World War Two
Published 10 Aug 2024This week atomic bombs are for the first time in history dropped on cities — Hiroshima and Nagasaki in Japan. The bombs kill over 100,000 people and flatten large parts of the urban area. The Japanese government is actually meeting while the second bomb is dropped to consider their response to the first and to the demands for unconditional surrender. The response is not just to that first bomb, though, for on the 8th the Soviets tell the Japanese not only that they will not help them negotiate some sort of settled peace with the other Allies, they too are declaring war on Japan, and indeed invade Manchuria. With two atomic bombs and an invasion instead of mediating help, Japanese Emperor Hirohito cuts off any debate and says that Japan will surrender. This could happen next week.
00:00 Intro
00:17 Recap
00:44 Hiroshima Bombing
02:35 The Bombing Mission
04:19 Descriptions Of The Blast
06:38 The Nagasaki Bomb
07:37 The Tactics
08:31 The Japanese Response
12:55 Soviets Invade Manchuria
16:18 Splitting Korea
18:07 Operation Zipper
19:31 End Notes
20:08 Summary
20:30 Conclusion
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August 11, 2024
The US drops two atomic bombs on Japan – WW2 – Week 311 – August 10, 1945
QotD: Greek and Roman notions of courage
That understanding of courage [of First Nations tribes of the Great Plains] was itself almost utterly alien to, for instance, the classical Greeks. While Greek notions of military excellence had their roots in Homer (on this, see J.E. Lendon, Soldiers and Ghosts: A History of Battle in Classical Antiquity (2005)) and an ethic of individual combat where honor was gained by killing notable enemies, by the fifth century this had been replaced by an ethic almost entirely focused on holding position in a formation. As Tyrtaeus, a Spartan poet, writes (trans. M.L. West):
I would not rate a man worth mention or account
either for speed of foot or wrestling skill,
not even if he had a Cyclops’ size and strength
or could outrun the fierce north wind of Thrace;
I would not care if he surpassed Tithonus’ looks,
or Cinyras’ or Midas’ famous wealth,
or were more royal than Pelops son of Tantalus,
or had Adrastus’ smooth persuasive tongue,
or fame for everything save only valour: no,
no man’s of high regard in time of war
unless he can endure the sight of blood and death,
and stand close to the enemy and fight.
This is the highest worth, the finest human prize
and fairest for a bold young man to win.
It benefits the whole community and state,
when with a firm stance in the foremost rank
a man bides steadfast, with no thought of shameful flight,
laying his life and stout heart on the line,
and standing by the next man speaks encouragement
This is the man of worth in time of war.This is not a daring courage, but a stoic (in the general sense) courage – the courage of standing a place in the line. And note for Tyrtaeus, that courage is more important than skill, or strength or speed; it matters not how well he fights, only that he “bides steadfast” “with a firm stance”. There is no place for individual exploits here. Indeed, when Aristodemus (another Spartan), eager to regain his honor lost by having survived the Battle of Thermopylae, recklessly charged out of the phalanx to meet the Persian advance at the Battle of Plataea, Herodotus pointedly notes that he was not given the award for bravery by the Spartans who instead recognized those who had held their place in line (Hdt. 9.71; Herodotus does not entirely concur with the Spartan judgement).
This was a form of courage that was evolving alongside the hoplite phalanx, where either shameful retreat or a reckless charge exposed one’s comrades to danger by removing a shield from the line. While, as Lendon is quick to note, there was still a very important aspect of personal competition (seeking to show that you, personally, had more bravery to hold your position than others), this is a fundamentally collective, not individual style of combat and it has values and virtues to match. Indeed, the Greeks frequently disparaged the fighting style of “barbarians” who would advance bravely but retreat quickly as cowardly.
And so the man who holds his place in the group and does not advance recklessly is the bravest of Greeks, but among the Crow Native Americans would seem a coward, while the bravest Crow who cleverly and daringly attacked, raided and got away before the enemy could respond would in turn be regarded by the Greeks as a reckless coward, unworthy of honor. These notions of courage aren’t merely different, they are diametrically opposed demanding entirely different actions in analogous circumstances!
The translator will call both of these ideas “courage”, but clearly when one gets down to it, they demand very different things. And these are just two examples. As Lendon notes (op. cit.), the virtus of the Roman was not the same as the andreia of the Greek, though both words might well be translated as “courage” or “valor” (and both words, etymologically mean “manliness”, lest we forget that these are very gender-stratified societies). Roman virtus was often expressed in taking individual initiative, but always restrained by Roman disciplina (discipline), making that system of military values still different from either the Crow or the Greek system.
Bret Devereaux, “Collections: The Universal Warrior, Part IIa: The Many Faces of Battle”, A Collection of Unmitigated Pedantry, 2021-02-05.
August 10, 2024
British NPCs have all downloaded the latest patch – “Spaceship Man Bad!”
Elon Musk is the new Emmanuel Goldstein for British NPCs:
I always knew Britain’s liberals were secretly illiberal. That our chattering classes who genuflect at the altar of “human rights” would happily snatch away the rights of anyone who says something offensive online. That these dwellers of the leafy suburbs who weep over the jailing of dissidents in China will chortle over the sacking or blacklisting of dissidents at home, whether it’s women who think you can’t have a knob and be a lesbian or ex-Muslims whose criticisms of Islam are a tad too salty. And yet even I’ve been shocked by their frothing rage against Elon Musk in recent days. By their priestly demands that X be censured and possibly even wiped from the web. It’s one of the most batshit things I’ve seen in ages.
It’s not enough to call this a “mask-off moment”. It’s more like the phoney liberals have ripped their masks to shreds and stomped them into the dirt for good measure. Their rage is linked to the riots currently rocking the UK. Musk’s own tweets, they say, not least his chatter about Britain being on the road to “civil war”, have helped to whip up the mayhem. Worse, his “free-speech absolutism”, as one “liberal” magazine snottily refers to it, has meant that every tosser with a smartphone has been able to tweet their inflammatory views on the riots and even to spread misinformation. In essence, says a writer for the Guardian, Musk has been “leading from behind on UK thuggery and race riots”.
Got that? The reason Britain is going to shit is not because of any internal rot but because a billionaire in Texas said “civil war” on the internet. Glad we cleared that up. Even worse than the great and the good’s shameless deflection tactics – where they try to pin the blame for their own failures on a foreigner with money – is their tinpot solutions to this supposed problem. It might be time, says that sexagenarian Marxian in a leather jacket, Paul Mason, to “pull the plug” on X entirely. Yesteryear’s tyrants smashed up printing presses and chased booksellers out of town – today’s want to switch off a website on which no fewer than half a billion souls regularly share their thoughts and feelings.
They really have taken leave of their senses. Musk’s “horrific version of Twitter” is “a bit like Paris under Nazi occupation”, says Peter Jukes of Byline Times, the preferred publication of rich liberals who’ve been in a state of red mist since the plebs voted for Brexit eight years ago. Just like Paris in the 1940s, says Jukes, some are fleeing Musk’s X, while others are sticking around to “work for liberation”. The narcissism of it. Imagine thinking that keeping your X account open so you can continue spouting bollocks in your echo chamber is as brave as when Parisians stayed in Paris to resist Nazi rule.
Any mention of the Nazis is usually a reliable sign of madness. And so it is with the outburst of Muskphobia among Britain’s influencers. Musk’s antics on X led “straight to” rioting in the UK, says Will Hutton of the Observer (my italics). Do they really believe this? Do they really believe the reason that young shirtless fella looted the Greggs in Hull is because Elon Musk said “#TwoTierKeir” on X? Apparently they do. And there’s only one solution. “Pass a bill closing down Twitter in the UK”, says barrister and arch Remoaner Jessica Simor. That she said this on Twitter at least provided us with fleeting comic relief amid the elite’s lunacy. Does she know she can deactivate her account? Can someone tell her?
It’s the haughtiness of Britain’s influential haters of Musk that is most irksome. Alastair Campbell accused Musk of talking “utter shite” about Britain and its riots. That’s big talk from the undisputed king of shite, the man whose BS about Iraq helped to start a war in which tens of thousands of Arabs perished. Look, I know Musk’s words hurt liberals’ feelings, but at least they don’t hurt people’s lives and limbs.
“Elon Musk’s menace to democracy is intolerable”, pronounced Edward Luce of the Financial Times. That’s the paper that regularly made the case for overthrowing the largest democratic vote in British history. “Democracies can no longer ignore” the threat posed by Musk’s X, says Luce. I don’t like the term dogwhistle, but this is a tyranny dogwhistle, isn’t it? It’s a nod and a wink at “democracies” to clamp down on the “menace” of unfettered online speech. Lewis Goodall of The News Agents – a podcast hosted by ex-BBC staff for whom the BBC wasn’t quite wanky enough – wonders if “unmediated platforms” like Musk’s X are “beyond redemption”. “Should we stop using it?”, he wonders. Please, yes.
History Summarized: Athens (Accidentally) Invents Democracy
Overly Sarcastic Productions
Published Apr 26, 2024“TOP FIVE Athenian Tyrants – #2 will surprise you and #3 will get murdered in a polycule-gone-wrong!”
-Herodotus if he had a blog.SOURCES & Further Reading:
“Revolution & Tyranny” & “The Origins of Democracy” from Ancient Greek Civilization by Jeremy McInerney
Athens: City of Wisdom by Bruce Clark, 2022
The Greeks: A Global History by Roderick Beaton, 2021
The Greeks: An Illustrated History by Diane Cline, 2016
I also have a university degree in Classical Civilization.
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QotD: “The Gods of the Copybook Headings”
As I pass through my incarnations in every age and race,
I make my proper prostrations to the Gods of the Market Place.
Peering through reverent fingers I watch them flourish and fall,
And the Gods of the Copybook Headings, I notice, outlast them all.We were living in trees when they met us. They showed us each in turn
That Water would certainly wet us, as Fire would certainly burn:
But we found them lacking in Uplift, Vision and Breadth of Mind,
So we left them to teach the Gorillas while we followed the March of Mankind.We moved as the Spirit listed. They never altered their pace,
Being neither cloud nor wind-borne like the Gods of the Market Place,
But they always caught up with our progress, and presently word would come
That a tribe had been wiped off its icefield, or the lights had gone out in Rome.With the Hopes that our World is built on they were utterly out of touch,
They denied that the Moon was Stilton; they denied she was even Dutch;
They denied that Wishes were Horses; they denied that a Pig had Wings;
So we worshipped the Gods of the Market Who promised these beautiful things.When the Cambrian measures were forming, They promised perpetual peace.
They swore, if we gave them our weapons, that the wars of the tribes would cease.
But when we disarmed They sold us and delivered us bound to our foe,
And the Gods of the Copybook Headings said: “Stick to the Devil you know.”On the first Feminian Sandstones we were promised the Fuller Life
(Which started by loving our neighbour and ended by loving his wife)
Till our women had no more children and the men lost reason and faith,
And the Gods of the Copybook Headings said: “The Wages of Sin is Death.”In the Carboniferous Epoch we were promised abundance for all,
By robbing selected Peter to pay for collective Paul;
But, though we had plenty of money, there was nothing our money could buy,
And the Gods of the Copybook Headings said: “If you don’t work you die.”Then the Gods of the Market tumbled, and their smooth-tongued wizards withdrew
And the hearts of the meanest were humbled and began to believe it was true
That All is not Gold that Glitters, and Two and Two make Four
And the Gods of the Copybook Headings limped up to explain it once more.As it will be in the future, it was at the birth of Man
There are only four things certain since Social Progress began.
That the Dog returns to his Vomit and the Sow returns to her Mire,
And the burnt Fool’s bandaged finger goes wabbling back to the Fire;And that after this is accomplished, and the brave new world begins
When all men are paid for existing and no man must pay for his sins,
As surely as Water will wet us, as surely as Fire will burn,
The Gods of the Copybook Headings with terror and slaughter return!Rudyard Kipling, 1919.
August 9, 2024
Domicidal maniacs in charge
Lorenzo Warby provides an oh-so-useful word to accurately capture what the diversity-at-all-costs elites running most western countries these days are actually up to:
Domicide is the destruction of home. It comes in the “hard” version — the physical destruction of houses and infrastructure.
Domicide also comes in a “soft” version — flooding localities with new people, separating people from, and otherwise degrading, their heritage. When folk say Britain is becoming “unrecognisable”, it is the domicidal effect of mass migration they are referring to.
The UK is suffering from a domicidal elite, one that uses mass migration to break up working-class communities; asymmetric multiculturalism to elevate incoming cultures over those of native English (the Celtic fringe get minority brownie points); favours non-“white” faces in advertising; asymmetric race-swapping in entertainment against the native English; denigration of British history as racist, white supremacist, imperialist, colonialist, etc.
Much of this is insulting virtue-signalling allied to, or presenting, cartoonish (simplified) and caricature (distorted) history. It all undermines social cohesion. But it is the use of migration policy as a systematic weapon against the resident working class which does the most damage. Though two-tier policing — obviously treating Muslims in particular with a deference not shown to the natives, especially when it comes to policing speech — is also highly corrosive of social cohesion.
Many working-class communities in Britain were already fairly dysfunctional — though the British state is not innocent in those dysfunctions1 — and sections of the British working class are very far from admirable. None of this justifies the use of mass migration to make things worse for such folk, however much it may help to explain the moralised class contempt that underlies so much of modern progressivism and modern managerialism.
To improve such things, to “level up”, requires a strong sense of how to create and maintain social order. Modern progressivism is strongly antipathetic to such understanding. To “level up” also requires a strong sense of custodianship, which managerialism typically lacks: particularly progressivist managerialism.
Indeed, modern feminist, progressivist, managerialism—in its lack of custodianship; lack of social solidarity;2 in its antipathy to taking the problems of social order seriously — is running the British state into the ground. The post-medieval British aristocratic and mercantile elite did a much better job of state management. But those elites had mechanisms — such as duelling, that forced men to defend their reputation at the risk of their life, and grand country houses, that turned into expensive investments in social isolation if you behaved badly — that selected for character.
Nowadays, the British elite only selects for capacity and even that is being degraded by DEI undermining the signals of competence. It turns out, over the longer term, character matters more than capacity. For capacity without character selects for manipulative, anti-social personalities that degrade institutions over time.
1. For a particularly brutal depiction in fiction of the dysfunctional British welfare state — especially its school system — see Christopher Nuttall’s Mystic Albion series, especially the first book.
2. Feminisation of institutions and discourse has tended to degrade social solidarity, see Benenson et al, 2009. The most conspicuous example of this in the UK is how uncouth it is in elite circles to mention the systematic rape and sexual exploitation of underage working class girls by overwhelmingly Muslim gangs.
August 8, 2024
The Korean War Week 007 – The Pusan Perimeter – August 6, 1950
The Korean War by Indy Neidell
Published Aug 6, 2024The UN forces are withdrawn this week across the Naktong River into a new defensive zone in the Southeast corner of the Peninsula — the Pusan Perimeter, but already as the week begins they are in great danger from the right hook near the coast by the North Korean 6th Division, that threatens to upend everything, taking Chinju and aiming for Masan. There are also machinations afoot with the Chinese in Taiwan, and the fear that a larger war could erupt if things aren’t handled right concerning the Chinese; it’s a week full of tension.
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Panzer III: Versatile stalwart of the Panzer force
The Tank Museum
Published Apr 19, 2024See inside the Panzer III and discover the story of the most numerous German armoured fighting vehicle of World War II.
Intended as the German army’s main gun tank, with its brother, the Panzer IV, acting as support, the Panzer III fought in Europe and North Africa but was effectively obsolete by 1942 in the face of better opposition like the Soviet T-34. So the two changed places – an up-gunned Panzer IV becoming the gun tank with the Panzer III — now with a short barrelled 75mm gun — in the support role. This wouldn’t last long — but the Panzer III chassis would form the basis of the highly successful Stug III.
00:00 | Introduction
00:15 | Background
02:12 | Two Similar Designs
02:57 | Panzer III Designs
10:22 | Take a Look Inside
14:46 | An Interview with Mike Hayton
23:52 | What’s it like to Drive?
26:00 | ConclusionThis video features archive footage courtesy of British Pathé.
#tankmuseum #panzeriii
August 7, 2024
“Two Tier Keir” fails the latest challenge
Violent protests continued in many British cities over the weekend, and despite promising to crack down on violent groups, Prime Minister Sir Keir Starmer fluffed it again:
Young Muslim men rampaging through Birmingham should have offered the government a convenient chance to quash the accusations that the Prime Minister is “Two Tier Keir”.
Fuelled by rumours that the far right were organising a protest in the area, the demonstration soon took on a dark life of its own. Young men in balaclavas harassed journalists, driving Sky News’ “communities correspondent” off the air, with an attempt even being made to slash the wheels of the Sky van. LBC’s Fraser Knight was chased out of the area. Mr Knight explained that “6 men ran after us down a road with what looked like a weapon”, and that “cars followed us”. “There wasn’t a safe place for us to go for miles,” he says.
Meanwhile, a white man was attacked outside a pub by a mob of masked men, and attempts were made to stop random drivers. This violence and intimidation, of course, mirrors that which has been perpetrated in riots elsewhere.
But there is a difference. Where were the police in Birmingham? We have seen riot police wielding dogs and batons against the far right, and Keir Starmer was promising that rioters would face the “full force of the law“. In Birmingham, though, the police appear to have acted with a light touch. One officer was recorded apparently dismissing the violence as a “small scuffle“.
Local MP Jess Phillips is famed for her outspoken and combative manner, so one might have expected swift condemnation. (Indeed, given that Phillips was recently bragging about how “unflappable” she is around criminals, it’s a shame she wasn’t there to resolve things.)
Actually, Phillips’ first public response to the disorder was to quote tweet a video of a group of masked men and write:
To be clear all day rumours have been spread that a far right group were coming and it was done entirely to get Muslim people out on the street to drive this content. It is misinformation being spread to create trouble.
Okay, I can believe it. But surely this was time to tell them to disperse and go home? Phillips then quote tweeted Richard Tice MP, who had published a video of the Sky News team being intimidated. “These people came to this location because it has been spread that racists were coming to attack them,” she wrote:
This misinformation was spread entirely to create this content. Don’t spread it MR Tice!
Sure, again, we get it. The gathering was fuelled by misinformation. But when a group of journalists — with a female correspondent, no less — is being intimidated by masked men flashing trigger fingers at the camera, it has clearly evolved into something more hooliganistic. These men were not confronting a skinhead in a “Blood and Honour” t-shirt. They were confronting a woman trying to do her job.
Esmerelda Weatherwax gathers reports from local media in Birmingham over the weekend:
A huge crowd gathered in Bordesley Green this evening following rumours that a “far right rally” was going to take place … hundreds of mostly young men in balaclavas and face masks gathered outside the McDonald’s at the junction of Bordesley Green and Belchers Lane.
300 or so people mostly Asian and male, many dressed in black and wearing masks or coverings, turned up after the rumour spread rapidly online.
Despite the rumours circulating today, there was no rally and the crowd was seen later dispersing, with some young men using the opportunity to show off on motorbikes.
A 45-year-old from Bordesley Green said he was there to stand up against fascism … “We don’t want this portrayed as Muslim men causing trouble …”
Yardley West and Stechford Cllr Baber Baz was among the crowd this evening and said there was a “strong response from the community”. Cllr Baz added: “As long as it remains peaceful which I am sure it will we are sending a strong message to the EDL that they are not welcome here and will not divide our community.”
A Sky News reporter was forced off air after she was sworn at, with one man on a bike riding towards the camera before saying: “Free Palestine, f*** EDL“. A man wearing a balaclava and wielding a knife “stabbed” the tyre of a Sky News van after its reporter was forced off air, it has been reported. Sky News had to cut short its broadcast in Bordesley Green after its reporter was sworn at on TV.
Maxims in the Skies: the German LMG 08/15
Forgotten Weapons
Published Apr 24, 2024As soon as the MG08/15 “light” machine gun was adopted by Germany, it was recognized as an ideal basis for an aircraft gun. Weight was of the essence for WW1 aircraft, and a lightened Maxim was just the thing to use. So the Spandau Arsenal began producing the LMG08/15 (the “L” in which might stand for either air-cooled or lightweight; we really don’t know which) in May 1916. In addition to cutting a ton of lightening slots in the water jacket, the guns also had mechanisms added to allow a pilot to cycle both the bolt and the feed system from behind the gun (something not possible with a standard ground model). The example we are looking at today has a great example of an early style of such device completely intact …
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QotD: The crew of HMS Sheffield in the Falklands
May 4th 1982: As HMS Sheffield is abandoned and the fire spreads towards the Sea Dart ammunition. The remaining crew gather on the foredeck singing “Always look on the bright side of life”.
Now I have heard that story and I’ve always thought it were more than a little bit mythmaking. And yet, and yet. Someone I know (our fathers knew each other, he took a sister out a few times, we worked together for 6 months later on) was actually there. Running the flight control stuff from the next ship over:
Singing led by the FC that we had loaned to them. One of our Sea Kings closed on the fo’c’sle to pick up wounded and saw them all swaying from side to side with their arms outstretched. I learned why when he got back.
I’ll take that as being something that really happened then. Not for publication, not something published for home consumption, but something that actually happened. Young men, on a burning ship, not knowing whether they’d be lifted off before the fire got to the missiles and the kaboom of their little bits all over the South Atlantic. […]
We’re a weird, weird culture here in Britain. We will, and do, take the piss out of absolutely anything, including our own impending death.
Now, whether that’s quite what the economists mean by institutions that aid in economic development is another thing but it is indeed one of those institutions of that British culture.
It’s also wholly glorious but then I’m a Brit so I would say that, wouldn’t I?
Tim Worstall, “The British Are A Very, Very, Weird People”, It’s all obvious or trivial except …, 2024-05-06.
August 6, 2024
Britain’s immigration debate turns violent
At The Last Ditch, Tom discusses how the immigration issue has become the issue in modern Britain:
Protest and counter-protest in Middlesbrough over the weekend of August 3-4.
Margaret Thatcher famously quoted Kipling’s Norman and Saxon to President Mitterand of France in an EU meeting;
The Saxon is not like us Normans. His manners are not so polite.
But he never means anything serious till he talks about justice and right.
When he stands like an ox in the furrow – with his sullen set eyes on your own,
And grumbles, “This isn’t fair dealing”, my son, leave the Saxon alone.She was trying, perhaps not as delicately as her diplomats would have wished, to explain how the apparently calm British will react – eventually – to being wronged.
I spent twenty years in three other countries and worked closely in business with people from many more. I have often smiled to myself since returning when I hear British people speak of our unique sense of fair play. It’s not unique at all. Everyone has it. We do not own fairness. We do not own tolerance.
We do, however, traditionally pride ourselves on both and the way we see ourselves has shaped our reactions over the last twenty-five years as we welcomed more immigrants than in the previous two millennia. A few years ago I listened quietly to a Bangladeshi friend – a would-be human rights lawyer – talk about racism in our country. I asked her where in the world was a better place to live as a member of an ethnic minority. On reflection, she agreed with me that there is nowhere.
I am not saying we couldn’t treat each other better. Of course we could and should try. But let’s take a moment, as our streets burn and our elites condemn us as far-right racists, to be proud of how we’ve behaved in general towards so many new arrivals in such a short time.
[…]
One day history may reveal which politician in the capital of an old European empire realised there was a ready supply of workers in the former colonies. People who spoke our languages and were familiar with our systems of government – because both had been forced on their ancestors. It was a perilous idea that may yet prove to be the end of European civilisation but he must have looked like a genius to his peers.
The doors were opened and cheap labour flooded in. From the lofty heights where the elites survey us, it looked like a perfect solution. On the ground, not always so much. Mostly we’ve been welcoming, accepting and tolerant. We’ve sometimes even gone beyond tolerance and flattered our new arrivals that they’ve enhanced our magnificent old culture with their jerk chicken and curries.
Yet already when I was a youngster practising criminal law problems had begun to emerge. A custody sergeant with whom I used to chat when waiting to see clients in the cells told me suicide rates among Muslim girls in our Midlands city were disturbingly high. Asked why that was, he said they were not suicides, but honour killings – the first time I’d heard that phrase. No-one, he said, commits suicide by pouring paraffin over themselves and setting themselves alight. It’s just too painful. Muslim men were killing their daughters and sisters. Asked why there were no prosecutions, he said senior police officers made it clear to their subordinates that it was “racist” to suggest the dead girls’ families’ stories of suicide were untrue.
Fresh out of my university law faculty, I sneered that his bosses were right and he was a racist. I will never forget the last words he said to me;
Young man, then you’re part of the problem.
And I was. In that moment, I’d turned away from murdered women to preserve my smug world view. Just as, decades later, council staff and police officers in cities all over Britain turned away from young girls groomed and raped by Muslim men, for fear of being called bad names.
Gary Fouse in the New English Review asks whatever happened to Merry Olde England:
If you have been following the news out of England for the past week, you might think that the country has all but fallen into civil war. Riots and various forms of violent protests and counterprotests have broken out in cities all over the country in reaction to a shocking murder that occurred in the town of Southport last week. On July 29, a group of little schoolgirls were attending some sort of Taylor Swift-themed dancing class when a 17-year-old son of Rwandan immigrants (who was born in England) attacked them with a knife. Three of the schoolgirls (ages 6. 7, and 9) have died and eight others went to the hospital with serious knife wounds.
The entire nation has erupted in shock and anger. Obviously, the anger is being directed at immigrants in general — given the country’s out of control migration situation and long-simmering tensions with the largely-radicalized Muslim communities. It seems that now-finally — the people have had enough. At least one migrant shelter has been attacked, and several Muslim young men are showing up to counter-protest and do battle with young white men. Now the cops in several cities are trying to keep the two sides apart.
I should state at this point that I will not condone the violence and destruction that is taking place and the objects being thrown at police who are trying to keep order. While I do not condone the violence, I think I can understand why it is taking place. I recall back in the 1960s when there were many riots in inner city areas of the US during the Civil Rights era and in response to the murders of black civil rights leaders like Martin Luther King and Medgar Evers. Many responsible black leaders condemned the violence but also added that they could understand the reasons for it. It was a different era then in America, and in the South, segregation had the force of local laws behind it. Many blacks felt that the government was not responding to their grievances.
[…]
The fact is that far too many nations in the West, including ours, have suffered from bad political leadership. We see it in our cities, we see it in our state capitals, and we see it in Washington DC. Bad political leadership results in bad cities, bad states, and a bad country. The fish rots from the head, and what we need to do-in England-in France, in America, etc is elect responsible people who recognize that their government’s number one duty is to protect the citizens. When a government fails to do so, eventually what happens is what we see in England today.
Me262 – Why It Was Rubbish
HardThrasher
Published Feb 16, 2024A brief and sober discussion of the multi-faceted nature of aircraft development in the 3rd Reich, and an assessment of the aircraft itself in context of the political and organisational challenges and changes from 1939-1945. Or to put it another way, why it was rubbish from start to finish.
Timestamps
00:00 – 00:22 – Trailer
00:22 – 01:49 – Introduction
01:49 – 05:14 – Willy Messerschmitt’s World Falls Apart
05:18 – 08:03 – Udet’s Flying Circus
08:07 – 11:26 – Me262’s Development
11:26 – 11:32 – Popcorn
11:33 – 13:37 – The Me163 Affair
13:42 – 19:30 – Milch Tries to Break His Willy
19:33 – 30:18 – Hitler’s Big Brain Moment
30:21 – 42:03 – Speeds and Feed of the Me262
42:05 – 46:53 – Operational History
46:54 – 48:50 – Survivor’s Club
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August 4, 2024
Mokusatsu! – WW2 – Week 310 – August 3, 1945
World War Two
Published 3 Aug 2024The Japanese reaction to the Allied ultimatum for unconditional surrender is … mokusatsu. This can be translated several ways, but all involve not giving a response. Meanwhile, materials for atomic bombs to be dropped on Japan are delivered to Tinian, though the ship making the delivery is sunk by a Japanese submarine days afterward. The active war continues in Burma and China, and the Potsdam Conference ends in Germany with the map of Poland very much re-drawn.
00:00 Intro
00:56 Mokusatsu
05:47 Delivering Atomic Material
07:22 Sinking The Indianapolis
09:26 Bombing Japan
12:22 The War In Burma And China
14:07 Potsdam Confernece Ends
17:02 Conclusion
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Caesar Crosses the Rubicon – Historia Civilis Reaction
Vlogging Through History
Published Apr 22, 2024See the original here – Caesar Crosses the Rubicon (52 to 49 …
#history #reaction
