As the activist delight in vandalism and traffic obstruction has cropped up in the comments, along with their bizarre rationalisations, I thought it might be worth revisiting some earlier rumblings on the subject.
For instance,
It’s interesting just how often “social justice” posturing entails something that looks an awful lot like spite or petty malice, or an attempt to harass and dominate, or some other obnoxious behaviour. Behaviour that, without a “social justice” pretext, might get you called a wanker or a bitch. A coincidence, I’m sure.
It is, I think, worth pondering why it is that these supposed displays of righteousness routinely take the form of obnoxious or bullying or sociopathic behaviour, whereby random people are screwed over and dominated, and often reduced to pleading. Pleading just to get home, to children, or to work, or to get to the doctor’s surgery. Even ambulances and fire engines can be obstructed, indefinitely, with moral indifference. Among our self-imagined betters, it seems to be the go-to approach for practically any purported cause. Which seems terribly convenient. Almost as if the supposed activism were more of a pretext, an excuse, a license to indulge pre-existing urges.
And what kind of person would have urges like that?
David Thompson, “Make Way For The Activist-Wanker Caste”, DavidThompson, 2022-10-16.
January 17, 2023
January 16, 2023
“The Commission has no power to find liability. Its report will not bind the government”
Donna Laframboise continues to cover the Emergencies Act inquiry submissions, including one from Queen’s University law professor Bruce Pardy:
A screenshot from a YouTube video showing the protest in front of Parliament in Ottawa on 30 January, 2022.
Photo via Wikimedia Commons.
Shortly after the Emergencies Act commission finished listening to witnesses, he authored a grim opinion piece in the Toronto Sun.
His expectations are exceedingly low. In his words, the commission’s
mandate is not to rule on the legality of the government’s actions but to inquire into “the circumstances that led to the declaration being issued and the measures taken for dealing with the emergency”. The Commission has no power to find liability. Its report will not bind the government. The Commission is ritual, and the purpose of ritual is performance not outcome – to make it appear that there is accountability without having to provide it. [bold added]
Let us hope he’s mistaken, and that Commissioner Paul Rouleau has a pleasant surprise in store for us. Whatever happens, Pardy’s article provides a useful history lesson. It describes the series of events that prompted the use of similar legislation the last time around:
Between 1963 and 1970, the Front de libération du Québec (FLQ) committed hundreds of bombings and several robberies, killing six people, including Quebec deputy premier Pierre Laporte. In response, Pierre Trudeau’s government invoked the War Measures Act.
Six murders – including the politically motivated kidnapping and execution of a deputy premier. Seven years of violence. Hundreds of bombings. Compare and contrast to the three-week festive, bouncy-castle, hot-tub trucker protest in which not a single person was robbed, bombed, or murdered.
Times sure have changed. Today, the same Canadian federal government that talks constantly about equity, diversity, and inclusion failed to do a single thing to make the protesting truckers feel as though their concerns, perspectives, or lives mattered. Diversity is something the government preaches, but doesn’t practice. Disagree with the Prime Minister and you’re a fringe minority with unacceptable views. Inclusion is a fancy word that makes politicians feel good about themselves, but it isn’t a principle that informs their actual behavour.
January 13, 2023
“Forced teaming”
In Quillette, Jonathan Kay provides us with our new term of the week:
Two people at EuroPride 2019 in Vienna holding an LGBTQ+ pride rainbow flag featuring a design by Daniel Quasar; this variation of the rainbow flag was initially promoted as “Progress” a PRIDE Flag Reboot.
Photo by Bojan Cvetanović via Wikimedia Commons.
I learned a new term this week: “Forced teaming“. It describes what happens when a group of people — say, gay men and lesbian women — are forbidden from breaking ranks with some larger constituency, such as (in this case) the LGBT movement.
The example I’m discussing here is one that Quillette writers have been exploring for several years now. As author Allan Stratton noted last year, the central ideological fixation of many transgender-rights activists is the negation of biological sex as a meaningful marker of human identity. The true source of sexual attraction, they will insist, isn’t the reality of sexed male and female bodies; but rather an abstract gender spirit lodged within our souls, which somehow broadcasts itself in a way that prospective romantic partners are able to sense and interpret. As Stratton notes, this mythology isn’t just flagrantly wrong. It’s also homophobic to such extent that it denies the sexually defined nature of gay identity. Moreover, this homophobic element can’t be excised from gender ideology without fatally undercutting the (typically unspoken) mission of many biologically male trans activists, since giving up this claim “would be to admit that a lesbian isn’t going to be attracted to a male body, no matter how many times she is assured that the body in question belongs to someone who identifies as a woman.”
On Wednesday, Montreal-based Substacker Eliza Mondegreen provided an eyewitness report that helps illustrate what the “forced teaming” of ideologically non-compliant LGB men and women now looks like. The Centre for Human Rights and Legal Pluralism (CHRLP) at McGill University had planned to host a January 9th talk about the tension between sex and gender identity, to be delivered by Robert Wintemute, a professor of Human Rights Law at King’s College London. According to the event page, he was to discuss “whether or not the law should be changed to make it easier for a transgender individual to change their legal sex from their birth sex, and about exceptional situations, such as women-only spaces and sports, in which the individual’s birth sex should take priority over their gender identity, regardless of their legal sex.”
Though Wintemute seems the furthest thing from a bigot (or even a conservative), he is loathed by many trans activists due to what they see as an act of unforgivable apostasy. In 2006, Wintemute co-authored something called the “Yogyakarta Principles“, an international manifesto demanding that unfettered self-identification be recognized as the one and only means of distinguishing men from women. But he later recanted, declaring that “a key factor in my change of opinion has been listening to women”. Needless to say, many of Wintemute’s former activist friends then began treating him like Lord Voldemort. And Montreal’s Gazette newspaper, echoing such denunciations, darkly warned readers that the visiting human-rights professor had “ties to LGB Alliance, an advocacy group described by various LGBTQ2+ organizations and activists as a transphobic hate group”. (In truth, the LGB Alliance is simply a British charity that, as its name suggests, signal-boosts lesbian, gay, and bisexual individuals who believe that the interests of L, G, and B are now sometimes at cross-purposes with T.)
British feminists, who by now are well used to progressive mobs shutting down speaking events in the name of trans solidarity, may guess the rough contours of what happened next. A self-described “transfeminist sapphic activist” named Celeste Trianon compared Wintemute to a “cannibal”, and announced a protest, suggesting that followers should “bring out the pitchforks”.
December 13, 2022
Unacceptable Views trailer
Unacceptable Views is a fantastic new documentary film about the Freedom Convoy protest. All 100 minutes of it can be watched for free on Rumble here. Sharp, marvelous footage. Great interviews with truckers who went to Ottawa.
One of my favourite scenes occurs around the 19:20-minute mark. A Polish immigrant talks about being arrested as a teenager in Poland during the 1981 freedom protests in that country. She looks into the camera and says:
I’m so proud that the young generation finally have balls and they stand up for the freedom …
The next gentleman who appears on screen, a Sikh, denies witnessing any misogyny, racism, anger, or violence in Ottawa. Instead, he describes the protest as “heaven on Earth, the energy was supreme”.
November 30, 2022
The widespread anti-lockdown protests in China … and how Apple is helping suppress them
N.S. Lyons admires what can only be described as potentially revolutionary protests across many of China’s big cities and resisting further lockdowns by the government:
Something extraordinary happened in China over the weekend. Not long ago I wrote at length, if in a rather different context, about the vital importance of courage in the defense of the true and the human against the cold, mechanistic evil that is nihilistic technocracy, the machine whose Conditioners forever lust after total control – not only over men, but ultimately over reality itself. Well, now we have just seen a stunning example of such courage in the streets of China, where people rose up to reassert their human dignity in the face of the most dehumanizing machine of control in the world today: the Chinese Communist Party’s “zero-Covid” terror-state.
For three years now, the Chinese government has maintained its policy of draconian city-wide lockdowns, endless daily mass testing and biomedical surveillance, digital Covid-passes that arbitrarily govern every aspect of daily life, vast camps to house those dragged into quarantine for weeks (or longer) at a time, and, more recently, such innovations as “closed-loop” factories, where workers are forced to work, sleep, and “live” completely isolated from the outside world so that they can continue to produce your iPhones.
But now over the past several days protests have erupted in at least a dozen cities and 79 universities across the country, with spontaneous demonstrations – often begun by only a handful of people, or even a single individual – quickly drawing crowds of hundreds, even thousands, of people willing to fearlessly demand an end to the zero-Covid nightmare.
In Wuhan, where it all began, swarming crowds smashed down containment barriers and “liberated” locked-down neighborhoods:
[…]
All across the country, many thousands of these protesters spontaneously echoed many of the same lines:
We don’t want PCR tests. We want to eat.
We don’t want Cultural Revolution. We want reform.
We don’t want lockdowns. We want freedom.
We don’t want a Great Leader. We want the vote.
We don’t want lies. We want dignity.
We aren’t slaves. We are citizens.
These are conspicuously the same lines as those of a banner hung from a Beijing bridge by a lone (since disappeared) protester, Peng Lifa, on the 13th of October, just ahead of the CCP’s 20th Party Congress and Xi Jinping’s re-coronation as Chinese leader for life.
Now, as recordings of the anti-lockdown protests are swiftly censored online, Chinese netizens have often simply been replying with “We saw it” – a phrase referring not just to the protests, but to Peng Lifa’s message.
His final and most striking line, on a second banner, happens to have been:
“Refuse to go to class. Go on strike. Remove the traitor Xi Jinping.”
And indeed in many protests over the last few days the people’s frustration with zero-Covid tyranny translated into something more: an outpouring of raw anger against the CCP and Xi.
Of course, China’s ruling Communist regime isn’t without its loyal supporters and useful idiots like Apple:
Maybe something will come of the COVID lockdown protests in China. Maybe not, if you’re old enough to remember the guy who stood in front of the tank in Tiananmen Square, and who was never identified nor ever seen again. More likely, the Chinese Communist Party will crack down again, and the people of China will become compliant again.
And the West will turn a blind eye. Again.
Here’s what was in the latest iPhone update, according to Zachary M. Seward of Quartz:
Hidden in the update was a change that only applies to iPhones sold in mainland China: AirDrop can only be set to receive messages from everyone for 10 minutes, before switching off. There’s no longer a way to keep the “everyone” setting on permanently on Chinese iPhones. The change, first noticed by Chinese readers of 9to5Mac, doesn’t apply anywhere else.
In other words, Chinese iPhone users can’t do or say anything without the CCP knowing about it. Dissent can be quashed before it even starts. The Chinese people can be kept under the CCP’s thumb. And Apple is helping.
November 29, 2022
Prime Minister Justin Trudeau, expert projectionist
Donna Laframboise on part of Prime Minister Justin Trudeau’s performance last Friday at the Public Order Emergency Commission’s hearings in Ottawa:
There’s a concept in psychology known as projection – accusing others of your own shortcomings. Last week Canada’s Prime Minister, Justin Trudeau, told an Emergencies Act hearing that Freedom Convoy protesters didn’t just want to talk. They wanted, he said, to be obeyed.
That was a strange word for him to use. About people he’d never spoken to. Yet it sums up his own posture rather nicely: Don’t bother trying to change my mind. I’m in charge, you must obey. Conversation over. Case closed.
According to Mr. Trudeau, the Freedom Convoy didn’t deserve a face-to-face meeting with his government because it wanted to change public policy. How terrible that free people, in a free country might want some influence over the increasingly draconian COVID rules they were required to follow. How unreasonable for them to come to Ottawa in an attempt to communicate the depths of their desperation.
A Prime Minister who received less than 33% of the votes cast during the federal election a mere four months earlier chose to thumb his nose at these protesters. Get lost, peasants. You will not be changing public policy.
[…]
We need to recognize what has happened here. The same federal officials who meet with corporate lobbyists by the thousands refused to have a single meeting with the truckers.
This, ladies and gentleman, is the state of Canada’s democracy.
November 28, 2022
It’s not a “conspiracy theory” if you’re just repeating the words they say themselves
Dr. Rainer Zitelmann on the clear declarations of climate activists that abolishing capitalism is part of their overall goal:
For the last three years, Greta Thunberg has said that her life’s purpose was to save the world from climate change. Now she told an audience in London that climate activists must overthrow “the whole capitalist system”, which she says is responsible for “imperialism, oppression, genocide … racist, oppressive extractionism”. The “activists” of the doomsday cult “Last Generation” say quite openly that their goal is the abolition of capitalism.
Examine the standard work of anti-capitalist climate change activists, and you will quickly see what I mean. Naomi Klein, the popular critic of capitalism and globalization, admits she initially had no particular interest in the issues surrounding and related to climate change. Then, in 2014, she wrote a hefty 500-page tome called This Changes Everything: Capitalism vs. The Climate.
Why did she suddenly become so interested in climate change? Well, prior to writing this 2014 book, Klein’s main interest was the fight against free trade and globalization.
She admits in her writing: “I was propelled into a deeper engagement with [the topic of climate change] partly because I realized it could be a catalyst for forms of social and economic justice in which I already believed.” And she hopes for “a new kind of climate movement to take up the fight against so-called free trade”. She strictly rejects highly efficient solutions, such as climate-friendly nuclear energy, because she is not at all interested in solutions within the framework of capitalism.
Klein writes that she recognizes that climate change presents a chance to “collectively use the crisis to leap somewhere that seems, frankly, better than where we are right now” and “that climate change could become a catalyzing force for positive change … it could be the best argument progressives have ever had … to reclaim our democracies from corrosive corporate influence; to block harmful new free trade deals … to open borders to migrants.” The climate crisis could “form the basis of a powerful mass movement”, and this movement should set itself the following objectives:
- to “radically expand the commons” (i.e., state-owned property and resources)
- to introduce a “carefully planned economy”
- to “change pretty much everything about our economy”
- to introduce “new taxes, new public works programs”
- “reversals of privatizations”
- “extinction for the richest and most powerful industry the world has ever known — the oil and gas industry”
- government guidelines on “how often we drive, how often we fly, whether our food has to be flown to get to us, whether the goods we buy are built to last … how large our homes are”
- “a fundamental reordering of the component parts of Gross Domestic Product”
- “less private investment in producing for excessive consumption”
- “increased government spending”
- “a great deal more redistribution”
Klein embraces a suggestion that the well-off 20 percent in a population take the largest cuts in order to create a fairer society. She argues that “our economic system and our planetary system are now at war”, and the only suitable response is “revolutionary change to the political and economic hegemony”.
November 15, 2022
New Zealand’s “splintered reality”
Earlier in 2022, when most of us were distracted by the Freedom Convoy in Ottawa, New Zealand was having its own populist protest moment, as Chris Bray recounts:
Back in February, protesters gathered outside New Zealand’s parliament began warning that police were using LRAD sound cannons to disrupt their protest. To the news media, it was evidence of how stupid and crazy the protesters had become, and still more proof of the obvious silliness of the anti-vaccine mandate protests in general.
Here are the first three paragraphs of that news story, laying it on thick with baseless claims and tinfoil hats:
Wellington anti-mandate protesters have been seen wearing tin foil hats, as some baselessly claim they are being targeted by “tech weapons” directed at them.
A video posted on Facebook on Thursday under the name Carlene Louise has attracted attention on social media.
In the video, the protester said people at the occupation site in Wellington are getting ill and claims without any evidence that the cause is “EMF machines”, “radiation machines” and “technological weapons” being directed at the occupation.
Four months later, police confirmed that they had used LRAD cannons against the protesters, though they claimed they didn’t use them until March. See, so it totally was a baseless conspiracy theory. Tinfoil hatted morons! Falsely claiming that the police did … what they … did. Hold on a second.
This nice bookending of claims and facts, and many other extraordinarily insightful juxtapositions, comes from a short documentary that, unfortunately, appears to only be available on YouTube:
In just half an hour, this is the whole thing, a perfect depiction of the “disinformation” project as it works everywhere. Note the moment when a news anchor and New Zealand’s bizarre prime minister are having an exchange about the viciousness and terrifying blood thirst of the far-right anti-government protesters, and the camera cuts away to show the protest, undercutting the description in real time. Note the moment when the disinformation expert tells an interviewer that she has determined that the protests are violent and dangerous, and then explains that people inside the protest believe that they’re engaged in a project of peace and love — a frightening example, she explains, of the splintered reality these people occupy inside their echo chamber. Note the moment when a member of parliament warns that anti-mandate protests are “fascist”.
And note, above all, how confused the news media figures are as they discuss the way their accurate and factual reporting from the perimeter of the protest, responsibly informed by experts and authorities, is being irresponsibly contradicted by livestreaming from inside the protest.
November 8, 2022
“Just Stop Oil” and other nihilistic doomsday cults
In Spiked, Tom Slater says we have to accurately label groups like the Extinction Rebellion spin-off “Just Stop Oil” rather than giving them the rather anodyne label of “protest groups”:
We need to stop calling Just Stop Oil a protest group. Protesters is far too positive a word to describe this strange assemblage of middle-class agitators, with their cut-glass accents and self-parodying bohemian names (shouts out to Indigo Rumbelow), who have been gluing themselves to roads and throwing soup at great works of art in an attempt to end oil and gas production. This thing is a doomsday cult, masquerading as a political campaign. There’s really no denying it any longer.
Take the case of that 24-year-old woman who climbed up one of the gantries over the M25 this morning, in order to bring all the ignorant, carbon-spewing plebs to a standstill. She posted an unnerving video online. In it, she is fighting back tears. She gives vent to a seemingly sincere apocalyptic terror. “I’m here because I don’t have a future!”, she says, in between sobs. She accuses the government of murder, of fuelling a “climate crisis” she seems to be convinced is killing millions, for having the temerity to exploit oil and gas to keep the UK’s lights on.
That what she’s saying is alarmist nonsense should be obvious to anyone. The truth is almost the inverse of what she is saying. Thanks to economic development, fuelled by cheap and reliable energy, annual deaths worldwide from climate-related disasters have plunged by more than 95 per cent over the past century. She also implies that the floods in Pakistan are the fault of fossil fuels, even though those feted IPCC reports say there is insufficient evidence to show that climate change is making floods more frequent, lengthy or intense. What would be considerably more murderous would be for our government to shun reliable oil and gas supplies as the nation’s pensioners head into a harsh winter, amid sky-high energy prices and talk of blackouts.
Such blithe disregard for the details reminds us that these people don’t really care about climate change. They’re hysterical about climate change. They’re apocalyptic about climate change. They aren’t taking to the streets, motorways and art galleries because they are convinced of a particular scientific view with regards to the environment and think something really ought to be done about it. They are in the grip of a fact-lite and doom-laden narrative that insists literally billions will die in short order, that the twentysomethings of today might not live to see their dotage, because of our damnable desire to live comfortable and free lives.
All of this is why environmental protest – with Just Stop Oil and the various other Extinction Rebellion offshoots to the fore – has become so much weirder in recent years. And that’s saying something. Beyond all the crying and talk of having no future, there’s also the setting of arms on fire, the pouring of human shit over memorials to Captain Sir Tom Moore, the throwing of soup over great works of art … it’s all become rather visceral, iconoclastic, scatological. In a word, it’s all become rather creepy. These are the acts not of future-oriented protesters keen to shape and change the world, but of cultists convinced that doomsday is almost upon us.
As someone else pointed out recently, there’s more than a bit of a resemblance between the kind of actions taken by protest groups like “Just Stop Oil” and the tantrums of very small children.
October 23, 2022
“It’s starting to be noteworthy how often people in government record their important conversations”
From the kindness of his heart, Paul Wells decided to make this column available to cheapskate non-paying subscribers like me because he feels it needs to be seen by a wider audience. The topic is the ongoing inquiry into the Trudeau government’s invocation of the Emergencies Act and it’s certainly promising to stay entertaining for a while (unlike the vast majority of such inquiries):
A screenshot from a YouTube video showing the protest in front of Parliament in Ottawa on 30 January, 2022.
Photo via Wikimedia Commons.
The goal of it all is to permit Rouleau to decide whether the Emergencies Act was used properly when it was invoked, for the first time in its 34-year existence, by the Trudeau government to end the mess in Ottawa’s Centretown. But it’s also a deep dive into conflicting ideas of police doctrine, the best look we’ve had at the stressed and dysfunctional city administration in Ottawa. And while we haven’t yet heard much about the Trudeau government’s processes, that’s coming. The prime minister and seven of his senior cabinet ministers, with their deputies, will testify soon.
Nobody can keep up with it. For Ottawa reporters it’s as though we’ve dragged ourselves for a decade through a desert of talking points and euphemisms into an oasis of unbelievable information bounty. The temptation is to gorge. I took Wednesday off, only to learn that Diane Deans, the city councillor who was heading the Ottawa Police Service Board when the mess began, secretly recorded the call in which she informed Mayor Jim Watson that she’d gone ahead and negotiated the hiring of an interim police chief Watson had never heard of. […]
Aaron Sorkin couldn’t have written it better. Deans tells Watson she’s found a new police chief for him in the middle of the worst public-security crises of their lives. He tells her it’s a terrible plan. She asks whether he’ll vote to remove her from her post and he won’t say, which of course is the same as saying. They talk about what to do next, in a way that leaves room for each to have an understanding of what they agreed that’s incompatible with the other’s. It’s gold. The consensus on Thursday among Parliament Hill people I talked to who’d heard the tape was that conversations like this happen all the time in workplaces across the capital, as of course they happen around the world. It’s just that usually in governments, as in most large organizations, any sign of their existence is buried under lakes of Novocaine.
It’s starting to be noteworthy how often people in government record their important conversations. Almost as though people were increasingly worried they might be lied about. When Jody Wilson-Raybould did such a thing three years ago, it was possible for her ex-colleagues to clutch their pearls and protest that such a thing just isn’t done. But after months of claims and assertions about what RCMP commissioner Brenda Lucki told the RCMP detachment in Nova Scotia, nine days after the worst mass murder in Canadian history, it’s handy to have a recording, isn’t it.
By this emerging standard, Patricia Ferguson is old-fashioned. As far as we know she didn’t record her meetings. But she did break open a notebook methodically, like clockwork, to write detailed longhand notes after her conversations. Those notes are hard to reconcile with the portrait Deans painted in her testimony a day earlier, of Peter Sloly as a lone good man, standing up for proper policing in the face of heckling and even racism from the city’s old guard.
In Ferguson’s version, it sounds like Ottawa’s cops were all reasonably good but they were cracking and colliding under immense pressure.
Ferguson described an Ottawa Police Service already worn down by the beginning of this year. There had been retirements, resignations, a high-level suspension and a suicide before and during the COVID lockdowns, followed by Black Lives Matter protests with the attendant internal soul-searching and external scrutiny every North American police corps faced.
And then the convoy hit. And then it stayed. This last was more of a surprise than it should have been.
The late stories out of Wednesday’s testimony were from Pat Morris, an Ontario Provincial Police superintendent in charge of intelligence-gathering. He dumped a bunch of old OPP “Project Hendon” reports, a term of art for the force’s intelligence-gathering operations, onto the commission server. Those reports were sent regularly to the Ottawa police as the various truck convoys approached the capital. Ferguson testified that she didn’t become aware of them until just before the trucks arrived. Which is too bad. What the OPP had found was a very large group of protesters from all over. They did not pose an organized threat of violence, though the Hendon reports acknowledged that confrontation can always escalate and that “lone wolf” extremists could well be tempted to join the crowd. But all the trucks represented a huge problem anyway, because they had rapidly growing funding — and no plans to go home at any point.
October 19, 2022
Luxury beliefs in action
In The Critic, Sebastian Milbank looks at the young vandals, er “activists” who decided that throwing soup on a famous painting was a totally sensible and reasonable thing to do in order to direct our attention to their luxury beliefs:
On Friday Phoebe Plummer, a 21-year-old graduate student and activist, threw a tin of soup over a Van Gogh painting in the National Gallery, before proceeding to glue herself to the wall. “What is worth more, art or life?” she shouted in a manner reminiscent of an especially tiresome student at the Oxford Union. Whilst Phoebe didn’t exactly make it to Oxford, she was the beneficiary of a £15,000 a year boarding school education. Having rich parents probably helps if your lifestyle involves dying your hair pink, covering yourself in glitter and getting glued to a succession of defaced public monuments. The legal fees alone must be a headache.
That said, perhaps the organisation she cheerfully acts in the name of — Just Stop Oil — can foot the bills. After all, it’s a registered charity funded by the US-based organisation The Climate Emergency Fund. The Fund boasts on its website that “We provide a safe and legal means for donors to support disruptive protest that wakes up the public and puts intense pressure on lawmakers”, not to mention “Our robust legal team”. The charity comes with endorsements by high profile organisations such as fashion magazine Marie Claire and the backing of donors like the group’s co-founder, oil heiress Aileen Getty who is quoted as saying, “Don’t we have responsibility to take every means to protect the Earth”.
I can think of other organisations that provide “A safe harbour for donors” and put “intense pressure on lawmakers”, not to mention having “robust legal teams” — though they generally feature rather more Italian accents and bodies dumped in the river, and rather fewer celebrity endorsements (Frank Sinatra could not be reached for comment).
The Just Stop Oil organisation itself is even more explicit about its willingness to countenance potentially illegal means. In its FAQ section it calls for people to “use tactics such as strikes, boycotts, mass protests and disruption to withdraw their cooperation from the state”, and announces that they “are willing to take part in Nonviolent direct action targeting the UK’s oil and gas infrastructure should the Government fail to meet our demand by 14 March 2022”. Well the date has past. “Will there be arrests?” the next section asks. The answer? “Probably”.
Quite why organisations that openly fund illegal — sorry “disruptive” — protest, and hire teams of lawyers to avoid the legal consequences, are allowed to enjoy charitable status, let alone avoid investigation by the authorities, is beyond me. Nor is it clear to me how attacks on works of art, or stopping traffic in the road, can attract support for environmental causes, or challenge those who profit from ecological destruction.
The answer lies with the nature of the radical environmental movement, which is often starkly at odds with many of the finest traditions of ecological and anti-industrial thought. Early critics of industrial capitalism like Ruskin and Morris were as concerned with the protection of traditional culture as they were with the destruction of the natural world. Their humanist challenge to industrialism was to call for the return of craft, the embrace of localism, a built environment on a human scale, and an economy that fed the spiritual as well as material needs of mankind.
Theodore Dalrymple on the mindset of the perps:
Youth is often said to be an age of idealism, but if my recollection of my own youth is accurate, it could also be characterized as an age of self-righteousness liberally dosed with hypocrisy, at least when it has known no real hardship that isn’t of its own making.
The two girls who threw a tin of soup at a Van Gogh in the National Gallery in London and then glued themselves to the wall certainly evinced a humorless self-righteousness and self-importance: indeed, they seemed almost to secrete it as a physiological product. They were part of a movement of dogmatic and indoctrinated young people called Just Stop Oil that’s currently making a public nuisance of itself in this fashion in Britain, holding up traffic and causing misery to thousands, in what it believes to be the best of all good causes, saving the planet.
[…]
Youth suffers from both fevered over-imagination and a complete absence of imagination. This is the natural consequence of a lack of experience of life, in which limited experience is taken as the total of all possible human experience. Youth accepts uncritically its own wildest projections and doesn’t know the limitations of its own knowledge. It believes itself endowed with moral purity and allows for no ambiguity, let alone tragic choice. It’s sure of itself.
The young women who threw soup at the Van Gogh probably didn’t know that, even if the man-made climate change hypothesis were wholly correct, they lived in a country that produced about 1 to 2 percent of the alleged greenhouse gases in the world, so that even if their action put a complete end to that contribution (a most unlikely outcome) it would make absolutely no difference whatever to the fate of the planet. Their action certainly caused the public irritation and expense, and its most likely long-term outcome is a costly increase in surveillance and security at the gallery because the two of them were able to do what they did with such ease.
However, they were probably dimly aware, or had the good sense to know, that it would have been inadvisable for them to make their gesture in some country responsible for a far greater proportion of the alleged causation of climate change than their own—China, for example. Cowardice, after all, is the better part of self-righteousness.
October 14, 2022
That time that H.G. Wells fell afoul of Muslim sentiments
In the New English Review, Esmerelda Weatherwax recounts an incident from the 1930s where Muslim protestors took to the streets of London in reaction to a recent Hindustani translation of H.G. Wells’ A Short History of the World:
Screen capture of the 1938 Muslim protest march in London from a British Pathé newsreel – https://www.youtube.com/watch?v=ADausiEe4pM
… my husband was at the Museum of London and spotted a very brief mention of this protest in 1938 on a list of 20th century London events. I did some research.
The book they objected to was HG Wells’ A Short History of the World. This was originally published in 1922 but in 1938 an abridged version was tranlated into Hindustani and published in India. His observations about the Prophet Mohammed did not find favour with Indian Muslims (and as you know pre-partition the area called India covered what is now Pakistan and Bangladesh). There were protest meetings in Calcutta and Mumbai (then transliterated as Bombay) and the consignments of the books that WH Smith the booksellers sent to Hyderabad mysteriously never arrived. Investigation showed that the Sind government banned its import. Protests spread to east Africa and were reported in Nairobi and Mombasa.
The paragraphs concerned said “He seems to have been a man compounded of very considerable vanity, greed, cunning, self-deception, and quite sincere religious passion”. Wells concludes, not unfavourably, that “when the manifest defects of Muhammad’s life and writing have been allowed for, there remains in Islam, this faith he imposed upon the Arabs, much power and inspiration”.
There had been a number of Muslims living in east London for some years, sailors who came through the docks, retired servants, some professional men and in 1934 they formed a charitable association for the promotion of Islam called Jamiat-ul-Muslimin; they met on Fridays at a hall in Commercial Road.
On Friday 12th August 1938 a copy of A Short History of the World was, as apparently reported in the Manchester Guardian the following day “ceremoniously burned”. The main Nazi book burnings were over 5 years previously but I can’t but be reminded of them. I can’t access the Guardian on-line archive for 1938 as I don’t have a subscription, but I have no reason to doubt what they reported.
A few days later Dr Mohammed Buksh of Jamiat-ul-Muslimin attended upon Sir Feroz Khan Noon, the high commissioner for India. Sir Feroz tried to explain that in Britain we could (or could then) freely criticise Christianity, the Royal family and government as a right. He reminded Dr Buksh that Muslims were “a very small minority in England, and it would do them no good to try and be mischievous in this country, no matter how genuine their grievances were”.
October 12, 2022
The two traditions of the American political left
Chris Bray responds to a post by Leighton Woodhouse that declares that “left libertarianism” has won the battle for the soul of the American left:
I see two traditions on the American political left.
One is a tradition skeptical of authority, or aggressively hostile to it: Striking miners battling Coal and Iron Police, or Pinkertons, or Colorado sheriffs, or the National Guard; Wobblies fighting cops in the street; Great War-era socialists attacking the military draft, and going to prison for it; the Weatherman planting bombs in police and military offices. This tradition on the left views government as authority, a repressive servant of the status quo — “the executive committee of the bourgeoisie”. Leftists in this tradition say that of course government serves capitalism and corporate power, and of course the government isn’t on our side. Go back to the Coal and Iron Police to see how radical labor activists saw them: state-sanctioned police, with badges, on the private payroll of the industrialists. The young radical George Orwell, writing about his time fighting in Spain: “When I see an actual flesh-and-blood worker in conflict with his natural enemy, the policeman, I do not have to ask myself which side I am on.”
The other is a tradition centered on the supposedly inherent decency, wisdom, and fairness of government, a tradition that runs through the capital-p Progressive Era and Woodrow Wilson, to the New Deal, and onward into the Great Society. In this tradition, state power is benevolence itself, and points its kindness downward. Government interposes itself between the downtrodden worker and the power of the wealthy, ensuring the dignity of the poor. Tax the rich! In this tradition, government represents our best selves, our highest yearning for a better world. Why, just look at how much more equitable the progressive income tax made our social order, back when marginal tax rates were so much more fair at the top. Government serves, protects, nurtures: It’s the tool of the ordinary man, offering the noble guarantees of Social Security and Medicaid. Of course government is on our side, fellow downtrodden, and we need more of it.
Those two traditions don’t fit together, though the obvious way to square the circle is to say that a Bill Ayers opposes the power of the state when it opposes him, and embraces it if he thinks his side has come to control it. This would mean that there aren’t two ideological traditions — just two different instrumental postures. But no one who survived the Ludlow Massacre thought the government was a benevolent servant of the working man.
As Leighton Woodhouse notes, we have a good deal of what looks like anti-authority leftism in our cities, in the form of movements that call for the end of mass incarceration, the defunding of the police, and the transition to a social services model in response to homelessness and drug addiction. In this view, rising crime and growing homelessness are signs of urban leftists rejecting authority as a tool. Homelessness is not a crime, you fascists!
But I’ve written before about the incredible strangeness of progressive political columnists denouncing Donald Trump’s vicious authoritarianism, and then proudly pivoting to an expression of their approval of the warm and caring Justin Trudeau — who cracked down on incipient Trumpism in his country by boldly freezing the bank accounts of dangerous participants in the evil right-wing truck convoy. When government freezes the bank accounts of protesters, government is fighting against authoritarianism, obviously. More government power means less authoritarianism!
October 5, 2022
Are the protests in Iran about to tip over into actual revolution?
In The Line, Kaveh Shahrooz reports on the still-ongoing public protests after the death of a young woman at the hands of the morality police:
Aftermath of anti-government protests in Bojnord, North Khorasan Province, Iran, 22 September, 2022.
Photo from Tasnim News Agency Bojnord Desk via Wikimedia Commons.
Revolutions are funny things. They sometimes appear impossible until, in one single moment, they become inevitable. In Iran, that moment came on September 13th with the murder of a young woman.
Mahsa Amini, a 22-year-old who was also known by her Kurdish name “Gina”, had come from Iran’s Kurdistan region to visit her brother in Tehran. It was during that trip that she faced a particular humiliation that has become a fact of life for tens of millions of women in that country: a run-in with the country’s gasht-e ershad (“Guidance Patrol”). The role of this roving gang, seemingly imported from Atwood’s Gilead and called Iran’s “morality police”, is to monitor the streets to find and punish violations of the regime’s seventh-century moral and dress codes.
Having determined that Mahsa’s hijab exposed a little too much hair — a few strands of a woman’s hair and men will simply be incapable of controlling their sexual urges, the logic goes — they detained and beat her severely. The story for most women who deal with the morality police typically ends there, after which they are released to seethe at having endured another round of state-imposed gender apartheid. For Mahsa, the story ended differently: with a skull fracture that caused her to be brought, brain dead, to a local clinic. She died there on September 16th.
The murder of Mahsa Amini was the spark that set off a revolution. The killing reminded women of their daily misery at the hands of a regime that, both de facto and de jure, treats them as second-class citizens. And it reminded everyone of the million other senseless cruelties, large and small, that they must endure daily at the hands of a barbaric theocracy. Outraged by the death of an innocent young woman, the people took to the streets in protests that continue to this day.
There have been mass protests in Iran before. In 2009, in response to a widespread belief that Mahmoud Ahmadinejad had illegally stolen the presidential election — to the extent the word “election” means anything in a country where candidates must first be approved by a clerical body loyal to the regime — citizens protested by the millions. Their slogan, “Where’s my vote?” rested on the premise that a fair, albeit controlled, election was something that could change the system for the better. The protesters typically avoided confrontation with security forces. Even when they happened to corner a regime thug periodically, they ensured that no harm was done to him.
September 17, 2022
A royal assault on free speech | The spiked podcast
spiked
Published 16 Sep 2022Tom, Fraser and Ella discuss the clampdown on republican protesters. Plus: the Ukrainian counteroffensive and the madness of Mermaids.
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