So far we’ve only been talking about guys, but the gals went through their own version of the same process way back in the days. Indeed, it’s because the girls changed that the guys got into PUA in the first place.
Under the old dispensation, back before the Clinton Era (1988-2001), everyone acknowledged that there were a lot of users and abusers, douchebags and parasites and losers, out there in the world. That being the case, simply being an all-around ok guy with a steady job — what the PUAs came to term “beta providers” — was, in itself, a pretty solid resume in the dating market. “Just be yourself” was every guy’s dad’s advice when it came to dating, and back then it was pretty solid, since it was assumed that the decent job etc. flowed from being a decent human being. And since every girl’s mom was telling her complementary things, the system worked … until it didn’t, and you can date the change precisely: June 6, 1998, the premiere of the HBO series Sex and the City.
[…] Everyone has met one of those “one of the guys”-type girls. They’re great fun, and while you know what I mean when I say they’re not necessarily marriage material as-is, you therefore also know what I mean when I say they really are what feminists all claim to be: Strong, confident women. They are what they are, and they know it, take it or leave it.
The problem is, most women — and, it goes without saying, all feminists — aren’t “strong, confident women”, in the same way the vast majority of guys aren’t naturally “alpha males”. That’s the dialectic I’ve been trying to get at in this series of posts. Sex and the City, as much as every episode needs to be burned and the ashes shot into deep space, was just the manifestation of a long-developing process. Thanks to all that “self-esteem” shit that started in the Seventies, sometime in the Clinton Era a critical mass of young women decided that what they needed was to be “strong” and “self-confident”. But they didn’t know how to do that, because the people telling them this were fat lesbian college professors. Then HBO, sensing a valuable market niche, got into the act …
Sex and the City […] is the gayest show in the history of television. Carrie and the Gals don’t act like women; they act the way women think men act — which is to say, they act like gay men. Recall that the late 1990s also saw an explosion of female “comedians”, whose one “joke” was some version of “I got my period today, but damn, I still crave dick.” (Sex and the City, you’ll recall, was pitched as a comedy). And that’s a serious problem, because as every straight guy has said at least once in his life, being gay would be fabulous if not for the “sex with guys” part. I mean, how awesome would it be (every young man thinks), if you could reorient your whole life around your crotch?
Severian, “Mental Middlemen III: SATC”, Rotten Chestnuts, 2021-05-06.
February 28, 2024
QotD: When the rules in the dating market all changed
February 27, 2024
Thank goodness we don’t get all the CBC we pay for!
In the dim, dark recesses of history … say twenty-five years ago … the CBC was what the government still seems to believe it is: a credible, trusted source of news and entertainment. In truth, it was never as loved as some might claim, as it had a deep bias in favour of Quebec and Ontario issues and tended to only occasionally remember the rest of the country. The federal government has been subsidizing the CBC, yet the network’s audience has shrunk to the point that it’s rare to encounter anyone who consumes very much of the programming on offer. Part of that is just the sheer variety of other options available to Canadians and part of it is the CBC’s sour, toxic, hectoring tone when lecturing about “the current thing”. Far from being a major player in upholding Canadian culture, the CBC is clearly one of the major factors that are destroying it:
… looking at the viewer and listener stats for the CBC, our national behemoth, which eats up $1.5 billion annually, and which amounts to 50% of the media dollars spent, is equally disheartening. The state spends another $600 million supporting once-successful media because “internet”. CBC television is watched by 3.9% of Canadians and only 0.8% watch CBC News. Again, half of all media dollars, half. Half is spent engaging less than 4% of Canadians. CBC radio is considered reasonably good, and is listened to by 10%, despite its vindictive calling out of anyone who disagrees with their hard socialist stance. As to other mainstream media, propped up by government via hundred of millions, it is still shedding staff and readers in double digits.
Despite every conceivable advantage, advertising on the CBC dropped 20% during the pandemic. In fact, they are so disliked that CBC is hiring “close protection security” for the next two years. They are so disliked, they have turned off commenting on their various programs. They are so disliked that there is a brand of coffee called “Defund the CBC”. This isn’t passive ignoring, this is active dislike to the point of needing bodyguards.
Why? Because our media show us to ourselves as racist, stupid, sexist, stupid, stupid and more stupid. And while they are at it, shallow and violent. That is the real reason, and the only reason CanCon is dying. They hate us. Why? The only people who have thrived during the past twenty years in Canada when private and public wealth doubled then doubled again, are the ones who live off the government, whether through mandated consulting in the enviro and other business, or direct granting or though quasi-private-sector jobs that are heavily subsidized. Public Private Partnerships have to be the most fiendish way to flat out loot the public ever been invented. Or straight up public sector jobs which are among the most lushly funded and unionized in the known universe, the number of which have grown 400% in the last ten years. Do or did you get six weeks of paid holiday a year?
And do they hate us, in fact correcting us is how they get the grants, the jobs, the subsidy. Everything they do is meant to fix us deplorable Canadians.
Sit at a downtown Toronto dinner party as I have, with say, the head of CBC drama, as I have and listen to just how much they hate the rest of Canada. Why? They hate the rest of Canada because they feel guilty. They know they are cheating and they know they are stealing. I tell ya, I needed close protection security — this woman was terrifying. “Sit Down While I’m Talking to You“, she roared at me.
February 25, 2024
Canadian publishing “has been decimated since Ottawa took an active interest in it and while federal policies haven’t been the whole problem, they’ve been vigorous contributors”
In the latest SHuSH newsletter, Ken Whyte contrasts the wholesome intentions of the Canadian federal government on cultural issues with the gruesome reality over which they’ve presided:
Even James Moore, [Liberal cabinet minister Melanie] Joly’s Conservative predecessor in the heritage department, applauded her initiative as good and necessary, although he warned it wouldn’t be easy. Moore had wanted to do the job himself, but his boss, Stephen Harper, didn’t want to waste political capital on fights with the arts community. He told Moore his job in the heritage department was to sit on the lid.
Joly got off to a promising start, only to have her entire initiative scuppered by a rump of reactionary Quebec cultural commentators outraged at her willingness to deal with a global platform like Netflix without imposing on it the same Canadian content rules that Ottawa has traditionally applied to radio and television networks. Liberal governments live and die by their support in Quebec and can’t afford to be offside with its cultural community. Joly was shuffled down the hall to the ministry of tourism.
She has been succeeded by four Liberal heritage ministers in five years: Pablo Rodriquez, Steven Guilbeault, Pablo Rodriguez II, and Pascale St-Onge. Each has been from Quebec and each has been paid upwards of $250,000 a year to do nothing but sit on the lid.
The system remains broken. We’ve discussed many times here how federal support was supposed to foster a Canadian-owned book publishing sector yet led instead to one in which Canadian-owned publishers represent less than 5 percent of book sales in Canada. The industry has been decimated since Ottawa took an active interest in it and while federal policies haven’t been the whole problem, they’ve been vigorous contributors.
Canada’s flagship cultural institution, the CBC, is floundering. It spends the biggest chunk of its budget on its English-language television service, which has seen its share of prime-time viewing drop from 7.6 percent to 4.4 percent since 2018. In other words, CBC TV has dropped almost 40 percent of its audience since the Trudeau government topped up its budget by $150 million back in the Joly era. If Pierre Poilievre gets elected and is serious about doing the CBC harm, as he’s threatened since winning the Conservative leadership two years ago, his best move would be to give it another $150 million.
The Canadian magazine industry is kaput. Despite prodigious spending to prop up legacy newspaper companies, the number of jobs in Canadian journalism continues to plummet. The Canadian feature film industry has been moribund for the last decade. Private broadcast radio and television are in decline. There are more jobs in Canadian film and TV, but only because our cheap dollar and generous public subsidies have convinced US and international creators to outsource production work up here. It’s certainly not because we’re producing good Canadian shows.
[…]
When the Trudeau government was elected in 2015, it posed as a saviour of the arts after years of Harper’s neglect and budget cuts. It did spend on arts and culture during the pandemic — it spent on everything during the pandemic — but it will be leaving the cultural sector in worse shape than it found it, presuming the Trudeau Liberals are voted out in 2025. By the government’s own projections, Heritage Canada will spend $1.5 billion in 2025-26, exactly what it spent in Harper’s last year, when the population of Canada was 10 percent smaller than it is now.
That might have been enough money if the Liberals had cleaned up the system. Instead, they’ve passed legislation that promises more breakage than ever. Rather than accept Joly’s challenge and update arts-and-culture funding and regulations for the twenty-first century, the Trudeau government did the opposite. Cheered on by the regressive lobby in Quebec, it passed an online news act (C-18) and an online streaming act (C-11) that apply old-fashioned protectionist policies to the whole damn Internet.
This comes on top of the Liberals transforming major cultural entities, including the CBC and our main granting bodies, The Canada Council and the Canada Book Fund, into Quebec vote-farming operations. The CBC spends $99.5 per capita on its French-language services (there are 8.2 million Franco-Canadians) and $38 per capita on Canadians who speak English as the first official language. The Canada Council spends $16 per capita in Quebec; it spends $10.50 per capita in the rest of Canada. The Canada Book Fund distributes $2 per capita in Quebec compared to $.50 per capita in the rest of the country. Even if one believes that a minority language is due more consideration than a majority language, these numbers are ridiculous. They’re not supporting a language group; they’re protecting the Liberal party.
February 19, 2024
QotD: Cleopatra VII Philopator
This week on the blog we’re going to talk about Cleopatra or to be more specific, we’re going to talk about Cleopatra VII Philopator, who is the only Cleopatra you’ve likely ever heard of, but that “seven” after her name should signal that she’s not the only Cleopatra.1 One of the trends in scholarship over the years towards larger than life ancient historical figures – Caesar, Alexander, Octavian, etc. – has been attempts to demystify them, stripping away centuries of caked-on reception, assumptions and imitation to ask more directly: who was this person, what did they do and do we value those sorts of things?2
Cleopatra, of course, has all of that reception layered on too. In antiquity and indeed until the modern era, she was one of the great villains of history, the licentious, wicked foreign queen of Octavian’s propaganda. More recently there has been an effort to reinvent her as an icon of modern values, perhaps most visible lately in Netflix’ recent (quite poorly received) documentary series. A lot of both efforts rely on reading into gaps in the source material. What I want to do here instead is to try to strip some of that away, to de-mystify Cleopatra and set out some of what we know and what we don’t know about her, with particular reference to the question I find most interesting: was Cleopatra actually a good or capable ruler?
Now a lot of the debate sparked by that Netflix series focused on what I find the rather uninteresting (but quite complicated) question of Cleopatra’s heritage or parentage or – heaven help us – her “race”. But I want to address this problem too, not because I care about the result but because I am deeply bothered by how confidently the result gets asserted by all sides and how swiftly those confident assertions are mobilized into categories that just aren’t very meaningful for understanding Cleopatra. To be frank, Cleopatra’s heritage should be a niche question debated in the pages of the Journal of Juristic Papyrology by scholars squinting at inscriptions and papyri, looking to make minor alterations in the prosopography of the Ptolemaic dynasty, both because it is highly technical and uncertain, but also because it isn’t an issue of central importance. So we’ll get that out of the way first in this essay and then get to my main point, which is this:
Cleopatra was, I’d argue, at best a mediocre ruler, whose ambitious and self-interested gambles mostly failed, to the ruin of herself and her kingdom. This is not to say Cleopatra was a weak or ineffective person; she was very obviously highly intelligent, learned, a virtuoso linguist, and a famously effective speaker. But one can be all of those things and not be a wise or skillful ruler, and I tend to view Cleopatra in that light.
Now I want to note the spirit in which I offer this essay. This is not a take-down of the Netflix Queen Cleopatra documentary (though it well deserves one and has received several; it is quite bad) nor a take-down of other scholars’ work on Cleopatra. This is simply my “take” on her reign. There’s enough we don’t know or barely know that another scholar, viewing from another angle, might well come away with a different conclusion, viewing Cleopatra in a more positive light. This is, to a degree, a response to some of the more recent public hagiography on Cleopatra, which I think air-brushes her failures and sometimes tries a bit too hard to read virtues into gaps in the evidence. But they are generally gaps in the evidence and in a situation where we are all to a degree making informed guesses, I am hardly going to trash someone who makes a perfectly plausible but somewhat differently informed guess. In history there are often situations where there is no right answer – meaning no answer we know to be true – but many wrong answers – answers we know to be false. I don’t claim to have the right answer, but I am frustrated by seeing so many very certain wrong answers floating around the public.
Before we dive in briefly to the boring question of Cleopatra’s parentage before the much more interesting question of her conduct as a ruler, we need to be clear about the difficult nature of the sources for Cleopatra and her reign. Fundamentally we may divide these sources into two groups: there are inscriptions, coins and papyrus records from Egypt which mention Cleopatra (and one she wrote on!) but, as such evidence is wont to be, [they] are often incomplete or provided only limited information. And then there are the literary sources, which are uniformly without exception hostile to Cleopatra. And I mean extremely hostile to Cleopatra, filled with wrath and invective. At no point, anywhere in the literary sources does Cleopatra get within a country mile of a fair shake and I am saying that as someone who thinks she wasn’t very good at her job.
The problem here is that Cleopatra was the target of Octavian’s PR campaign, as it were, in the run up to his war with Marcus Antonius (Marc Antony; I’m going to call him Marcus Antonius here), because as a foreign queen – an intersecting triad of concepts (foreignness, monarchy and women in power) which all offended Roman sensibilities – she was effectively the perfect target for a campaign aimed at winning over the populace of Italy, which was, it turns out, the most valuable military resource in the Mediterranean.3 That picture – the foreign queen corrupting the morals of good Romans with her decadence – rightly or wrongly ends up coloring all of the subsequent accounts. Of course that in turn effects the reliability of all of our literary sources and thus we must tread carefully.
Bret Devereaux, “Collections: On the Reign of Cleopatra”, A Collection of Unmitigated Pedantry, 2023-05-26.
1. Or even just the seventh!
2. This is not to diminish the value of reception studies that trace the meaning a figure – or the memory of a figure – had over time. That’s a valuable but different lens of study.
3. It’s not all Octavian, mind. Cicero’s impression of Cleopatra was also sharply negative, for many of the same reasons: Cicero was hardly likely to be affable to a foreign queen who was an ally of Julius Caesar.
February 9, 2024
QotD: “Five, Four, Three, Two, One. Thunderbirds Are Go!”
To break the BBC’s monopoly on viewing, Independent Television had been founded by Act of Parliament in 1955 as a network of fifteen regional television franchises funded by advertising. Alerted by TV Times, on that September Thursday in 1965, the nation’s children (including Your Humble Scribe) settled down to watch a man with a mid-Atlantic accent as he counted down a series of weird spaceships and aircraft with the sequence, “Five, Four, Three, Two, One. Thunderbirds Are Go!”
Although there had been earlier offerings from the same stable, such as Supercar, Fireball XL5 and Stingray, and others which followed, it was Thunderbirds that gripped my generation and has never really let go. Set in the future, the genre devised by Gerry Anderson focused on the heroic exploits of secret but benevolent organisations operating from remote or hidden bases on land, in the sky or on the moon. Equipped with advanced technology, their missions were to protect civilisation from aggression, accident and sabotage, countering devious, often extra-terrestrial opponents. It was his brother’s service in the RAF that gave Anderson a life-long fascination with flying machines. Thunderbird Field at Glendale, Arizona, where his older brother learned to fly, provided a name for the series.
In his future worlds, planet Earth is generally united under a world president, in contrast to the traumas of the recently passed world war. Each programme featured life-like puppets, filmed in what Anderson dubbed “Supermarionation”. They were tributes to his brother. It was on 27 April 1944 that these future television series were really born. Flight Sergeant Lionel Anderson never got to pilot Stingray or Thunderbird One, or fly an Interceptor from Cloudbase, for during the early hours of that April Thursday, his twin-engined Mosquito was hit by flak on a night intruder raid and crashed near Deelen in Holland. Now he and his navigator, Sergeant Bert Hayward, lie in the corner of a cemetery in Arnhem, “Mourned by his devoted parents and brother Gerald”, as the Commonwealth War Grave headstone reads.
The war traumatised Gerry Anderson, whose Jewish grandparents had fled pogroms on the Polish–Russian frontier. He would complete his own national service in the RAF and experienced two more dramatic flying events. In 1948, he saw a Mosquito — his brother’s aircraft type — crash during an air display, killing many bystanders. Later a Spitfire came in to land without its undercarriage lowered. The helplessness he felt, and need for some divine intervention, such as that provided by the World Aquanaut Security Patrol (Stingray), International Rescue (Thunderbirds), Spectrum (Captain Scarlet) or Supreme Headquarters Alien Defence Organisation (UFO), provided more seeds for the future series, where the world was united and fought external foes. In German, the last was screened as Weltraumkommando SHADO, but the concept precisely echoed the UNIT organisation of Doctor Who.
Throughout the 1950s and 1960s we were promised robots, space travel, lunar colonies and travel to Mars. Films, television series, science fiction short stories and magazines guaranteed it to the point of entitlement. Airfix plastic model kits, cardboard cut-outs on cereal packets, Matchbox, Corgi and Dinky diecast toys reinforced this expectation, underwritten by the real, manned Mercury missions of 1961–63, Gemini space launches of 1965–66 and Apollo craft of 1968–72. Gerry Anderson’s vision (shared by the American script writers of Star Trek, which debuted exactly a year after Thunderbirds on 8 September 1966) of a world government did not seem absurd to the young minds of 1965. It is partly the innocence of those years which touches us today. I, for one, still feel short-changed.
Peter Caddick-Adams, “Broadcasting anniversaries”, The Critic, 2023-11-04.
February 8, 2024
January 20, 2024
January 13, 2024
It’s not lying lying
Paul Homewood on how Brits are propagandized through slanted reporting on the weather (which has always been a topic of interest in the British Isles):
Storm Gerrit arrived the day after Boxing Day, accompanied by the usual headlines: “85mph gales barrelled down on Britain”, screamed the Daily Mail.
As usual the public were being deliberately deceived. The 85mph claim was based on one site in North East Scotland, at the top of a 400ft cliff overlooking the North Sea, marked in red below.
A few miles away at sea level average wind speeds never got above 30mph. The Met Office never reports any of this, preferring to publish its favourite sites on clifftops or halfway up mountains.
It was the same story a week later, when another system of low pressure came along to be given yet another silly name, “Henk”.
“94mph winds pummel the UK”, shrieked the Mirror. This time the wind speeds were measured on the Met Office’s go-to weather station, the Needles, off the Isle of Wight. As this column has discussed before, the Needles sit at the end of a long, narrow peninsula, and the station is on top of a 260ft cliff. Winds there are routinely 30mph higher than even exposed sites nearby, such as St Catherine’s Point. Meanwhile average winds inland were typically around 30mph.
It rained as well last week! During the two days of Storm Henk, about an inch fell in parts of southern and central England. There is nothing at all unusual about this amount; it is the sort of thing which happens every year. Because the ground was already saturated, following wet weather last month, there was inevitably some flooding. But, for the most part, this was little more than flooded fields, overflowing river banks and localised flooding. Again, normal scenes in England. And as Patrick Benham-Crosswell pointed out in TCW this week, many houses built on flood plains were once again flooded. There was certainly none of the major river flooding which has hit the country many times in the past.
According to the Environment Agency, about 2,000 properties were flooded, a tragedy for everybody involved. But in overall terms, this is a tiny number. For instance, 55,000 were flooded in 2007.
Inevitably, the media jumped to blame it all on climate change. According to ITV: “Henk is the eighth named storm to have hit the country this winter and the pattern is likely to continue due to the effects of climate change. ‘This is climate change and the impacts we are seeing,’ the Environment Agency’s Tom Paget added. ‘We are seeing these increasingly wet and blustery winters. We are seeing storm upon storm which is exacerbating the issues’.”
Claims like this explain why the Met Office decided to start giving every low-pressure system a silly name back in 2015. But as it admitted in its State of the UK Climate last year, storms used to be much stronger:
The most recent two decades have seen fewer occurrences of max gust speeds above these thresholds [40, 50, 60 kts] than during the previous decades, particularly comparing the period before and after 2000.
This earlier period [before 2000] also included among the most severe storms experienced in the UK in the observational records including the “Burns Day Storm” of 25 January 1990, the “Boxing Day Storm” of 26 December 1998 and the “Great Storm” of 16 October 1987. Storm Eunice in 2022 was the most severe storm to affect England and Wales since February 2014, but even so, these storms of the 1980s and 1990s were very much more severe.
Nor is there any evidence that December or the autumn last year were unusually wet.
We look like getting a few weeks of cold, dry weather from now on – so expect drought warnings soon!
January 12, 2024
The rise of “anti-woke” comedy
Andrew Doyle suggests we should stop calling Ricky Gervais “anti-woke”:
Stop me if you’ve heard this one. A man’s wife divorces him and shacks up with his boss. Soon after, a friend suggests that he should remarry. “What for?” he asks. “Are you looking for a wife as well?”
It may not be the funniest joke, but that’s because it’s an anecdote from The Lives of the Caesars by the Ancient Roman historian Suetonius. The comedian in this case was a senator called Aelius Lamia whose wife had left him for the Emperor Domitian. For making this casual quip, Domitian had Lamia put to death. Now that’s a bad review.
It might be worth keeping this anecdote in mind when the usual debates flare up about whether comedy “goes too far”. The notion of people being offended by jokes is as old as comedy itself, and often people react angrily if humour isn’t to their taste. The current manifestation of this age-old debate takes the form of a simple dichotomy: “woke comedy” versus “anti-woke comedy”.
Already we are in treacherous waters. It is very unwise to define whole genres by terms that have no settled definitions. The actor Kathy Burke believes that “woke” simply refers to people who are neither racist nor homophobic, which would surely mean that the overwhelming majority of us would happily embrace the term. But for those who have been on the receiving end of the bullying, harassment and intimidation by activists who self-define as “woke”, it is clear this issue is not so straightforward.
Over the past few years, we have seen the emergence of a new comedy movement, one branded by commentators as “anti-woke”, that seeks to push back against the orthodoxies of our time. Its closest historical precedent is the “alternative” comedians of the Eighties, who also took aim at establishment norms and were often similarly blunt in their approach. The key difference today is that there is no broad agreement about where the power in society lies, and so while “anti-woke” comedians see themselves as anti-establishment, their critics insist that the opposite is true.
Consider the example of Ricky Gervais, whose new Netflix stand-up special Armageddon has sparked this most recent round of discussions about the supposed red lines in comedy. Some have accused Gervais of taking a reactionary stance, most notably because of jokes relating to migrants and disabled children. Gervais has been branded an “anti-woke” comedian, but I doubt very much that he would see it in such reductive terms. Anyone familiar with his work will know that he has always lampooned closed systems of thought, and it just so happens that “wokeness” currently represents the dominant incarnation. There was a time when many of Gervais’s critics were perfectly happy to see him take a wrecking ball to the certainties of religious faith. It would appear they take a different view when it’s their own belief system taking a battering.
January 8, 2024
Vivek Ramaswamy versus the HR team
Chris Bray finds the humour in Vivek Ramaswamy’s most recent viral video moment:
I’m not sure which part of the employee handbook he violated, but Vivek Ramaswamy was obviously called into a conference with HR.
Federal debt has now passed $34 trillion, is well over 100% of GDP, and is on track to top $40 trillion in maybe two years. What are we going to do about that? We’re going to spend over a trillion dollars a year in the foreseeable future to cover the interest on that debt. Worth noticing?
The United States fought the Taliban for twenty years, accomplished nothing, and then let them take all of Afghanistan instead of just the half they controlled when we invaded. How did that happen? How did we spend thousands of lives and trillions of dollars on literally nothing? We trained and funded the Afghan National Army, which then turned out to not actually exist at the very first moment it was expected to function without us. Should we work to understand that failure? Should we maybe ask where the money went?
And so on. Pick your own top ten things that need to be discussed and examined. Covid policy, the emerging disaster of learning loss from school closures, the failure and increasingly obvious danger of the mRNA injections, our long history of remarkably unwise foreign interventions, the Frankenstein’s monster of our corporate-state merger and revolving door regulatory capture, the ideological rigidity of academic culture, whatever. There are crushingly obvious and disturbingly consequential failures all over our recent national record.
So our presidential candidates are facing persistent and aggressive questioning about … their willingness to denounce white supremacy. Is racism bad? Is racism bad? Is racism bad? Will you denounce it? Will you denounce it? Will you denounce it, denounce it, denounce it?
December 14, 2023
What Top Gear Really Meant
Aididan
Published 13 Aug 2023Top Gear is one of the most bizarre shows to ever exist. Not because of the quality of the show or anything, but rather because of how it evolved over the course of its existence. What exactly is it about Top Gear that makes it so special? Well, watch the video and find out.
Or don’t, I’m not your mother.
December 12, 2023
Rolling a Reliant Robin | Top Gear | BBC
Top Gear
Published 26 Nov 2010Jeremy takes the extreme sport of Reliant Robin rolling to the streets of Barnsley, aided by a string of celebrities who just happen to be on hand to help keep the fabled three-wheeler upright.
(more…)
December 9, 2023
The coming Micro-Macro culture war … and who’s going to win it
Ted Gioia outlines the dismal state of the “macro” culture — television, movies, newspapers, book publishing and all the big corporations that control them — with the dynamism of the “micro” culture:
In the beginning, all culture was microculture.
You knew what was happening in your tribe or village. But your knowledge of the wider world was limited.
So you had your own songs and your own stories. You had your own rituals and traditions. You even had your own language.
But all these familiar things disappeared when you went off into the world. That was dangerous, however. That’s why only heroes, in traditional stories, go on journeys.
You learn on the journey. But you might not survive.
But all that changed long before I was born.
In my childhood, everything was controlled by a monoculture. There were only three national TV networks, but they were pretty much the same.
When I went to the office, back then, we had all watched the same thing on TV the night before. We had all seen the same movie the previous weekend. We had all heard the same song on the radio while driving to work.
The TV shows were so similar that they sometimes moved from CBS to NBC, and you never noticed a change. The newscasters also looked pretty much the same and always talked the same — with that flat Midwestern accent that broadcasters always adopted in the US.
The same monoculture controlled every other creative idiom. Six major studios dominated the film business. And just as Hollywood controlled movies, New York set the rules in publishing. Everything from Broadway musicals to comic books was similarly concentrated and centralized.
The newspaper business was still local, but most cities had 2 or 3 daily newspapers — and much of the coverage they offered was interchangeable. Radio was a little more freewheeling, but eventually deregulation allowed huge corporations to acquire and standardize what happened over the airwaves. [NR: I suspect the “freewheeling” went away once the government started imposing regulations, and the corporate consolidation was enabled when they “deregulated” the radio licensing regime several decades later.]
When I went to work in an office, back then, we had all watched the same thing on TV the night before. We had all seen the same movie the previous weekend. We had all heard the same song on the radio while driving to work.
And that’s why smart people back then paid attention to the counterculture.
The counterculture might be crazy or foolish or even boring. But it was still your only chance to break out of the monolithic macroculture.
Many of the art films I saw at the indie cinema were awful. But I still kept coming back — because I needed the fresh air these oddball movies provided. For the same reason, I read the alt weekly newspapers and kept tabs on alt music.
In fact, whenever I saw the word alt, I paid attention.
That doesn’t mean that I hated the major TV networks, or the large daily newspaper, or 20th Century Fox. But I craved access to creative and investigative work that hadn’t been approved by people in suits working for large organizations.
The Internet should have changed all this. And it did — but not much. Even now the collapse in the monoculture is still in its early stages.
But that’s about to change.
If you don’t pay close attention, the media landscape seems pretty much the same now as it did in the 1990s. The movie business is still controlled in Hollywood. The publishing business is still controlled in New York. The radio stations are still controlled by a few large companies. And instead of three national TV networks plus PBS, we have four dominant streaming platforms — who control almost 70% of the market.
So we still live in a macro culture. But it feels increasingly claustrophobic. Or even worse, it feels dead.
Meanwhile, a handful of Silicon Valley platforms (Google, Facebook, etc.) have become more powerful than the New York Times or Hollywood studios or even Netflix. It’s not even close — the market capitalization of Google’s parent Alphabet is now almost ten times larger than Disney’s.
But here’s the key point — these huge tech companies rely on the microculture for their dominance.
Where is Facebook without users contributing photos, text and video? Where is Google’s YouTube without individual creators?
In terms of economic growth or audience capture, the microculture has already won the war. But it doesn’t feel that way.
Why not?
First and foremost, Silicon Valley is a reluctant home for the microculture. To some extent Alphabet and Facebook are even going to war with microculture creators — they try to make money with them even while they punish them.
- So Mark Zuckerberg needs creators, but won’t even let them put a live link on Instagram and limits their visibility on Facebook and Threads.
- Alphabet needs creators to keep YouTube thriving, but gives better search engine visibility to total garbage that pays for placement.
- Twitter also claims it wants to support independent journalists — but if you’re truly independent from Elon Musk, your links are brutally punished by the algorithm.
This tension won’t go away, and next year it will get worse. The microculture will increasingly find itself at war with the same platforms they rely on today.
And legacy media and non-profits are even more hostile to emerging media. Go see who wins Pulitzer Prizes, and count how many journalists on alternative platforms get honored.
I’ll save you the trouble. They don’t.
December 8, 2023
The Real Betty Crocker’s Pineapple Upside Down Cake
Tasting History with Max Miller
Published 22 Aug 2023
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December 4, 2023
Jeeves and Wooster, in a nutshell …
Barcode
Published 11 Oct 2021A summary of the entire Jeeves & Wooster series in roughly 6 minutes.
P.G. Wodehouse’s Jeeves (played by Stephen Fry) and Bertie Wooster (Hugh Laurie) have been lauded as one of the greatest comic double acts of all time. Set in the late 1920s-1930s, Jeeves and Wooster (1990-1993) follows the hilarious misadventures of Bertram Wilberforce Wooster — a young, affable English gentleman of the idle rich — and Jeeves — Bertie’s omniscient and resourceful valet. Jeeves discreetly takes control of his “mentally negligible” employer’s life, while Bertie Wooster finds himself pushed and reeled into countless imbroglios, fiascoes, and romantic entanglements led by his hapless friends and imperious aunts. But each disaster is drawn to its own satisfactory conclusion through a concatenation of intriguing coincidences … or so they would seem. Until, that is, the silent force behind every “coincidence” is revealed to be none other than the brilliant and inimitable Jeeves.
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