Quotulatiousness

November 30, 2025

The plight of most young western men

Filed under: Health, Media, USA — Tags: , , , , — Nicholas @ 05:00

At Postcards from Barsoom, John Carter explores the dangerous psychological rift in western thought that casts young men into a literal no-win situation and yet blames them for not succeeding:

La Belle Dame Sans Merci by Frank Bernard Dicksee, 1901

A great deal of Discourse revolves around the desultory state of the broken modern young man. We wring our hands about porn brained incels, and about the incel’s mirror image in the sociopathic gym bro fuckboy. We talk about how men need to man up, put down the console controller, get out of the basement, talk to real girls, and wife them up. At the same time, we do everything we can to make this as difficult and unappealing as possible. Male sexuality is relentlessly demonized, and this is at the root of great deal of social dysfunction.

Our society has established new social norms that make talking to girls in the wild, or even looking at them, tantamount to a sex crime. Buying a girl a drink at the bar is an imposition, an implicit expectation that she will at the very least say thank you, and this is essentially sexual harassment. As a result of this men do not buy girls drinks anymore. Glance at a girl’s cameltoe as she places her yoga pants between you and the mirror to do hip thrusts while you’re trying to focus on your deadlift, and get put on blast on TikTok as a perv. As a result men carefully avoid looking at girls, and girls wonder why they don’t get attention. Office romances are right out: ask Betty from accounting if she’d like to get a coffee, and you’re rolling the dice between getting lucky and getting a talking to from HR (if you’re lucky). Friend-group romances are discouraged: they bring too much drama.

The only romantic avenue still permitted is the dating apps. The de facto proscription of every other venue was so abrupt and thorough that I can’t help but wonder if MeToo was engineered by Match Group, in order to do to dating what Uber did to taxis. Just like Uber took an occupation that was able to provide a reasonable living standard for working class guys and turned it into piece-work for an imported third-world precariat, so Tinder wiped away thousands of years of accumulated social technologies optimized for the purpose of bringing young men and women together into stable, loving, and fecund matrimony, and replaced it with a winner-take-all meat market in which a small minority of the best-looking men swipe their way through a digital harem of emotionally crippled cum-dumpsters, while women retaliate by using their matches to get free meals and ghosting as soon as the cheque comes without so much as a thanks for the company. Commoditizing romance left everyone more lonesome and miserable than ever, but would you look at that market cap.

The decay set in long before Tinder, however.

Feminists have gotten a great deal of mileage out of Freud’s Madonna-whore complex. This is the idea of a Manichean division of femininity: the chaste purity of the innocent nurturing mother, contrasted with the wanton looseness of the degraded prostitute. The Madonna is embodied by the Virgin Mary, whose only begotten child was conceived immaculately, which is to say without actually having sex. Both archetypes are caricatures that fail to capture the full range of feminine sexuality, but a traditional, god-fearing society effectively forced women to choose between one or the other. Either she represses her instincts and lives a passionless life of quiet misery, or she becomes a fallen woman.

Unlike much of Freud’s oeuvre, which largely consisted of the author’s barely concealed fetishes, the Madonna-whore complex has held up fairly well in the era of evolutionary psychology. Freud’s explanation for the phenomenon – that it is rooted in the Oedipal desire to rut with your own mother – is of course nonsense (except possibly insofar as it may have applied to him). Its origin is more plausibly in the predicament of paternal uncertainty which has bedevilled men since before the dawn of mankind, and which leads to a trade-off between short- and long-term mating strategies with easy women on the one hand (with whom paternity is always in question, and in whom investment should therefore be kept to a minimum, but since they’re easy you can sow your seed in lots of them), and chaste women on the other (with whom paternity can be more reliably determined, and in whom greater investment is therefore warranted). It doesn’t matter that we have paternity tests now: evolved instincts don’t care about your technology.

In the aftermath of the sexual revolution female sexuality was freed from these ancient constraints. Women are permitted to dress as they please, date who they want, have sex with as many partners as they desire. Any attempt to dissuade women from such behaviour is attacked as slut shaming, a ploy by the patriarchy to control their bodies.

Promiscuous premarital sex was once a one-way street to single motherhood. The pill and legal abortion reduced that risk considerably, which provided the justification for eliminating sexual restraint in the first place. Male sexual psychology presents its own problems, however. Revealing attire invites male attention, and often not from the males whose attention a woman wants to attract. Women enjoy male attention, and so dress to attract it. Sexually excited men are liable to behave badly. Badly behaving men result in women getting hurt. Obviously, if a man behaves badly, society will punish him … but the wise course is to avoid putting temptation in his way in the first place. Those ancient restrictions on female sexuality weren’t there to oppress women: they were there to protect women from themselves.

Women may have chafed under the chastity belt of the Madonna-whore complex, but it caused problems for men too. Men don’t generally want either a frigid Victorian schoolmarm or a drunken slattern for a wife: he wants the happy medium between the two, purity in the streets but a prostie in the sheets, a girl who enjoys sex and is good at it, but only has it with him. The Madonna-whore complex is a schizoid separation of these two conflicting desires, which then leads to the romantic frustration of both sexes: men have to choose between two equally unappealing options, and women are required to deny one or the other aspect of their own sexuality.

Just like men, women tend to want two, somewhat contradictory things from the opposite sex. First, they want men to protect and provide for them: to build what needs building, fix what needs fixing, pay for dinner, buy them pretty jewellery. In other words, they want men to sacrifice their time and energy of their behalf. At the same time they want men who are dominant, strong, confident, and at least potentially dangerous, for the obvious reason that men must compete with other men, and men who do not possess these traits make terrible protectors and providers in comparison with men who do. The necessary tension is that dominant, aggressive men are generally much less interested in protecting and providing: a man who won’t submit easily to other men, won’t submit to women either; a man who can force other men to submit to his will, can also force a woman to do the same. This mirrors the tension in male desires: a girl who’s a good lay might not be the most impeccably virginal of innocent maidens.

We can’t call women whores anymore in order to enforce virginal purity, but bad romantic decisions still carry bad consequences, and women also need to be protected from those consequences (and can’t ever be held responsible for them). The emphasis has therefore shifted from policing female sexuality to policing male sexuality. The result of this is the emergence of the simp-rapist complex.

The only way to create a safe environment for women whose behaviour is entirely unrestricted is to ruthlessly suppress precisely those masculine traits of dominance and aggression that women find attractive in the first place. All of these traits get included into the broad category of “rape culture”. Even looking at a woman without her expressly stated positive consent becomes a problematic act. Men who violate these norms become, according to this standard, “rapists”.

Update, 1 December: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

North Africa Ep. 10: Rommel’s Desert Cannae – The Trap at Mechili

Filed under: Africa, Britain, Germany, History, Italy, Military, WW2 — Tags: , , , , — Nicholas @ 04:00

World War Two
Published 29 Nov 2025

This episode, Rommel sets up a “Cannae, modern style” at Mechili, a three-pronged encirclement with Wechmar pressing from the west, Schwerin/Ariete and MG 8 driving up from the south, and Olbrich’s panzers meant to close the center. A Ghibli, fuel chaos and delays upset the timing, but Ponath cuts the Derna road and captures Generals Neame and O’Connor. And after failed breakout attempts against Fabris, the Bersaglieri and Streich, Gambier-Parry surrenders about 1,700 men and Mechili falls, opening the road to Tobruk.
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Canada’s growing Islamist problem

Filed under: Britain, Cancon, Media, Politics, Religion — Tags: , , , , , — Nicholas @ 03:00

At Juno News, Joe Adam George points to the problems Britain is having with their well-established Muslim extremists and says Canada has exactly the same issues here:

When 35-year-old Jihad al-Shamie terrorized a Manchester synagogue last month on Yom Kippur pledging allegiance to ISIS, few were shocked by what investigators later uncovered. He attended a Salafi-inspired mosque where extremist rhetoric was routine. His father had praised Hamas’s October 7 attackers as “Allah’s men on earth”. Years of indoctrination taught him that violence was virtue, resistance was glory, and terror was faith.

What unfolded in Manchester is a warning to Canada, where similar currents of Islamist radicalism have been manifestly gathering strength. Across Canadian cities, extremist narratives are taking root among young people through community networks, activist circles, and online echo chambers.

A prominent Shia mosque in Windsor, Ontario, recently held a memorial service for slain Hezbollah leader Hassan Nasrallah — for the second year running — where youths eulogised the notorious terrorist as a “hero” and “martyr”. The Toronto Metropolitan University’s arts faculty funded a research paper which argues that Canada’s designation of Islamist groups as terrorist organizations is deeply flawed because of “systemic Islamophobia” and racism. Such episodes do not merely glorify violence; they sanctify terrorism and rebrand militancy as a necessity.

Earlier this year, Canada’s spy agency, the Canadian Security Intelligence Service, warned it was “increasingly concerned” about the threat of ISIS-inspired attacks. That concern is well-founded. The Royal Canadian Mounted Police reported a staggering 488 per cent rise in terrorism-related charges between April 2023 and March 2024, much of it driven by ISIS-motivated youth radicalisation. In the same period, antisemitic incidents surged by more than 670 per cent. An ISIS-inspired teenager was arrested in Montreal in August for terrorism offences. These are not isolated events but symptoms of a cultural shift — where extremism masquerades as activism and hate is sold as justice.

Since the breakout of the Israel-Hamas war, unrestrained radicalisation has seeped into mosques, schools, charities, and universities — often protected by Canada’s own liberal frameworks. Islamist networks have mastered the art of exploiting the Charter of Rights and Freedoms to propagate radical ideologies while deflecting scrutiny. Wrapped in the language of “human rights” and “anti-racism”, they advance intolerance behind a façade of moral virtue.

As former FBI agent and counter-terrorism expert Lara Burns noted, it’s a tactic that echoes the Muslim Brotherhood’s “sabotage strategy” in North America — infiltrating institutions to steer public debate and soften attitudes toward Islamist causes.

Campaigns to institutionalize so-called “anti-Palestinian racism” (APR) is turning Canada’s classrooms and government offices into laboratories for grievance politics. Marketed as anti-discrimination, APR in reality brands any criticism of Palestinian militancy as racism, giving extremists a moral shield and silencing dissent. Even Canada’s Islamophobia czar, Amira Elghawaby, has been accused of abusing her taxpayer-funded post to conjure up Islamophobia and APR where none existed. During a visit to London in June, she reportedly met officials shaping the UK’s own Islamophobia legislation — a troubling sign of cross-pollination between partisan ideologues.

Drawers for dummies

Filed under: Tools, Woodworking — Tags: , , — Nicholas @ 02:00

Rex Krueger
Published 24 Jul 2025

Compass Rose Toolworks: https://www.compassrosetools.com/
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Follow me on Instagram: @rexkrueger

QotD: US illegal immigration, or, creating a new helot class

Filed under: Media, Politics, Quotations, USA — Tags: , , , , , , — Nicholas @ 01:00

    I see many comments to the effect that restricting illegal immigration will cause all sorts of shortages in agriculture and construction. I call bullshit on this for two simple reasons. Before the Great Replacement became enshrined into law in 1965 we had few immigrants of any sort and somehow we managed to pick our own cotton and build houses. We did it the old fashioned way – white and black Americans worked. High school kids would work the fields at harvest time. Black people didn’t have welfare so they did unskilled and even skilled work – bricklayers, lathe-and-plaster work, etc. Is there any reason we can’t do this today?

None whatsoever. The Democrats (which includes the Republicans) don’t know the word “helot“, of course, but that’s what all this boils down to: They’re importing a helot class. It’s probably futile, attempting to pinpoint the exact moment in time when America transformed into AINO, but my best guess is “The moment the phrase ‘jobs Americans won’t do’ was uttered for the first time”. Who the fuck are you, to declare that work, any work, is beneath you?

That’s probably the main reason America became a word-bestriding colossus: Our bone-deep belief in the fundamental dignity of labor. Well within my lifetime, “He’s a hard worker” was considered high praise, at least among people who were still Americans (as opposed to AINO-ites). He might not have anything else going for him, but he pulls his weight, and that’s enough.

What’s more, the LEFT understood this, well within my lifetime. I never tire of pointing out that you could read well-written, well-supported, logically airtight articles against illegal immigration in the pages of The Nation and Mother Jones, right up to the very end of the 20th century. The poor negroes, for instance, can’t “break the cycle of poverty” — a phrase never heard anymore — because all the jobs once available to them have been taken from them by illegals.

But somehow, the Left convinced themselves that the only “jobs” worth having involve clicking a mouse; everything else is an insult to their special wonderfulness. And since the Left control everything, that became one of the defining assumptions of AINO culture — if you can’t do it with a laptop, it’s for peons. Compared to “the laptop class”, the Ancien Regime were kind, tolerant social reformers.

Severian, “Friday Mailbag”, Founding Questions, 2025-01-31.

Update, 1 December: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

November 29, 2025

Eliminating fathers – a long-term goal of early Feminists

Filed under: History, Law, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

Janice Fiamengo laments a recent British change to family law that “family courts will no longer work on the presumption that having contact with both parents is in the best interests of a child”. This is merely the latest move in a long-running legal and political struggle to alienate fathers from their children:

“Even today most people will refuse to believe that one of feminism’s main aims is, and always was, to give women the power to rid their families of men.” — William Collins, The Empathy Gap (2019)

“‘The person who is least likely to abuse a child is a married father,’ notes Canadian Senator Anne Cools. ‘The person who is most likely is a single, unmarried mother.'” — quoted in Stephen Baskerville, Taken Into Custody: The War Against Fathers, Marriage and the Family (2007)

[…]

It is a truism that feminists seek to destroy the father-led family and have long worked to do so through anti-father propaganda, legal chicanery, and evidence-free allegations of abuse.

Those who have not read feminists’ own words on this subject may have difficulty appreciating the depth of their desire to deny fathers any legally- or socially-recognized familial role.

Elizabeth Gould Davis’s The First Sex (1971) provides a compelling example. Written at the height of the Second Wave of feminism, and published three years before the author’s death by suicide, it was a popular female-supremacist treatise. In it, Davis rhapsodized about goddess worship and female power in the ancient world, detailing a time when societies allegedly recognized and revered women as the superior sex.

In these societies, according to mythographer Robert Graves, “Men feared, adored, and obeyed the matriarch” (quoted p. 121). In thrall to women, men were peripheral, their roles as fathers non-existent: “[The woman] took lovers, but for her pleasure,” writes Davis, “not to provide her children with a father, a commodity early woman saw no need for” (p. 121). In this matriarchal sexual utopia, “Sexual morals were a matter of personal conscience, not of law” (p. 116), and the sole familial bond was between the mother and her offspring.

A chapter on “Mother-Right” made the case for a return to such a system, explaining that fathers contribute nothing good to their children’s lives. “The father is not at all necessary for a child’s happiness and development” (p. 117). Even children allegedly know this to be so: “In nearly every child’s experience, it is the mother, not the father, who loves all the children equally, stands by them without regard to their worth or lack of it, and forgives without reservation” (p. 118).

The father’s irrelevance is rooted, Davis explained, in men’s inability to love. “Maternal love was not only the first kind of love. For many millennia it was the only kind” (p. 119). Man has merely “learned to appreciate and be grateful for woman’s love, even though he was not emotionally equipped to return it in kind” (p. 119). She quoted Freudian psychoanalyst Theodor Reik to support her view that when men speak of love, they are actually speaking of a mere ‘scrotal frenzy'” (p. 119).

This rhapsody to female power and assertion of male uselessness continues for hundreds of pages in Davis’s ludicrous yet impressively-detailed book. Many feminists at this period made similar claims, attacking fatherhood and calling for the destruction of the patriarchal family. Author and activist Kate Millett, for example, argued in Sexual Politics (1970) that women’s oppression could not be ended without a transformation of “patriarchy’s chief institution […] the family” (p. 33).

In the same year, feminist radical Shulamith Firestone excoriated the patriarchal nuclear family as the “most rigid class/caste system in existence” (The Dialectic of Sex, p. 15). Two years earlier, would-be killer Valerie Solanas had expressed the sentiment crudely in her SCUM Manifesto: “The effect of fathers, in sum, has been to corrode the world with maleness. The male has a negative Midas touch — everything he touches turn to shit” (p. 45).

These were not simply sad cranks penning screeds in cat-piss-scented rooms (though many of them were mentally ill). They were acknowledged leaders of a movement that would, within a few decades, shape and control the core institutions of western civilization.

Exploring Hand Tool Woodworking | Paul Sellers

Filed under: Tools, Woodworking — Tags: , , , , — Nicholas @ 04:00

Paul Sellers
Published 28 Nov 2025

Most of the woodworkers I come to meet have lost any working knowledge of just how efficient and effective hand tools are in daily woodworking, and yet I have used them to make my living for 60 years. Not only have they lost the skills and knowledge, but they have lost belief in themselves and the ability to use them.

With our team, I have spent three decades training hundreds of thousands of woodworkers worldwide to use the methods I was raised with as an apprentice, and they are discovering that hand tools are not outdated or outmoded.

Watch this video and ask yourselves, if you couldn’t use tools just like these in your day-to-day woodworking.
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“There comes a point where government waste stops looking like incompetence and starts looking like treason”

Filed under: Bureaucracy, Cancon, Government — Tags: , , , , , , , — Nicholas @ 03:00

Canadians must be literally the most passive and forgiving people on Earth. It’s the only thing that can account for how we are governed by incompetents or idiots, yet keep re-electing them despite all the clear signs of failure and opportunistic crony looting of the public purse:

Image from Blendr News

There comes a point where government waste stops looking like incompetence and starts looking like treason. Canada has long passed that point. What we are witnessing now is not mere mismanagement or bureaucratic drift — it is the systemic looting of a nation by the people meant to serve it. Billions vanish with no oversight, no accountability, and no shame. The numbers have grown so grotesque that one struggles not to call this what it is: organized theft.

Take Stellantis. Ottawa handed the automaker $15 billion — the largest corporate subsidy in Canadian history — and the industry minister didn’t even read the contract before approving it. This, despite Stellantis shifting Jeep production to the U.S., delaying its employment targets at the Windsor battery plant, and refusing to appear before Parliamentary Committee hearings. Honda received a major subsidy without full Treasury Board review. Volkswagen hid its cost estimates. Northvolt was showered with subsidies and then slipped into insolvency. Each scandal blurs into the next until you realize the pattern is not incompetence but a business model.

Then there’s the LNG project in British Columbia. The main industrial partner is an American firm. The terminal will be built overseas, floated to Nisga’a land, and subsidised by Canadian taxpayers. In other words: Canadians take the risk while the profits flow abroad and the jobs go to Korea or Japan.

Or consider Telesat. They received $2.14 billion to connect rural Canadians to high-speed internet — with no obligation to connect a single home, no penalties for failure, no clawbacks if the project collapses, and no enforced timelines. Three years later, the network still does not exist. Meanwhile, Starlink already worked, already served rural communities, could have done it for half the cost, and offered immediate deployment — but was rejected because Elon Musk is “polarizing”.

ArriveCAN? $54 million spent on an app worth $80,000, much of it funnelled to GC Strategies, a boutique firm that admitted it didn’t actually build anything. Then the Sustainable Development Fund — the so-called green slush fund — where $400 million flowed into Liberal-friendly firms.

The State tells us its creed is “responsible governance”. Yet almost every act defies that claim. What we have instead is a system run by well-dressed operators who treat the public purse as their own. Canada is now a nation run by criminals, for criminals.

The Manhattan Project (1986 film) and Deterrence

Filed under: Media, Technology, USA, Weapons — Tags: , , , , , , — Nicholas @ 02:00

Feral Historian
Published 8 Sept 2023

This film reminds me of several topics from nuclear deterrence to the impact of social media to that kid I went to high school with who tried to build a reactor in his mom’s shed. Yeah, this is a rambly one.

00:00 Intro
01:02 Summary
02:25 Social Media
04:35 Deterrence
06:51 Radioactive Boy Scout
09:50 Modern Security State

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QotD: Are there no prisons? Are there no asylums?

Filed under: Government, Health, Law, Liberty, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

When the Trump administration proposed imprisoning homeless people who don’t voluntarily go to shelters, and the predictable howls of outrage arose, I remembered the most interesting fact I’ve ever learned about imprisonment rates.

The US is often pilloried for having a high level of imprisonment per capita relative to other countries. The US is also quite unusual in having shut down most of its insane asylums many decades ago.

My perspective on these facts changed a great deal when I learned that if you aggregate rates of imprisonment with rates of commitment to mental institutions, the US stops looking like an outlier.

The low-level mentally ill didn’t go away when we closed the asylums. Nor did they magically become more able to function in society when we pushed them out the doors. Instead, they now land in our prisons.

Another implication of all this is that it’s not “structural racism” or any other specific evil that gives the US high imprisonment rates. It’s an inevitable consequence of the social decision to make it very difficult to involuntarily commit people to asylums.

I’m not going to argue today about whether that decision should be reversed. I have an opinion about that, but this post is about facts and consequences, not value claims or what “should” be.

Let’s return to the homeless. It is now common knowledge that homeless people are almost never simply poor or down on their luck. Almost all have serious issues with mental illness or drug addiction, or both. Many refuse to go to shelters because they don’t want to — or are not capable of — complying with a homeless shelter’s behavioral restrictions.

While I don’t have firsthand knowledge or controlled studies to back me up, it seems obvious that the shelters are acting as a filter — the least damaged and most functional homeless go to them, leaving the crazies to inhabit the streets.

Thus, throwing homeless people who won’t go to shelters in prison is an exact functional equivalent of involuntary commitment to a mental asylum.

My question for people who object to imprisoning the mentally ill and drug-addicted homeless is: what do you propose we do instead? Are we prepared to reopen the asylums and lower the bar for involuntary commitment?

I don’t think there’s a third alternative anymore. Donald Trump, whatever his other failings might be, has an acute sense of the zeitgeist; popular tolerance for having the streets of our cities inhabited by crazy people is collapsing. It turns out we can only tolerate so many news stories about naked screaming nut-jobs on the subway.

I’m not going to propose an answer to the question I just raised, because I’m conflicted about it myself. My goal is to start people thinking about the right question, which is a very large one.

What is the humane way to treat people who are too damaged or broken to be functional members of society, and who inflict large costs on others if they’re not separated from society?

If it’s not prisons or asylums, what are we going to do? And given how ineffective psychiatric treatment is at anything beyond management of symptoms, is “prison” vs. “asylum” even a meaningful distinction?

ESR, The social media site formerly known as Twitter, 2025-08-13.

November 28, 2025

Social media isn’t completely a depressing waste of time

Filed under: Media, Politics, Technology, USA — Tags: , , , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, Devon Eriksen reacts to a political hack who wants to impose regulations on social media that would allow him to shut down people who criticize him and other swamp creatures:

We all know what’s really going on here.

Utah senator John Curtis, and other political hacks like him, are getting their boomer asses handed to them on social media.

They long for the days of television, when they could control the narrative by having a cozy relationship with the networks, and so they could lie to you without fear of contradiction by some autist named @DataRepublican whose existence is solely defined by her full-time hobby of sniffing out lying dirtbags.

So they want to pass a bunch of laws to make the internet behave like television. To filter it all through a set of major website choke-points that they can control by threatening the corporate entities that run them.

Long, complicated, and vaguely defined liability laws are a tool to do that.

Basically what they do is allow John Curtis to put any website out of business if people say mean things about him on it, such as pointing out that he looks like some kind of deranged and malevolent goblin that just crawled out of a swamp.

The problem he has right now is that when I say stuff like that on Twitter, I’m the one who said it.

Not Twitter.

There’s nothing he can do to me. Because even if I get hit by a unmarked sedan tomorrow in a totally unrelated accident, there’s a million more people like me who are only too happy to point out that John Curtis looks like a deranged and malevolent goblin that just crawled out of a swamp.

So he wants legal tools to punish Twitter for what I said.

So how does he go about that? What is a deranged and malevolent goblin, with a “business management” degree, and a history of changing political parties when convenient, to do?

Why, muddy the waters with vague platitudes about “safety”, of course.

Except we’ve heard that song before, and we’re not interested. So let us laugh at him, remind him that he looks like a deranged and malevolent goblin that just crawled out of a swamp, and mock until he goes back to doing what he normally does, which is shilling for the “Fairness For High Skilled Immigrants Act”.

And then we can eventually replace him with someone who cares about fairness to actual fucking Americans.

Update, 29 November: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

CZ247: Experimental Swivel-Action SMG

Filed under: Europe, History, Military, Weapons — Tags: , , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 16 Jul 2025

The CZ247 was developed for Czechoslovakia’s post-war submachine gun trials, where it was pitted against the ZB47. It was a simple blowback 9x19mm SMG with a number of interesting elements, most notably the ability to fire with the magazine either vertical or horizontal. In theory, this made the gun more compact for use in a jungle sort of environment (vertical) or to allow a shooter to get much lower to the ground when shooting prone (horizontal). In practice, it really isn’t very important, and requires a bit of extra complexity in the gun’s design. The CZ247 also has a neat safety mechanism for preventing unintended firing and a stripper clip guide built into the stock (both of which would be incorporated in the vz.48 SMG that was eventually adopted).

When the CZ247 failed to win the military trials, CZ got government permission to sell it on the export market. A contract for 10,000 guns was quickly obtained from Egypt, but before the guns could be shipped the export permission was cancelled by the government. Czechoslovakia opted to support Israel in its declaration of independence in 1948, and the government decided to not send weapons to Egypt which might be used against Israel. This left the guns sitting in CZ warehouses, and the basically all stayed there for a few decades. Eventually most were sold to Nigeria in 1967 and Ethiopian in 1977 — and as a result they show up occasionally in African and Middle Eastern conflict zones to this day.

Thanks to CZ for giving me the opportunity to take this example out to film and also to shoot for you!
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QotD: Life is not a race to some arbitrary “finish line”

Filed under: Books, Britain, Government, Media, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

On a friend’s Facebook page I left the following comment about the claim of the writer Abi Wilkinson (in the Guardian!) that inheritance should be confiscated by government to fund the UK’s welfare state. What could possibly go wrong?

I wrote:

    The hostility to inheritance also comes from a mistaken sense of fairness. As Robert Nozick argued in Anarchy, State and Utopia (I quote from memory), people wrongly think life resembles an athletics race, where the racers compete to hit the finishing line. As a result, those “lucky” athletes endowed by nature/god whatever with stronger muscles etc must be handicapped by having weights in their shoes, for example. Just as a child of rich parents must be deliberately held back to give poor kids a more “fair” chance of winning. But as Nozick said, life isn’t like that. It is about people exchanging goods, services and ideas with one another. There’s no fixed end-point to which we are all racing.

    Also, the idea that there is some “prize” that humans compete for implies that someone or some entity has created that “prize” in the first place. But that’s smuggling in a sort of communitarian assumption into the actions of individuals. In an open society, the prizes on offer are varied and multiply constantly.

I should add that the second section of Nozick’s renowned book dissects and ultimately rejects forced redistribution for egalitarian or other forms of “patterned” notions of justice, and he robustly defends what he calls an “entitlement” concept of justice.

One of the approaches that the late Prof. Nozick used was the thought experiment, such as the example referenced above about a fictitious athletics race in which the entrants are hampered/favoured to make the race more “even”, and then assuming that society in general should be like this. A race, held by people who know the rules and seek to abide by them, is not like an open society. “Open” is the key word here: there is no single end to which persons are heading, such as winning the race.

And yet a lot of the metaphors one comes across around discussions around equality, including equality of opportunity as well as outcome, seem to borrow, perhaps unwittingly, from this “race competition” worldview. To give another example, I remember reading some months ago about a university professor (Warwick) who suggested that when parents read stories to their children, this is a form of privilege. This also plays to the idea that life has a fixed end-measure of success, so that anyone giving a value to someone else is giving the latter an unfair “head start” on someone else. It would require a State to exercise totalitarian control of our actions from the moment we wake up to go to sleep lest our actions unfairly advantage/hamper someone in the “race” they are considered, by this worldview, to be on. (It also, by the way, shows that today’s Higher Ed. is full of certifiable fools and worse.)

Johnathan Pearce, “The assault on inheritance and the assumptions that drive it”, Samizdata, 2025-08-21.

November 27, 2025

We’re not quite at the point that we get trigger warnings for trigger warnings, but …

Filed under: Books, Health, Media — Tags: , , , , — Nicholas @ 10:00

On her blog, Sarah Hoyt discusses the continued expansion of trigger warnings in fan fiction, but not because the readers demand it:

Image from According to Hoyt

… I’ve noticed a creep up of trigger warnings in fanfic. Some of these would be incomprehensible to non-Jane-Austen fans and are actually not so much trigger warnings as sub-genre warnings. There are subgenres some fans (sometimes I’m some fans) hate, like “Lizzy is not a Bennet” or “Bingley is evil” or … whatever. That’s fine. It saves me the trouble of reading a fanfic that’s going to annoy me. Unless I’m in the mood to be annoyed, in which case I will read it so I can grit my teeth and mentally yell at the writer. (Bingley is evil is a problem because it usually turns into a revenge-fest on EVERYONE. Everyone is evil. Etc. I don’t think there’s ever a time I want to read that. You find yourself wanting to take a shower for the soul. With a wire scrub brush.)

We make fun of trigger warnings, often, but it’s a real measure of how stupid things have gotten. When I’m having to read a trigger warning for say “kissing without consent.” or “violence against children” (Okay, you’ll think that last makes perfect sense, until you find out it’s because a kid gets slapped once in the novel) or “verbal violence” or –

And you start wondering, on the serious, if the ideal novel for these people has no plot at all, just people sitting around having a nice meal and talking.

This is disturbing, because the whole point of a novel is to make you feel emotions and experience things you either can’t in your real life, or which wouldn’t be safe to experience in your real life, followed by resolution and catharsis. That’s what a novel offers you. The opportunity to be the someone else far away experiencing “Adventure” (which as we all know is really a series of unpleasant events.)

Anyway, I’ve slowly come to the conclusion all this demand for warnings and screeching about offense isn’t by real readers.

No, seriously. Real readers know that no one can insulate them against all surprises in a book (or blog) and that in fact the point of reading is to get out of your head and experience different things, different events, different emotions and different points of view. You might disagree vehemently with them (I actually do with most of the really old science fiction. Really, scientists in charge? Who thinks that’s even safe? Oh, yeah, the Soviet Union. But even they didn’t DO IT. They just paid lip service. They might have killed a lot more people if they’d done it, at that.) but that forces you to think about why you disagree and how you’d do it differently. If you’re of a certain frame of mind, you [might] end up becoming a novelist and writing your response to what you disagree with. Though if you are worth spit, even then, your “response” will be less of a response and more of this whole new thing it became, with the response buried somewhere inside it. And if you’re not of that frame of mind, you’ll still end up a more considered and self-reflective thinker than you were before. For one, while you might think that the other POV is stupid, if you read a whole novel with it, you’ll be aware that thought went into it, and might even have to confront that the worst stupid takes a lot of thought and self deception.

Anyway, the point is, I don’t think the offense-monsters read. Because the whole point of their screeching is to shut down the thinking and prevent ANYONE ELSE from being exposed to the material, and maybe thinking.

That’s not what they say, of course. They say “I’m offended”. And “I’m hurt”. And “You’re mean because you offended me”.

But what they really mean is “this you cannot think” “This you cannot see” and “this you cannot read” and “this you cannot write”. And “this you cannot say”.

They have, you see, completely surrendered their very core to the herd. They have given up their right to think and feel and be, in favor of belonging completely to the herd. (They used to have a term for this and said it as though it were praiseworthy: “mind-kill”.) So being exposed to contrary things hurts, and they have no defense, because they have taught themselves not to think and/or reason through things.

The pain they feel at the slightest hint of disagreement is true. It is also a symptom of what they have done to themselves, and has nothing to do with being mentally or emotionally healthy.

Just like the pain of withdrawal of a chronic alcoholic denied alcohol is real, and continued and too fast withdrawal might kill him, however continuing to feed his drinking habit will also kill him, faster.

To give them trigger warnings, apologize for any offense and handle them with kid gloves is not only bad for them but bad for society in general.

Lack of talent is no obstacle to music success … even before Auto-Tune

Filed under: History, Media, Technology, USA — Tags: , , , , , — Nicholas @ 05:00

One of the reasons I like Ted Gioia’s Substack is that even when I’m not overly interested in the topic of any particular post, I usually learn something:

I’ve tried to identify the turning point — the moment when the rules changed. By my measure it happened one night in 1958.

Let’s revisit that fateful day …

One Friday evening in 1958, record producer George Avakian sat down in front of his TV set, and watched an episode of the popular detective show 77 Sunset Strip. This chance incident would have surprising ramifications in the music business for decades to come.

A few minutes into the episode, the record producer decided that one of the actors on the show looked and talked like a rock star. His name was Edd Byrnes and he played a hipster character named Kookie.

Kookie parked cars at a Hollywood nightclub in the show, and acted very cool. He had the right look and said witty hipster-ish things. The TV audience loved him, especially younger viewers.

Check Kookie out and decide for yourself.

There was just one tiny problem. Byrnes wasn’t a musician.

But Avakian didn’t worry about this. “I was sure that kids would like his talk and his looks, especially a way he had of looking out of the corner of his eye,” he later recalled. “And — the real clincher for his popularity with kids — parents would loathe him.”

They didn’t have Auto-Tune back then, but studio engineers had a few tricks to fix vocal imperfections. They knew how to splice together different takes, or make slight alterations in tape speed.

But when Byrnes did an audition for the label, it was bad. It was scary bad. This promising rock star had no sense of pitch. He had no range. He couldn’t even stay in rhythm with his accompanist.

No technology could fix this mess.

Record producer Avakian was no fool. During an illustrious career, he worked with Louis Armstrong, Duke Ellington, Miles Davis, Dave Brubeck, Sonny Rollins, and Keith Jarrett, among others. He had collaborated with genius, and now he had someone on the opposite end of the spectrum.

Maybe this situation is commonplace nowadays, but back in 1958 the record business believed in something called musical talent. Avakian’s bold decision to ignore that variable marks a historic moment in our culture.

Anybody else would have walked away from this looming disaster. They would have feared not just commercial failure but a tainted reputation. You don’t want to be the exec to greenlight a recording by somebody with zero musical ability.

But in a moment of brilliant insight, Avakian decided that Kookie didn’t need to sing, he could just rap. Of course, rapping wasn’t even a concept back in those days. But it sorta existed without a name. Deejays at radio stations often introduced a song by speaking in a hip tone of voice over the intro to a song.

Kookie would do the same. He would speak or rap his part, while somebody else did the actual singing. Connie Stevens, another Hollywood talent with the right look — and a slightly better voice — could handle the actual vocals.

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