Quotulatiousness

September 11, 2025

Charlie Kirk, RIP

Filed under: Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 05:00

I don’t follow US conservative figures, so while I’d heard of Charlie Kirk, I didn’t know much about him or what differentiated him from other right wing figures. He was assassinated on Wednesday while speaking to an audience at Utah Valley University:

An assassin’s bullet struck down Charlie Kirk, the prominent conservative commentator and founder of Turning Point USA, while he was speaking at an event at Utah Valley University on Wednesday. He was 31.

Graphic video footage of the killing, which occurred as Kirk addressed a large outdoor crowd of students and supporters, showed him being shot in the neck. He was rushed to the hospital but did not recover.

The shocking tragedy has prompted an outpouring of lamentations from Kirk’s many friends in conservative media and Republican politics. Announcing his death on Truth Social, President Donald Trump wrote that Kirk was “Great, and even Legendary”.

“No one understood or had the Heart of the Youth in the United States of America better than Charlie,” wrote Trump.

Kirk was influential among young people. He launched Turning Point USA in 2012, with financial backing from Tea Party activist Bill Montgomery. The organization’s stated goal was to foster a conservative movement on college campuses, following in the footsteps of past groups such as Young Americans for Freedom. He was adept at creating catchy slogans and useful talking points for conservative students to deploy against leftwing thinkers; he popularized the phrase “Socialism Sucks” and added it to t-shirts, posters, and banners. He took advantage of dramatically increased interest in crazy campus happenings among the broader American public, and he encouraged dissenting kids to challenge their liberal professors, form right-leaning organizations, and invite Republican speakers to campus. Under Kirk’s leadership, the group became the undisputed king of conservative campus activism, helping turn thousands of non-liberal students into fans of the Republican Party and its rising stars: Candace Owen, Tucker Carlson, Ben Shapiro, Matt Walsh, and of course Trump.

Chris Bray posted some brief thoughts on the assassination as a way marker on the path to modern day nihilism:

Ryan Gerritsen on X – “People have yet to realize how the media affects the minds of so many. Just look at these headlines on Charlie Kirk. This affects people. It’s targeted & purposeful.”

First, the murder of Charlie Kirk is just the next level up the behavioral chain from the way Robert F. Kennedy was just treated in front of a Senate committee. He wasn’t mistaken, or wrong: He was an unforgivable monster, wholly illegitimate in every imaginable sense, who had no views or arguments that were worth considering in any way, and the only possible response to him is personal destruction. Our institutional left is a rage mob with formal titles. We’re not having a debate.

Second, the transition to radical violence is a reflection of the events that followed the death of the radical dream of the 1960s New Left. After the hippies, the Weatherman and the Symbionese Liberation Army. The turn to radical violence is the turn that follows obvious failure. It’s an acknowledgement of political impotence, and a last-ditch emergency reflex: If they won’t submit to our political vision, we’ll coerce them into submission. It’s the death rattle. It means the arguing and convincing has failed, and they see the failure.

Third, Camille Paglia persistently describes late-cultural-stage sexual disorder, especially widespread transgenderism, as a turn to sadomasochism, and I didn’t get that description for a long time. I’m seeing it now. It comes from an impotent rage over the limits of personal will, a Veruca Salt disgust that the world doesn’t do what I want, and a desire to hurt the body that’s trapped by a nature that won’t yield to ideology. I’m going to dive back into Sexual Personae today. Notice how much left-oriented political identities are currently invested in causing literal, physical injury, and in celebrating moments in which political opponents suffer actual pain. Go look for leftists celebrating Charlie Kirk’s death on social media, if you want to wade into that sewer. “Progressive” politics is becoming a torture fetish.

John Carter explains why we all need to watch the video to understand what happened. The post was originally about the murder of Iryna Zarutska on the light rail system in Charlotte, North Carolina. Before he published it, he heard about the shooting of Charlie Kirk:

Just as I got to this point in the article, I received word that Charlie Kirk was shot in the throat with a high-power rifle.

Once again, this is a difficult video to watch. Once again, I think you should watch it. Do not turn away from this. In case you’re hesitant, here is the last tweet Charlie Kirk will ever write.

[…]

Initial reports were that the assassin was some hapless boomer, but the police seem to have arrested the wrong person; FBI director Kash Patel has recently announced that the actual perpetrator has been apprehended, although as of the time of this writing the shooter’s identity hasn’t been released. Kirk was brought to hospital, and there were reports that he’d been stabilized and was receiving blood accompanied by prayers for his recovery. Soon after that we received confirmation of his death.

[…]

Reports are that his children were present for his assassination.

If Iryna’s death was the murder of peace, Charlie Kirk’s was the death of debate. Dialogue was shot in the throat, the very organ that produces speech. That probably wasn’t intentional: it’s likely the shooter was aiming for the head. Regardless, the symbolism is profound. Kirk was no bigoted firebrand, for all that the left cast him in the role of a fascist racist Nazi rabble-rouser. If anything, those on the right considered his politics to be rather milquetoast, though it’s certainly true he became more based in recent years. His modus operandi was to go to college campuses and enter into calm, reasonable, good-faith debate with the students there, because he believed profoundly that when we stop talking to one another, we begin to see one another as evil, and violence follows. Kirk was no stranger to violence himself: he’d received numerous death threats, he’d been driven off campus and out of restaurants by Antifa, he’d been assaulted. He knew full well the risks that he took by making himself such a high-profile public figure, and he took those risks anyhow, in full knowledge that he risked life and limb. Those are the actions of a man possessed of great physical courage.

No sooner did news of Kirk’s shooting hit the Internet, than the lying media was spreading doubt about the incident and heaping scorn upon the victim. Perhaps the shooter had been a supporter, one talking head suggested, and had been firing his rifle in celebration … it was all a big accident, and that’s just what you get for supporting the Second Amendment. Other journalist scum were at pains to emphasize that Kirk was divisive, polarizing, controversial … implying that if he’d just been a good boy and said what all the other good boys are supposed to say, he would have been safe. Getting shot in the throat is just what you get for speaking out of turn, so shut your mouth, bigot.

Leftists on social media were far less circumspect than their counterparts on the major networks. Almost without exception – by which I mean that I have seen no exceptions, though of course I have seen only the screenshots that people have shared, and cannot rule out that there are a few, for all that I doubt it – they are exulting in Kirk’s death. There is no surprise to this. The left is vicious, and to take pleasure in the death of an enemy may be the only healthy instinct they have left. I’m not even angry at them for that. I expect nothing else from them. Nevertheless, the gloating pleasure the left takes in Kirk’s death only serves to underline that dialogue is dead.

Thanks in part to Kirk’s tireless efforts, the left has been steadily losing the war of ideas, and with it their hold on the mass mind. They no longer have the ability to define the boundaries of the Overton window, because every single one of their claims has been shown to be baseless, deceptive, and destructive of both individual lives and society itself. Since the advent of mass media the left has had the ability to delineate the acceptable boundaries of discourse; since the rise of social media, and the advent of the meme war, this power has slipped through their fingers. Truth has leaked into peoples’ brains, and the people have realized that they have been lied to shamelessly on an almost incomprehensible scale about almost everything that matters. The people have seen the left for what it is, a malign force that delights in their humiliation, that glories in their annihilation, an influence whose special talent is to take the best impulses of people and twist them into something self-destructive and foul. And so, the people have turned from the left, and coalesced into into an opposition that has become determined to put an end to the left’s tyrannical parasitism. Not all the people, to be sure. But a lot of them.

September 2, 2025

Too much empathy can be more dangerous than too little

Filed under: Cancon, Europe, Health, USA — Tags: , , , , , — Nicholas @ 03:00

Spaceman Spiff explains why boundaries matter, in so many different areas of modern life:

Empathy is a virtue many strive to demonstrate. But few will discuss its downsides. Why it is not universally good or useful. How it can be misdirected.

In some situations it is lethal. It can reflect a suicidal urge we now see in Western nations.

Much empathy in society is in fact sentimentality, which is dangerous. Sentimental ideas about mixing cultures, elevating poor performers through quotas, or tinkering with traditional gender roles have real world effects.

With such an emphasis on empathy, which many think of as niceness, we overlook the need for boundaries to maintain a functioning society.

This is the issue at the heart of much that is damaging us today.

Individual rights

We live in an era that champions individual rights to an almost autistic degree. This is a product of Western liberalism, which now seems to be entering its terminal phase as its effects ultimately destroy what made Western societies strong.

Since an individual’s rights trump everything we cannot easily enforce boundaries our ancestors could take for granted. Try challenging a gay pride parade or transgender material in schools on the grounds of public decency and the least you can expect is to lose your job.

Profound changes have happened just in the last few decades and all in the name of individual rights. The erosion of boundaries on behaviour is one of the most visible aspects of this.

Physical boundaries

The concept of boundaries is almost universal and spans everything from the mundane to the spiritual.

Most countries recognize the right to private property and inherent within this is the notion of boundaries. My car is mine and no one else’s, for example.

This is applied to our homes and gardens. These are ours and defendable from theft. Ultimately this in turn includes a neighbourhood or locale, even a region or state. All these things have visible boundaries that demarcate where they begin and end.

Most famously this applies to national borders, a traditional form of boundary in use for thousands of years. Failing to enforce this barrier is national suicide. The world is not like us and if it comes to us we will look like the world in return. Borders keep the barbarians out.

Everyone instinctively grasps these kinds of boundaries. We close our windows and have locks on our doors because of this understanding.

Using boundaries to exclude others feels natural.

Cultural boundaries

Less explicitly visible are cultural boundaries, often transmitted via tradition and convention. We have spent the last century attacking many of these as old fashioned, with little pause to consider why tradition emerges in the first place.

Marriage between men and women. Complementary gender roles. Sexual mores kept private. The sanctity of childhood, its innocence protected from intrusion.

As we removed constraints in the name of progress we destroyed much of the glue that held our societies together. We are now watching things unravel as people marry less and produce fewer children. We see widespread mental illness and anguish as the few basic certainties of life are destroyed in the name of progress.

People don’t know who or what they are when cultural boundaries are deleted. Women, men, natives, newcomers, the working class. Who are we really without some certainties in life?

August 31, 2025

Andrew Doyle’s The End of Woke

Filed under: Books, Britain, Media, Politics — Tags: , , — Nicholas @ 05:00

In The Critic, Titania McGrath reviews The End of Woke, and nobody should be surprised that it isn’t a rave review, although there is some raving:

Renowned grifter Andrew Doyle has written another “book” called The End of Woke. It’s the most repugnant piece of tripe ever to reach the printing press. It’s ignorant, ill-formed and offensive in the extreme. I have absolutely no intention of reading it.

Not content with his previous fascist manual Free Speech and Why It Matters, Doyle in his new book challenges ideological dogma on both the left and the right. It is laughable that he believes that anyone would be interested in such an approach. Imagine being so insecure in your belief-system that you would be open to persuasion and debate.

Doyle is a reactionary monster with a sub-zero IQ, one who is so unenlightened that he does not seem to realise that “liberal values” and “free speech” are Nazi dog-whistles. Having skim-read the blurb of The End of Woke, I’ve gleaned that Doyle supports outmoded and frankly immature notions such as “tolerance” and “liberty”. And he has a head like a cube (see above).

It was to be expected that bigots would approve of this book. The “comedian” Jimmy Carr called it “thought-provoking and entertaining”. The white male author Michael Shermer said it was “a magisterial read”. And that evil cisgender demon Julie Bindel wrote in The Critic that it was “the best work yet by the creator of genius parody Titania McGrath”.

August 30, 2025

German politicians in Cologne come up with a bold strategy … let’s see if it pays off for them

Filed under: Europe, Germany, Media, Politics — Tags: , , , — Nicholas @ 04:00

Whenever I think I’ve got a vague idea of what’s going on in German politics, eugyppius can be counted upon to show me I still don’t have the first clue:

“German flag” by fdecomite is licensed under CC BY 2.0 .

From BILD:

    Bizarre muzzling agreement in Cologne’s local election campaign!

    The CDU, SPD, Greens, FDP, Die Linke, and Volt have signed an agreement initiated by the Cologne Round Table for Integration to refrain from speaking negatively about migration during the election campaign …

    In consequence: the only relevant party in the Cologne campaign that will address the negative aspects of migration is the AfD.

That’s right:

Everybody from the rebranded ex-communists in Die Linke to the centre-right Christian Democratic Union have agreed to give Alternative für Deutschland a political monopoly over the most important issue of our era ahead of municipal elections in Cologne on 28 September.

Specifically, the dumbass signatories have agreed “to respect the diversity of our society”; “to promote … tolerance and peaceful coexistence among people of different origins, cultures, and religions”; “not to campaign at the expense of people with a migrant background”; “not to stir up prejudice” and “not to blame migrants and refugees for negative social developments such as unemployment or threats to domestic security”. They have done this because it makes them feel warm and fuzzy inside even though it is plainly and objectively retarded.

Should any signatory violate this agreement, the other signatories can cry to teacher by contacting designated “arbitrators”, in this case the chairman of the Cologne Catholic Committee or the superintendent of the Cologne Protestant Church Association. These people will then … I don’t know, have a sad and the tell the press about it, I guess.

Amusingly, the CDU already stand accused of violating the agreement for circulating flyers in which they critique state plans to establish a 500-spot refugee intake centre in Cologne. Their transgression has given the spokesman of the Cologne Round Table for Integration – the excessively named Wolfgang Uellenberg-van Dawen – occasion to publish the following fatwa press release […]

August 25, 2025

Defending your life against an intruder can get you charged in Canada

Filed under: Cancon, Humour, Law, Liberty — Tags: , , , , — Nicholas @ 03:00

Terry Burton‘s satire-that-is-too-close-to-being-true:

A Recent Case in Ontario

An Ontario man recently had the unthinkable happen: he defended his home. Unfortunately for him, this occurred in Canada, where the laws surrounding self-defence have taken a dive off the deep end of “wokeness”. The police, after deep reflection (and a healthy dose of Diversity, Equity, and Inclusion training), chose to charge the homeowner and not the intruder. Why?

Let’s break down the madness.

How a Home Invasion Might Go in 2025 Canada:

Homeowner (middle-class taxpayer, not currently oppressed):
“Hello, sir. You appear to have broken into my home and possess a 7-inch knife. May I inquire about your intentions?”

Intruder (career criminal with a social media following):
“I’m just here to grab some electronics, steal your monies, and stab someone if they resist my incursion. It depends on my mood. Don’t profile me.”

Homeowner:
“Of course. My apologies. Would you like a latte while you loot my home? Oat milk? Almond? I don’t want to assume.”

Intruder:
“You’re a colonialist bigot for offering me food.”

Homeowner:
“Understood. Legally, I’m only allowed to resist you in proportion to your level of violence — yet to be ascertained, as determined by a tribunal of academics who’ve never been in a fist fight. That means if you punch me, I can … maybe glare at you. Anything more, and I’m the criminal.”

But what if the homeowner fights back?

In this case, the homeowner managed to grab a knife and defend himself. The intruder was injured — tragically — during this altercation. So naturally, the police arrived and did what any reasonable, DEI officer was instructed s/he must do:

They charged the homeowner.

The intruder? Off to the hospital, flowers sent courtesy of the Canadian taxpayer, and full support from victim services (taxpayer funded). (Yes, really.)

Reasons Police and Prosecutors Declined to Charge the Intruder (some say over-the-top satirical conjecture by the author):

  1. Mental illness – A catch-all excuse for immunity.
  2. Homelessness – Makes all actions justifiable, including assault.
  3. Drug addiction – A disease, not a crime, apparently.
  4. Identifies as female – We must respect self-identification, even during felonies.
  5. Arrested 55 times, 20 for B&Es – Systemic failure, so we shouldn’t blame him again.
  6. Member of a marginalized group – Intersectionality shields all.
  7. Single-parent upbringing – Automatically voids criminal responsibility.
  8. Not yet a citizen – A conviction could hinder his application; we, the state machinery that is, must protect him.
  9. Linked to child porn – But not convicted, so hands off.
  10. Terrorist affiliations – Political beliefs are personal.
  11. Anti-Semitic – But it’s culturally complex, they say.
  12. Illegally entered Canada – A paperwork issue, not a crime.
  13. Gun and drug trafficking – He’s an entrepreneur, really.
  14. Anti-Christian – Expressing a valid worldview.
  15. Anti–Rule of Law – Which now appears to be mainstream.

The Verdict?

The homeowner is:

  • Charged with attempted murder.
  • Convicted of using “excessive force”.
  • Sued in civil court by the intruder.
  • Ordered to surrender his house and retirement savings.

The intruder is:

  • Awarded the home he broke into.
  • Given legal permission to rent the house back to the homeowner’s family.
  • Allowed to visit the property at will.
  • Celebrated in local media for “surviving trauma”.

What Happened to Common Sense?

It died somewhere between Bill C-18, Bill C-63, and the idea that your lived experience matters more than actual law. In a country where, in some jurisdictions, whistling at night is outlawed, but breaking into homes is a misunderstood cry for help, we’ve lost the thread entirely.

When defending your family is labelled aggression, and violating someone’s home is rebranded asocial protest, Canada ceases to be a democracy and becomes a farce.

August 22, 2025

QotD: “White fragility”

Filed under: Books, Media, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

White fragility is the sort of powerful notion that, once articulated, becomes easily recognizable and widely applicable … But stare at it a little longer and one realizes how slippery it is, too. As defined by [White Fragility author Robin] DiAngelo, white fragility is irrefutable; any alternative perspective or counterargument is defeated by the concept itself. Either white people admit their inherent and unending racism and vow to work on their white fragility, in which case DiAngelo was correct in her assessment, or they resist such categorizations or question the interpretation of a particular incident, in which case they are only proving her point. Any dissent from “White Fragility” is itself white fragility. From such circular logic do thought leaders and bestsellers arise. This book exists for white readers. “I am white and am addressing a common white dynamic,” DiAngelo explains. “I am mainly writing to a white audience; when I use the terms us and we, I am referring to the white collective”. It is always a collective, because DiAngelo regards individualism as an insidious ideology. “White people do not exist outside the system of white supremacy,” DiAngelo writes, a system “we either are unaware of or can never admit to ourselves”. … Progressive whites, those who consider themselves attuned to racial justice, are not exempt from DiAngelo’s analysis. If anything, they are more susceptible to it. “I believe that white progressives cause the most daily damage to people of color,” she writes. “[T]o the degree that we think we have arrived, we will put our energy into making sure that others see us as having arrived …” … It is a bleak view, one in which all political and moral beliefs are reduced to posturing and hypocrisy.

Carlos Lozada, “White fragility is real. But ‘White Fragility’ is flawed,” Washington Post, quoted by Ann Althouse, 2020-06-19.

August 18, 2025

Canada’s state-subsidized media now seem to see their job as pro-government PR

Filed under: Cancon, Government, Liberty, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

At The Rewrite, Peter Menzies considers the state of Canadian media in how they reported on the Maritime provinces’ draconian policies during the ongoing wildfire season:

Screencaptured image of one of the August 2025 wildfires in the Maritimes from Global News via The Rewrite

There will always be conflicts between collective rights and individual liberties. One is valuable in ensuring there is order in society, which is important. The other is necessary to maintain freedom, which lots of people live without but is nevertheless desirable. When there’s too much freedom, people look for politicians who will restore order. When there is too much order, people rebel and demand freedom (see everything from the French Revolution to the Freedom Convoy).

Traditionally, those inclined to the order side if the ledger have been viewed as conservatives while “liberals” have led the fight for individual freedom manifest in the civil rights movement, the emancipation and advancement of women, freedom of speech, etc. that are now viewed as fundamental to the maintenance of a modern, liberal democracy.

But as Pete Townsend wrote a little more than half a century ago, the parting on the left is now the parting on the right (and the beards have all grown longer overnight). Journalists tend to lean left, which means their traditional opposition to the imposition of order has been replaced by a collectivist tendency to sympathize with those imposing it. It is left to the newsroom minorities on the right to carry the torch for individual liberties.

To wit, this CBC story on Nova Scotia’s wild fire-induced ban — enforced with a $25,000 fine until Oct. 15 — on walking anywhere in the woods was oblivious to the impact on personal freedom. Never crossed their minds. When the issue was raised on social media, Twitter journos took up the cause. Stephen Maher dismissed individual liberty concerns as fringe views and maintained that the restrictions could be justified as “reasonable” limitations of Charter rights. While the Globe and Mail‘s editorial board called the Nova Scotia move “draconian”, Globe columnist Andrew Coyne nevertheless wondered “How the hell did the right to walk in the woods of Nova Scotia during a forest fire emergency get elevated into the right’s latest cultural obsession?”

It was left to commentators such as Marco Navarro-Genie to point out the intellectual flaccidity fueling parts of the collectivist argument when New Brunswick followed Nova Scotia’s lead and NB Premier Susan Holt said this:

    Me going for a walk in the woods is gonna cause a fire. I can understand why people, uh, think that that’s, that’s. That’s ridiculous. But the reality is, it’s not that you might cause a fire, it’s that if you’re out there walking in the woods and you break your leg, we’re not gonna come and get you because we have emergency responders that are out focused on a fire that is, uh, threatening the lives of New Brunswickers.

That, believe it or not, was a good enough explanation for the collectivist thinking in most mainstream newsrooms.

If journalism is to be useful in defending democracy, those involved in it need to be intellectually equipped to understand the stakes. And their first instinct must be to treat the suppression of liberty as a serious issue whenever the powerful indulge in it at the expense of the powerless. That doesn’t mean liberty should always trump order (traffic lights are eminently reasonable). But it does mean that journos should demand that politicians justify their actions rather than simply helping them explain them to the Great Unwashed. To do otherwise is to fail.

QotD: Dostoevsky’s Demons can be read as “one long, savage parody of Fathers and Sons“

Filed under: Books, History, Politics, Quotations, Russia — Tags: , , , , , — Nicholas @ 01:00

To understand what happens next [in Dostoevsky’s Demons], it helps to have read some Turgenev. His most famous work, Fathers and Sons, is of a piece with the most lurid boomer fantasies. The basic plot is that there are some genteel Russian liberals, good New York Times readers, people with all the right views. Their kids come back from college and are espousing all this weird stuff: stuff about white fragility and transgenderism and boycotting Israel, stuff that makes their nice liberal parents extremely uncomfortable. But it’s okay, you see? The kids magnanimously realize that their parents were once cool revolutionaries too, and the parents make peace with the fact that the kids are just further out ahead than they are, and everybody feels good about themselves because if the kids have seen far, it’s only by standing on the shoulders of giants. The important thing to understand is that everything about this plot is identity validation wish-fulfillment for the boomer liberal parents (like Turgenev himself). It’s the political equivalent of that YouTube genre where Gen Z Afro-American kids rock out to Phil Collins.

The macro-structure of Demons mirrors this so closely, you can almost read the book as one long, savage parody of Fathers and Sons.1 The sunny opening section is a satire of the boomer liberals, and the big vibe shift part way in is their kids coming back from college. But that’s where things go off the rails. In this book, the next generation shares their parents’ anti-religious and anti-monarchist attitudes, but unlike in Fathers and Sons, the kids in Demons are disgusted by the hypocrisy and cowardice of their genteel liberal parents, and eager to plunge Russia into a hyper-totalitarian nightmare. The exact contours of that nightmare are something they frequently argue about and change their minds over, but they can all agree that it will need to begin with an enormous mountain of skulls, and that their town is as good a place as any to start.

Dostoevsky’s other works put individuals front and center, his stories have unbelievably rich characterization (Nietzsche once said that Dostoevsky was the greatest psychologist to ever live), because for Dostoevsky the very highest stakes, the most important questions in the world, were about the damnation or salvation of individual souls. But Demons is different: here the characters all blur together, their names are disgorged to you in a never-ending torrent, and only a few of them are distinctive in any way.2 How could Dostoevsky think these people don’t matter? It’s because they aren’t real people anymore. It’s because they’re possessed. Their brains have been scooped out and all you can see in their eyes is a writhing mass of worms. Their ideas and ideologies have hollowed them out and are wearing their skins as suits.

But what if the ideas don’t matter either? It’s easy to interpret the second half of Demons as a novel of ideas, but it really isn’t. Your first clue is that the ideas are just so goofy. There’s one guy who thinks that by killing himself he will become God (don’t ask, it’s Dostoevsky, man). Another has written a book with ten chapters, explaining how “Beginning with the principle of unlimited freedom I arrive at unlimited despotism”, and proposing a method of brainwashing for reducing ninety percent of humanity to a mindless “herd”. Yet another thinks that everything can be solved by killing one hundred million people, but laments that even with very efficient methods of execution this will take at least thirty years.3 My own favorite might be the guy who refuses to explain what his system is, but just smugly declares that since everybody is going to end up following it eventually, it’s pointless for him to explain it.

John Psmith, “REVIEW: Demons, by Fyodor Dostoevsky”, Mr. and Mrs. Psmith’s Bookshelf, 2023-07-17.

  1. Further evidence for this reading: the book contains a character, the great writer “Karmazinov”, who is a straightforward expy of Turgenev himself.
  2. That said if you do need to keep track of them, this alignment chart made by some genius on the internet is a pretty handy guide: link.
  3. This one probably seems less funny after the 20th century than it did when Dostoevsky wrote it.

August 17, 2025

To replace a people, first you need to induce guilt and self-hate

Filed under: Britain, Government, History, Media, Politics — Tags: , , , , , , , — Nicholas @ 03:00

On his Substack, Frank Furedi discusses just how negatively the British establishment views the national flag and those uncultured boors who display it:

“Union Jacks and crosses of St George” by Ben Sutherland is licensed under CC BY 2.0 .

First a confession. I am not a serial flag-waver. In fact, one of the features of British history that I always appreciate is that its people possessed so much confidence about itself that it did not see the need for ostentatious displays of patriotism and flag waving. However, today matters are different. The nation’s cultural and political elites regard the Union Jack and the St George’s Cross — the flag of England — with embarrassment and studied contempt. Today many British institutions would rather fly the Palestinian flag or the LGBTQ+ or of Ukraine than flags that bear the nation’s symbols. Outwardly pride in Britain is in danger of being displaced by the sentiment of self-loathing.

Foreign observers are often surprised by the relative absence of Britain’s flag in public spaces. As one such observer noted recently, in Oxford Pride flags are outnumbered the Union Jack “by at least fifty to one”. He noted that the “next day in London, I saw Pride flags all about, with the Union Jack reserved for tourist sites like the Tower of London, which also sported Pride flags”.

In fact, the British Establishment’s reaction towards England’s flag is often communicated through the sentiment of ridicule and hatred. This sentiment has been embraced by local councils, particularly ones that are under the influence of Labour and the Lib Dems. Many of them feel entitled to prevent these flags from being displayed. Most recently the Birmingham’s Labour dominated council has ordered the removal of Union and St George’s flags from lamp posts in this city. The Council announced its decision to remove the flag on the ground that they put the lives of pedestrians and motorists “at risk” despite being up to 25ft off the ground! Needless to say, the Council applies a different standard of judgment when it comes flying the Palestinian flag, which are flown all over the City. Presumably this flag does not constitute a danger to motorists and pedestrians.

In Birmingham, Britain’s second largest city flying the flag of the nation is regarded by local officialdom as a risk to safety.

The British Establishment feels contempt towards not only Britain’s flags but also towards the people who enthusiastically identify with them with patriotic pride. An incident involving Emily Thornberry, Labour MP for Islington South, in November 2014 captures well the contempt that significant sections of the British political class have towards the symbolic displays of patriotism. During a by-election campaign in Rochester, she posted a photo of a house displaying three St George’s flags, with a white van parked outside, and accompanied it with the arch caption, “Image from #Rochester”. The implication of her post was that those who decorated their house with the flags of England were a legitimate target of disdain. Since they were obviously morally inferior to her superior kind there was no need for a caption explaining this on her post.

Millennial Woes discusses how the contempt of the elites for the British people is leading to increasing possibility of civil unrest … or worse:

The short answer as to “why?” is that, even in mid 2025 when many people are sensing a mood developing, the government is still doing all the things that are bringing that mood about. They have no reverse gear. Despite their rhetoric, they are not reducing immigration and are certainly not doing mass deportation. In addition we have learned that, for years, they have been covertly propagandising us. Meantime the hate speech laws which muzzle us are still in force and being strengthened. Recently, the Online Safety Act came into force and the very next day numerous internet platforms had to start censoring content. We can literally see our oppression increasing in real-time. And even now, they want more. Always, we feel the government trying to stop us talking about its abuse of us. (Even as I type these words, I am aware that they could get the police raiding my home and seizing my devices.)

Image from Millennial Woes

The same is true in the media. This morning I heard that the BBC are making a high-profile drama about 11th Century Britain in which a key historical figure will be played by a Black actor. Our news media is still biased in favour of mass immigration at any cost. Adverts are still full of black-man-white-woman couples. It is relentless.

In business, White people are handicapped by preferential treatment for non-whites in employment, business loans and career opportunities. A few days ago I got an advert on YouTube featuring a business consultant woman who defiantly said “at the end of the day, diversity is the key to success”. Middle-class White people habitually work against each other and their group interests, causing personal failure and burning resentment for many of their ethnic kin.

It doesn’t actually matter whether the people who perpetuate all of this truly “believe” in it. What matters is that they are prepared to behave as if they do. The incentives have taken on a life of their own, become self-perpetuating, making alternatives almost illegal and certainly a guarantor of “social death” and “professional death”. Even with all the evidence that diversity is bad, nobody in the professional class will dare to speak against it because, even now, that would be the end of their career. And so the poisoning continues.

In short, I feel that my country’s mainstream is working constantly against my ethnic group surviving. Furthermore I see no end in sight for this ethnic sabotage.

And many other people think the same – more and more all the time, in fact. This is why they are getting ever more angry.

Among young people there are more reasons still, economic pressures which mean they can’t get on the property ladder and build the security to start a family. That is immensely frustrating for a lot of energetic young adults, and they haven’t got (haven’t been able to get) much to lose. When a society doesn’t facilitate this most basic desire in people, it should expect upheaval.

However, against this backdrop of oppression, dysfunction and madness, the main catalyst for civil unrest will be something much more concrete: refugees sexually assaulting White women and children. Such crimes are now occurring every day. Unfortunately, there is no reason why they will lessen in frequency. (I will not endanger myself further by explaining why. Everyone knows.)

And it is the fact that, indeed, “everyone knows” which makes civil unrest inevitable. It isn’t just spergs, theorycels, doomers, basement-dwellers and politics or race science obsessives any more; it’s the apolitical working-class who just want a decent chance at life. When they believe their own government is denying them that, it is inevitable that they will “rise up”. It is only a question of when, where, how and how many.

It has been pointed out that, during covid, the public didn’t “rise up”. But I say this was because, despite the restrictions and the perversity of that situation, throughout it people were still comfortable. Most importantly, they didn’t feel their children were in danger. That is the key thing. Dangers that never attended raising a child in Britain thirty years ago are now ubiquitous, even if you live in a nice middle-class town.

Update, 18 August: Welcome, visitors from Instapundit. Please do have a look around at other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

August 14, 2025

QotD: It’s not hypocrisy when progressives do it …

Filed under: Humour, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

If you want to make a Liberal squirm, point out that their neighborhood is monochromatic. I forget who first said “the Left talks like MLK but lives like the KKK”, but we’ve all heard it. The first thing the yuppies do when the Missus fails the pregnancy test is call a realtor — they need a neighborhood with “good schools”. I knew an egghead who put one of those “Hate has no home here” signs outside his house. Some wit graffitied it with “and neither do black people”; I thought he was going to have an aneurysm. And so forth.

Severian, “Fade to Black”, Founding Questions, 2022-01-23.

August 13, 2025

QotD: The New York Times and their 1619 project

Filed under: History, Media, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

In a NYT town hall recently leaked to the press, a reporter asked the executive editor, Dean Baquet, why the Times doesn’t integrate the message of the 1619 Project into every single subject the paper covers: “I’m wondering to what extent you think that the fact of racism and white supremacy being sort of the foundation of this country should play into our reporting … I just feel like racism is in everything. It should be considered in our science reporting, in our culture reporting, in our national reporting. And so, to me, it’s less about the individual instances of racism, and sort of how we’re thinking about racism and white supremacy as the foundation of all of the systems in the country.”

It’s a good point, isn’t it? If you don’t believe in a liberal view of the world, if you hold the doctrines of critical race theory, and believe that “all of the systems in the country” whatever they may be, are defined by a belief in the sub-humanity of black Americans, why isn’t every issue covered that way? Baquet had no answer to this contradiction, except to say that the 1619 Project was a good start: “One reason we all signed off on the 1619 Project and made it so ambitious and expansive was to teach our readers to think a little bit more like that”. In other words, the objective was to get liberal readers to think a little bit more like neo-Marxists.

The New York Times, by its executive editor’s own admission, is increasingly engaged in a project of reporting everything through the prism of white supremacy and critical race theory, in order to “teach” its readers to think in these crudely reductionist and racial terms. That’s why this issue wasn’t called, say, “special issue”, but a “project”. It’s as much activism as journalism. And that’s the reason I’m dwelling on this a few weeks later. I’m constantly told that critical race theory is secluded on college campuses, and has no impact outside of them … and yet the newspaper of record, in a dizzyingly short space of time, is now captive to it. Its magazine covers the legacy of slavery not with a variety of scholars, or a diversity of views, but with critical race theory, espoused almost exclusively by black writers, as its sole interpretative mechanism.

Don’t get me wrong. I think that view deserves to be heard. The idea that the core truth of human society is that it is composed of invisible systems of oppression based on race (sex, gender, etc.), and that liberal democracy is merely a mask to conceal this core truth, and that a liberal society must therefore be dismantled in order to secure racial/social justice is a legitimate worldview. (That view that “systems” determine human history and that the individual is a mere cog in those systems is what makes it neo-Marxist and anti-liberal.) But I sure don’t think it deserves to be incarnated as the only way to understand our collective history, let alone be presented as the authoritative truth, in a newspaper people rely on for some gesture toward objectivity.

Andrew Sullivan, “The New York Times Has Abandoned Liberalism for Activism”, New York, 2019-09-13.

August 11, 2025

Smug Canadian boomer autohagiography rightly antagonizes the under-35s

Filed under: Cancon, Economics, Education, Government, History, Media, Politics — Tags: , , , , , , , — Nicholas @ 05:00

Fortissax had an argument with one of his readers over a smug, self-congratulating meme about how wonderful Canada was in the 1990s and early 2000s:

What we lived through long before Trudeau was the Shattering, the breakdown of Canada’s social cohesion, driven by left-liberalism with communist characteristics applied to race, ethnicity, sex, and gender, and punitive almost exclusively toward visibly White men. My generation, those millennials born on the cusp of Gen Z, saw post-national Canada take shape not in the comfortable suburban rings of the GTA or the posh boroughs of Outremont and Westmount, but in self-segregated, ghettoised enclaves of immigrants whose parents never integrated and were never required to.

Memes like that are dishonest because they feed a false memory. The 2000s were not normal. Wages were stagnant, housing was already an asset bubble, and immigration was still flooding in under a policy that explicitly forbade assimilation. Brian Mulroney had enshrined multiculturalism into law in 1988. Quebec alone resisted, carving out the right to limit immigration under the 1992 Quebec–Canada Accord. After Chrétien, Stephen Harper brought in three million immigrants, primarily from China, India, and the Philippines in that order.

The Don Cherry conservatives of that era were Bush lite. They were rootless, cut off from their history, their identities manufactured from the top down since the days of Lester B. Pearson. They conserved nothing. For Canadian youth, it was the dawn of a civic religion of wokeness, totalitarian self-policing by striver peers, and the quiet coercion of every institution. My memories of that decade are of constant assault — mental, physical, spiritual — from leftists in power, from encroaching foreigners, and from the cowardice of conservatives.

Your 2000s might have been great. For us, they were communist struggle sessions. In 2009 we were pulled from class to watch the inauguration of Barack Obama, a foreign president, as a historic moment for civil rights. Our schools excluded us while granting space to every group under the sun: LGBT safe spaces and cultural clubs for Italians, Jamaicans, Jews, Indians, Indigenous, Balkaners, Greeks, Slavs, Portuguese, Quebecois, Iroquois, Pakistanis — every culture celebrated except our own. Anglo-Quebecers and Anglo-Canadians got nothing but an Irish club, closely monitored for “white supremacy” and “racism” by the HR grandmas of the gyno-gerontocracy of English Montreal. Students self-segregated, sitting at different cafeteria tables and smoking at different bus shelters. At Vanier, Dawson, and John Abbott College, these divisions were institutionalised. I remember walking into the atrium of Dawson, my first post-secondary experience, greeted by a wigger rolling a joint while a Jamaican beatboxed to Soulja Boy.

We became amateur anthropologists out of necessity, forced to navigate a nationwide cosmopolitan experiment from birth. We learned the distinctions between squabbling southeastern Europeans of the former Yugoslavia, and we did not care if Kosovo was Serbia or whether Romanians and Albanians were Slavic, they all acted the same way. We learned the divides within South Asia, the rivalries between Hindutva and Khalistani, the differences between a Punjabi, a Gujarati, a Telugu, a Pakistani, a Hong Konger, a mainlander, and a Taiwanese. We know the shades of Caribbean identity, the factions of the Middle East, and the intricacies of North African identity. We should never have needed to know these things, but we do.

For us, childhood in this cesspit was the seedbed of radicalism. We never knew an era when contact with foreigners was limited to sampling food at Loblaws. All we know is being surrounded by those who hate us, governed by a state that wants to erase us, with no healthcare, no homes, no jobs that are not contested by foreigners, and no money to start families.

August 9, 2025

Alert the non-crime hate incident police: soccer star proclaims pride in being English!

Filed under: Britain, Media, Politics, Soccer — Tags: , , , — Nicholas @ 03:00

In Spiked, Obadiah Mbatang discusses a recent disturbing incident of a member of the Lionesses (England’s female national soccer team) saying something completely unacceptable to the great and the good:

So the Lionesses were victorious in the UEFA Women’s Euros, holding the title they won in 2022. England forward Chloe Kelly, who scored the decisive penalty in the final against Spain, declared after the match: “I am so proud to be English”.

To hear a sports star make such a simple and patriotic statement was, for most of us, a pleasant breath of fresh air. Just as refreshing has been the muted response to her declaration of national pride. In the week or so since, there have been no online campaigns denouncing Kelly’s views as “problematic”. This raises the question: is it just the Lionesses who are allowed to be patriotic?

Compare the response to Kelly’s post-match comment with the recent treatment of Courtney Wright, a 12-year-old schoolgirl from the West Midlands. A few weeks ago, she wore a Union Jack dress inspired by the Spice Girls to her school’s “Culture Day”, in which pupils were encouraged to “proudly represent their heritage”. Courtney, who had also prepared a speech celebrating Shakespeare and fish and chips, was put into isolation by her school and then sent home. Essentially, she was told it was unacceptable to express pride in being British.

What followed next gave us a fascinating, if depressing, insight into the online left. Aaron Bastani, co-founder of Novara Media, came out in defence of Courtney. “A white British person being proud of their country and its accomplishments does not make them racist”, Bastani said on X. “Either all groups get to celebrate identity and culture, or none.” Yet for striking a fair-minded and consistent approach, he was attacked by his largely left-wing audience.

One notable assault came from Eleanora Folan, who runs the hugely popular “Stats for Lefties” X account. Folan said celebrating British culture “literally does” make someone racist because “the concept of white ‘identity’ is inherently exclusionary and racist”, adding that “all of Britain’s ‘accomplishments’ were built on racism and imperialism”.

Now, I suspect Eleanora and many on the left would never say that Nigerians should view their heritage as “evil” because of the Biafran War and the anti-Igbo pogroms of the 1960s and 1970s. Does anyone on the left talk about King Ghezo’s determined efforts in the 19th century to maintain slavery, even as the British tried to stamp it out in his West African kingdom? Would they say that British people of Arab descent should be ashamed because of Arab slavery of Africans, which still persists to some extent today? Should British people of Rwandan Hutu descent be ashamed because of the Rwandan genocide? Of course not.

Admittedly, there is no shortage of right-wing whataboutery that uses the histories of other countries to avoid discussing the darker aspects of Britain’s past. But that is not what is going on here. Courtney’s treatment by her school, and those online leftists blasting her as racist, reveals that self-loathing oikophobia remains one of the dominant prejudices of the left.

QotD: The New Newspeak

Filed under: Africa, Media, Politics, Quotations, USA — Tags: , , , , — Nicholas @ 01:00

One of the core premises of critical theory — the academic project that undergirds much of today’s progressive politics — is that controlling language is essential. Since critical theorists suggest that there is not any objective reality, and that there are only narratives imposed by oppressors, changing the meaning of words is essential to gaining and maintaining power. After all, they sure don’t believe in open debate. Some of this is subtle. The New York Times, an institution now meaningfully captured by the doctrines of critical theory, will now capitalize “Black,” for example, but will not capitalize “white” or “brown”.

I’ve read their explanation a few times and it seems to boil down to the idea that all people of African descent all around the world are somehow one single identifiable entity, while white and brown people are too diverse and variegated to be treated the same way. (The Times explains: “We’ve decided to adopt the change and start using uppercase ‘Black’ to describe people and cultures of African origin, both in the United States and elsewhere.”)

Given the extraordinary diversity of the African continent, and the vast range of cultural, ethnic, religious, and tribal differences among Americans of African descent — new immigrants and descendants of slaves, East and West Africans, people from the Caribbean and South America, and the Middle East — this seems more than a little reductionist. As Times contributor Thomas Chatterton Williams has noted, there are “371 tribes in Nigeria alone. How can even all the immigrants from Nigeria, from Igbo to Yoruba, be said to constitute a single ethnicity? Let alone belong to the same ethnicity as tenth-generation descendants from Mississippi share-croppers?” The point, of course, is to ignore all these real-life differences in order to promote the narrative that critical race theory demands: All that matters is oppression.

Andrew Sullivan, “China Is a Genocidal Menace”, New York, 2020-07-03.

August 8, 2025

QotD: Accelerating back towards bicamerality

Filed under: Health, Quotations — Tags: , , , — Nicholas @ 01:00

Bicamerality [Wiki] is the human ground state; we always “want” to return to it; in the absence of the actual gods, the blinking smartphone screen is the next best thing.

This hypothesis seems to explain a few huge, otherwise perplexing facts of Leftist behavior. First: The further Left a person is, the more desperate xzhey are to put everyone else into one, and only one, category. Starting, of course, with themselves — I often joke that they’re trying to get their own bespoke “sexuality” so refined that no one else in the world could possibly share it. That would relieve them from the burden of ever actually having to be intimate — sexually or otherwise — with anyone. They can sit in the dark in their masks, eating bugs and watching Netflix, totally alone, forever.

I’m joking, but I’m not kidding. They really do seem to want that. And bicamerality explains it. I’ve also frequently likened them to the “zooanthrops” from The Book of the New Sun, from whence my stupid nom de blog comes. In that book, the literal end of the world was just around the corner — the sun, long expanded into a cool red giant, was about to go out, possibly within the current generation’s lifetime. Because of that, some people decided to “lay the burden of consciousness down” — they had themselves lobotomized and dumped in the woods.

Again, I’m joking, but I’m not kidding: Doesn’t that seem to be what so many on the Left really want? To be relieved of the burden of thought?

It applies even more so when they’re forced to interact with the world. We’ve all seen how desperate they are to shove people into one, and only one, box. Actually “desperate” is too mild a word — nothing frightens them more than the fact that a person can look one way, but actually be another way. It’s why they’re such slaves to fashion — literal fashion, not just fads trending on Twitter. Even before Der Hamsterkauf you could tell a Leftist just by looking at them, pretty much 100% of the time. Afterwards … well, we’ve all advanced a lot of explanations for why they’re so bizarrely insistent on the mask, especially for children: It’s their new purity ritual. They’re all chicks, and that’s the ultimate chick herd behavior. They’re just sadists. And so on.

But what if it’s as simple as The Mask relieves them, as nothing else can, from a significant source of interpersonal stress? “Interpersonal” again is too mild a word. They don’t want to “get to know you”. They don’t even want to talk to you. Hell, they don’t even want to share the same air with you, and do you see what I mean? Their “lives” would be so much better if we all had to wear colored patches on our jumpsuits, Dachau-style, telling everyone exactly what we are (exactly and only). Barring that, they’d love to reimpose some of the old medieval sumptuary laws — again, you will eat the bugs, because that’s what you deserve, peasant! But it’s not just that. It’s also a huge stress relief for them, to be able to tell a person’s social status at a glance.

Consider further (just briefly) how much a non-victim Victim fries their circuits. A gay conservative, say, or a pro-life woman, or a black “acting White” (your average liberal makes your average rapper look like a paragon of tolerance when it comes to that particular sin, though of course the liberal dresses it up in a thousand syllables of fugly jargon). Even though “the sex you’re attracted to” has no possible relationship to “your stance on the tax code”, the Left has made it so — first as a cynical political maneuver, but now because it minimizes their “interpersonal” (again, for lack of a better word) stress.

The tl;dr here is that your typical Leftist seems to spend all xzheir time in xzheir own head — always labeling, cataloging, frantically shoving everyone and everything into its own little box. But they do this, I think, because they know subconsciously that once they’ve got everything shoved into one and only box, forever, they’ll never have to think again … and that’s what they really want. A life of perfect unconscious bliss, where any “decision” that needs to get made comes from the blinking box.

Severian, “Striving Towards Bicamerality”, Founding Questions, 2022-03-20.

« Newer Posts — Older Posts »

Powered by WordPress