Quotulatiousness

November 19, 2023

Ted Gioia wonders if we need a “new Romanticism”

Filed under: Books, Europe, History, Media — Tags: , , , , , — Nicholas @ 05:00

He raised the question earlier this year, and it’s sticking with him to the point he’s gathering notes on the original Romantic movement and what it was reacting against:

The issues that enraged the original Luddites certainly have many modern echoes.

I realized that, the more I looked at what happened circa 1800, the more it reminded me of our current malaise.

  • Rationalist and algorithmic models were dominating every sphere of life at that midpoint in the Industrial Revolution — and people started resisting the forces of progress.
  • Companies grew more powerful, promising productivity and prosperity. But Blake called them “dark Satanic mills” and Luddites started burning down factories — a drastic and futile step, almost the equivalent of throwing away your smartphone.
  • Even as science and technology produced amazing results, dysfunctional behaviors sprang up everywhere. The pathbreaking literary works from the late 1700s reveal the dark side of the pervasive techno-optimism — Goethe’s novel about Werther’s suicide [Wiki], the Marquis de Sade’s nasty stories [Wiki], and all those gloomy Gothic novels [Wiki]. What happened to the Enlightenment?
  • As the new century dawned, the creative class (as we would call it today) increasingly attacked rationalist currents that had somehow morphed into violent, intrusive forces in their lives — an 180 degree shift in the culture. For Blake and others, the name Newton became a term of abuse.
  • Artists, especially poets and musicians, took the lead in this revolt. They celebrated human feeling and emotional attachments — embracing them as more trustworthy, more flexible, more desirable than technology, profits, and cold calculation.

That’s the world, circa 1800.

The new paradigm shocked Europe when it started to spread. Cultural elites had just assumed that science and reason would control everything in the future. But that wasn’t how it played out.

Resemblances with the current moment are not hard to see.

    “Imagine a growing sense that algorithmic and mechanistic thinking has become too oppressive. Imagine if people started resisting technology. Imagine a revolt against STEM’s dominance. Imagine people deciding that the good life starts with NOT learning how to code.”

These considerations led me, about nine months ago, to conduct a deep dive into the history of the Romanticist movement. I wanted to see what the historical evidence told me.

I’ve devoted hours every day to this — reading stacks of books, both primary and secondary sources, on the subject. I’ve supplemented it with a music listening program and a study of visual art from the era.

What’s my goal? I’m still not entirely sure.

November 18, 2023

“René Girard’s famous book I See Satan Fall Like Lightning isn’t directly about Barack Obama being the Antichrist”

Filed under: Books, History, Religion — Tags: , , , , , — Nicholas @ 03:00

At Astral Codex Ten, Scott Alexander reviews I See Satan Fall Like Lightning by René Girard:

The phrase “I see Satan fall like lightning” comes from Luke 10:18. I’d previously encountered it on insane right-wing conspiracy theory websites. You can rephrase it as “I see Satan descend to earth in the form of lightning”. But “lightning” in Hebrew is barak. So the Bible says Satan will descend to Earth in the form of Barak. Seems like a relevant Bible verse for insane right-wing conspiracy theorists!

Philosopher / theologian Rene Girard’s famous book I See Satan Fall Like Lightning isn’t directly about Barack Obama being the Antichrist. It’s an ambitious theory-of-everything for anthropology, mythography, and the Judeo-Christian religion. After solving all of those venerable fields, it will, sort of, loop back to Barack Obama being the Antichrist. But it’ll do it in such an intellectual and polymathic Continental philosophy way that can’t even get mad.

Girard’s starting point is the similarity between Bible stories and pagan myths. You’ve heard about this before — dying-and-resurrecting gods, that sort of thing. You might expect Girard, a good Catholic, to reject these similarities. He doesn’t. He says they’re real and important. Pagan myths resemble the Bible because they’re both describing the same psychosocial process. The myths are distorted propaganda supporting the process, and the Bible is a clear-eyed description of the process which reveals it to be evil. Just as worshipful Soviet hagiographies of Stalin and sober historical analyses of Stalin will have many similarities (since they’re both describing Stalin), so there will be unavoidable resonances between myth and the Bible.

Girard calls this process “the single-victim process” or “Satan”. It goes like this:

  1. Most (all?) human desire is mimetic, ie based on copying other people’s desires. The Bible warns against coveting your neighbor’s stuff, because it knows people’s natural tendencies run that direction. It’s not that your neighbor has particularly good stuff. It’s that you want it because it’s your neighbor’s. Think of two children playing in a room full of toys. One child picks up Toy #368 and starts playing with it. Then the other child tries to take it, ignoring all the hundreds of other toys available. It’s valuable because someone else wants it.
  2. As with the two children, conflict is inevitable. As the mimetic process intensifies, everyone goes from complicated individuals with individual wants, to copies of their neighbors (ie their desires copy their neighbors’ desires, and they become the sort of people who would have those desires). Alliances form and dissipate. There is a war of all against all. The social fabric starts to collapse.
  3. Instead of letting the social fabric collapse, everyone suddenly turns their ire on one person, the victim. Maybe this person is a foreigner, or a contrarian, or just ugly. The transition from individuals to a mob reaches a crescendo. The mob, with one will, murders the victim (or maybe just exiles them).
  4. Then everything is kind of okay! The murder relieves the built-up tension. People feel like they can have their own desires again, and stop coveting their neighbors’ stuff quite so hard, at least for a while. Society does not collapse. If there was no civilization before, maybe people take advantage of this period of relative peace to found civilization.
  5. (Optional step 5) Seems pretty impressive that killing one victim could cause all this peace and civilization! The former mob declares their victim to be a god. Killing the god was the necessary prerequisite to civilization. Now the god probably reigns in heaven or something. Maybe they die and resurrect every year. Whatever.
  6. Rinse and repeat.

Girard is against this process. Not just because it involves violent mobs lynching innocent people (although it does), but because that step perpetuates the whole cycle: people greedily desiring whatever their neighbors have, people hating their neighbors, internecine war of all against all. He dubs the process Satan, based partly on the original Hebrew meaning of Satan as “prosecutor”. Satan is the force that tells people that the victim is guilty and deserves to be lynched.

(and did you know that Paraclete, the Greek word for the Holy Spirit, originally meant “defense attorney”? The Paraclete is the force that — no, we’ll get to that later).

Are all myths and Bible stories really about this process? Girard says yes. For example, consider the myth of Oedipus. Around the end, Thebes is stricken by plague (Girard says plagues should usually be interpreted metaphorically as social plagues, ie discord). Everyone goes to the oracle and asks for a solution. The oracle says that someone has killed his father and married his mother, and the plague won’t end until that person is removed. It is revealed that Oedipus is the culprit. The mob expels Oedipus from the city, and the plague ends.

Okay, that’s one myth. Are there others?

November 13, 2023

Winners and losers of the “sexual revolution”

Filed under: Britain, Health, History — Tags: , , , , — Nicholas @ 04:00

Janice Fiamengo missed her trip to London this week due to illness, so she also missed a panel discussion at the ARC (Alliance for Responsible Citizenship) Conference that raised her ire:

On the subject of widespread sexual promiscuity, family breakdown, and fatherless homes, pundits Jordan Peterson, Louise Perry, Mary Harrington, and Stephen Blackwood carefully ignored the hulking feminist elephant in the room, arguing that the primary victims of the sexual revolution have been women (and children as well, as something of an afterthought). The primary beneficiaries have been a few psychopathic men who have left a trail of broken hearts and rudderless children in their wake. It’s a convenient thesis in a culture terminally averse to criticizing women, but it avoids some important facts.

The whole discussion, actually, begins from a false premise. If there was ever a sexual revolution in which we all simply consented to do what we wanted sexually, as Louise Perry claimed, that revolution ended over 30 years ago when Anita Hill complained before a Senate Judiciary Committee that Clarence Thomas, former chair of the Equal Employment Opportunity Commission, should not be confirmed as a Supreme Court Justice because he had once joked to her about a pubic hair floating on his Coke. At that point, the alleged sexual vulnerability of women, whose sensitive ears must not be subject to comments by male colleagues about pornography or penis size — and the need for legislation to protect and accommodate them at the expense of male freedom of expression — reasserted itself with a vengeance. The feminist claim that women merely wanted equal rights and an end to sexual double standards was exposed as a feeble lie.

Sexual harassment legislation soon made it a potential firing offence for a man to make a female workmate uncomfortable, whether by standing too close, looking too intently, or making the wrong joke or comment. Later, the #MeToo movement proclaimed it righteous that any man who had ever been sexual with any woman (or even just any man, who didn’t even have to know the woman smearing his name) could be accused of sexual misconduct, fired from his job, and permanently disgraced (the DAMN Handbook contains an extraordinary list of celebrity men destroyed by allegations in 2017 alone; see pp. 8-17). Free love, if it ever existed, has been dead for a long time, and some of the same women who cheered on the idea of sexual freedom were the ones who killed it.

But #MeToo, false allegations, the ever-expanding territory of sexual misconduct, and the anti-male tenor of nearly every public discussion about sex—these were emphatically not the focus of the ARC panel, which zeroed in on female sexual victimization. The goals that countless women have proclaimed necessary—sexual freedom, abundant birth control, single motherhood—were criticized as harms for women. We heard that the medium to long-term well-being of women and children has been sacrificed to the short-term gratification of a minority of men; and that these men also tend to be, according to Peterson, possessed of psychopathic, Machiavellian, narcissistic, and sadistic tendencies. Amongst the fallout are the 50% of British children raised in homes without fathers.

It was stirring stuff, certainly, though not exactly a new proposition. Radical feminists like Sheila Jeffries have long argued (in her book Anticlimax: A Feminist Perspective on the Sexual Revolution and elsewhere) that the sexual revolution merely affirmed and updated the victimization of women by men while conservative non-feminists like Phyllis Schlafly pointed out how feminist policies and laws have disadvantaged women.

Yet even those of us without doctorates in psychology might wonder how it could be true that so many women have been the innocent and unwitting victims of men even when they themselves chose those men. Are there not women who engage in abundant casual sex with as much blithe indifference as the men; some of them too psychopathic, narcissistic, Machiavellian and cruel? Why have so many women over the years championed the loosening of sexual mores — including the availability of abortion, never mentioned by any of the panelists — if it was not in their own best interests to do so?

Or are these panelists saying that women cannot be trusted to know their own best interests and those of their children? Why do so many women continue to embrace sexual hedonism, abortion, and divorce? In reality, the epidemic of fatherlessness, as nobody on the panel was interested in exploring, is not the result of the sexual revolution per se, but was made possible specifically by the rise of no-fault divorce and child support laws that, in feminist-compliant family courts, made it highly attractive for women to discard their husbands while still living off his earnings (divorce is today initiated by women in about 70% of cases, and is one of the major reasons so many young men today are averse to marriage). It may well be that nobody’s long-term well being is served by this reality, but it is what women have been choosing with their eyes wide open for many years, and it is a bit rich now to pretend it was something done to them without their consent.

Carefully trained and shaped hollow people

Filed under: Education, USA — Tags: , , , , , , — Nicholas @ 03:00

At Ricochet, David Foster talks about how today’s university students have become … hollow:

Harvard University Memorial Church.
Photo by Crimson400 via Wikimedia Commons.

I’ve been writing for years about the rise of toxic ideologies on America’s college campuses – totalitarian, anti-Israel, outright anti-Semitic – but still have been surprised by what has happened in these places since October 7. We need to discuss the reasons why it’s gotten so bad.

A few days ago, someone republished an essay, written in 2016, by a professor who has taught at several “elite” colleges. Excerpt:

    My students are know-nothings. They are exceedingly nice, pleasant, trustworthy, mostly honest, well-intentioned, and utterly decent. But their brains are largely empty, devoid of any substantial knowledge that might be the fruits of an education in an inheritance and a gift of a previous generation. They are the culmination of western civilization, a civilization that has forgotten nearly everything about itself, and as a result, has achieved near-perfect indifference to its own culture. It’s difficult to gain admissions to the schools where I’ve taught – Princeton, Georgetown, and now Notre Dame. Students at these institutions have done what has been demanded of them: they are superb test-takers, they know exactly what is needed to get an A in every class (meaning that they rarely allow themselves to become passionate and invested in any one subject); they build superb resumes. They are respectful and cordial to their elders, though easy-going if crude with their peers. They respect diversity (without having the slightest clue what diversity is) and they are experts in the arts of non-judgmentalism (at least publically). They are the cream of their generation, the masters of the universe, a generation-in-waiting to run America and the world.

And when someone has devoted the first 18 years of their lives in large part to jumping through hoops in hopes of making a good impression on some future college admissions officers … and then, in many cases, having to get good ratings from professors whose criteria are largely subjective … that someone is unlikely to develop into a person with a strong internal gyroscope. Quite likely, they are likely to be subject to social pressures and mass movements.

Someone at X said that the Cornell student arrested for making threats against Jewish students was probably just trying too hard to fit in and win approval of his peers and took it a step too far. My view is that there’s no just about it … the desire to fit in and win approval is very often the reason why people commit evil acts. I’m reminded of something CS Lewis said: “Of all the passions, the passion for the Inner Ring is most skillful in making a man who is not yet a very bad man do very bad things“.

The above sentence is from a talk that Lewis gave at King’s College in 1944. Also from that address:

    And the prophecy I make is this. To nine out of ten of you the choice which could lead to scoundrelism will come, when it does come, in no very dramatic colours. Obviously bad men, obviously threatening or bribing, will almost certainly not appear. Over a drink, or a cup of coffee, disguised as triviality and sandwiched between two jokes, from the lips of a man, or woman, whom you have recently been getting to know rather better and whom you hope to know better still — just at the moment when you are most anxious not to appear crude, or naïf or a prig — the hint will come. It will be the hint of something which the public, the ignorant, romantic public, would never understand: something which even the outsiders in your own profession are apt to make a fuss about: but something, says your new friend, which “we” — and at the word “we” you try not to blush for mere pleasure — something “we always do”.

    And you will be drawn in, if you are drawn in, not by desire for gain or ease, but simply because at that moment, when the cup was so near your lips, you cannot bear to be thrust back again into the cold outer world. It would be so terrible to see the other man’s face — that genial, confidential, delightfully sophisticated face — turn suddenly cold and contemptuous, to know that you had been tried for the Inner Ring and rejected. And then, if you are drawn in, next week it will be something a little further from the rules, and next year something further still, but all in the jolliest, friendliest spirit. It may end in a crash, a scandal, and penal servitude; it may end in millions, a peerage and giving the prizes at your old school. But you will be a scoundrel.

So yes, the passion for approval has always existed. But I feel sure it is much stronger, or at least has fewer countervailing forces, among people who experience today’s college admissions race and its eventual fulfillment.

The students about whom the professor wrote in the essay linked above have not only been encouraged to devote their time to hoop-jumping, they have also been told again and again that their country and their society are evil – that their ancestors were evil, and their parents are probably evil as well. And that practically all aspects of culture more than five years old, whether traditional songs and folktales or classic movies, are harmful and certainly unworthy of study except for purposes of deconstructing their bad examples. And, of course, relatively few of these students are influenced by or have seriously studied any traditional religion.

October 31, 2023

As we’re always told in a pious tone of voice, “violence never settles anything”

Filed under: Germany, History, Japan, Middle East, Military, USA — Tags: , , , , — Nicholas @ 05:00

Chris Bray, ever the iconoclast, begs to differ:

One of the things everyone knows about Gaza is that the Israeli attack is just creating more violence, as the next generation of Palestinians watches the bombs fall. Inevitably, the story goes, the young are learning hate and rage, and will pay it forward. Here’s the upscale think tank version of the argument, under the headline, “Israel risks creating a newly traumatized and radicalized generation of Palestinians”:

    What will remain of Gaza’s population, and among Palestinians elsewhere in the occupied West Bank and East Jerusalem and inside Israel proper, will be a newly traumatized and radicalized generation of youth, none of whom were born or of voting age when Hamas was elected … As a result, Hamas’s self-declared raison d’etre — “resisting the [Israeli] occupation with all means and methods” — will only grow in the minds of Palestinian youth. This will render unsuccessful Israel’s attempts to eliminate Hamas militarily.

Here’s an example of the Twitter rando version, which you’ll see over and over again if you engage with social media at all:

But is that true? Without advocating for brutality, I find myself looking for historical examples and mostly coming up with the opposite. To start managing the “yes, but” up front, there are many ways of waging war, and the extractive nation-building warfare of an imperial constabulary — low-grade fighting, prolonged counterinsurgency without decisive violence — does seem to often lead to more violence and “blowback” over time. But what Israel is doing now in Gaza seems like something else entirely.

If this violence will create “the next generation of Hamas”, then the children of the Germans who were firebombed in Dresden and Hamburg should be constantly strapping on suicide vests and attacking Ramstein air base. After the Wounded Knee massacre, it shouldn’t be safe for white settlers to live near the Lakota, and South Dakota should be a hellscape. Or consider North Vietnam, which won its war: “The US carried out more than a million bombing raids during the 20-year conflict, dropping some 5 million tonnes of ordnance on the Southeast Asian country.” After the war, a substantial Vietnamese population resettled in California. Violence trains the next generation to hate, right? So the Vietnamese must constantly attack Orange County.

The horror of total war has mostly not seemed to produce more violence. It seems to have mostly left later generations brutalized and horrified, and highly unlikely to go on fighting. Waging war decisively seems to be historically … decisive? The experience of crushing defeat seems to be a cycle-breaker, and even a horrifyingly costly victory — as for the North Vietnamese — seems to limit the appetite of next generations for more war.

Japan nurtured a profoundly violent warrior culture for a long time, with the nation’s soldiers serving as brutal invaders and horrible occupiers, then faced a ghastly campaign of firebombing and two nuclear bombs. Japan no longer has a brutal martial culture; the next generations didn’t become the new warriors. The currently popular theory says that they had to: the children witnessing this horror will be the next generation of militants, because trauma teaches violence. Tomorrow’s Hamas comes from today’s JDAMs. The people who lost World War II don’t seem to prove that theory.

Someone is going to say in the comments that I have blood on my fangs, but the point isn’t to cheerlead for the killing in Gaza. The point is to consider evidence about what comes next, and to ask what the comparable examples are. Is it factually true that youth, traumatized by war, become the violent next generation? We ran this experiment a lot in the twentieth century, and I think we have some strong hints at a consistent answer.

As Robert Heinlein had retired Lt. Col. Jean V. Dubois say to his History and Moral Philosophy class in Starship Troopers:

Anyone who clings to the historically untrue — and thoroughly immoral — doctrine that “violence never settles anything” I would advise to conjure the ghosts of Napoleon Bonaparte and the Duke of Wellington and let them debate it. The ghost of Hitler could referee, and the jury might well be the Dodo, the Great Auk and the Passenger Pigeon. Violence, naked force, has settled more issues in history than has any other factor, and the contrary opinion is wishful thinking at its worst. Breeds that forget this basic truth have always paid for it with their lives and their freedoms.

The “better than average” effect versus the suspicion that everyone is partying without you

Filed under: Health, USA — Tags: , — Nicholas @ 03:00

Rob Henderson considers the friendship paradox and the illusion of loneliness:

Generally, people hold a high opinion of themselves.

A large body of research has found that people tend to believe they are more intelligent, trustworthy, and have a better sense of humor than others. A recent study found that people believe they use ChatGPT more critically, ethically and efficiently than others.

People think they are better drivers than average, students think they are better students than average, professors think they are better professors than average. This is known as the “better than average” effect.

Intriguingly, people are selectively overconfident in their abilities that will garner higher status in their specific social environment. For example, people in individualistic cultures like the U.S. overestimate their ability to lead. But people in collectivistic cultures in Asia overestimate their ability to listen.

We even think we are better than ourselves.

One study asked participants how often they engaged in kind and cooperative acts to help others. A month and a half later, researchers showed these same people their own scores. But the researchers told them that these scores were provided by “their average peer”. So the participants didn’t know they were looking at their own scores.

The researchers asked them to rate themselves again. People rated themselves as higher than the score they were shown, claiming they were superior to themselves.

People also believe others are more susceptible to mass media influence than they themselves are. We overestimate the influence media has on others and underestimate the influence media has on ourselves. This tendency increases people’s support for censorship, because we think others are sheep who can’t handle certain information (or “misinformation”) while we are independent thinkers who can critically evaluate the information we encounter.

Likewise, people believe they are more immune to social biases than others. A recent study found that people think others are more likely than themselves to make decisions based on their preconceived notions and preexisting beliefs. And people believe others are less willing than themselves to update their views in light of new information.

The researchers concluded, “The more strongly people believed that biases widely existed, the more inclined they were to ascribe biases to others but not themselves”.

October 27, 2023

QotD: It’s the #BelieveScience fans who are most likely to fall for pseudoscientific scams

Filed under: Health, Media, Politics, Quotations, Science, Technology — Tags: , , — Nicholas @ 01:00

But what this whole developing scandal really reminded us of was, ironically, another scientific paper that was published in the midst of the pandemic. This one in the Journal of Experimental Social Psychology was released in September 2021 and titled: “Misplaced trust: When trust in science fosters belief in pseudoscience and the benefits of critical evaluation”.

The paper consisted of the results of four pre-registered experiments of decent sample size, albeit administered online. They introduced false claims about a fictional virus created as a bioweapon, and about the carcinogenic nature of GMO foods.

The results were so, so very telling.

    “Participants who trust science are more likely to believe and disseminate false claims that contain scientific references than false claims that do not,” and “We conclude that trust in science, although desirable in many ways, makes people vulnerable to pseudoscience.”

Let that sink in. The people who #BelieveScience are more vulnerable to falling for pseudoscientific claims, especially when those claims are presented with the comforting ephemera of science — the lab coats, the credentials, the technical studies filled with jargon. That’s because “Believing Science” isn’t the same thing as actually doing science. “Believing Science” is a statement of tribal affiliation. All this claim demonstrates is that a person wants to be seen as the sort of individual who believes experts and takes advice from trusted and credentialed officials. For the most part, this is a good instinct! But if those experts and trusted officials are wrong, malicious, or simply full of shit, the “Believe Science” crowd will reliably fall in line. Because of its ideological affiliation, this crowd is, ironically, far less capable of spotting bad science.

Actually doing science as opposed to merely believing in it requires that we all evaluate claims critically regardless of their origins; we look for inconsistencies, we examine the quality of the evidence presented, and we question the credibility of the people making the claims.

“Dispatch from the Front Line: Comms aren’t the government’s problem”, The Line, 2023-07-23.

October 24, 2023

What is a man?

Filed under: Health, History — Tags: , , , — Nicholas @ 03:00

Rob Henderson recently gave a lecture at the University of Richmond as part of their “Masculinity in a Changing World” series. Part of the lecture involved exploring the question “what is a man?”

Of course, there are many ways of understanding what being man is about, and there are many valid ways to be a man. However, regardless of how it is expressed, it usually has something to do with strength and toughness and productivity.

In his cross-cultural research, the psychologist Martin J. Seager has found 3 consistent requirements to achieve the status of manhood in various societies around the world.

First, the individual must be a fighter and a winner.

Second, he must be a provider and protector.

And third, he must maintain mastery and control of himself at all times.

Across cultures, there seems to be an implicit understanding of what being a man is.

Indeed, in a widely-cited study of 25 cultures—including New Zealand, Finland, Zimbabwe, Malaysia, Pakistan, Bolivia, and Trinidad—definitions of masculinity and femininity hardly fluctuated at all. As a rule, participants in this study said they did not believe that men and women differed in all respects, and they did not view one sex as inherently superior to the other. But in every culture, men were seen as active, adventurous, dominant, forceful, independent, and strong.

Contemporary polemicists will rhetorically ask questions like, “What is a woman?” But seldom does anyone ask, “What is a man?” People seem to already know.

Indeed, many individuals resort to commonplace expressions such as, “Man up”, or “Be a man”, or, more crassly, “Grow some balls”. In polite society, people won’t publicly express such remarks, but many will still think them.

Men, of course, are responsive to these statements. In a famous literary illustration, Shakespeare’s Lady MacBeth reinforces the conception of manhood as strength. Early on in this 17th century play, she receives a letter from her husband. The letter details an encounter with 3 witches and their prophecy that her husband Macbeth will take over the throne from King Duncan.

Lady Macbeth is eager for this power and insists that she and her husband must murder the King themselves in order for this prophecy to come true. Lady Macbeth expresses her concerns however, when she grows worried about whether her husband will be manly enough to follow through with this agreement. Her fears are confirmed when Macbeth, upon reflecting on the consequences of treason, subsequently backs out of the plan.

Lady Macbeth then persuades her husband when she proclaims that if he were to go through with the murder, then he would not only be a man, but “so much more.”

By dangling the enticing reputation of manliness over her husband, Lady Macbeth succeeds in getting him to kill the king, and subsequently setting in motion the chaotic events of the rest of the story.

Shakespeare was clearly a keen observer of human nature in general and of men’s anxieties about their masculinity in particular.

Such anxieties regarding the belief that manhood is something that must be achieved through action appear to be ubiquitous around the world.

I’ll offer a few brief examples.

On the Greek Aegean island of Kalymnos, many of the inhabitants make their living by commercial sponge fishing. The men dive into deep water without the aid of special equipment, which they scorn. Diving is a gamble because many men are stricken and injured. Young divers who take precautions are mocked as effeminate and ridiculed by their peers.

Halfway around the world, in the high mountains of Melanesia, young boys undergo intense trials before achieving the status of manhood. Young boys are torn from their mothers and forced to undergo a series of brutal masculinizing rituals. These include whippings, beatings, and other forms of terror from older men, which the boys must endure stoically and silently. This community believes that without such hazing, boys will never mature into men but remain weak and childlike. Real men are made, they insist, not born.

To this extent, the psychologist Roy Baumeister has pointed out that, “in many societies, any girl who grows up automatically becomes a woman … Meanwhile, a boy does not automatically become a man, and instead is often required to prove himself, usually by passing stringent tests or producing more than he consumes.”

In many non-industrialized small-scale societies, girls are believed to become women when they are physically able to produce children. The ability to have kids is considered a major contribution in itself to the community. Boys, in contrast, do not have a clear and visible biological indicator of manhood, and must often endure culturally sanctioned rituals and painful trials to become men.

Indeed, masculinity is widely considered to be an artificially induced status, achievable only through testing and careful instruction. Real men do not simply emerge like butterflies from their boyish cocoons. Rather, they must be carefully shaped, nurtured, counseled, and prodded into manhood.

The literary critic Alfred Habegger has remarked that masculinity “has an uncertain and ambiguous status. It is something to be acquired through a struggle, a painful initiation, or a long and sometimes humiliating apprenticeship.”

October 17, 2023

Those problematic “AI girlfriends” – men suck and women suffer because of it

Filed under: Media, Technology — Tags: , , , , — Nicholas @ 05:00

Janice Fiamengo discusses a recent CNN program that woman-splained why young men paying for “AI girlfriends” are yet another way that misogynistic men are harming women:

Last week, CNN aired a must-watch episode with the somber headline, “AI girlfriends are here and they’re posing a threat to a generation of men”. If that sounds as if the show might possibly express some compassion for young men and for the “epidemic of loneliness” referred to in the show, it was not to be. Even an expert, Scott Galloway, profiled briefly on how society is “failing men”, felt the need to express contempt for their alleged conspiracy theories, online misogyny, and even (gasp!) climate change denial. With friends like these …

The segment is fascinating, however, for its revelation of some pundits’ uneasy awareness of male discontent.

[…] The expert is Liberty Vittert, a statistician and professor of data science at Washington University’s Olin Business School. But she might as well be an AI feminist, so predictable was her analysis of the male entitlement allegedly driving the turn to AI girlfriends. Though a statistician, Vittert gave no data about the numbers of men who are paying to access AI content. While the CNN host, Michael Smerconish, seemed open to the possibility of exploring men’s points of view, the expert could only emphasize male failure.

She condemned young men for “choosing AI girlfriends over real women”. The choice means, according to Vittert, that “they don’t have relationships with real women, don’t marry them and then don’t have and raise babies with them”.

But wait, aren’t marrying and raising babies a patriarchal imposition on women — part of the “comfortable concentration camp” that Betty Friedan so memorably indicted?

Professor Vittert says nothing about the decreasing number of young women willing to marry and procreate. Her (botoxed) mouth turns down in disapproval as she explains that the increasing realism of AI is “enabling this entire generation of young men to continue in this loneliness epidemic”. It seems that men prefer sterile self-pleasuring and facile scopophilia to the “hard work” of relationships with real women. Like Joaquin Phoenix’s hapless character, these men, she says, are so fixated on perfection that they “are not able to deal with ups and downs, not only in a relationship, but in life in general”. The glibness of the condemnation is remarkable, though far from unusual.

It’s not clear if Professor Vittert has ever talked to actual men about why some of them (not “an entire generation”) might choose an AI relationship. Does she know any young men who have tried for years without success to find a marriageable girlfriend? Many discover that such prizes are remarkably thin on the ground, many of them unsuitable to be considered as future mothers. Even worse, perhaps, does Vittert know anything about what can happen to an inexperienced young man who pursues the wrong woman or women (there are a couple of heartbreaking examples in Sons of Feminism)? How many times does a young man who has failed repeatedly need to hear that no woman owes him love or sex before he starts thinking that giving up on them might not be a bad idea? Meanwhile, women laugh at his loneliness and drink “I bathe in male tears” mugs.

To give him credit, CNN’s Smerconish asks a few questions about the male point of view: “What’s going on with the women?” Has the power dynamic shifted in their favor? Are they less approachable than formerly? These only scratch the surface, but he’s chosen the wrong expert for such a conversation.

Vittert freely admits that there are now many more women than men at university (thanks, affirmative action!) and that far more women than formerly are choosing career over homemaking (thanks, feminist propaganda!). But those are good things, and young men simply need to adapt. Calling any of this debacle women’s fault, she declares, would not be “the right way to go”.

QotD: Representations of sex work in SF

Filed under: Books, Health, Media, Quotations — Tags: , , , , , , — Nicholas @ 01:00

Whether they were “Socialators” in Battlestar Galactica, or “Companions” in Firefly, or any number of other euphemisms, one SF trope that seems particularly insidious, especially in movies and TV, more-so than in literature, although it is still prominent there, is turning the world’s oldest profession into something glamorous and honorable, even exalted. I recently had the misfortune to read a book where they took “Make Love, Not War” literally, and all women were drafted at 18 to serve a couple years in a sex corps to keep the peace, under the idea that a free and easy sexual outlet was all it took to quell man’s violent nature. (This was only a background element, not the main focus of the story, but on the other hand, the primary plot about laser light shows being the most highly regarded form of art wasn’t particularly compelling either. And don’t get me started on how unlikable the characters were.)

Maybe it’s a relic from when SF was just another facet of Men’s Adventure magazines, or maybe it’s capitalizing on the stereotypical basement-dwelling Geek’s desire to have high quality women to command at the wave of a few credits or gold pieces. Or, more cynically, it’s the desire of Hollywood producers who actually DO have high quality women at their mercy, career-wise, to further normalize the idea that “Sex work is real work” to help smooth away the resistance to their hamfisted efforts on the casting couch.

TV Tropes has a number of entries about this, from “Unproblematic Prostitution” to “High Class Call Girl”. Writers like to call up the imagery of the Geisha, and make their Space Hookers come across as brilliant sexual artists, with additional talents that help the protagonists, such as advanced degrees or connections to corporate executives and high ranking government officials. (Funny how they are not corporate movers and shakers or government officials themselves …). They forget, of course, that Geisha were not actually prostitutes, and only rarely took lovers. There were still actual brothels in Japan for that sort of thing.

Science Fiction has gotten a lot more difficult to write as the frontiers of reality have pushed back against the flights of fantasy. We have had to accept that you can’t get to the moon inside a Victorian upholstered artillery shell, or set foot on the Jungles of Venus. And maybe that’s why a lot of SF in recent decades has turned towards the softer sciences where theories are more prominent than scientific facts, making it simpler to speculate.

However, even in our understanding of society, there are some realities that can’t be ignored. A few of them are listed in the aforementioned “Unproblematic Prostitution” entry. The primary social reality that undermines all of the tropes is that when you commodify sex, you are putting women on sale. Maybe it’s just fractionally, for a few hours out of her lifetime, but when your fantasy/SF hero comes along and waves a few C-notes to get a woman to do what he wants, it’s not the “Combination of Sex and Capitalism” (“… which are you against?” the excuse goes) but the sublimation of Sex TO Capitalism.

“Sex work is real work,” they like to say, but when you turn sex INTO work, it strips it of all of its better qualities. “Do what you love and you’ll never work another day in your life,” is another lie. I’ve known too many artists who go from having a fun hobby to chasing unsatisfying commissions, eventually burning out from endless requests by cretins for illustrations of their vilest fantasies. So the idea that our happy Space Hookers are having fun and getting paid, and what’s wrong with that, turns into burnout in pretty short order, because the kind of guys who go out looking for “That kind of girl” are not interested in the parts of sex that make it as enjoyable as it is for a compatible couple. They don’t have girlfriends for a reason. So the trope that Prostitution is just Sexy Fun Time falls by the wayside in the face of human nature.

SF also likes to postulate that science will make sex consequence free with perfect contraception and cures for all diseases. Writers and Producers fail to see the actual social costs and secondary effects, some of which we are finally running afoul of today, as women are aging out of their “Hookup culture” days and finding themselves alone and with few prospects for a lasting relationship, while at the same time human reproduction is falling below the replacement rate worldwide. And of course, nature being what it is, there will always be new diseases from new planets or new alien races or who knows WHAT our horny young space cadets have been sticking their dicks into. Human biology has less security in its OS than a Commodore 64.

Dr. Mauser, “Space Hookers Must Die!”, Shoplifting in the Marketplace of Ideas, 2023-07-16.

October 15, 2023

“… officials gesture and perform with a constant focus on the optics. The act of governing becomes the act of calculated sloganeering”

Filed under: Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 05:00

Chris Bray explains how politicians and government officials have so damaged their own credibility that significant portions of the population greet each and every news story as pre-calculated propaganda to advance this or that cause. Thanks to their breathtaking cynicism, the swivel-eyed conspiracy theorist of old has more credibility than a high-ranking government official:

The moral and intellectual sickness of the global governing class is infecting us all. They’ve poisoned the public sphere.

In the society of the spectacle, authority has become a display; officials gesture and perform with a constant focus on the optics. The act of governing becomes the act of calculated sloganeering: This vaccine is safe and effective. The use of evidence is a conspiracy theory; disagreement is disinformation. What we learned from the discovery process in Missouri v. Biden is that, yes, the government has manipulated what you’ve been allowed to read and to know. Everyone who gets vaccinated against COVID-19 becomes a dead end for the virus, and don’t you dare say otherwise.

The British journalist Laura Dodsworth told us, with considerable evidence, that governments were using nudge units of social scientists to deliberately crank up public terror over the pandemic, embracing mask mandates as a way of planting a symbol of fear on our faces. We wake up every morning knowing that governments lied for the purpose of manipulating our behavior.

And now we see the devastating cost. I wrote on Substack this week about video of the Hamas attacks on Israel and quickly began seeing the themes of a low-trust society in the comment thread, comments that were echoed all over social media: Why do the authorities want us to see this footage? What’s their game? How did they pull off this psyop? What’s causing them to launch this false flag attack at this exact moment?

The repeated message was about the importance of being skeptical: The war machine is trying to propagandize us into another stupid war!

But what I began seeing — what we all began seeing — wasn’t skepticism, the diligent search for clear evidence, but a wholesale refusal at the political margins to believe anything at all.

The certainty that all images are lies is the psychological mirror of the reflex to believe the news, identically displaying the refusal to parse evidence and make choices. It’s all one thing or the other: Oh, right, Hamas attacked Israel, moron! I GUESS THE SHEEPLE JUST BELIEVE WHATEVER THEY’RE TOLD!

It’s scorched-earth nihilism, the blanket rejection of inconvenient reality. And I understand it. People who’ve been lied to assume that they’re being lied to.

October 12, 2023

QotD: America before identity politics

Filed under: Education, Politics, Quotations, USA — Tags: , , , , , , , — Nicholas @ 01:00

Lest we’re tempted to make excuses for Leftists by putting all this down to their goldfish-like attention spans, note how fast they can change. I remember the Gay Nineties, when the one true way to be queer was to have as much anonymous sex as possible. […] And yet, by 2015, “gay marriage” was a sacred constitutional right because, we were told, all gay men really want to do is settle down in a strictly monogamous relationship. I found myself asking “Have you ever actually met any gays?” to actual gays, so bizarre was this sudden flip – surely you, of all people, know …1

Pick even minor items of their catechism (if so all-encompassing a creed as Leftism can be said to have “minor” items). It’s an article of the One True Faith, for instance, that seven out of every five college girls are raped the minute they set foot on campus. And yet … free college! Yeah, Bernie, let’s march a whole bunch of new rape victims straight into the frat house, on the taxpayer’s dime. Makes sense. And speaking of free college, y’all know how you love to wave your degrees around, because that’s how you win at Internet? How’s that going to work, now that everyone has a Gender Studies degree?

Yeah, ok, I know, if they could see the obvious consequences of their actions, they wouldn’t be Liberals in the first place. But still — all of this is so obvious, so determinedly cattywampus to reality, that it has to be by design. T.S. Eliot was right — it’s “gesture without motion”, but I’ll be damned if I can figure out how they pull that off. Which is why I suspect it’s actual, neurological changes in their brains, brought about by too much soy.

Severian, “The Hollow Men”, Rotten Chestnuts, 2020-12-19.

    1. Gosh, wasn’t The America That Was a hoot? If you’re under 35 you’ll just have to trust me on this, but there was a point in American history when homosexuals didn’t have to be 1000% gay all the time, to the exclusion of everything else. I know, I know, and it gets weirder – back then, you could even be friends with a homosexual and not have homosexuality come up for days, weeks, even months at a time! You and Steve went to different bars on Saturday night, but other than that, you pretty much just carried on treating each other like, you know, people. And I know this sounds crazy, but even when talking about relationships it wasn’t a big deal. “Hey, Sev, how are things with Becky?” “Pretty good, man, how’s it going with Todd?” And … that was pretty much it. Sounds like life on Mars now, but I swear to you, it happened.

October 11, 2023

In their attacks on southern Israel, Hamas is “making a dead zone, and they intend to make a dead zone”

Filed under: Media, Middle East, Military, Politics — Tags: , , , , , , , , — Nicholas @ 03:00

Chris Bray explains the otherwise insane tactics employed by Hamas terrorists:

The border area between the Gaza Strip and the State of Israel, 9 October 2023.
Map by Ecrusized via Wikimedia Commons.

Hamas broke through a fortified border, had unchallenged freedom of movement inside Israel for a shockingly long time, and attacked … a dance music festival and some kibbutzim. Not airfields, not fuel depots, not power stations, not army motor pools to deny mobility to the enemy. They went after soft targets first, and focused especially on women and children. Eyewitness reports and footage of female hostages are telling us that Hamas engaged in sustained sexual violence, and took care to make it known. A subhed in Tablet: “Scenes of young women raped next to the dead bodies of their friends.”

And I think we know what this means.

But first, look at the proposed explanations offered in the news:

    It seems that Hamas, also, is trying to force Israel into negotiations. In 2018, Hamas leader Yahya Sinwar sent a note in Hebrew to Israel’s prime minister, Benjamin Netanyahu, suggesting he take a “calculated risk” by agreeing a long-term truce. While Netanyahu agreed to some easing of pressure on Gaza, he was unwilling to accept Hamas’s long-term demands, including a large-scale prisoner swap, lifting the siege by opening the international border crossing, and establishing a port and airport in Gaza. After 16 years of siege and several catastrophic rounds of war, in which thousands of Gaza residents have been killed, Hamas may be hoping to break the deadlock.

That’s not it. Here’s another try:

    Hamas could well be trying to torpedo the Saudi deal and even try undo the existing Abraham Accords. Indeed, a Hamas spokesperson said that the attack was “a message” to Arab countries, calling on them to cut on ties with Israel …

    To be clear: Saying it makes strategic sense for Hamas to engage in atrocities is not to justify their killing civilians. There is a difference between explanation and justification: The reasoning behind Hamas’s attack may be explicable even as it is morally indefensible.

So the much-repeated claim is that Hamas in engaging in diplomatic maneuvering, sending messages to nation-states. They used mass rape at a dance festival to gain leverage in negotiations over a possible new port.

That’s absolutely not it, and I strongly suspect that the presence of widespread and carefully displayed attacks on 1.) families with children and 2.) the sexually traumatized bodies of women represent an extremely deliberate and calculated adoption, explicitly planned for months or years, of the familiar tools of ethnic cleansing.

Hamas is dirtying the memory of the Jewish spaces bordering on the Gaza Strip. They’re marking southern Israel in the memory of future families, and especially women of childbearing age, with the deliberately cultivated images of murdered children and the mass rape of young women, so that young women regard the place with dread and don’t return to have children there. They’re making a dead zone, and they intend to make a dead zone.

Mass rape by armies is not a mystery; it has been studied carefully.

Group X, as a group and deliberately, rapes women from Group Y in Neighborhood Z so women from Group Y never feel that they can safely return to Neighborhood Z, in a tribal memory passed down to later generations. Now the space belongs to Group X.

Hamas is making sites of trauma. To empty them, and to keep them empty.

Their military objective is to use the witnessed mass rape of women, the documented hunting and torture of families, and the videotaped murder of children in front of their parents to keep Jews out of southern Israel in the future. Their military target is site-specific Jewish fertility.

In the comments, Chris also points out the military insanity of how Hamas is implementing the propaganda aspects of their plan:

It’s insane for infantry to carry cellphones into combat, because cellphone locations can be tracked. But Hamas seems to be recording everything they do, and they’re stopping to upload new footage as they capture it. They’re taking the risk of carrying trackable devices in combat for the intended benefit of the display. I’d be very curious to hear if they’re all carrying standardized, organization-issued cellphones, and I’d be very curious to see a detailed analysis of where all of the footage is appearing first. This is a deliberate information operation.

Hamas has clearly calculated that the risk is worth the propaganda bonanza they are reaping from the atrocities being beamed almost in real time to the outside world.

October 8, 2023

QotD: Internet – pro and con

Filed under: Media, Quotations, Technology, USA — Tags: , , , , , , , — Nicholas @ 01:00

I hate to say “it’s a generational thing”, but it’s a generational thing.

Those of us who came of age before Endless September still regard the Internet as a tool. I can do online in two minutes what used to take me two hours in meatspace. For instance, when I first started working full time, I’d have to waste my entire lunch break on the first Monday of every month taking my physical paycheck down to the brick-and-mortar bank, where I’d fill out a bunch of paper to move money around, which I’d hand to a real person who took her sweet goddamn time filing it, and so on. Fight traffic all the way there, fight traffic all the way back, and yeah, that’s a full hour, even when the bank is relatively close. If that bank is closed, or there’s road construction or something, I’d have to spend all Saturday morning doing it, because banks kept bankers’ hours and so I’d better get there and get it done during the three-hour window the brick-and-mortar place was open. And since everyone else on earth was in the same situation …

These days, I’m hard pressed to remember the last time I stepped a real foot inside a physical bank. There’s simply no need. Everything is automatic. Which is convenient, no doubt, but that’s ALL it is: I’ve saved X minutes / hours in my day, which I can use to do other stuff. Other stuff like “see my friends” or “take a walk” or “read a book”. You know, real person stuff. I might read the book online; I might check my email if there’s nothing else to do; but there too the Internet is just a boredom-alleviation tool; something conveniently to hand that passes the time when there’s no other easily accessible way to pass the time.

I would find it inconvenient, sometimes extremely so, to throw the Pocket Moloch in the nearest lake, but the thought doesn’t fill me with dread. Oh, the Net’s down? Shrug.

Not so with the younger generations. I have friends I haven’t seen in weeks, months, years, but when we get together again, it’s like we were never apart, because we met in meatspace and have so much real, personal interaction to fall back on. Younger generations have “friends” they’ve never met in the flesh. Not once. Tell me “Hey, you’re not going to be able to see Tim for a few months” and it’s no big thing. I can still call Tim, or write Tim a letter, or just catch up with him when he gets back, to hear all the cool stories he has. Tell the younger folks “Tim is offline” and they freak the fuck out. Tim is inseparable from the Pocket Moloch in a way we oldsters can only dimly grasp.

They would, I’m sadly sure, prefer to interact with Tim entirely digitally. If you haven’t done it yet, try to find some young people hanging out in a group. It’s actually not the easiest thing to do – which should tell you something right there – but if you manage it, you’ll notice that they spend more time texting than they do talking to each other. And here’s the real kicker: Half the time, they’re texting each other. The same people who are physically right there.

That’s a mentality I can’t begin to grasp. I wonder if it can be broken. I’m not optimistic.

Severian, “Friday Mailbag”, Founding Questions, 2023-07-07.

October 3, 2023

Narcissism

Filed under: Health — Tags: — Nicholas @ 03:00

Rob Henderson discusses the psychology of narcissistic individuals:

“Echo and Narcissus” by John William Waterhouse, 1903.
Oil painting from the Walker Art Gallery via Wikimedia Commons.

One of my favorite blogs from the Before Times was The Last Psychiatrist. He is most known for his writings on narcissism. When I discovered him in 2015, I read through most of his archive over the course of a few weeks. You can read my review of his book here.

On narcissistic injury and narcissistic rage:

    A narcissistic injury occurs when the narcissist is confronted with the reality that he is not the main character in his movie … The worst thing that could happen to a narcissist is not that his wife cheats on him and leaves him for another man … He’s still the main character in his movie; it was a romantic comedy but now it’s a break-up film … The worst thing that could happen to a narcissist is that his wife cheats on him secretly and never tells him, and she doesn’t act any differently towards him, so that he couldn’t even tell. If she can do all that, that means she exists independently of him. He is not the main character in the movie. She has her own movie and he’s not even in it. That’s a narcissistic injury … But all narcissistic injuries lead to rage … The violence serves two necessary psychological functions: first, it’s the natural byproduct of rage. Second, the violence perpetuates the link, the relationship, keeps him in the lead role. “That slut may have had a whole life outside me, but I will make her forever afraid of me.” Or he kills himself — not because he can’t live without her, but because from now on she won’t be able to live without thinking about him. See? Now it’s a drama, but the movie goes on. So if you cause a narcissist to have a narcissistic injury, get ready for a fight.

Psychological researchers have found that there are two categories of narcissist:

  1. Grandiose narcissists: Dominant, extraverted, overconfident, exploitative, egotistical, low emotional distress. This is the version of narcissism people tend to be most familiar with.
  2. Vulnerable narcissists: Self-centered, introverted, defensive, resentful, high emotional distress. Psychologists sometimes refer to them “hidden” or “shy” or “covert” narcissists because they don’t self-promote the way the grandiose types do.

Grandiose narcissists enjoy seeking any kind of attention. Their positive self-image is resistant to criticism. They always think they’re amazing no matter what people say.

In contrast, vulnerable narcissists have mixed feelings about seeking attention. They are overly excited at the prospect of positive feedback but excessively sensitive to negative feedback. They have a high opinion of themselves but this high opinion can be thwarted if the external world does not validate it.

Both types tend to be exploitative, hold high opinions of themselves, and see themselves as deserving of special treatment.

Compared to grandiose narcissists, vulnerable narcissists are more sensitive to insults, ruminate more about perceived unfairness, and report more anger when they do not receive what they think they deserve. Although vulnerable narcissists require external feedback to maintain their sense of self, they are often dissatisfied with the feedback they receive.

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