[Robert Southey] conceives that the business of the magistrate is not merely to see that the persons and property of the people are secure from attack, but that he ought to be a jack-of-all-trades, architect, engineer, schoolmaster, merchant, theologian, a Lady Bountiful in every parish, a Paul Pry in every house, spying, eavesdropping, relieving, admonishing, spending our money for us. His principle is, if we understand it rightly, that no man can do anything so well for himself as his rulers, be they who they may, can do it for him, and that a government approaches nearer and nearer to perfection in proportion as it interferes more and more with the habits and notions of individuals.
Thomas Babington Macaulay, “Southey’s Colloquies on Society”, 1830.
August 14, 2019
QotD: Proto-progressive thought
August 13, 2019
QotD: Karl Popper on the paradox of tolerance
It’s very unlikely that the violent communists using the paradox of tolerance as a defense have actually read what Karl Popper said in full. They will cite a general summary and ignore the full context of what was actually written.
In note 4 of volume 1, chapter 7, of Popper’s The Open Society and Its Enemies, he clarifies his position on how best to deal with intolerant philosophies:
… I do not imply, for instance, that we should always suppress the utterance of intolerant philosophies; as long as we can counter them by rational argument and keep them in check by public opinion, suppression would certainly be unwise. But we should claim the right to suppress them if necessary even by force; for it may easily turn out that they are not prepared to meet us on the level of rational argument, but begin by denouncing all argument; they may forbid their followers to listen to rational argument, because it is deceptive, and teach them to answer arguments by the use of their fists or pistols. We should therefore claim, in the name of tolerance, the right not to tolerate the intolerant.
It is clear from Popper’s writing that it would be unwise to resort to violence against an intolerant group that is willing to discuss and debate their ideas. So long as the intolerant group is tolerant enough to agree to debate and discuss their intolerant ideas rather than resort to violence, it is better to handle them with words.
The problem is, some groups, like Antifa, respond to arguments with violence. And it is these sorts of groups that Popper claims must not be tolerated. If a group is so intolerant that they are unwilling to discuss ideas and instead rely entirely on violence, then they must be met with violence. In other words, Popper is simply saying that a nonviolent society must, at the very least, believe in a right to use violence as a form of self-defense.
Nathan Kreider, “Misconceptions of the Paradox of Tolerance”, Being Libertarian, 2019-05-31.
August 10, 2019
QotD: Progressives and spontaneous order
I suspect that the single biggest factor that distinguishes “Progressives” from libertarians and free-market conservatives is the simple fact that “Progressives” do not begin to grasp the reality of spontaneous order. “Progressives” seem unable to appreciate the reality that productive and complex economic and social orders not only can, but do, emerge unplanned from the countless local decisions of individuals each pursuing his or her own individual plans. Therefore, “Progressives” naturally adopt a creationist view of society and of the economy: without a conscious and visible (and well-intentioned) guiding hand, society and the economy cannot possibly work very well. Indeed, it seems that for many (most?) “Progressives,” the idea that a spontaneously ordered economy can work better than one directed consciously from above – or, indeed, that a spontaneously ordered economy can work at all – is so absurd that when “Progressives” encounter people who oppose “Progressive” schemes for regulating the economy, “Progressives” instantly and with great confidence conclude that their opponents are either stupid or, more often, evil cronies for the rich and the powerful.
Conduct an on-going experiment: whenever well-meaning “Progressives” (of which there are very many) propose this government intervention or oppose that policy of reducing government’s role in the economy, ask if these “Progressives'” stated reasons can be understood to be nothing more than a reflection of a failure to understand the power and range of spontaneous-ordering forces in private-property settings. The answer will almost always be “yes.” Very often, no further explanation for “Progressives'” policy stances is necessary.
“Progressives” simply don’t “get” spontaneous order in human society. They see a problem and leap to the only conclusion that for them is sensible – namely, that that problem’s only realistic “solution” is that it be directly addressed by government officials. Indeed, even “Progressives'” frequent misdiagnoses of the results of trade-offs as being “problems” (or “market failures”) reflect a failure to understand spontaneous-ordering processes. Many phenomena and patterns that “Progressives” assume to be problems – for example, increasing inequality of monetary incomes – are often the benign results of the countless and nuanced individual trade-offs made by individuals. For “Progressives,” though, these “outcomes” are often assumed to be the consequence of sinister designs.
Don Boudreaux, “Bonus Quotation of the Day…”, Café Hayek, 2017-06-24.
July 31, 2019
July 25, 2019
In British Columbia, “butthurt” damages can exceed $75,000 under Human Rights legislation
In the Post Millennial, Jordan Schroeder illustrates how BC human rights rules have created a new class of tort:
I would argue that the issue is not with the BC Human Rights Tribunal itself, but with the perverse incentive of litigating for profit that is created by the BC Human Rights Code. The BC Human Rights Code creates this incentive through a type of damages called “injury to dignity, feelings, and self-respect.”
This head of damages is harmful to human rights law in BC. It is unfair to the defendants, and it incentivizes predatory litigation. All of this causes British Columbians to lose trust in the important role that the tribunal can play in redressing wrongs.
Section 37 of the BC Human Rights Code allows the tribunal to make an award of damages to a complainant for “injury to dignity, feelings, and self-respect”. The tribunal is permitted to award any amount for this that it sees fit.
By the admission of the Human Rights Tribunal [PDF], the awards for this type of damages is high and is “trending upwards.” For example, in the Oger v Whatcott case, Whatcott was ordered to pay $35,000 for discriminatory speech against Morgane Oger. Whatcott had made critical comments about Oger based Oger’s transgender identity. In the same case, the tribunal cited $5,000 awards as “lower” awards. Other cases have seen awards of up to $75,000.
Awards for hurt feelings are unique to human rights law. Damages awarded in every other area of law are based on the principle that the award should only make the complainant whole. A complainant should never be better off after receiving the damages award.
For example, consider if a company leased a concert hall to a business that wanted to use the space to put on a production. Imagine that business stood to make $50,000 in profit from a sold-out production.
If the rental was cancelled by the company leasing the concert hall in breach of the contract, that company would have to pay the other party $50,000, representing all of the profit the other party could have made. The other party is not better off after the award. They are only made whole.
In contrast, awards for hurt feelings undoubtedly put the complainant better off than they would have been had the human rights violation not occurred in the first place. It is self-evident that an award in the tens of thousands of dollars outweighs any injury to feelings caused by the discriminatory speech or action.
Why is it a problem to have an award that amounts to more than what the complainant actually lost? Obviously, there is the problem that it saddles a defendant with a massive financial burden that doesn’t reflect the damage that they caused. A woman starting a small business who is ordered to pay a “small” award of $5,000 dollars would likely find it ruinous.
July 24, 2019
Wait, you mean there might be a downside to cannabis legalization?
As a libertarian of long standing, I’m on the record as being in favour of legalizing cannabis since long before it was cool (geeky and perpetually uncool libertarians probably helped keep it from being cool for at least a few years longer). I’m not enthused to hear that we may have been undersold on the risks of cannabis use … not that the government didn’t try telling is it was deadly, deadly poison (they did, repeatedly, and at great length), but they institutionalized the role of the boy who cried wolf, and every illegal narcotic got basically the same description. I’m actually not kidding here: the first health class I got in middle school included a lecture and a pamphlet on the dangers of pot; the second class covered the dangers of cocaine; the third warned against LSD; and so on … but they used a copy/paste to discuss the physical and mental risks of the different drugs, and they all read the same way. All those evil drugs are evil, bad, and rot your brain. Knowing that the pothead (“Hi, Gary!”) at the back of the class hadn’t suddenly had a psychotic break and tried to fly off the top of the school was the first hint that we were being oversold on the real world risks of (some) illegal drug use. The declared fact that some illegal narcotics actually are deadly, deadly poison ran up against the observed fact that a significant majority of people over the age of fifteen had tried cannabis and found it somewhat less scary than advertised.
Along with the beginnings of doubt that the government was being honest with us, and the clear understanding that even if using drugs wasn’t as dangerous as we were told, we shared a growing awareness that being caught with drugs by the police was significantly more dangerous and possibly deadly. Officer Friendly would shoot you down like a mad dog if he thought you were one’o’them drug-crazed hippies. It certainly changed the social dynamics of any interaction with Officer Friendly’s fellow heavily armed co-workers…
In the National Post, Barbara Kay suggests that not all the dangers of cannabis use were mere government propaganda:
Some years ago, in conversation with his wife, a forensic psychiatrist specializing in mentally ill criminals, former New York Times reporter Alex Berenson observed that the perpetrator of a recent violent crime had been high at the time, and had smoked pot regularly all his life. Her response — “Yeah, they all do” — jolted him. The result was his book, Tell Your Children: The Truth About Marijuana, Mental Illness and Violence.
Much of the referenced material in Berenson’s book had not yet been published a decade ago. But more recent studies only confirm what a few intrepid researchers were already warning about then.
Indeed, as I noted in a 2008 column, the head of the Medical research Council in the U.K., Professor Colin Blakemore, who in 1997 had been the moral authority behind a pot-legalization campaign, unequivocally reversed his pot-friendly stance in 2007, stating: “The link between cannabis and psychosis is quite clear now; it wasn’t 10 years ago.”
If you haven’t energy for a whole book, but would invest in 16 pages on the subject, you will be well rewarded by Steven Malanga’s in-depth article, “The Marijuana Delusion,” in City Journal‘s June issue. Here you will find debunked the blithe claim, still received as gospel by progressives and libertarians, that pot is virtually harmless and even therapeutic.
Unlike marijuana, real medications are deeply researched before coming on the market, and may attest to proven benefits, but are obligated to admit potential harms. Is pot a medicinal drug or a placebo? Nobody really knows. One may argue “who cares, as long as it works” (anecdotally I hear that pot works, and also that it doesn’t work), but that isn’t the point, since the legalization movement made medical claims for pot in order to bring the public onside politically. There was no will on the movement’s side to discover even radically fortified pot’s downsides.
The knowledge was out there for those interested. In 1987 a study of nearly 50,000 Swedish military conscripts followed for drug use over 15 years found that frequent pot use in teenhood was linked to a six-fold risk of schizophrenia as compared with non-usage. A 2004 meta-analysis of studies on pot use came to a similar conclusion. These studies, and others, are suggestive that heavy marijuana consumption, particularly in youth, may cause serious mental health problems. Yes, it is possible that the link isn’t entirely causal; people with mental health issues may be more likely to use marijuana heavily. But at the very least, this ought to be an issue of ongoing concern, particularly now that marijuana is legal in Canada and in an increasing number of U.S. states.
July 13, 2019
Piling on the charges to encourage plea bargaining – modern policing at work
A recent local crime story included the following laundry list of charges for one of the accused:
Shaquille Lovell, 21, of Ritson Road South in Oshawa is charged with careless carry of a prohibited firearm, contravention of storage regulations, unauthorized possession of a firearm, possession of a firearm knowing its possession is unauthorized, possession of a loaded prohibited firearm, and possession of a controlled substance for the purpose of trafficking (cocaine).
He was found to be carrying a prohibited weapon (a handgun) and a controlled substance (cocaine). Those two offences should be more than enough to prosecute with strong chance of conviction. All the rest of the bafflegab charges appear to be piled on to encourage plea bargaining, because they’re literally peripheral to the main criminal activity the accused has been charged with.
Lawyers, especially legal aid lawyers, will encourage the accused to “bargain down” the charges — one of the reasons for so many separate charges being applied — to avoid the cost and delay of a full trial … and the risk of facing the full potential sentence. Even relatively well-to-do middle class people will be more likely to want to avoid a long, drawn-out legal battle because it might well cost them everything they own. Poor people don’t even have that much of an option.
Canadian law enforcement is continuing to follow down the path of the United States, where a 90% conviction rate is considered low. According to Statistics Canada, “In 2013/2014, 63% of all cases completed in adult criminal court resulted in a finding of guilt”, but also “The extent to which plea negotiations are utilized in Canada currently remains unknown.”
July 8, 2019
July 5, 2019
QotD: The paradox of tolerance
In 1945, the philosopher Karl Popper wrote in his book, The Open Society and Its Enemies that “in order to maintain a tolerant society, the society must be tolerant of intolerance.”
This is now referred to as “the paradox of tolerance.”
Popper argues that unlimited tolerance is self-defeating. If a tolerant society is tolerant of the intolerant, the intolerant will defeat the tolerant. Therefore, tolerance is all well and good, but to defend itself, it must maintain a certain degree of intolerance towards the intolerant.
It it this defense of intolerance that radicals use to justify violence against their political opponents.
If one dares to question the legitimacy of “direct action” from communist groups against their political opponents, these groups will quickly cite this paradox of tolerance. When fascists are shooting up mosques and synagogues, it’s difficult to defend them against mere milkshakes.
Which is why the paradox of tolerance is constantly brought up to defend violence: It’s hard to argue against. Only the most strict pacifist will argue against violence in (the name of) self-defense. Karl Popper was right to point out that a tolerant society that is tolerant toward its enemies will be destroyed.
Nathan Kreider, “Misconceptions of the Paradox of Tolerance”, Being Libertarian, 2019-05-31.
June 30, 2019
Chipping away at Martin Luther King’s reputation with new FBI surveillance revelations
Stephen Smith discusses the struggle of scholars specializing in the life and works of Martin Luther King, Jr. to cope with new revelations about the civil rights leader:

President Lyndon B. Johnson meets with Martin Luther King, Jr. in the White House Cabinet Room, 18 March 1966.
Photo by Yoichi Okamoto via Wikimedia Commons.
These are difficult days for students of Martin Luther King, Jr. The man many of us have dedicated long months and years to researching, often out of a profound sense of respect, is facing an allegation of laughing and even offering advice while a fellow Baptist minister raped a woman in a Washington, D.C. hotel room in January 1964.
The source of this explosive claim is a trove of newly released FBI surveillance documents unearthed by the dean of MLK historians himself, David J. Garrow, author of The FBI and Martin Luther King: From “Solo” to Memphis and the Pulitzer Prize-winning biography on King, Bearing the Cross.
Since the article detailing Garrow’s new findings came out at the end of May in the British magazine Standpoint, Garrow has taken more of a pounding in the press than King. No surprises there, perhaps. Like those now criticizing Garrow, I desperately want to believe that the 55-year-old allegation is a trumped-up product of the FBI’s “viciously negative attitude” toward King, as Garrow described it in “Solo” to Memphis — a book that earned him the Bureau’s enmity prior to its publication in 1981.
The record, however, is also pretty clear that King relieved the crushing stress of daily death threats and the insatiable demands of the civil rights movement with women and liquor. To his credit, King was the first to admit he was far from perfect as America’s “moral leader” — but this far?
Much of the criticism that Garrow is now facing over the article is focused on the validity of FBI evidence concerning King’s sexual activities, namely the bombshell assertion made by FBI agents spying on King in 1964 that he “looked on, laughed and offered advice” during the reported sexual assault (which, as Garrow has since underscored, the agents listening in did nothing to stop). This allegedly took place in two Washington, D.C. hotel rooms rented to King and four other Baptist ministers, although the controversial claim is made in a handwritten note appended to a summary of the FBI’s microphone surveillance.
Garrow argues that “without question” the handwritten annotation would have been added with both the original surveillance recording and a full transcript of the recording at hand. He adds that Justice Department investigators who reviewed both the tapes and transcripts in 1977 confirmed the accuracy of the FBI’s claims. The tapes and transcripts, along with the rest of the fruits of the FBI’s intensive electronic surveillance of King, were subsequently sealed by a court order until Jan. 31, 2027.
I know Garrow and I know his respect for the man he calls “Doc” runs deep, and this is not an allegation he would carelessly report. Some of his detractors have called him “irresponsible” for running with it without access to the original tapes and transcripts, but Garrow has at least 40 years of experience working with primary sources produced by the FBI’s intensive surveillance of King. If anyone can tell what smells off and what doesn’t, it’s him.
June 26, 2019
June 25, 2019
Barbara Kay on the rise of Maxime Bernier’s People’s Party of Canada
In The Post Millennial, Barbara Kay explains why there may be a good opportunity for Maxime Bernier to attract votes from disaffected Canadians who don’t feel the other parties represent their interests and concerns:
The nationalist Brexit Party, led by outspoken euroskeptic Nigel Farage, came into existence last January. Four months later, it boasts 29 MEPs (Members of the European Parliament). By contrast, this past May, Canada’s Green Party elected its second member of parliament after 36 years of existence.
There’s a message here. The Green Party is not a “disruptor” of the status quo, and it doesn’t represent a groundswell of voices who feel left out of the conversation. It’s just a more fibrously left wing form of the same political granola served up by the NDP and the Liberal Party. It’s not really needed. But the Brexit Party’s success is a genuinely organic statement of anger directed at traditional parties by great swaths of citizens who not only felt disrespected and ignored, they actually were, by any objective standards, disrespected and ignored. It was needed.
Forty percent of Canadians routinely choose not to vote. A certain number are politically indifferent, but another number don’t vote because they don’t feel any of the parties represent their views. Normally, they don’t feel worried enough to bestir themselves. Will the pattern hold in October?
Or is this Maxime Bernier’s “disruptor” moment? His People’s Party of Canada was officially launched in January, and it presently has more members than the Green Party. The PPC is fielding candidates in all 338 ridings, an impressive accomplishment given the time constraints. Their basic platform, which includes tax simplification, the abolition of supply management, as well as long-overdue abolition of inter-provincial tariffs, indicates commitment to fundamental conservative principles.
But those issues speak to the mind, not the heart, and a slew of anxious Canadian hearts are what is presently up for grabs. One of Bernier’s great strengths is that in spite of years of political experience, he has not become jaded or cynical. He wears his own heart on his sleeve. Not a thespian, mantra-driven, lachrymose, pre-programmed “heart” of the kind Trudeau is so famous for, but an unsentimental heart full of deeply-considered convictions that beat, like ruggedly-manned boats, against the progressive current upon which Justin Trudeau is a dreamily bobbing twiglet.
One of those convictions is that chronic breast-beating about the sins of the past and suppression of pride in Canadians’ national identity is creating an unhealthy social and cultural environment, dominated by grievance-mongering special-interest activism that corrodes national confidence and unity of purpose.
Another related, perhaps pivotal strength is Bernier’s passion for freedom of speech.
June 23, 2019
June 21, 2019
The PPC’s 2019 election platform on freedom of expression
Maxime Bernier’s People’s Party of Canada is posting the individual issues from their 2019 election platform online, and today’s addition was their position on freedom of expression:
The rights of Canadians to freely hold and express beliefs are being eroded at an alarming speed under the Trudeau government. Some of its recent decisions even require that Canadians renounce their most deeply held moral convictions and express opinions they disagree with.
[…]
Our Plan
What some people find politically incorrect, offensive or even hateful cannot serve as the legal basis for discrimination and censorship. Canadians should be able to enjoy maximum freedom of conscience and expression as guaranteed in Section 2 of the Charter.
A People’s Party Government will:
- Restrict the definition of hate speech in the Criminal Code to expression which explicitly advocates the use of force against identifiable groups or persons based on protected criteria such as religion, race, ethnicity, sex, or sexual orientation.
- Repeal any existing legislation or regulation curtailing free speech on the internet and prevent the reinstatement of section 13 of the Canadian Human Rights Act.
- Repeal C-16 and M-103.
- Ensure that Canadians can exercise their freedom of conscience to its fullest extent as it is intended under the Charter and are not discriminated against because of their moral convictions.
- Withhold federal funding from any post-secondary institution shown to be violating the freedom of expression of its students or faculty.
You can read the full policy statement here, or the whole platform here.










