Quotulatiousness

February 20, 2024

Welcome to Dopamine culture

Filed under: Business, Media, Technology, USA — Tags: , , , , , — Nicholas @ 05:00

Ted Gioia thinks the annual “State of the Union” address is boring, but a much more relevant thing would be a “State of the Culture” address … and he’s got lots of concerns about modern day culture:

Many creative people think these are the only options — both for them and their audience. Either they give the audience what it wants (the entertainer’s job) or else they put demands on the public (that’s where art begins).

But they’re dead wrong.

Maybe it’s smarter to view the creative economy like a food chain. If you’re an artist — or are striving to become one — your reality often feels like this.

Until recently, the entertainment industry has been on a growth tear — so much so, that anything artsy or indie or alternative got squeezed as collateral damage.

But even this disturbing picture isn’t disturbing enough. That’s because it misses the single biggest change happening right now.

We’re witnessing the birth of a post-entertainment culture. And it won’t help the arts. In fact, it won’t help society at all.

[…]

Here’s a better model of the cultural food chain in the year 2024.

The fastest growing sector of the culture economy is distraction. Or call it scrolling or swiping or wasting time or whatever you want. But it’s not art or entertainment, just ceaseless activity.

The key is that each stimulus only lasts a few seconds, and must be repeated.

It’s a huge business, and will soon be larger than arts and entertainment combined. Everything is getting turned into TikTok — an aptly named platform for a business based on stimuli that must be repeated after only a few ticks of the clock.

TikTok made a fortune with fast-paced scrolling video. And now Facebook — once a place to connect with family and friends — is imitating it. So long, Granny, hello Reels. Twitter has done the same. And, of course, Instagram, YouTube, and everybody else trying to get rich on social media.

This is more than just the hot trend of 2024. It can last forever — because it’s based on body chemistry, not fashion or aesthetics.

Our brain rewards these brief bursts of distraction. The neurochemical dopamine is released, and this makes us feel good — so we want to repeat the stimulus.

[…]

So you need to ditch that simple model of art versus entertainment. And even “distraction” is just a stepping stone toward the real goal nowadays — which is addiction.

Here’s the future cultural food chain — pursued aggressively by tech platforms that now dominate every aspect of our lives

The tech platforms aren’t like the Medici in Florence, or those other rich patrons of the arts. They don’t want to find the next Michelangelo or Mozart. They want to create a world of junkies — because they will be the dealers.

Addiction is the goal.

They don’t say it openly, but they don’t need to. Just look at what they do.

February 16, 2024

“… the rise in emotional disturbance among young women correlates precisely with the introduction of the smart phone”

Filed under: Health, Liberty, Media, Technology — Tags: , , , , , — Nicholas @ 05:00

At Postcards from Barsoom, John Carter sets off all the alarms with a proposal to address the burgeoning issue of social media addiction and the closely correlated rise in mental health issues among young women:

The psychic breakdown of the young Western female has been the defining political phenomenon of the twenty-first century. Women are suffering from depression, anxiety, neurosis, and dysphoria as never before, they’re drugged to the gills to deal with it, and they’ve got the SSREyes to prove it.

This isn’t only a problem for young women. Their suffering is everyone’s suffering. The romantic paranoia engendered by MeToo, a mass hysteria that has grown directly out of this plague of neurosis, has destroyed courtship among the young. As a result a shocking fraction of young men are virgin incels, while their femcel counterparts are contemplating a future where 45% of them will be childless. Driven by their neglected ovaries to latch on to surrogate children in the form of migrants and minorities, and entering into lesbian civil unions with the Mammy State, childless women overwhelmingly vote left – as always, the party of the psychically distressed thrives to whatever degree it cultivates psychic distress. The political derangement is downstream of their emotional derangement, and the two feed on one another in a vicious spiral of crazed minds pushing crazed policies that craze minds yet further, a cycle that threatens to break civilization, either gradually through steady demographic deflation and spiritual demoralization, or perhaps – if the young men alienated by a society that has ruined their women cease stupefying themselves with porn, and cohere as an army – more catastrophically.

There’s no real mystery as to why this has happened.

Jonathan Haidt has demonstrated at length and in extraordinary empirical detail that the rise in emotional disturbance among young women correlates precisely with the introduction of the smart phone, and the mass migration of social lives onto social media that immediately followed. The slot machine engineers of Silicon Valley trapped the world’s young women in a Skinner box by hacking their instinctive sexual competition strategies. Suddenly every young girl in the world was measuring herself against every other young woman, all viewing one another through the distorting filters of flattering camera angles, ruthlessly curated digital photographs, makeup, plastic surgery, and AI filters that smoothed wrinkles, removed blemishes, and reduced unwelcome poundage. On the Internet no girl is ever the prettiest girl in the room, or even the second or third prettiest. Meanwhile they’re flooded with a relentless barrage of that most intoxicating of drugs: male attention.

Of course they went mad.

They’re all wandering around in a state of selfie-shock.

QotD: The PUA (Pick-up artist)

Filed under: Business, Education, Health, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

If you’ve read The Game […] you can’t help being struck by how expensive all this must be, both in time and money. Mystery, the first PUA guru who kicked the whole “community” off by offering classes, charged something like $1-5000 for a week-long class — serious money back then, and that’s before you consider that guys were flying in from all over the country, indeed from all over the world, to take them. That aside, consider what it would take to hit at least three Sunset Strip clubs a night, three nights a week. I’m well past my bar-hopping days, but when I was in grad school, the “trendy” clubs in College Town charged $10-20 just in cover …

This was two decades or more ago, and College Town was in Podunkville. Imagine what they’re charging to get into the hot nightspots on the Sunset Strip. I bet just getting into the clubs costs these aspiring PUAs a couple hundred bucks, every week, for months. Then there’s all the other stuff Strauss said he did to transform himself into “Style” — laser-whitening his teeth, tanning beds, classes on elocution and posture, a whole new (and ever-changing) wardrobe, surfing. I can’t even begin to calculate it, but at one point he and three other PUAs are living in a Hollywood Hills mansion that once belonged to one of the Rat Pack — monthly rent, $50K. Then throw in the fact that all of this takes a tremendous amount of time, and consider the toll that must take on your body. I hit the sauce pretty hard back in my day, and one of the reasons I stopped was that the hangovers really started hurting — one night of bar-hopping now, and I’d be bedridden for days. I’m getting exhausted just typing this, and do you see what I mean?

And all this without getting a single girl. I think everyone here has been in at least one relationship, so we know that no matter how casual you keep it, bare-bones relationship management, even of pump-and-dumps, takes a fairish bit of time (so I’ve heard, anyway). I might be misremembering, but at one point Strauss claims he was managing something like four or five more or less long-term hookups simultaneously. I don’t think there are enough hours in the day …

Much better, then, to just say you’re a PUA. To do it Tyler Durden style, in other words. I’m pretty sure you could sell the illusion of yourself as a hardcore PUA with one not-too-expensive night on the town. Just dress up like one of these goobers, hit up one bar, and take selfies with a bunch of girls, making sure to alter the shot angles enough that no one can tell you’re in the same bar the whole time. Post one or two stories of your conquests a week, and you could portray yourself as some kind of pickup master in no time at all.

Of course, that’s if you want to consciously fake it. I have no idea what “Tyler Durden” was doing, not being a sociopath myself, but as Strauss tells it, his disciples got snookered into it. They really did want to learn how to pick up girls, but since dressing up like a PUA and talking about getting girls is much easier than actually getting girls, a night on the town with those guys ended up being an endless series of “approaches”. Again, it’s how you define “effective”, and Strauss lets the cat out of the bag a bit when he informs us of the PUA’s weird lingo for “closing”. There’s the “f-close”, of course, which should be obvious, but there’s also the “kiss close” and even the “phone number close” … and both of those count as complete successes.

Severian, “Mental Middlemen”, Rotten Chestnuts, 2021-05-05.

February 13, 2024

Step aside, puny humans, here comes “the new Marxist Homo tabularasa“

Filed under: Politics, Religion, USA — Tags: , , — Nicholas @ 03:00

At Postcards from Barsoom, John Carter considers what might occupy the god-shaped space in the new secular religion of wokeness:

Ryan T. Hancock, via Postcards from Barsoom

It’s trite to observe that the Great Awokening is a fundamentally religious phenomenon, representing a sort of secular Abrahamic heresy mining the latent guilt swirling within the hearts of post-Christian whites and thereby activating the messiah complexes of the Anglosphere’s Protestant populations, who have exhibited other similarly self-destructive enthusiasms throughout their ethnoreligious histories. It’s trite because it’s so obviously apt, but it raises an obvious question: if Woke is a cult, what is its god?

I don’t mean whichever symbols or causes they flock to from one moment to the next. These are merely mortal embodiments of archetypal forms, rising perhaps to the level of heroes or saints should their celebration become widespread enough. George Floyd was not deified but beatified, not because of anything he did in his life (which no one really argues wasn’t a sewer of petty criminality), but because in his death he was filled with a holy spirit of some kind. What spirit was that?

One answer to this question is provided in the title of Lorenzo Warby‘s ongoing series “Worshipping the Future“. As Warby explains in “The Deep Appeal of Marxism“, progressivism is besotted with the transformational future, an imaginary utopia qualitatively different from and superior to the Tartarus of antiquity in every way – an Elysium of peace, stability, equality, wealth, ease, comfort, and bliss, existing in a perpetual state of liberatory ecstasy in which the war, chaos, poverty, strife, suffering, and misery of the past have been permanently eradicated.

As Warby writes, there is no limit to the delights of the transformational future:

    As a thing imagined, it can be imagined to be as perfect as one likes. This means politics grounded in an imagined future can be as morally grandiose as one likes, with whatever moral urgency goes with such imaginings.

    This is deeply intoxicating.

    Grounding one’s politics in an imagined future also provides huge rhetorical advantages, precisely because said future is as perfect as one wants it to be. Anyone who wishes to defend some actually existing thing has the problem that it will be the product of trade-offs and human failings.

    An “imagined future” believer, by contrast, can just wish all that away for political purposes while hanging current imperfections on those who wish to defend what exists. In any contest between the actual and the imagined, the imagined sparkles ever so more brightly.

This utopia is of course always at some point just over the horizon. Just one more revolution, bro, and we’ll reach the Promised Land! Just one more gulag, and we’ll get to utopia, I swear! C’mon bro, just one more mass grave, we’re almost there, you gotta believe me!

There is a fatal epistemic flaw at the heart of this faith: no information can be extracted from the future, because information can only be obtained from the past.

    Not only does the imagined future have no reality test, it distorts one’s use of the information to which we do have access. The past is profoundly discounted by its distance and difference from the imagined future. It is both morally discounted — a record of sin and depravity — and structurally discounted, because it has not undergone the social transformations that are imagined to change everything.

    If the imagined future is a secular heaven, then the past becomes a moral hell from which we must escape. All information from it is tainted as profoundly impure and corrupt: the record of sin.

This means that when policies fail to obtain the desired result, for example erasing ethnic and sexual distinctions through affirmative action and thereby producing the new Marxist Homo tabularasa, no corrective action is possible. Policy failure exists in the past, which is ignored as sinful, and which therefore cannot be learned from. The only permissible answer to failed progress is to progress faster, with the only possible consequence being to fail harder.

February 9, 2024

You can’t pro-actively synergize action-oriented metrics in the heat of battle

Filed under: Bureaucracy, Business, Military, USA, Weapons — Tags: , , , — Nicholas @ 05:00

No, I’m not sure if that headline makes any sense, as I was never particularly receptive to the latest buzzwords of any given management fad that went through from the 70s onwards. They all seemed to share a few characteristics along with a bespoke sheaf of buzzwords, PowerPoint slides galore, and lots of spendy courses you had to send all your employees to endure. Is there anything more dispiriting to staff morale than a VP or director who’s just returned from a week-long training seminar in an exotic location on this year’s latest “revolutionary” “transformational” management fad?

It’s bad when companies that make widgets or smartphone apps or personal hygiene products fall for these scams, but it’s terrifying to discover that your military isn’t immune … and in fact revel in it:

Image from “Fads and Fashions in Management”, The European Business Review, 2015-07-20.
https://www.europeanbusinessreview.com/fads-and-fashions-in-management/

We spent these last few decades since the fall of the Soviet Union weaving a comfortable web of CONOPS and implemented “efficiencies” constructed of consultant-speak, weekend-MBA jargon, and green eyeshade easy-buttons bluffed from the podium by The Smartest People in the Room™ to an audience on balance populated by people who already had the short list of jobs they wanted once they shrugged off their uniform in a PCS cycle or two.

Agree, endorse, parrot, prepare …. profit!

War is New™!, Revolutionary™!, Transformational™!. Hard power is Offset™! If we change a bunch of simple words in to multi-syllabic cute acronyms … then the future will be ours, our budgets will be manageable, and our board seats will be secured! Efficiency to eleventy!

Facing the People’s Republic of China on the other side of the International Date Line … how efficient do you feel? How effective?

Something very predictable happened in our quarter century roadtrip on the way to Tomorrowland; we realized instead we wound up on Mr. Toad’s Wild Ride instead.

I would like the record to show here in 2QFY24 that this exact problem was discussed in detail back when I was a JO in the mid-1990. This is not shocking to anyone who is wearing the uniform of a GOFO. They lived the same history I did.

We knew we were living a lie that we could sustain a big fight at sea. An entire generation of Flag Officers led this lie in the open and ordered everyone else to smile through it. Ignore your professional instincts, and trust The Smartest People in the Room™.

Once again, Megan Eckstein brings it home;

    If U.S. military planners’ worst-case scenario arose in the Pacific — having to defend Taiwan from a Chinese invasion — American military forces would target Chinese amphibious ships.

    Without them, according to Mark Cancian, who ran a 2022 wargame for the Center for Strategic and International Studies that examined this exact scenario, China couldn’t invade the neighboring island.

    …

    U.S. submarines would “rapidly fire everything they have” at the multitude of targets, Cancian said, “using up torpedoes at a much, much higher rate than the U.S. has expected to do in the past.”

    Navy jets, too, would join in — but they’d run out of Long Range Anti-Ship Missiles within days, …

    It’s this nightmare scenario that’s driving the Navy to increase its stockpile of key munitions: the LRASM, the MK 48 heavyweight torpedo, the Standard Missile weapons and the Maritime Strike Tomahawk, among others.

Over a decade after the Pacific Pivot, a couple of years after the US Navy became the world’s second largest navy after being the worlds largest for living memory of 99% of Americans, and two years after the Russo-Ukrainian War reminded everyone that, yeah … 3-days wars usually aren’t.

And the defence industries of the 1980s and 90s have all swallowed up smaller competitors — again following “normal” business practices of the time, seeking economies of scale and manufacturing efficiencies and closing down less-profitable assembly lines or entire lines of business.

Let’s go back to SECDEF Perry’s 1990s “Last Supper”, you know, the one that was all about the efficiencies of consolidation of the defense industry.

Three decades later, what is the solution to the strategic risk we find ourselves in due to our inability to arm ourselves?

    … “the bottleneck is rocket motors” because so few companies are qualified to build them for the United States, Okano explained. To help, the Navy issued a handful of other transaction agreement contracts to small companies who will learn to build the Mk 72 booster and the Mk 104 dual-thrust rocket motor so prime contractors have more qualified vendors to work with, she added.

LOLOLOL … what “small companies?” That ecosystem is “old think”. If we need to go back to that structure, that will take decades not just to build, but decades of a viable demand signal.

Looks like we have started that as “small companies” perhaps repurpose part of their company to a military division. If we can just stop them from being gobbled up by the primes, it might be nice to return to a more robust, competitive ecosystem. Soviet-like consolidation and McNamaraesque efficiencies got us here, perhaps time to try something old as new again.

Nothing is less efficient to go to war with than a military designed for an efficient peace.

February 6, 2024

The Sky People hold very different beliefs to those untouchable Dirt People

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

Rob Henderson says that the gap is “Grand Canyon-sized” between ordinary Americans and the Ivy League grads who cluster at the top of every progressive organization:

55% of Ivy League graduates believe that the U.S. “provides too much individual freedom” compared with just 16% of ordinary U.S. voters.

Back in 2019, as I was developing what became the luxury beliefs framework, I read a recently issued chapter published by Cambridge University Press titled “Why Are Elites More Cosmopolitan than Masses?”

Authored by a team of social scientists, this 2019 paper reports stunning gaps in political views and outlooks between elites and ordinary people in various western countries.

In the introduction, they suggest that elite attitudes are expressions of cultural capital. That is, the large gap in views between elites and everyone results from elites drawing symbolic boundaries between themselves and the provincial masses.

Indeed, another report found that 65 percent of Americans believed that the most educated and successful people in America are more interested in serving themselves than in serving the common good. This view is held across the board — across age, gender, race, political party, and ideology.

The authors of the 2019 chapter write:

    Mastering intricacies of gender and race relations discourse and behavior has become a marker for belonging to the cosmopolitan class, in a similar way that tastes for classical music and art were markers of bourgeois culture in the 19th and 20th centuries.

Interestingly, the researchers find that social background and ideological affinities account for elite similarities more so than educational attainment. This might be one reason why, despite obtaining the same degrees from the same institutions as many elites, I still retain an outlook reflective of my provincial upbringing.

Following my experiences in the Los Angeles county foster system, my adoptive family and I settled in a dusty lower-class town in the northernmost region of California—a place just as provincial as any rundown neighborhood in flyover country—where I spent most of my youth.

The authors of the paper measured the opinions of elites (those holding the highest positions in each sector) across various fields including politics, finance, academia, and media, as well as the opinions of ordinary people.

Relative to the masses, elites are more likely to agree with statements such as “We should do everything possible to fight climate change, even if it slows economic growth.”

And elites are more in favor of allocating authority not to local or national governments, but to global organizational bodies (e.g., the U.N.).

The researchers also found that elites are significantly more pro-immigration, as measured by the extent to which they agreed with statements like “When jobs are scarce, employers should give priority to people of [this country.]”

I thought about those results for a long time. Especially as I came across another study indicating that educated people are more likely to express prejudice toward immigrants who are described as highly educated, relative to less educated, and are therefore seen as job competitors.

Among university students, attitudes toward immigrants were most negative when the immigrants had a university education, and most positive when the immigrants had little to no formal education. It’s nice for the educated class when immigrants provide cheap hired help and open interesting restaurants. They’re less excited when immigrants are competing with them for the same jobs. If thousands of people with bachelor’s and postgraduate degrees from, say, China and India, were unlawfully entering the U.S. each day, my guess is current elite attitudes around border security would be very different.

In a way, it’s rather reassuring that the Sky People are still demonstrably human, based on the change in opinions when it’s their ox being gored …

February 3, 2024

Justin Trudeau doesn’t seem to understand why he’s losing so much support from voters

Filed under: Cancon, Media, Politics — Tags: , , , — Nicholas @ 04:00

Tailing on to the previous article, here are some thoughts from The Line‘s Matt Gurney about the strengths and weaknesses of Justin Trudeau — and I despise the man, but I accept he’s a very good politician — and the odd fact that he can’t seem to grasp the reason for his ongoing fall in popularity among Canadians:

… it was a specific comment by the PM that really stayed with me. It’s this:

    … Trudeau does believe, however, that Liberals are up against something relatively new in this climate, which he calls opinion-as-identity politics.

    “I don’t think that was a feature too much of other times in politics — where what you think about something actually creates the circles and the people that you actually associate with, and it defines who you are.”

I’m going to let Tom Cruise in the delightful and little-remembered sci-fi film Oblivion convey my reaction to the PM’s comment there:

This is a statement that I’m having a hard time processing, and that I’ve been reflecting on for weeks, because there is no version of Prime Minister Justin Trudeau — at least, in my understanding of the man — that is dumb enough to believe such a silly thing. Dividing ourselves into tribes identified by our opinions on stuff is exactly what human beings do, and have always done. The first monkey to get out of a tree and stand on solid ground and think to themselves, “Hey, it’s kind of cool down here,” was undoubtedly, immediately ostracized by all the other monkeys that thought that life atop the trees could not possibly ever be beaten.

And we’ve been finding new things to disagree about, and kill each other over, ever since. Which skin colour is best, which holy book contains the real guide to salvation, which ideology is the path to true human enlightenment … human beings have slaughtered each other by the millions over this stuff for as long as there have been human beings. Sure, every so often we squabble over resources. Who gets to control which oil field or prime cattle pasture and the like. But most of our nastiest fights have been over opinions about stuff. Maybe substantive matters, things like racial identity or religious affiliation, but still just opinions. And if we’re honest, some of the opinions have been pretty dumb. Not worth killing or dying over.

Hell, as I was thinking about writing this column, my young son very solemnly and seriously told me about some drama on the schoolyard he’d been part of. It turns out some kids who are normally good buddies had come to tears and almost to blows because … they liked different NFL football teams, and tensions were running high during some of the recent playoff games. I know it’s easy to dismiss this as just boys being boys, but I actually think it’s pretty useful here as an example of humans being humans. There is nothing that symbolizes the way we simian-brained weirdos approach life better than imagining a bunch of thinking, feeling people becoming emotionally overwhelmed because of a disagreement over which collection of overpaid athletic prodigies should advance while a different collection of overpaid athletic prodigies wearing another colour shirt heads home for a long break.

It’s ridiculous. But it’s us. It’s humans. Through and through. I’m a sports fan, too, and I’m well aware of the fact that sports are one of those handy things we use as a society to channel our base, primal, aggressive instincts. I get up and cheer wildly when the Leafs beat the Canadiens because it satisfies some part of my brain, and millions of other brains, that would probably otherwise result in Toronto and Montreal raiding each other for chickens. Or worse. Human beings are constantly deciding stuff and then sorting whole populations accordingly, and then getting emotionally invested in those divisions. I like it more when we channel it into sports rivalries and fights over who has the superior bagel.

How can the prime minister not understand this about us?

January 30, 2024

The foul “nudgers” are at it again at Cambridge

Filed under: Britain, Education, Health, Wine — Tags: , , , — Nicholas @ 05:00

Christopher Gage reports on a recent fun-reducing experiment by paid psychological meddlers at Cambridge University:

“Wineglass” by quinn.anya is licensed under CC BY-SA 2.0 .

Researchers found they could “nudge” people into drinking less wine when they denied the unsuspecting blighters a large 250ml measure.

Last summer, these wholly well-adjusted people convinced 21 Cambridgeshire pubs and restaurants to offer only small or medium glasses of wine. The result left the boffins breathless. But sadly, not in the medical sense of the word.

When denied a large, vivifying glass of wine, the subjects drank eight percent less than usual, and the pubs didn’t lose any money — smaller measures cost more. Puritans: two. Oenophiles: nil.

The usual suspects cooked up this obscene waste of time and money. Professor Dame Theresa Marteau, director of the behaviour and health research unit at Cambridge University, boasts lurid form in control freakery.

Her previous studies read like an almanac of neurotic impulses. The mad mullah dreams of shrinking plates and sinking sodas. This finger-wagger-in-chief obsesses with the vinous, porcine masses and what they may slip into their faces when she’s not looking. Marteau chillingly laments that large wine glasses “increase the pleasure of drinking wine”.

The fundamentally nosey swear these are the first murmurs of Utopia. Next, they’ll bend boozing regulations into a truncheon to batter the gastronomic swine over its head. They don’t stop. First, they shrink the large glass. Then, the medium glass affects as the large. What happens next? Take a wild guess.

This is not the work of some rogue Colonel Kurtz. One Daily Telegraph writer seized on the study. Employing the presumptuous “we” beloved of oppressive minds, they offered tips to help us drink less, assuming we drink large wines only because we are weak-willed effigies desperate for professional helpers to show us what’s best for us.

Advocates of “nudging” drive themselves senseless over this psychological thimblerig. The potential to correct “undesirable” behaviour proves too great to resist. They are a species of featherless biped with which I share nothing but the right to a trial before a jury of my peers.

As I write, I’ve just returned from a five-mile jaunt with 33 pounds strapped to my back. Loading a bag with weights burns double the calories. Therefore, whatever I do after that trek is my business alone. On my desk is a large glass of Portuguese red blend. Beside that soul-tingling measure sits a smouldering, hand-rolled, menthol-tipped cigarette.

Why strangers stake their mental well-being on what others put into their bodies, I will never know. Why they wish I’d sit here choking on sparkling water and its vegetable equivalent — celery — I’ve not the foggiest of insights. All I do know, friends, is that I am not the one in dire need of a few sessions with a psychoanalyst. My professional advice: Seven letters. Vulgar slang. A phrasal verb rhyming with “duck cough”.

January 26, 2024

Why isn’t Trump Derangement Syndrome or Biden Derangement Syndrome in the DSM?

Filed under: Health, Media, Politics — Tags: , , , , — Nicholas @ 04:00

At Astral Codex Ten, Scott Alexander wonders if the kind of political insanity that takes over the lives and personalities of so many Americans should qualify as a kind of mental dysfunction:

Everyone knows politics makes people crazy. But what kind of crazy? Which page of the DSM is it on?

I’m only half joking. Psychiatrists have spent decades developing a whole catalog of ways brains can go wrong. Politics makes people’s brains go wrong. Shouldn’t it be in the catalog? Wouldn’t it be weird if 21st century political extremists had discovered a totally new form of mental dysfunction, unrelated even by analogy to all the forms that had come before?

You’ll object: politics only metaphorically “makes people crazy”; we just use the word “crazy” here to mean “irrational” or “overly emotional”. I’m not sure that’s true. Here are some stray findings that I think deserve to be synthesized:

  • Very smart people lose basic reasoning abilities when the topic switches to politics. This isn’t just a truism, it’s been demonstrated in formal experiments. You can give people simple math/logic problems and confirm that they get the right answers. Then you can change the wording from “five apples and eight oranges”, to “five Democrats and eight assault weapons” and these same people will flounder and say idiotic things.
  • Paranoia and conspiracy theories, considered psychotic symptoms in individuals, are almost the norm in politics. Forget the people who believe that Biden/Trump/FEMA/whoever literally want to put them in camps. The coastal elites/the patriarchy/the rich/the liberal media may all be real groups with agendas different from yours, but the way some people think about them actively plotting to dismantle everything good in the world shades into paranoia (if you don’t believe this about your side, at least consider it on the other!) I’m not just making fun of other people, I find myself making this mistake constantly.
  • Politics can create such strong emotions that they impair normal social functioning. People mock college students who demand trigger warnings whenever they have to listen to a conservative speaker. But I’ve talked to some of these college students and they’re not making it up — they find listening [to] a politically discordant opinion is as unpleasant as (let’s say) a claustrophobic person sitting in an enclosed space. If you’re a right-winger who feels tempted to dismiss this response, imagine having to sit through a six-week diversity training workshop and give the answers the lecturer wants or else you’ll fail. Obviously you could just fake the right answers and fly through easily, but doesn’t something about this still sound profoundly enraging and invalidating on a deep level? Enraging even beyond the level of (for example) having to fake the right answers in a class on acupuncture because you’re doing an undercover investigation or something?
  • Politics can become something between an addiction and an obsession. People can spend hours every day watching cable TV or scrolling through their Twitter feeds, trying to stay abreast of the latest outrage the other side is perpetrating. To be clear, they hate this. Each time they hear another outrage they’re somewhere between dejected and enraged. But they keep doing it. For hours a day. They will justify this with claims like “I need to stay informed so I can make a difference”. Then they will forget to vote because they were tired on Election Day.

In any other situation, a condition with impaired cognition, psychotic symptoms, emotional instability that impaired normal functioning, and associated addictions/obsessions would qualify as a mental disorder. So again, which mental disorder is it?

This post is about the possibility that it might be trauma.

January 21, 2024

Polycules – “Reading about this shit is like watching paint dry. It’s astoundingly sexless.”

Filed under: Health, Media, USA — Tags: , , , , — Nicholas @ 03:00

One of the first times I encountered the term “polycule” was in joking reference to the pre-prison lifestyle of SBF and his intimate (?) circle and a photo of the seven diverse individuals from the Disney Snow White cast, but as Chris Bray says, it’s suddenly becoming a popular topic in the legacy media:

Sex is a lagging indicator. As the historians John D’Emilio and Estelle Freedman have written, sexual behaviors reflect everything that happens around them: “Political movements that attempt to change sexual ideas and practices seem to flourish when an older system is in disarray and a new one forming.” Radical changes in sexual practices tell you that significant social change is already well advanced, and sex is trying to catch up.

It appears that an older system is in disarray. Polyamory litters the media landscape, suddenly, like a memo went out.

See if you can spot a trend, because the last week has brought big features on polycules and their enthusiasts from New York magazine, the New York Times, and the New York Post. If you live in Brooklyn, have hand sanitizer and a reliable source of Valtrex.

As the Times notes, television and publishing are similarly rushing to join in:

    Along with novels, TV shows and movies that depict throuples, polycules and other permutations of open relationships, there is a growing body of nonfiction literature that explores the ethics and logistical hurdles of polyamory. Recent titles include memoirs like the journalist Rachel Krantz’s 2022 book Open: An Uncensored Memoir of Love, Liberation, and Non-Monogamy, and self-help and inspirational books like The Anxious Person’s Guide to Non-Monogamy, The Polyamory Paradox and A Polyamory Devotional, which has 365 daily reflections for the polyamorous.

I’m begging you: read some of this stuff, because you’re not going to believe what I say about it. At least skim the thing in New York; here’s the link again. Here’s a link to the Amazon preview of A Polyamory Devotional, with daily thoughts about mindfulness and relationship structures. Now, armed with evidence, here’s my Big Conclusion:

Reading about this shit is like watching paint dry. It’s astoundingly sexless.

Polyamory turns out to be a front for therapeutic culture and a neurotic love of mirrors. The sexy thing with Alice and Anna and Nick and Sarah involves a lot of checking in and managing expectations and maintaining supportive dialogue. Actual quote from Nick: “Some people like to run marathons. We like to do polyamory, complex relationship stuff. Sarah’s favorite activity for the two of us to do is couples therapy.” You’re jealous of all that heat and pleasure, right? It’s so sexy that it’s like running a marathon. Of talking. With a therapist.

January 20, 2024

“This ruling is definitely going to embolden the already tyrannical regulatory boards”

Filed under: Bureaucracy, Cancon, Health, Law, Liberty, Politics — Tags: , , , , — Nicholas @ 03:00

Jordan Peterson’s reaction to the Ontario court decision that sided with the College of Psychologists of Ontario to order him to undergo re-education at his own expense until some non-specified goals have been reached:

Jordan Peterson speaking at an event in Dallas, Texas on 15 June, 2018.
Detail of a photo by Gage Skidmore via Wikimedia Commons.

[National Post interviewer Tyler Dawson] What was your reaction when you found out the Ontario Court of Appeal had dismissed your challenge?

Oh, well, I’d already factored that into account as a high probability, so it actually didn’t affect me very much.

I’m upset because of what it signifies. This might be hard for people to believe, but I don’t believe that this is about me. I don’t want to claim some sort of capacity to transcend mere egotism, but there isn’t anything the college can really do to me, except they can take a hit out on my professional reputation to some degree.

Practically speaking, I’m beyond their purview, because I’m not dependent on them financially. I don’t even need my licence. I’m not practising. I have a reputation that’s going to withstand this regardless, and perhaps even be enhanced by it.

The reason that I’m fighting for this is because, well, first of all, I didn’t want them to take my damn licence. I worked hard on that and there’s no — I’ve done nothing to deserve that, quite the contrary. I think I’ve helped millions of people.

This ruling is definitely going to embolden the already tyrannical regulatory boards. But also Canadians don’t understand that if they can’t trust their professionals to tell them the truth, then they don’t have professionals anymore.

You know, this country is in rough shape. It’s in far rougher shape than people understand. So the reason I’m fighting this is to try to bring that to public attention, like I’ve been trying since 2016. You know, now a cynic would say well, you know, look at all the success you’ve had with it. It’s like, wow, yeah, believe me, man, it took a lot of dancing in place to turn the cataclysm of negative public opinion and pillorying by the press into success. That wasn’t a foregone conclusion.

What options does this leave you specifically with regards to the college? Do the training or resign?

The status is crystal clear. I’ve already been sentenced to a course of re-education, of indeterminate origin, at my expense, until I comply. And all they have to do now is tell me when to do it and where — that’s where we’re at.

There’s nothing that I know of now that I can do to stop that from happening. I just cannot understand how that’s going to work, because the probability that they’re going to re-educate me in some manner they deem successful, there’s no universe in which that can occur.

Or I can reject it, in which case I’ll fail, which is the outcome that’s desired anyways. Or I can tell them to go directly to hell and just refuse to do it, in which case they can say, well, we gave Dr. Peterson every opportunity to maintain his professional licence, but when push came to shove, he was unwilling to abide by our dictates. So those are my options.

Could you just register in another province?

It’s not that easy to switch registration jurisdictions. It should be easier than it is, because there are bureaucratic impediments in the way that make it very difficult for professionals to move and there’s no excuse for that.

It’s certainly an option I will and have to some degree explored. But it’s not just like rolling over in bed.

QotD: 19th Century techno-optimism

Filed under: History, Quotations, Science, Technology — Tags: , , , , — Nicholas @ 01:00

In The Politics of Cultural Despair (a book I recommend, with reservations), Fritz Stern called the writers of the 19th century “conservative revolution” in Germany “intellectual Luddites”. Just as the original Luddites wanted to stop “progress” by breaking machines, so the intellectual Luddites wanted to un-enlighten the Enlightenment, wiping out “Manchesterism” to return to a largely imaginary communitarian, agrarian past. The “machine” the intellectual Luddites sought to break, Stern argues, was reason … or, at least, rationalism, which by the later 19th century was basically the same thing in most people’s minds.

They had a point, those intellectual Luddites. If you haven’t read up on the later 19th century in a while, it’s almost impossible to convey their boundless optimism, their total faith that “science” could, would, and should solve every conceivable problem. The best I can do is this: Back when they were still allowed to be funny, The Onion published a book called Our Dumb Century, which purported to be a collection of their front pages from every year of the 20th century. The headline for 1903 was something like: “Wright Brothers’ Flyer Goes Airborne for 30 Seconds! Conquest of Heaven Planned for 1910.”

That’s the late 19th century, y’all.

Severian, “Digital Infants”, Rotten Chestnuts, 2021-04-16.

January 19, 2024

QotD: How the internet changed the dating world

Filed under: Health, Media, Quotations, Technology, USA — Tags: , , , — Nicholas @ 01:00

Before online dating, the available dating pool was just the people in your town: the people at your local bar, at your church, at your office, etc. Online dating expanded that pool by orders of magnitude, which changed how we think about dating in general. Which makes sense: When people have millions of people to choose from instead of hundreds, lots of things start to change.

First, preferences get formalized. 90% of swipes by women are for men over 6’0, which does not reflect the importance women place on height in the real world. This also makes sense: When people only spend 2-3 seconds per app, superficial qualities rise to the top.

Online dating also changes our expectations regarding relationships more broadly. Since we now date outside of our circles, it’s now easier to cheat or ghost or just otherwise leave if the relationship isn’t perfect. Why stay in a non-perfect relationship, the logic goes, when there are millions of other potential matches at your fingertips?

This perhaps explains why breakup rates for couples who meet via apps are twice as high as couples who meet via friends and family. Friends and family not only refer better, but there’s a higher incentive to stay in a relationship when there’s the social encouragement of family and friends.

What online dating does is enable hypergamy at a massive scale. Hypergamy is the tendency for women to want to date the best men, no matter where the woman is in the hierarchy. Men also want top women of course, but they’re on average willing to settle for any woman, at least for casual sex, whereas women are much more discerning, which makes sense given women have a much bigger risk than men when it comes to sex, since women can get pregnant. It’s basic biology: Sperm is cheap, eggs are expensive.

What we see with algorithmic online dating isn’t a mechanism to assign the perfect match to each person of the opposite sex. Instead, we’ve created a machine where the top 20% of men mate with many different partners and the top 80% of women try to get the top 20% of men to date and ultimately marry them (and not just have sex with them).

Algorithmic dating conflates two markets, the market for relationships and the market for sex under the ambiguous banner of “dating”. What happens then is men on apps try to match with as many women as possible and women try to match with a small selection of higher status men. That leads to the situation where a dating app’s natural equilibrium is that a narrow set of men have “dating” access to almost all the women if they choose to, and they typically do. Even with the best intentions, these men aren’t interested in long-term relationships with all these women. The more options a man has, the less inclined he is to want one single relationship.

To put some numbers on it:

  • Men swipe right on 60% of women, women swipe right on 4.5% of men.
  • The bottom 80% of men are competing for the bottom 22% of women and the top 78% of women are competing for the top 20% of men.
  • A guy with average attractiveness can only expect to be liked by slightly less than 1% of females. This means one “like” for every 115 women that see his profile.

And if the majority of women are vying for these men and ignoring the rest of them, that creates both a large amount of lonely women and men. Indeed: 28% of men under 30 have reported no sex in the last year, which has doubled in the last decade. This celibacy level is reminiscent of feudal medieval times. In the old days these men would have become monks or cannon fodder for the war. But these days, they just watch porn and play video games (don’t give up, guys!).

Erik Torenberg, “The Matching Problem in Dating”, Erik Torenberg, 2023-09-23.

January 16, 2024

QotD: Children and transgenderism

Filed under: Education, Health, Politics, Quotations, Science — Tags: , , , , , — Nicholas @ 01:00

And then there is the disturbing “social justice” response to gender-nonconforming boys and girls. Increasingly, girly boys and tomboys are being told that gender trumps sex, and if a boy is effeminate or bookish or freaked out by team sports, he may actually be a girl, and if a girl is rough and tumble, sporty, and plays with boys, she may actually be a boy.

In the last few years in Western societies, as these notions have spread, the number of children identifying as trans has skyrocketed. In Sweden, the number of kids diagnosed with gender dysphoria, a phenomenon stable and rare for decades, has, from 2013 to 2016, increased almost tenfold. In New Zealand, the rate of girls identifying as boys has quadrupled in the same period of time; in Britain, where one NHS clinic is dedicated to trans kids, there were around a hundred girls being treated in 2011; by 2017, there were 1,400.

Possibly this sudden surge is a sign of pent-up demand, as trans kids emerge from the shadows, which, of course, is a great and overdue thing. The suffering of trans kids can be intense and has been ignored for far too long. But maybe it’s also some gender non-conforming kids falling prey to adult suggestions, or caused by social contagion. Almost certainly it’s both. But one reason to worry about the new explosion in gender dysphoria is that it seems recently to be driven by girls identifying as boys rather than the other way round. Female sexuality is more fluid and complex than male sexuality, so perhaps girls are more susceptible to ideological suggestion, especially when they are also taught that being a woman means being oppressed.

In the case of merely confused or less informed kids, the consequences of treatment can be permanent. Many of these prepubescent trans-identifying children are put on puberty blockers, drugs that suppress a child’s normal hormonal development, and were originally designed for prostate cancer and premature puberty. The use of these drugs for gender dysphoria is off-label, unapproved by the FDA; there have been no long-term trials to gauge the safety or effectiveness of them for gender dysphoria, and the evidence we have of the side effects of these drugs in FDA-approved treatment is horrifying. Among adults, the FDA has received 24,000 reports of adverse reactions, over half of which it deemed serious. Parents are pressured into giving these drugs to their kids on the grounds that the alternative could be their child’s suicide. Imagine the toll of making a decision about your child like that?

Eighty-five percent of gender-dysphoric children grow out of the condition — and most turn out to be gay. Yes, some are genuinely trans and can and should benefit from treatment. And social transition is fine. But children cannot know for certain who they are sexually or emotionally until they have matured past puberty. Fixing their “gender identity” when they’re 7 or 8, or even earlier, administering puberty blockers to kids as young as 12, is a huge leap in the dark in a short period of time. It cannot be transphobic to believe that no child’s body should be irreparably altered until they are of an age and a certainty to make that decision themselves.

I don’t have children, but I sure worry about gay kids in this context. I remember being taunted by some other kids when I was young — they suggested that because I was mildly gender-nonconforming, I must be a girl. If my teachers and parents and doctors had adopted this new ideology, I might never have found the happiness of being gay and comfort in being male. How many gay kids, I wonder, are now being led into permanent physical damage or surgery that may be life-saving for many, but catastrophic for others, who come to realize they made a mistake. And what are gay adults doing to protect them? Nothing. Only a few ornery feminists, God bless them, are querying this.

In some ways, the extremism of the new transgender ideology also risks becoming homophobic. Instead of seeing effeminate men as one kind of masculinity, as legitimate as any other, transgenderism insists that girliness requires being a biological girl. Similarly, a tomboy is not allowed to expand the bandwidth of what being female can mean, but must be put into the category of male. In my view, this is not progressive; it’s deeply regressive. There’s a reason why Iran is a world leader in sex-reassignment surgery, and why the mullahs pay for it. Homosexuality in Iran is so anathema that gay boys must be turned into girls, and lesbian girls into boys, to conform to heterosexual norms. Sound a little too familiar?

Adults are increasingly forced to obey the new norms of “social justice” or be fired, demoted, ostracized, or canceled. Many resist; many stay quiet; a few succumb and convert. Children have no such options.

Indoctrinate yourselves as much as you want to, guys. It’s a free country. But hey, teacher — leave those kids alone.

Andrew Sullivan, “When the Ideologues Come for the Kids”, New York Magazine, 2019-09-20.

January 13, 2024

Troubled by Rob Henderson

Filed under: Books, USA — Tags: , , , , , — Nicholas @ 04:00

Stephanos Bibas reviews Rob Henderson’s autobiography Troubled: A Memoir of Foster Care, Family, and Social Class for the University of Chicago Law Review:

Life at the bottom is troubled. Charles Dickens, Victor Hugo, and many others have long shown us that. To understand criminal justice, education, and family law, we lawyers typically look to social scientists, and their external expertise does teach us much. But we often neglect lived experience. Occasionally, we should toggle from the dry regressions and clinical detachment of social science to the internal perspective and expertise of those who live through family breakup, foster care, disrupted schooling, drugs, and crime. And that is what Rob Henderson’s breakout memoir, Troubled, gives us: a window on troubled youth.1

Henderson, a brilliant young psychologist, illumines how harmful childhood instability is by reflecting on his own experience. He never knew his father, was abandoned by his drug-addicted mother, and bounced around foster care. After squandering much of his early education and drowning his rage in alcohol, drugs, fights, and vandalism, he managed to make his way through the Air Force to Yale and now Cambridge. But few of his friends escaped the wounds from their childhoods; many wound up unemployed, in prison, or dead. His eye is as keen as his intellect, recalling and reporting how adults in his life kept abandoning him and his fellow foster children and how they in turn acted out. As an outsider to the elites who dominate the Ivies, he also turns his critical eye on the groupthink and victimhood culture that is strongest among the most privileged. And building on literary historian Paul Fussell’s work, Henderson develops his own critique of the shibboleths that educated American elites use to set themselves—ourselves—apart while ignoring the harm to the rest of society.2

Henderson has much to teach us lawyers and legal scholars. He shows us how much we miss by focusing public policy on educational attainment and cost-benefit analysis, overlooking what is priceless: love and emotional attachment. The most important things in life can’t be quantified; at best, outcomes are mere proxies for them. We are more than our résumés! His account undermines our persistent habit of viewing humans as fully informed rational actors — a habit that makes much more sense in corporate law than in criminal law and the like. He showcases how poorly used adult autonomy harms children, leading to broken homes, drug addiction, numbness, and rage.

Lastly, Henderson critiques “luxury beliefs”, the term he coins for sociological opinions that are popular only among those who need not worry about their own survival. These beliefs are status signals to the educated elite who are not harmed by the fallout from any cultural shifts they might cause. But these beliefs corrode the social structures that children need to develop. (He could do more to develop the causal nexus to social harm, but his claims are still powerful.)

In short, Henderson’s memoir powerfully challenges prevalent views of education, family policy, and class. It shows how we hyperfocus on educational outcomes and other quantifiable goals at the expense of softer emotional goods. And it does it all in a plainspoken, understated voice that illustrates his points from his own lived experience and that of his buddies. Many will disagree with Henderson’s conclusions, of course, but scholars should grapple with his challenge.

Part I of this Review summarizes Henderson’s long journey from foster care to Yale. Part II canvasses his argument that adult instability breeds chaotic childhoods, leaving neglected kids to raise themselves in Hobbesian competition, impulsive indulgence, or reckless rage. Part III then develops Henderson’s signature concept of luxury beliefs and how nonjudgmentalism backfires on those at the bottom. Though one can quibble with some of his causal claims, his thrust is compelling. Finally, Part IV considers how Henderson’s account suggests reorienting some criminal justice, education, and family law reforms toward children’s need for stable structures to guide them.

    1. Rob Henderson, Troubled: A Memoir of Foster Care, Family, and Social Class (forthcoming 2024) (on file with publisher). All further citations to this work are by page number in parentheticals in the text.

    2. See generally Paul Fussell, Class: A Guide Through the American Status System (1983).

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