Quotulatiousness

March 9, 2015

The dangers of “good intentions”

Filed under: Government, Politics, USA — Tags: , , , — Nicholas @ 05:00

Sarah Hoyt is trying to talk some sense into some of her conservative friends who appear to want to “burn it all down” politically and rebuild on the ruins. She compares it to the plight of the Continental troops at Valley Forge:

Lately there has been a wave of talk about leaving the GOP behind, going third party. It’s seemingly everywhere (except this blog, where the people espousing it are people who always have — hold on to that point, it will be relevant later.)

I know I responded with a twitter rant of someone who got more snippy than I would have because he said it better than I could — not the snippy part, but the point of his rant — to someone who said that two days ago. I am sorry, no offense meant. It’s just that I think you — all of you — are barking up the wrong tree and failing to see both the progress and the problems with your chosen course.

[…]

In letting it burn — what do you think will happen? If you give democrats control of the country for another 12? 20? Years, what do you think will happen?

These are people who have been taught America is the source of all problems.

It’s really hard to decide whether the current administration is full of malice or incompetence, because the answer is something else. They’re actually full of good intentions, but they’re full of love for the Earth. Citizens of the world, they call themselves, who have seen nothing of it outside of protected and pampered visits and the indoctrination of our schools.

These are people — in our own field — who write the stories about naturally enlightened and full of compassion and wisdom people in the deepest Africa, villagers with no education who spout perfect SJW points. And they believe this. It is ironic that they never bring that enlightened savage view to bear on our own rural people. No, those are rednecks who drink gin and beat paleontologists to death (Possibly because they despise trinomial designations, who knows.) In fact our least educated rural inhabitant, while having some prejudices, is far more open minded, accepting and less aggressive than what you find in other countries. I know. I grew up elsewhere. The things rural “uneducated” villagers will say in Portugal would make an SJW’s hair stand on end. And THAT’s in a nominally first world country. In Africa, where I traveled in my youth, let’s just say it’s more so.

But these people, educated in our best universities, and largely protected from reality by a tower of “learning” really believe this stuff. They believe that the rest of the world is innocent, and it’s only America and Western civilization that corrupted it.

So what they’re doing is trying in earnest to dismantle western civilization, so that happiness and flowers ensue. Yes, they’re incompetent, and we should give thanks on knees they’re incompetent and that their fantasist view of reality extends to more than their black-and-white view of the world. Otherwise we’d already be done for.

However, I beg you to believe that destruction is far easier than construction. Even deluded and incontinent children can do it. Give them long enough and they’ll not only destroy the US in all relevant senses, but they will destroy the world.

Our current administration has brought us far closer to nuclear war than we’ve been since the Soviet Union collapsed in on its corrupt self. And worse, it will be a multiparty war that will leave at best 1/3 of the world in ruins. And what they’re doing to the new generation, between indoctrination, unemployment and setting the sexes against each other doesn’t bear thinking too deeply about, lest the black pit yawns beneath our feet.

March 4, 2015

Free speech on campus

Filed under: Britain, Liberty, Politics — Tags: , , , — Nicholas @ 04:00

Published on 2 Mar 2015

Time to stop indulging privileged militant “progressive” puritan student bigots.

February 24, 2015

The decline of teaching

Filed under: Britain, Bureaucracy, Education, Technology — Tags: , , — Nicholas @ 04:00

Oh, I don’t mean the profession of teaching … I mean the actual practice of imparting knowledge. As Joanna Williams explains, it’s the practical part that’s in steep decline nowadays:

After almost two decades working in the British education system, I’m still shocked when I meet teachers and lecturers who recoil at the prospect of actually imparting knowledge to their students. I cringed when the headteacher at my daughter’s junior school gathered all the new parents together to watch a sharply edited film showing that knowledge was now so easily accessible and so quickly outdated that there was little point in teaching children anything other than how to Google. When I find myself discussing the purpose of higher education, my proposal that the pursuit and transmission of knowledge should be the primary concern of the university is mostly met by looks of incomprehension that swiftly turn to barely concealed horror.

Teaching knowledge, as has been discussed before on spiked, has rarely been popular among the Rousseau-inspired, supposedly child-centred progressives of the educational world. It began to go more seriously out of fashion in the 1970s. Today, when every 10-year-old has a smart phone in their back pocket, actually teaching them stuff is seen as an unnecessary imposition on their individual creativity, serving no other end than future pub-quiz success. Working with children, rather than teaching knowledge, is considered altogether nicer; what’s more, it conveniently avoids the need for complex decisions to be made about what is most important in any particular subject. Rather than imposing their authority on children, teachers can be simply ‘guides on the side’, creating a learning environment through which children can determine their own path. What lies behind many of these entrenched ideas is a fundamental misunderstanding of what knowledge actually is.

Unfortunately, as a few voices in the educational world are beginning to make clear, left to their own devices children generally learn little and creativity is stifled rather than unleashed. Michael Young has been making the case for ‘bringing knowledge back in’ for many years now. More recently, people like Daisy Christodoulou, Toby Young and Tom Bennett have joined those chipping away at the child-centred, anti-knowledge orthodoxy. This is definitely a trend to welcome. And when knowledge-centred teaching goes against everything the educational establishment stands for, it is important to get the arguments right.

William Kitchen’s book, Authority and the Teacher, is a useful addition to the debate. Kitchen makes a convincing case that ‘any education without knowledge transmission is not an education at all’. The central premise of his book is his claim that ‘the development of knowledge requires a submission to the authority of a master expert: the teacher’. Kitchen argues that it is the teacher’s authority that makes imparting knowledge possible; in the absence of authority, teaching becomes simply facilitation and knowledge becomes inaccessible. He is careful to delineate authority from power, and he locates teachers’ authority within their own subject knowledge, which in turn is substantiated and held in check through membership of a disciplinary community. Without ‘the authority of the community and the practice,’ he argues, the notion of ‘correctness’ loses its meaning and there is no longer any sense to the passing of educational judgements.

February 20, 2015

QotD: Post-modern conspiracy theories

Filed under: Humour, Media, Politics, Quotations — Tags: , , , , — Nicholas @ 01:00

To the feminists and their allies we owe the coining of the phrase “heteronormative,” which describes the moral terror that all good people are expected to feel for walking around with their bigoted heads full of the notion that, however tolerant or even indulgent we may be of our more exotically inclined friends and neighbors, there exists such a thing as sexual normalcy, and that our norms are related to that which is — what’s the word? — normal. Conservatives are of course inclined to account for the great variety of human life as a matter of fact if not as a matter of moral endorsement: William F. Buckley Jr., upon being told that at most 2 percent of the population is gay, replied that if that were really the case then he must know all of them personally. The heteronormative is right up there with “rape culture” and various distillations of “privilege” — white, male, etc. — that together form the rogues’ gallery populating progressives’ worldview, which is at heart a species of conspiracy in which such traditional malefactors as the Illuminati and the Bilderbergers have been replaced with disembodied malice that can be located anywhere and at any time it is convenient to do so.

Like the old-fashioned conspiracy theorists they so closely resemble, progressives regard any resistance to their risible claims regarding the all-pervasive power of patriarchy/heteronormalcy/white privilege/etc. as nothing more than evidence of the reach and strength of the conspiracy’s tentacles. A regular at a coffee shop I used to frequent was known to one and all as “Conspiracy Theory Larry,” and had an explanation for everything — everything — that was wrong with the world, and my derision was enough to convince him I was a junior-league Illuminatus. (I can only imagine that he was confirmed in his suspicion when I joined National Review, which after all was founded by this guy: “William F. Buckley Jr., the American publisher who heads the elite Janus mind-control project at NATO headquarters, was the most awful of all of them. [Ed: “Them” being reptilian shape-shifters.] Quite honestly he used his teeth a lot. He used to bite a lot. He got pleasure out of hurting people by biting them after he shape-shifted. To this very day I have an aversion to that kind of thing.” I suppose one would.) If forays into gender-role adventurism are met with so much as a raised eyebrow, it is, in the progressive mind, evidence of a monstrous evil. As in a good conspiracy theory, every evil must be in unity with every other evil, which is why progressives can see no difference between a social norm that assumes boys do not normally wear dresses and one that assumes homosexuals will be put into concentration camps.

Kevin D. Williamson, “Gender-Neutral Dating”, National Review, 2014-01-11

January 21, 2015

QotD: Teddy Roosevelt and the rise of the Progressives

Filed under: History, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

When, after a generation of that sort of compromising, the so-called Progressive party was organized and he [Theodore Roosevelt] seized the leadership of it from the Westerners who had founded it, he performed a feat of wholesale englutination that must forever hold a high place upon the roll of political prodigies. That is to say, he swallowed at one gigantic gulp, and out of the same herculean jug, the most amazing mixture of social, political and economic perunas ever got down by one hero, however valiant, however athirst — a cocktail made up of all the elixirs hawked among the boobery in his time, from woman suffrage to the direct primary, and from the initiative and referendum to the short ballot, and from prohibition to public ownership, and from trust-busting to the recall of judges.

This homeric achievement made him the head of the most tatterdemalion party ever seen in American politics — a party composed of such incompatible ingredients and hung together so loosely that it began to disintegrate the moment it was born. In part it was made up of mere disordered enthusiasts — believers in anything and everything, pathetic victims of the credulity complex, habitual followers of jitney messiahs, incurable hopers and snufflers. But in part it was also made up of rice converts like Roosevelt himself — men eager for office, disappointed by the old parties, and now quite willing to accept any aid that half-idiot doctrinaires could give them. I have no doubt that Roosevelt himself, carried away by the emotional storms of the moment and especially by the quasi-religious monkey-shines that marked the first Progressive convention, gradually convinced himself that at least some of the doctrinaires, in the midst of all their imbecility, yet preached a few ideas that were workable, and perhaps even sound. But at bottom he was against them, and not only in the matter of their specific sure cures, but also in the larger matter of their childish faith in the wisdom and virtue of the plain people. Roosevelt, for all his fluent mastery of democratic counter-words, democratic gestures and all the rest of the armamentarium of the mob-master, had no such faith in his heart of hearts. He didn’t believe in democracy; he believed simply in government. His remedy for all the great pangs and longings of existence was not a dispersion of authority, but a hard concentration of authority. He was not in favor of unlimited experiment; he was in favor of a rigid control from above, a despotism of inspired prophets and policemen. He was not for democracy as his followers understood democracy, and as it actually is and must be; he was for a paternalism of the true Bismarckian pattern, almost of the Napoleonic or Ludendorffian pattern — a paternalism concerning itself with all things, from the regulation of coal-mining and meat-packing to the regulation of spelling and marital rights. His instincts were always those of the property-owning Tory, not those of the romantic Liberal. All the fundamental objects of Liberalism — free speech, unhampered enterprise, the least possible governmental interference — were abhorrent to him. Even when, for campaign purposes, he came to terms with the Liberals his thoughts always ranged far afield. When he tackled the trusts the thing that he had in his mind’s eye was not the restoration of competition but the subordination of all private trusts to one great national trust, with himself at its head. And when he attacked the courts it was not because they put their own prejudice before the law but because they refused to put his prejudices before the law.

In all his career no one ever heard him make an argument for the rights of the citizen; his eloquence was always expended in expounding the duties of the citizen. I have before me a speech in which he pleaded for “a spirit of kindly justice toward every man and woman,” but that seems to be as far as he ever got in that direction — and it was the gratuitous justice of the absolute monarch that he apparently had in mind, not the autonomous and inalienable justice of a free society. The duties of the citizen, as he understood them, related not only to acts, but also to thoughts. There was, to his mind, a simple body of primary doctrine, and dissent from it was the foulest of crimes. No man could have been more bitter against opponents, or more unfair to them, or more ungenerous.

H.L. Mencken, “Roosevelt: An Autopsy”, Prejudices, part 2, 1920.

December 25, 2014

QotD: Reactionary views on American Progressives

Filed under: Britain, History, Quotations, USA — Tags: , , , , — Nicholas @ 00:01

In America, progressivism focuses on pointing out how terrible American culture is and how much other people’s cultures are better than ours. If we celebrate Columbus Day, we have to spend the whole time hearing about what a jerk Columbus was (disclaimer: to be fair, Columbus was a huge jerk). If we celebrate Washington’s birthday, we have to spend the whole time hearing about how awful it was that Washington owned slaves. Goodness help us if someone tries to celebrate Christmas – there are now areas where if a city puts up Christmas decorations, it has to give equal space to atheist groups to put up displays about how Christmas is stupid and people who celebrate it suck. That’s … probably not the way to maximize cultural unity, exactly?

We are a culture engaged in the continuing project of subverting itself. Our heroes have been toppled, our rituals mocked, and one gains status by figuring out new and better ways to show how the things that should unite us are actually stupid and oppressive. Even the conservatives who wear American flag lapel pins and stuff spend most of their time talking about how they hate America today and the American government and everything else associated with America except for those stupid flag pins of theirs.

Compare this to olden cultures. If someone in Victorian Britain says “God save the Queen!”, then everyone else repeated “God save the Queen!”, and more important, they mean it. “England expects every man to do their duty” is actually perceived as a compelling reason why one’s duty should be done.

It would seem that the Victorian British are more on the Mormon side and modern Americans more like the Unitarians. And in fact, the Victorians managed to colonize half the planet while America can’t even get the Afghans to stop shooting each other. While one may not agree with Victorian Britain’s aims, one has to wonder what would happen if that kind of will, energy, and unity of purpose were directed towards a worthier goal (I wonder this about the Mormon Church too).

Reactionaries would go further and explore this idea in a depth I don’t have time for, besides to say that they believe many historical cultures were carefully optimized and time-tested for unifying potential, and that they really sunk deep into the bones of the populace until failing to identify with them would have been unthinkable. The three cultures they most often cite as virtuous examples here are Imperial China, medieval Catholicism, and Victorian Britain; although it would be foolish to try to re-establish one of those exactly in a population not thoroughly steeped in them, we could at least try to make our own culture a little more like they were.

Once again, the Reactionary claim is not necessarily that we have to brainwash people or drag the Jews kicking and screaming to Christmas parties. It’s just that maybe we should stop deliberately optimizing society for as little unity and shared culture as humanly possible.

Scott Alexander, “Reactionary Philosophy In An Enormous, Planet-Sized Nutshell”, Slate Star Codex, 2013-03-03.

October 30, 2014

QotD: Conservative versus Liberal views on jobs

Filed under: Economics, Media, Quotations, USA — Tags: , , — Nicholas @ 00:01

For the conservative, people are an asset — in the coldest economic terms, a potentially productive unit of labor. For the progressive, people are a liability — a mouth to be fed, a problem in need of a solution. Understanding that difference of perspective renders understandable the sometimes wildly different views that conservatives and progressives have about things like employment policy. For the conservative, the value of a job is what the worker produces; for the progressive, the value of a job is what the worker is paid. Politicians on both sides frequently talk about jobs as though they were economic products rather than contributors to economic output, as though they were ends rather than means. The phrase “there aren’t enough jobs” is almost completely meaningless, but it is a common refrain.

Kevin D. Williamson, “Welcome to the Paradise of the Real: How to refute progressive fantasies — or, a red-pill economics”, National Review, 2014-04-24

September 21, 2014

The Roosevelts and the foundation of the Imperial Presidency

Amity Shlaes on the recent Ken Burns documentary on Teddy Roosevelt, FDR, and Eleanor Roosevelt:

“He is at once God and their intimate friend,” wrote journalist Martha Gellhorn back in the 1930s of President Franklin Roosevelt. The quote comes from The Roosevelts, the new Ken Burns documentary that PBS airs this month. But the term “documentary” doesn’t do The Roosevelts justice. “Extravaganza” is more like it: In not one but 14 lavish hours, the series covers two great presidents, Theodore Roosevelt, who served in the first decade of the last century, and Franklin Roosevelt, who led our nation through the Great Depression and to victory in World War II. In his use of the plural, Burns correctly includes a third Roosevelt: Eleanor, who as first lady also affected policy, along with her spouse.

[…]

Absent, however, from the compelling footage is any display of the negative consequences of Rooseveltian action. The premise of Theodore Roosevelt’s trustbusting was that business was too strong. The opposite turned out to be true when, bullied by TR, the railroads promptly collapsed in the Panic of 1907. In the end it fell to TR’s very target, J. P. Morgan, to organize the rescue on Wall Street.

The documentary also neglects to mention that the economy of the early 1920s proved likewise fragile — casualty, in part, to President Woodrow Wilson’s fortification of TR’s progressive policies. Presidents Warren Harding and Calvin Coolidge poured their own energy into halting the expansion of an imperial presidency and sustaining the authority of the states. This endeavor, anti-progressive, also won approbation: In 1920, the Harding-Coolidge ticket beat Cox-Roosevelt. The result of the Harding-Coolidge style of presidency was genuine and enormous prosperity. The 1920s saw the arrival of automobiles, indoor toilets, and the very radios that FDR would later use so effectively to his advantage. Joblessness dropped; the number of new patents soared. TR had enjoyed adulation, but so did his mirror opposite, the refrainer Coolidge.

When it comes to the 1930s, such twisting of the record becomes outright distortion. By his own stated goal, that of putting people to work, Roosevelt failed. Joblessness remained above 10 percent for most of the decade. The stock market did not come back. By some measures, real output passed 1929 levels monetarily in the mid 1930s only to fall back into a steep depression within the Depression. As George Will comments, “the best of the New Deal programs was Franklin Roosevelt’s smile.” The recovery might have come sooner had the smile been the only New Deal policy.

So great is Burns’s emphasis on the Roosevelt dynasty that William Howard Taft, Woodrow Wilson, Warren Harding, Calvin Coolidge, and Herbert Hoover come away as mere seat warmers in the White House. Especially puzzling is the neglect of TR’s progressive heirs, Taft and Wilson, who, after all, set the stage for FDR. This omission can be explained only by Burns’s desire to cement the reign of the Roosevelts. On the surface, the series’ penchant for grandees might seem benign, like the breathless coverage of Princess Kate’s third trimester in People magazine. In this country, elevating presidential families is a common habit of television producers; the Kennedys as dynasty have enjoyed their share of airtime. Still, Burns does go further than the others, ennobling the Roosevelts as if they were true monarchs, gods almost, as in Martha Gellhorn’s above mentioned line. Burns equates progressive policy with the family that promulgates it. And when Burns enthrones the Roosevelts, he also enthrones their unkingly doctrine, progressivism.

QotD: A cry for “social justice”

Filed under: Media, Politics, Quotations — Tags: , , — Nicholas @ 00:01

A cry for social justice is usually little more than a call for goodness; “progressive” has become a substitute for “all good things.” But sometimes the word is too vague. So if you press a self-declared progressive to say what it means, he’ll respond, eventually, with something like, “It means fighting for social justice.” If you ask, “What does ‘social justice’ mean?” you are likely to get an exasperated eye roll, because you just don’t get it.

Social justice is goodness, and if you can’t see that, man, you’re either unintentionally “part of the problem” or you’re for badness.

Jonah Goldberg, excerpt from The Tyranny of Clichés, published by National Review, 2012-04-22.

September 18, 2014

The Cosmos reboot “flatter[s] the sensibilities of the I Love Science Sexually camp”

Filed under: Media, Science — Tags: , , , , — Nicholas @ 09:38

I didn’t watch the original Cosmos TV series, but I’ve heard retrospective rave reviews of the original show. I also haven’t watched any of the reboot, but Ace has, and he’s not impressed at all:

More Tyson “quotes” that serve no purpose except to stroke his own ego while he simultaneously strokes the egos of his fanbois and fangurlz.

I was taken aback by the first episode of the Cosmos reboot. That episode also contained, get this, a generally dishonest accounting of a mad monk named Giordani Bruno who challenged the prevailing theory that the sun was singular in the heavens in its possession of a planetary system.

That story was fable-ized — stripped of the complicated reality of truth, turned into a simplistic Aesop Fable for children — in order to flatter the sensibilities of the I Love Science Sexually camp while insulting anyone of even a mild religious disposition.

This is quite jackass, if you assume that the show’s creators actually wanted to evangelize for science among those who had come to distrust science. The show began by making things up in order to denigrate those who distrust science — certainly not evangelizing them to join Team Science at all.

[…]

But this approach does make sense if one assumes their stated motivations for the show (evangelize for science among the “science pagans,” if you will) were not their real motivations.

It makes sense if you assume their actual motivation was to tell the Science Flock that They’re Awesome and that the people who do not believe in The God Science are apes and monkeys.

Neil DeGrasse Tyson’s position grants him power; it also imposes on him responsibility. I would never myself have nominated what is essentially a planetarium manager as Head of Science of the Western World; but the I Love Science Sexually brigade, the fanbois and fangurlz, did, so this is what we have.

By Tyson’s own lights, is he actually popularizing science, or is making science look rather shabby and stupid by confusing actual science with its sorta-lookalike, “Science”?

I think the latter. He doesn’t seem to be talking about science; he’s talking about “Science,” which is not an intellectual discipline, but a tribal signifier and I Win Button for stupid internet political arguments.

Update:

Update the second: Sean Davis wonders “Why Is Wikipedia Deleting All References To Neil Tyson’s Fabrication?”

Judging by many of the responses to the three pieces I wrote detailing Neil Tyson’s history of fabricating quotes and embellishing stories (part 1, part 2, and part 3), you’d think I had defamed somebody’s god. It turns out that fanatical cultists do not appreciate being shown evidence that the object of their worship may not, in fact, be infallible.

Which brings us to Wikipedia. Oh, Wikipedia. After I published my piece about Neil Tyson’s fabrication of the George W. Bush quote, several users edited Neil Tyson’s wiki page to include details of the quote fabrication controversy. The fact-loving, evidence-weighing, ever-objective editors of the online encyclopedia did not appreciate the inclusion of the evidence of Tyson’s fabrication. Not at all.

According to a review of the edit history of Tyson’s page, one long-time Wikipedia editor deleted an entire pending section summarizing the issue of Tyson’s fabricated quotes. Another editor attempted to insert a brief mention of Tyson’s fabrication of the George W. Bush quote. That mention was also deleted. When it was reinserted, it was deleted yet again by an editor who describes himself as a childless progressive and an apostle of Daily Kos (h/t @kerpen). Here are just a few of that user’s political ramblings, in case you were curious about the motivation behind the scrubbing of Tyson’s wiki.

Literally every single mention of Tyson’s history of fabricating quotes has been removed from Tyson’s Wikipedia page.

July 20, 2014

The struggle of progressive comedians to be funny without offending

Filed under: Humour, Media, Politics — Tags: , , , , — Nicholas @ 09:44

Jon Gabriel attends a panel discussion on progressive comedy at Netroots Nation. It wasn’t very funny:

Netroots Nation is an annual conference for online progressive activists. Over the past few days, the group held their ninth annual event in Detroit — America’s finest example of unchecked liberal policy.

Unbeknownst to the organizers, I attended the conference to see what the other side thinks about economics, education and the midterms. If their presentation on comedy is any guide, conservatives don’t have much to fear.

“The Left is supposed to be funnier than the Right, damn it,” the panel description stated. “So why do we so often sound in public like we’re stiltedly reading from a non-profit grant proposal?”

This defensive tone was apparent throughout the hour-plus session, brought up repeatedly by speakers and audience members. Much like a co-worker who doesn’t get anyone’s jokes but insists, “I have a great sense of humor!”

[…]

The audience had several questions about what they were allowed to joke about and even how comedy works. A white septuagenarian proudly stated that she no longer tells jokes to black people because that might expose them to unwitting racism. Camp and White sadly noted that her preface of “I’m not a racist, but…” confirms that she is, in fact, a racist.

Another audience member asked how progressives can shut down funny, effective lines coming from the right on talk radio, blogs and Twitter. “The right has short, pithy things to say because they lie,” Halper replied.

She explained that clever jokes by conservatives aren’t actually funny because such people lack empathy and nuance. “Progressives are more nuanced, statistically speaking,” Halper said. The science is settled.

June 30, 2014

QotD: The new American ruling class

Filed under: Bureaucracy, Government, Quotations, USA — Tags: , , , — Nicholas @ 00:02

Our political bureaucracies are grasping and vicious, and some of the larger of them are dominated by people who are, if we’re being frank, not especially bright. No society can long thrive by making its creators and innovators subservient to its pimps and thieves. But agencies with the power to tax or the power to pay themselves out of taxes have the power to command, and, human nature being what it is, it is not surprising that their executives use that power to extort for themselves extraordinary levels of compensation (occasionally through criminal means, as in the Bell case), even as they bore us all to death talking about the sacrifices they have endured on behalf of their careers in “public service.” […]

It is baffling that my progressive friends lament the influence of so-called big money on government while at the same time proposing to expand the very scope and scale of that government that makes influencing it such a good investment. Where government means constables, soldiers, judges, and precious little else, it is not much worth capturing. Where government means somebody whose permission must be sought before you can even begin to earn a living, when it determines the prices of products, the terms of competition, and the interest rates on your competitors’ financing, then it is worth capturing. That much is obvious. Progressives refuse to see the inherent corruption in the new ruling class — and, make no mistake, we now have a ruling class — because it is largely made up of them, their colleagues, and people who are socially and culturally like them and their colleagues. Getting a couple hundred grand a year to teach one class doesn’t look so crazy if you think you might be the guy who gets the check next time around. You can be an anti-elite crusader on behalf of the poor and disenfranchised from your million-dollar mansion, even if you never find yourself so much as downwind from a poor person, without fearing charges of hypocrisy: Ask Senator Warren. Of course Chelsea Clinton does not have the sense or the good taste to be embarrassed when talking about her blasé attitude toward money: Money is invisible to her for the same reason that water is invisible to a fish — she’d notice it if it weren’t there, and flap like a desperate landed mackerel until she’d secured her next big payday.

Kevin D. Williamson, “Politics Pays”, National Review, 2014-06-29.

June 1, 2014

In the Progressive Era, “big business led the struggle for the federal regulation of the economy”

Timothy Carney says we should know much more about socialist historian Gabriel Kolko and his careful debunking of the “Teddy Roosevelt as trust-buster” myth:

Every American knows the fable of the Progressive Era and that “trust buster” Teddy Roosevelt wielding the big stick of federal power to battle the greedy corporations. We would be better off if more people knew the work of the man who dismantled this myth: historian Gabriel Kolko, who died this month at age 81.

Kolko was a self-described socialist and a Harvard-educated historian, but he had little use for the liberal political establishment’s pious regard for the Progressive Era of 1900 to 1916. And he was never credulous enough to believe that government intervention in the economy was generally in the public interest.

For today’s politics, Kolko’s most important book was The Triumph of Conservatism, published in 1967. His thesis: “The dominant fact of American political life” in the Progressive Period “was that big business led the struggle for the federal regulation of the economy.”

The standard history of the Progressive Period — which painted Teddy and the Feds as the scourge of Big Business — relied too much on the public rhetoric of TR and his cohorts. Kolko dug deeper to show how Big Business truly felt about Big Government, and how the Progressives truly felt about Big Business.

Many corporate titans in the early 20th Century, buying into the pervasive hubris of the day, believed that a state-managed economy was the inevitable end of a rational society — the conclusion of what Standard Oil’s top lobbyist Samuel Dodd called the “march of civilization.” Competition, in their eyes, was destructive redundancy.

[…]

Liberal scholar William Galston at the Brookings Institution explains the economics at play. “Corporations have sizeable cash flows and access to credit markets, which gives them a cushion against adversity and added costs,” he wrote in 2013, explaining why the big guys often welcome regulation. “[S]mall businesses often operate much closer to the margin and are acutely sensitive to policies that threaten to drive up costs.” Also, “CEOs can hire experts to help them cope with added regulatory burdens and can spread the costs over a large workforce.”

Kolko’s research smashed the favorite tales of the Progressive myth. When Upton Sinclair wrote The Jungle, which included descriptions of rancid meat-packing plants, Roosevelt saw Sinclair as personally despicable, but a useful asset in his quest to impose federal meat inspection. Sinclair opposed Roosevelt’s regulation, and Kolko relates that “the big packers were warm friends of regulation, especially when it primarily affected their innumerable small competitors.”

By “conservatism,” Kolko meant “stability,” and preservation of the status quo. This is often the aim of corporate giants. It is consistently the consequence of federal action. And it is reliably the enemy of entrepreneurship, economic growth and free choice.

February 17, 2014

Ultra-progressive agenda to fix California’s woes

Filed under: Government, Politics, USA — Tags: , , , , , — Nicholas @ 10:06

Let’s be clear: parts of California are doing fantastically well, but other portions of the state are suffering disproportionally. Here are a few suggested legislative fixes to redress the inequalities of life faced by too many disadvantaged people in the state:

2. The Undocumented Immigrant Equity Act

The “I am Juan too Act” would assess all California communities by U.S. Census data to ascertain average per-household income levels as well as diversity percentages. Those counties assessed on average in the top 10% bracket of the state’s per-household income level, and which do not reflect the general ethnic make-up of the state, would be required to provide low-income housing for undocumented immigrants, who by 2020 would by law make up not less than 20% of such targeted communities’ general populations.

There are dozens of empty miles, for example, along the 280 freeway corridor from Palo Alto to Burlingame — an ideal place for high-density, low-income housing, served by high-speed rail. Aim: One, to achieve economic parity for undocumented immigrants by allowing them affordable housing in affluent areas where jobs are plentiful, wages are high, and opportunities exist for mentorships; and, two, to ensure cultural diversity among the non-diverse host community, bringing it into compliance with the state’s ethnic profile.

[…]

4. The Silicon Valley Transparency and Fair Jobs Act

This “Google Good Citizen Act” would set up a regional board to monitor commerce in the San Francisco, San Mateo, and Santa Clara tri-county area. The state regulatory commission would monitor offshore investment, outsourcing, and unionization. All commercial entities, with over 100 employees, would be in violation and face state fines if: 1) the number of a firm’s employees overseas accounted for 10% or more of the workforce currently employed within the tri-county Silicon Valley area; 2) more than 1% of the current capitalization of a Silicon Valley company were deposited in banks outside the United States; and 3) more than 50% of a tri-county company’s workforce were non-union. Aim: To ensure progressive Silicon Valley commercial businesses are caring progressive state citizens.

5. The California Firearms Safety Act

The “No Guns for Grandees Act” would forbid private security details to be armed with handguns or semi-automatic long guns. It would allow private security personnel to be armed only with paintball, BB or pellet guns. Aim: To prevent unnecessary armed deterrence by private security units in the hire of the affluent.

6. The Fair Housing Adjustment Act

The “Everywhere an Atherton Act” would tax all private residential square footage in excess of 1800 square feet at four times the current per square foot assessment. Aim: It would ensure state resources are equally distributed and not inordinately siphoned off to a small minority of the state population. Would encourage existing large homes to downsize through reverse remodeling.

February 3, 2014

If you object to anything the government does, Cass Sunstein says you’re paranoid

Filed under: Government, Liberty, USA — Tags: , , , , , — Nicholas @ 09:03

Justin Raimondo on the former head of the White House Office of Information and Regulatory Affairs and his “with us or against us” views of dissent. Any dissent:

Taking up where Princeton University historian and Clintonista Sean Wilentz left off, Sunstein avers:

    “It can be found on the political right, in familiar objections to gun control, progressive taxation, environmental protection and health-care reform. It can also be found on the left, in familiar objections to religious displays at public institutions and to efforts to reduce the risk of terrorism.”

In short, any objection to the Obama administration’s agenda is indicative of “paranoia” on both sides of the political spectrum. While it would be tempting to write this off as mere partisan bombast, this isn’t the case with Sunstein, an ideologue whose faith in the beneficence of government action underlies all his public pronouncements. If government sees some benefit to state-sponsored displays of religiosity, well then what’s your problem? And as for the Surveillance State – it’s just a program to “reduce the risk of terrorism,” and has absolutely nothing to do with industrial espionage, compiling dossiers on innocent Americans, and tapping Angela Merkel’s phone.

[…]

So how do you spot these libertarian subversives who deserve to be “cognitively infiltrated” and quite possibly suppressed? According to Professor Sunstein, they share five characteristics:

    “The first is a wildly exaggerated sense of risks – a belief that if government is engaging in certain action (such as surveillance or gun control), it will inevitably use its authority so as to jeopardize civil liberties and perhaps democracy itself. In practice, of course, the risk might be real. But paranoid libertarians are convinced of its reality whether or not they have good reason for their conviction.”

What would be a “good reason,” in Sunstein’s view? He doesn’t say, conveniently enough, but what about secrecy? Shouldn’t our suspicions be aroused by the fact that the NSA started spying on us behind our backs? Not even the author of the Patriot Act knew it was being utilized by this administration – and its predecessor – to justify scooping up all telephonic and Internet data generated within our borders and far beyond. Why was it all done in the dark, with even the court proceedings “legalizing” this anti-constitutional coup kept secret? The answer is clearly because such brazen chicanery could never stand the light of day.

And surely Sunstein’s argument can be turned around and aimed at its author: isn’t his proposal that the US government hire paid snoops to “cognitively infiltrate” so-called conspiracy theorists on the Internet (and elsewhere) using a hammer to kill a flea? In his infamous paper, he cites polls showing a good proportion of the people of New York believe the 9/11 attacks were the work of the US government, but even if this somewhat dubious statistic reflects reality what is the risk of failing to confront it with government action? Does Sunstein expect 9/11 “truthers” to take over the state of New York anytime soon? Who’s paranoid now?

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