The author begins by writing about how Modi let him ride with him in his private helicopter and gave him unprecedented access to have “open-ended conversations” about “every aspect of his life”. The cover promises an objective evaluation, but on page 2, the author notes that “Objectivity does not mean flying in the face of incontrovertible evidence”, adding that “Modi has been the subject of the longest, most intense — and probably the most vituperative — campaign of vilification.” Marino promises to replace this campaign with “a narrative that is balanced, objective, and fair — but also unsparingly critical of [Modi’s] foibles” — which is an interesting construction, given how it contrasts criticism with fairness — and also pre-emptively declares the flaws he will be criticizing “foibles”. I’m not sure we ever get around to the criticism anyway, so it doesn’t really matter.
I am still going to summarize and review this book, but I recommend thinking of it as Modi’s autobiography, ghost-written by Andy Marino. I hope to eventually find another book which presents a different perspective, and an update for the past six years (M:APB ends in 2014, right when Modi was elected PM). Until then, think of M:ABP as a look into how Modi sees himself, and how he wants you to see him.
[…]
In 1975 the Emergency happened.
For thirty years, since its independence, India had been a socialist state. Not the cool kind of socialist where you hold May Day parades and build ten zillion steel mills. The boring kind of socialist where the government makes you get lots of permits, then taxes you really heavily, and nothing really ever gets done. “Even today the Representation of the People Act requires all Indian political parties to pledge allegiance not only to the Constitution but also to socialism.” The RSS [Rashtriya Swayamsevak Sangh] and its collection of associated right-wing nationalist parties supported Hindu nationalism plus socialism. Their arch-enemy, the center-left-to-confused-mishmash Congress Party, supported secularism plus socialism. Non-socialism was off the table.
In unrelated news, there was a food shortage. Indians took to the streets protesting Prime Minister Indira Gandhi (no relation to Mahatma Gandhi). Gandhi was heavy-handed in crushing the protests, which caused more protests, one thing led to another, and finally Gandhi declared martial law, a period which has gone down in history as the Emergency.
Gandhi immediately moved to arrest all her political enemies and shut down all newspapers that criticized her. The RSS was one of Gandhi’s main enemies and had to go underground quickly. Gujarat became a center for the resistance. So Modi, as an official in Gujarat’s RSS, ended up right in the middle of this. He remained a paper-pusher, but now he was a paper-pusher for freedom, scheduling meetings of resistance leaders, maintaining a master list of safe houses and trusted operatives, and keeping lines of communication open.
During a capital-e Emergency even paper-pushers can have greatness thrust upon them, and Modi ended up with responsibilities way outside his formal job description:
Chhayanak Mehta tells of how, after Deshmukh’s arrest, it was discovered that the papers he was carrying were still with him. These contained plans for the future actions of the [resistance], and it was essential to somehow retrieve them. To this end, Modi planned a distraction with the help of a female swayamsevak from Maningar. They went to the police station where Deshmukh was being held. While she posed as a relative and contrived a meeting with the prisoner, Modi somehow took the documents from under the noses of the police.
Or:
Modi was also responsible for transportation and travel to Gujarat of those opponents of Indra still at liberty … Modi too, in the course of his duties, was compelled to travel, often with pamphlets that could have got him arrested. To minimize the risk he became a master of disguise, something that came naturally to one who always paid attention to his appearance. On one outing, he would appear as a saffron-robed sanyasi; on another, as a turbaned Sikh. One time he was sitting in a railway carriage, hiding behind a thick black beard, when his old schoolteacher sat down next to the grown-up “urchin”. The disguise worked perfectly, but some years afterwards the teacher attested that as Narendra disembarked, he introduced himself and offered a hearty saluation.
Still, the Emergency ground on. One aspect the book doesn’t stress, but which I was surprised to read about when Googling the period, was the forced sterilizations. Under pressure from the US and UN to control exponentially rising populations, Indira had started various population control efforts in the 60s, all ambiguously voluntary. Over time, the level of pressure ratcheted up, and during the Emergency the previously-ambiguous coercion became naked and violent. “In 1976-1977, the programme led to 8.3 million sterilisations, most of them forced”.
How did this end? Gandhi called an election — during which she was predictably voted out completely and her party lost more thoroughly than any party has ever lost anything before. Her opponents’ campaign was based on things like “she just forceably sterilized 8 million people and you could be next”, which is honestly a pretty compelling platform. The real question is why she gave up her emergency dictatorship and called an election at all. According to the book:
It is more likely that in ending the Emergency Indira was thinking of herself, not India. She was aware of her growing international reputation as a tyrant, the daughter of a great democratic leader whose legacy she had damaged. As the journalist Tavleen Singh points out, the pressure to end the Emergency came simply from Indira Gandhi finding it unbearable that “the Western media had taken to calling her a dictator.”
(but before you interpret this as too inspiring a story of the victory of good over evil, Indira Gandhi was voted back in as prime minister three years later. We’ll get to that.)
Modi came out of the Emergency a rising star, appreciated by all for his logistical role in the Resistance. In the newly open political climate, the RSS was devoting more attention to their political wing and asked Modi to come on as a sort of campaign-manager-at-large, who would travel all around India and help friendly politicians get elected. He turned out to be really good at this, and rose through the ranks until he was one of the leading lights of the new BJP (Bharatiya Janata Party, “Indian People’s Party”). He spent the next two decades running campaigns, traveling the country, and getting involved in internal backstabbing (which he had a habit of losing in ways that got him kicked out of the party just before something terrible happened, leaving him as the only person untarnished by the terrible thing when they inevitably invited him back). Finally some of Modi’s political enemies failed badly in the leadership of Gujarat — one was expelled for corruption, another suffered several natural disasters which he responded to poorly. Modi had been accepted back into the party. He was beloved by Gujaratis, who still remembered his heroic work during the Resistance. He was the only person untarnished by various terrible things. By the rules of Indian politics, it was the party’s choice who would replace the resigning incumbent as Chief Minister of Gujarat, and as Modi tells it, everyone else just kind of agreed he was the natural choice (his enemies say he did various scheming and backstabbing at this point). So on October 7 2001, Narendra Modi was sworn in as Chief Minister of Gujarat, India’s fifth-largest state.
