I was a crew chief on Blackhawks, in an air assault company. Our job was to fly the infantry troops around and put them where they needed to be. A lot of the time, we would fly through the hills north of [Camp] Bondsteel. When we went that way, we usually flew over a mass grave. One morning, Serb gunmen showed up in a little Albanian village in the hills. They drove everyone out of their homes, forced them to dig their own graves, and then murdered them. Men, women and children. Fathers, mothers, sons, daughters, grandparents.
There was a little memorial with flowers.
Whenever someone starts talking about maybe voting is useless and perhaps other means are necessary to take back our country, I think of Kosovo. That EXACT rhetoric was part and parcel with the disintegration of the Balkans. The rhetoric I see people casually bandying about, we need to confront them everywhere and they deserve no peace, this is the rhetoric and the justification the Serbs used on their way to killing a quarter of a million people in the Balkans. Their former neighbors; often literally.
It’s worth considering whether all those who killed people in Kosovo started with killing in mind, or were they merely trying to right the wrongs that the other side had perpetrated against them? Civilization is a millimeters thin veneer on top an ocean of violence a billion years of evolution deep. If you think it’s acceptable to use violence for political gain, or if you fantasize for revolution, you’re a monster.
Revolution is not what you think it is. Revolution is civil war. Civil war is driving your neighbors from their homes and forcing them to dig their own graves. It is leaving your grandmother behind because she cannot move fast enough to escape the gunmen; and they won’t stop. Yes, there are monsters in places of power, but you are not absolved of your obligations to humanity because of it. That others have foresworn theirs is no excuse. You fetishize misery you cannot fathom. You are in good company, we are all monsters in civilized clothes; do not be insulted or ashamed.
Endeavor to be more.
Again.
Please.
John Chmelir (@JohnChmelir), Twitter (part of a 20-tweet thread), 2018-10-20.
April 4, 2021
QotD: Revolution and civil war
March 23, 2021
QotD: Marx was right … but not about the proletariat
Karl Marx, damn his rotten soul, was right. Or, more accurately, his followers made him right. The Proletariat never achieved class consciousness on their own. Nor did they do it with the assistance of the Vanguard Party, like Lenin thought. In fact, they only did it — incompletely; they’re in the process of doing it now — with the assistance of a bunch of drooling idiots who can’t even spell “Karl Marx.” I’m speaking, of course, of the Apparat, the managerial class, the iron rice bowl perma-bureaucracy that runs the Imperial Capital.
Those fuckheads achieved class consciousness here in the last 30 years, and now they’re doing what Marx said the Proletariat would – making Revolution, overturning the system, causing the State to wither away as they pursue their own interests against tradition, religion, all enemies foreign and domestic. Theirs is a “Marxism” boiled down to its essence: Nihilistic, suicidal envy.
[…]
Once they achieve class consciousness, the Revolution is inevitable – Marx was right about that, too. There are only so many places in the Apparat, after all, and the number of talented, ambitious people in the Empire — even now, after a century’s worth of mandatory “education” — far exceeds the number of make-work jobs the Apparat, any Apparat, can support. Provided we survive it, it will be some cold comfort, watching the bewilderment in their faces as they’re lined up against the wall. Ever read Darkness at Noon?
Severian, “Skynet Becomes Self-Aware”, Rotten Chestnuts, 2020-12-11.
February 25, 2021
QotD: Islam and the impact of the Enlightenment
In private, however, or when addressing his soldiers, Napoleon was contemptuous of the Islamic word. “You have come to this country,” he told his army before the battle of the Pyramids, “to save the inhabitants from barbarism, and to bring civilisation to the Orient.” This was why, in addition to muskets, cannon and cavalry, he had brought with him to Egypt a printing press, a hot-air balloon and a small army of intellectuals.
The blaze of the Enlightenment, although it might seem to have been lit in Europe, was not just for Europeans. All the world had the potential to share in its radiance. Illumination was the same wherever it manifested itself, and this meant that in Peking as in Paris, in Baghdad as in Bordeaux, there were sages more than qualified to rank alongside Voltaire and Diderot.
The Enlightenment, far from ranking as something parochial and culturally contingent, was properly a global phenomenon. These various dogmas, which the philosophes had tended to take for granted, had then been given a new and militant edge by the French Revolution. That religion was superstition; that rights were universal; that equality, individual liberty and freedom of expression were simultaneously natural and sacred: these were the convictions that had inspired in the citizens of revolutionary France their continent-shaking sense of certitude. Thrones had been toppled; abbeys demolished; the detritus of a benighted past erased. And if in Europe, then why not further afield? The Rights of Man were for everyone, after all, or they were nothing. “Any law that violates them,” as Robespierre had put it, “is fundamentally unjust and tyrannical. Indeed, it is not law at all.”
This sense of missionary purpose, which inspired in those who felt it an ambition to bring the entire world from darkness into light, outlasted the execution of Robespierre, the defeat of Napoleon, the seeming triumph of reaction across post-revolutionary Europe. In 1854, when the Ottoman Empire was facing a critical threat from Russia, France joined Britain in insisting as a condition of its entry into the Crimean War that the slave trade across the Black Sea be abolished.
Also abolished was the jizya, a tax on Jews and Christians that reached back to the very beginnings of Islam, and was directly mandated by the Qur’an. Such measures, to the Ottomans, risked immense embarrassment. The effect, after all, was to reform Islamic jurisprudence according to the standards of non-believers. It was, for Muslim traditionalists, an ominous straw in the wind. Over the course of the century and more that followed, the weathering effects of Western hegemony on the practices that Muslims believed they had inherited from Muhammad — the Sunnah — became more and more pronounced.
Tom Holland, “The age-old tension between Islam and France”, UnHerd, 2020-11-02.
February 14, 2021
History’s Best(?) Couples — Valentine’s Day Special
Overly Sarcastic Productions
Published 5 Feb 2021Celebrate Valentine’s Day with a look at some of the best couples in history. Well, “Best” is a stretch — definitely most entertaining — but the pairings on display today are FAR from healthy. Enjoy the slow descent into insanity that is “Me Discussing These Stories”.
SOURCES & Further Reading: Suetonius’ Twelve Caesars, Plutarch’s Parallel Lives: Julius Caesar, China: A History by John Keay, “Song of Everlasting Sorrow” by Bai Juyi, Smithsonian Magazine & Biography.com entries on Marie Antoinette & Louis XVI.
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February 2, 2021
Well, it is a very, very cunning plan …
In the latest Libertarian Enterprise, Sarah Hoyt explains why the progressives’ cunningest of cunning plans may not be cunning enough:
The left has a plan so cunning that if it were a person, it would be teaching cunningology at Oxford. And the ones who get the reference will also know that their plan is about to go pear shaped in all sorts of interesting ways, and at the end of it there might very well be a turnip or two involved, but not as the only item available in the shelves of the grocery store.
Look, someone pointed out in the comments the left are trying to follow the “plan” for other communist revolutions round the world.
He’s right. They’re trying to follow it to the letter. Partly because it’s worked before, and partly, because to be fair, they’re a cult, and cults don’t know the reason for the ritual, they just follow it.
… but it’s already going wrong. And it’s only going to get worse.
You see, part of the problem is that the cult of communism and the procedures for “the revolution” were set in the early twentieth century. And it’s designed for the early twentieth century. To the extent they worked in places like Venezuela, it is because the underlying structures of the society were still very much “early twentieth century.”
The US? Well, not so much. In fact we never were much like the early twentieth century in Europe, which is why they’ve had a hell of a time getting a foothold here.
The communist revolution is designed to work in a country that is mostly urban, with a vast urban underclass that can’t rise above for reasons both internal and external despite working unreasonable hours. It’s designed for a country with a firm aristocracy of the hereditary sort (even if that aristocracy is often from trade), it is designed for a country with a conscript army where the plum assignments go to the “good families” as a matter of course, it is designed to work — most of all and very importantly — in a country where they ABSOLUTELY control all the means of mass communication and do so without the vast majority of the people being aware of it.
The last time they could have pulled that off in the US was in the mid seventies. And my guess, honestly, is that they tried. I don’t know for sure, since the news of the time were all reported by biased sources, and besides I’m too lazy and too busy […] to spend my day chasing down hints. I bet they did try, though. I bet they gave it a sporting try. And I bet part of the issue back then — as now, btw — is that they were pinning their hopes on a race war, having both not realized how much of a minority people of African descent are in the US (last estimate is what? 14%? Sizeable, sure, but not a large minority and certainly not a majority. Also, and seriously, a lot of that minority is middle class and whatever they voice from the mouth-out as uninterested as the rest of us in having the apple cart overturned. Apples are tasty. Genocide not so much.) Mostly because that sh*t was so successful in Africa, and again the left doesn’t think. It ritualistically applies “what worked” without being able to account for changed conditions.
Anyway, that was the last time they could have MAYBE credibly have followed their little red map to revolution and have it work. And even then Americans were just too darn contrarian. Why everyone and their parents were telling us that Republicans were so dangerous, that they were going to start the nuclear war, that — And we went and voted Reagan in. (Well, not me. I only worked towards it. I didn’t vote. I wasn’t a citizen and I’m not a democrat.)
In fact, America could have engraved on its door lintel “authorities can go f*ck themselves.” The left keeps forgetting that. And sometimes justifiably. Take their Covid-psy-ops. It worked. And it was all run on the “experts” and how important it was.
Uh uh. So, they think their control is back! They’re golden again, baby!
November 29, 2020
An unusually sympathetic biography of George III
Andrew Roberts reviews a new biography of King George III for The Critic:
Over the past six years, Penguin have been publishing their excellent Monarchs series in which a leading historian writes a 30,000-word book on a king or queen from Athelstan to Elizabeth II. There are now 45 of them (including David Horspool on Oliver Cromwell, who sneaks in despite the monarchical rubric, and Jonathan Keates who reasonably enough lumped William III and Queen Mary together). These extended essays are attractively produced, can be read in a couple of hours, and many are true gems, from historians such as Tom Holland, John Guy, Tim Blanning, Norman Davies, Roger Knight, Jane Ridley, Richard Davenport-Hines, David Cannadine — you get the idea.
Now Professor Jeremy Black gives us a full-throated defence of the monarch who is only really generally known as the king who went insane and who lost the American colonies, and who now prances around in the camp-yet-sinister show-stopping song in Hamilton: The Musical. “When considering George III’s mistakes,” Black argues, persuasively, “it is important to assess the parameters of the possible and to consider comparisons.” With his expertise in eighteenth-century European history, Black is able to place George III in the wider context of contemporary monarchs such as Catherine the Great, Frederick the Great, Louis XVI and Napoleon.
“In contradiction to the Whig and American image of George as a tyrant, or at least a would-be tyrant,” Black states, “he had a strong conviction of the value of limited monarchy and was a willing student of the lessons of the Glorious Revolution and the subsequent Revolution Settlement.”
Black brilliantly demolishes the paranoiac Whig view of George as trying to accrete powers to himself unconstitutionally. The George who emerges is a far more attractive figure than the Whig historians depicted, let alone Thomas Jefferson with his 28 histrionic and inaccurate accusations against George in the Declaration of Independence, and especially Lin-Manuel Miranda’s hilarious but profoundly historically incorrect caricature.
Instead, Black portrays a monarch with “a strong religious faith, a passion for hunting and an interest in art, architecture, music, astronomy and exploration”. He was a Renaissance man with an Enlightenment viewpoint, although Black also lists his failings, which were obstinacy, self-righteousness and a certain amount of priggishness when young. Black calls him a “fogey”. These were hardly cardinal sins, and a world away from the lust for dictatorship of which he has been accused.
Jeremy Black — who is fast becoming a national treasure in his own right, having written well over 100 books — takes a refreshingly unmodish stance towards George (as you might have guessed from listing hunting amongst the king’s attributes). “His qualities are easier to understand for those who prize commitment, duty, and integrity,” he concludes, “than in a modern age when scorn and satire, even hatred of the nation’s history, are often prominent.”
October 18, 2020
Russian Civil War in Central Asia I THE GREAT WAR 1920
The Great War
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By the fall of 1920, the Russian Civil War had unleashed three years of ethnic and internal conflict in Central Asia, and there was no end in sight. In this episode we’ll catch up on the dramatic events of the former Russian imperial lands in Central Asia from the revolution right up to the end of 1920, 100 years ago.
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Baumann, Robert F. Russian-Soviet Unconventional Wars in the Caucasus, Central Asia, and Afghanistan, Combat Studies Institute, 2010.Becker, Seymour. Russia’s Protectorates in Central Asia: Bukhara and Khiva, 1865-1924, RoutledgeCurzon, 2004.
Brower, Daniel R. Turkestan and the Fate of the Russian Empire, Routledge, 2010.
Buttino, M. “Study of the Economic Crisis and Depopulation in Turkestan, 1917–1920”, Central Asian Survey, no. 4, 1990, pp. 59-74, doi:10.1080/02634939008400725.
Campbell, Ian W. Knowledge and the Ends of Empire: Kazak Intermediaries and Russian Rule on the Steppe, 1731-1917, Cornell University Press, 2017.
Everett-Heath, Tom. Central Asia: Aspects of Transition, Routledge, 2003.
Hiro, D. Inside Central Asia, Abrams, 2011.
Keller, Shoshana. Russia and Central Asia: Coexistence, Conquest, Convergence, University of Toronto Press, 2020.
Khalid, A. “Central Asia Between the Ottoman and the Soviet Worlds”, Kritika: Explorations in Russian and Eurasian History, no. 2, 2011, pp. 451-76, doi:10.1353/kri.2011.0028.
Khalid, Adeeb. “The Bukharan People’s Soviet Republic in the Light of Muslim Sources”, Die Welt Des Islams, no. 3, 2010, pp. 335-61, doi:10.1163/157006010×544287.
Khalid, Adeeb. Making Uzbekistan: Nation, Empire, and Revolution in the Early USSR, Cornell University Press, 2019.
Khalid, Adeeb. The Politics of Muslim Cultural Reform: Jadidism in Central Asia, Oxford University Press, 2000.
Loring, B. “‘Colonizers With Party Cards’: Soviet Internal Colonialism in Central Asia, 1917–39”, Kritika: Explorations in Russian and Eurasian History, no. 1, 2014, pp. 77-102, doi:10.1353/kri.2014.0012.
Olcott, M. B. “The Basmachi or Freemen’s Revolt in Turkestan 1918–24”, Soviet Studies, no. 3, 1981, pp. 352-69, doi:10.1080/09668138108411365.
Poujol, Catherine. “Jews and Muslims in Central Asia”, A History of Jewish-Muslim Relations: From the Origins to the Present Day, edited by Abdelwahab Meddeb, Benjamin Stora, Jane Marie Todd and Michael B. Smith, Princeton University Press, Princeton; Oxford, 2013, pp. 258–268.
Sahadeo, Jeff. Russian Colonial Society in Tashkent: 1865-1923, Indiana University Press, 2010.
Sokol, Edward D. The Revolt of 1916 in Russian Central Asia, Johns Hopkins University Press, 2016.
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October 14, 2020
QotD: The frenetic pace of cancel culture
Today’s revolutionaries aren’t very good students of history, to say the least. They are full of zeal, have the requisite urge to destroy, the obligatory faith in their ability to remake humankind, the belief that widespread property destruction is good PR, and so on. What they lack is pacing.
You want to say: Slow down, young’uns! First you seize power and send all your class enemies to the camps or the grave. Then you turn on your own to purge the ideologically wobbly or those who are insufficiently zealous.
But these idiots are eating their own before they have power. Harry Potter author J. K. Rowling? Off to the gulag for believing in biological sex. The New York Times editorial-page editor earned defenestration for believing in free speech. Day after day on Twitter there’s a frenzy of witch-burning and heretic-stoning; the entire platform is like a self-lubricating guillotine.
Then again, it might be seen as a new, efficient model. After you’ve overthrown the tyrants and set up the People’s Committee, you have a new world to build. Even if you devote the morning to inventing a postcapitalist paradigm and spend the afternoon figuring out how to get fresh water and sanitation to your typhus-infested camp, that means you have to spend the evening drawing up proscription lists. Purging is necessary, but who has the time?
So they’re getting it out of the way now, purging the culture and the Twitter lists of people and things that need to be extirpated for the good of all.
Perhaps this is what happens when people who have been bingeing on TV shows for three months with no place to go decide to have a revolution. Instead of watching the shows once a week and pacing themselves, it’s a whole season in one day.
James Lileks, “Twinkling’s Canceled, Little Star”, National Review, 2020-07-06.
October 7, 2020
Ten Minute History – The French Revolution and Napoleon
History Matters
Published 12 Sep 2016Twitter: https://twitter.com/Tenminhistory
Patreon: https://www.patreon.com/user?u=4973164This episode of Ten Minute History (like a documentary, only shorter) covers the French Revolution and the Napoleonic Wars from the beginning of King Louis XVI’s reign all the way to the death of Napoleon Bonaparte in 1821. The first half covers the life and death of Louis XVI during the events of the revolution, including the rise and fall of Robespierre and the Reign of Terror. The second half covers the rise of Napoleon, the Napoleonic Wars and the eventual allied victory over France.
Ten Minute History is a series of short, ten minute animated narrative documentaries that are designed as revision refreshers or simple introductions to a topic. Please note that these are not meant to be comprehensive and there’s a lot of stuff I couldn’t fit into the episodes that I would have liked to. Thank you for watching, though, it’s always appreciated.
September 25, 2020
“In the Name of God” – The History of Terror – Sabaton History 086 [Official]
Sabaton History
Published 24 Sep 2020Terrorism might be one of mankind’s oldest weapons. Since antiquity, horrific violence and assassinations were used to overthrow supposed tyrants and strike fear into the heart of the public.
The French Revolution at the end of the 18th century, saw terrorism evolving into its modern form. Political opponents, counter-revolutionaries, or simply sympathizers of the “old order”, were targeted and eliminated in a wave of terror. Political murder became romanticized.
Throughout the centuries until today, terror persists as a weapon of the few against the masses, in an effort to change society by force. Nothing made that clearer than the terrorist attacks against the United States on 9/11 2001.
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QotD: “Qu’ils mangent de la brioche!” [“Let them eat cake!”]
It’s one of the most famous remarks in history — an instantly recognizable catchphrase to convey haughty indifference to the misfortune of others. And we all know who said it and why: It was Marie Antoinette (1755–1793), the queen whose life was claimed by the French Revolution, dismissing news that the peasants were starving due to the high price of bread.
In the original French, the Queen allegedly said, Qu’ils mangent de la brioche!, which doesn’t quite translate to “let them eat cake.” Brioche is sweet, eggy bread that tastes only vaguely like cake. The translated English word “cake” made Marie Antoinette seem even haughtier than in French. But it’s beside the point, since Marie Antoinette never uttered “let them eat cake” in any language. There is no historical evidence that she ever uttered that phrase. The story is pure invention. It’s a historical legend that rivals the myth of Nero “fiddling” while Rome burned. And yet this outlandish fabrication has shaped our image of Marie Antoinette for more than two centuries.
Compared to other historical falsehoods, this legend is easy to trace to its source. It was the French philosopher Jean-Jacques Rousseau. In book six of his Confessions, written in 1767, Rousseau wrote of a “great princess” who had, when told that the peasants had no bread, replied with those words cited above, Qu’ils mangent de la brioche! Was Rousseau referring to Marie Antoinette? This is impossible. When he wrote that passage, Marie Antoinette was still a girl living at the Habsburg court in Vienna (under her original name, Maria Antonia Josepha Johanna). Rousseau’s story was entirely made up, probably borrowed from another source. And while his book wasn’t published till 1782, this was still seven years before the French Revolution began. In fact, the first time someone (spuriously) put the words “let them eat cake” in Marie Antoinette’s mouth was a half-century later, in a book published by Jean-Baptiste Alphonse Karr, Les Guêpes.
Matthew Fraser, “Marie Antoinette: Figure of Myth, Magnet for Lies”, Quillette, 2020-06-24.
August 29, 2020
Durs Egg Ferguson – The Rifle That Didn’t Shoot George Washington
Forgotten Weapons
Published 27 Oct 2018http://www.patreon.com/ForgottenWeapons
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Captain Patrick Ferguson was a British officer who designed and patented a breechloading rifle in 1776, which would actually see service in the American Revolution at the Battle of Brandywine. Ferguson presented two rifles to the British military for consideration, one of them being this specific gun. In a shooting demonstration on a windy, rainy day he convinced the Board of Ordnance of the viability of his rifle, and a field trials was set in motion. One hundred Ferguson rifles were made for the Crown, and Ferguson was detached from his regiment to be given command of a company of specially trained elite riflemen. His men were drilled in accurate shooting as well as use of the bayonet, they were organized in small groups to make use of cover and concealment, and they were fitted with green uniforms to blend into the terrain. This unit deployed to the American colonies in 1777, and saw action in the Battle of Brandywine.
Unfortunately for Ferguson and his ideas, the unit didn’t make any particularly notable impact on the battle, although not by any fault of their own. Worse, Ferguson was wounded, and because the unit was so heavily dependent on him it was disbanded while he recuperated. He did see service again at the Battle of King’s Mountain, where he was killed in action. This particular Ferguson rifle was made by the noted London gunsmith Durs Egg, and is one of the two guns presented to the Board of Ordnance that began the whole series of events.
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August 25, 2020
The Russian Revolution 1917
Epic History TV
Published 4 Aug 2016Everything you need to know about the Russian Revolution in a 13 min video. Produced in partnership with Bridgeman Images http://www.bridgemanimages.com/en-GB/
We explain all the major events of Russia’s TWO revolutions of 1917 – the February Revolution that ended Tsarist rule in Russia, and the October Revolution, that brought the Bolsheviks to power. We explain the causes of Tsar Nicholas II’s growing unpopularity – the role of the mysterious Siberian mystic Rasputin, Russia’s disastrous involvement in World War One, and the events on the streets of Petrograd that led to the Tsar’s abdication. That summer Russia lurched from crisis to crisis, with a Provisional Government that faced riots (the July Days), military revolt (the Kornilov Affair), economic chaos, and constantly dwindling support. Socialist Prime Minister Alexander Kerensky, once hailed as Russia’s great hope, was unable to restore order, or, in October, prevent the Bolsheviks from launching a coup, organised by Leon Trotsky and led by Vladimir Lenin, that overthrow the Provisional Government and brought the Bolsheviks to power. A brutal civil war followed, leading to the death of more than 10 million Russians – amongst them Tsar Nicholas II and his family, executed by Bolsheviks at Yekaterinburg in July 1918. From the wreckage emerged the Soviet Union, formed in 1922, and destined to be one of the 20th century’s two superpowers.
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S. A. Smith, The Russian Revolution: A Very Short Introduction http://geni.us/RzOAk2U
Orlando Figes, A People’s Tragedy: The Russian Revolution http://geni.us/UIxyirj
Robert Service, The Last of the Tsars: Nicholas II and the Russian Revolution http://geni.us/A89T
Neil Faulkner, A People’s History of the Russian Revolution http://geni.us/bME0unl
August 22, 2020
Creoles, Kaintucks, and the Culture War of Early New Orleans (feat. The Cynical Historian)
Atun-Shei Films
Published 21 Aug 2020For #ProjectFrance, I collaborated with @The Cynical Historian to teach y’all about the cosmopolitan cultural exchange between revolutionary France and a country called the United States of America in the late 18th and early 19th century. In this video, I discuss the contentious relationship between Anglo-Americans and French Creoles in New Orleans in the years after the Louisiana Purchase.
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[1] Lo Faber. “Anglo-Americans” (2018). 64Parishes https://64parishes.org/entry/anglo-am…
[2] Richard Campanella. Bienville’s Dilemma: A Historical Geography of New Orleans (2008). University of Louisiana at Lafayette, Page 170-171
[3] Peter J. Kastor. “Louisiana Purchase and Territorial Period” (2018). 64Parishes https://64parishes.org/entry/louisian…
[4] Daniel Rasmussen. American Uprising: The Untold Story of America’s Largest Slave Revolt (2011). Harper Perennial, Page 16
[5] Kimberly S. Hanger. Bounded Lives, Bounded Places: Free Black Society in Colonial New Orleans, 1769-1803 (1997). Duke University Press, Page 54-56
[6] Mary Gehman. The Free People of Color of New Orleans (2009). Sheridan Books, Page 49-51
[7] Rasmussen, Page 159-163
August 18, 2020
Napoleon’s First Victory: Siege of Toulon 1793
Epic History TV
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From Osprey Publishing (as an Amazon Associate I earn from qualifying purchases):
Toulon 1793: Napoleon’s first great victory: http://geni.us/vUITM
French Revolutionary Infantry 1789-1802: http://geni.us/RsWkNN
Napoleon’s Guns 1792-1815 (1): Field Artillery: http://geni.us/YWU1HaZ
Napoleon’s Guns 1792-1815 (2): Heavy and Siege Artillery: http://geni.us/SJn9I