Quotulatiousness

December 23, 2019

Repost – “Merry Christmas” versus “Happy Holidays” versus “Happy Midwinter Break”

Filed under: Business, Government, Religion, USA — Tags: , , , , , — Nicholas @ 03:00

L. Neil Smith on the joy-sucking use of terms like “Happy Midwinter Break” to avoid antagonizing the non-religious among us at this time of year:

Conservatives have long whimpered about corporate and government policies forbidding employees who make contact with the public to wish said members “Merry Christmas!” at the appropriate time of the year, out of a moronic and purely irrational fear of offending members of the public who don’t happen to be Christian, but are Jewish, Muslim, Hindu, Buddhist, Sikh, Jain, Rastafarian, Ba’hai, Cthuluites, Wiccans, worshippers of the Flying Spaghetti Monster, or None of the Above. The politically correct benediction, these employees are instructed, is “Happy Holidays”.

Feh.

As a lifelong atheist, I never take “Merry Christmas” as anything but a cheerful and sincere desire to share the spirit of the happiest time of the year. I enjoy Christmas as the ultimate capitalist celebration. It’s a multiple-usage occasion and has been so since the dawn of history. I wish them “Merry Christmas” right back, and I mean it.

Unless I wish them a “Happy Zagmuk”, sharing the oldest midwinter festival in our culture I can find any trace of. It’s Babylonian, and celebrates the victory of the god-king Marduk over the forces of Chaos.

But as anybody with the merest understanding of history and human nature could have predicted, if you give the Political Correctness Zombies (Good King Marduk needs to get back to work again) an Angstrom unit, they’ll demand a parsec. It now appears that for the past couple of years, as soon as the Merry Christmases and Happy Holidayses start getting slung around, a certain professor (not of Liberal Arts, so he should know better) at a nearby university (to remain unnamed) sends out what he hopes are intimidating e-mails, scolding careless well-wishers, and asserting that these are not holidays (“holy days”) to everyone, and that the only politically acceptable greeting is “Happy Midwinter Break”. He signs this exercise in stupidity “A Jewish Faculty Member”.

Double feh.

Two responses come immediately to mind, both of them derived from good, basic Anglo-Saxon, which is not originally a Christian language. As soon as the almost overwhelming temptation to use them has been successfully resisted, there are some other matters for profound consideration…

Original infographic from Treetopia – https://www.treetopia.com/Merry-Christmas-vs-Happy-Holidays-a/304.htm

December 21, 2019

Expanding the definition again: “terms like nerd, geek, or boffin is hate speech”

Filed under: Books, Britain, Health, Law, Liberty — Tags: , , , — Nicholas @ 03:00

Offensensitivity hits the eggheads:

Labeling super-smart people with terms like nerd, geek, or boffin is hate speech, and should be punishable as such, argues lecturer and Harley-Street psychotherapist Dr Sonja Falck.

Likewise wonk, smarty-pants, and know-it-all: these terms are “divisive and humiliating,” and the “last taboo,” the University of East London egghead said this week while promoting her new book about brainiacs. Such “anti-IQ” words set society’s Einsteins apart, she claimed, with the result that geeks end up “feeling like they’re a misfit and don’t belong.”

Calling someone a swot, whizkid, brainbox, smart-arse, or dweeb may seem “harmless banter,” but it is equivalent to hate speech, she reckons, and should be recognized as such in British law – with punishments including fines and imprisonment. “It is only with the benefit of hindsight and academic research that we realise how wrong we were,” she added.

That academic research includes her new book titled Extreme Intelligence, for which she interviewed 20 nerds for 90 minutes about when they realized they were so very clever.

She then embarked on a “contextual analysis of literature” and decided that calling someone a boffin was equivalent to the worst racial slurs. “The N-word was common parlance in the UK until at least the 1960s,” she said during her book launch, before noting that “other insulting slurs about age, disability, religion and gender identity remained in widespread use until relatively recently.”

Dr Falck does not have a chip on her shoulder, despite the fact that the whole idea behind the book stemmed from the fact that as a child she was offered a place at a school for gifted children but her mother turned it down because she feared it would result in her becoming socially difficult.

December 11, 2019

Toward a working definition of “social justice”

Filed under: Education, Politics, USA — Tags: , , , , , , , — Nicholas @ 03:00

David Thompson hacks through the jungle of misinformation to craft an initial working definition that appears to hit all the high points quite nicely:

“Social justice” entails treating people not as individuals but as mascots and categories. And judging a person and their actions based on which Designated Victim Group they supposedly belong to and then assigning various exemptions and indulgences depending on that notional group identity and whatever presumptuous baggage can be attached to it, with varying degrees of perversity. And conversely, assigning imaginary sins and “privilege” to someone else based on whatever Designated Oppressor Group they can be said to belong to, however fatuously, and regardless of the particulars of the actual person.

Which is to say, “social justice” is largely about judging people tribally, cartoonishly, and by different and contradictory standards, based on some supposed group identity, which apparently — and conveniently — overrides all else. It’s glib, question-begging and pernicious. Cargo-cult morality. Viewed with a cool eye, it’s something close to the opposite of justice. And yet, among our self-imagined betters, it’s the latest must-have.

In much the same way, “diversity” seems to be the belief that the less we have in common, and feel we have in common, the happier we will be. An unobvious proposition, to say the least. And then there’s “equity” — another word favoured by both educators and campus activists — and which is defined, if at all, only in the woolliest and most evasive of terms. And which, when used by those same educators and activists, seems to mean something like “equality of outcome regardless of inputs.” Inputs including diligence and punctuality. And that isn’t fair either.

November 17, 2019

Mark Steyn on the post-Basil-Fawlty John Cleese

Filed under: Britain, Humour, Media, Politics — Tags: , , , , — Nicholas @ 05:00

He’s trying fairly hard not to turn into one or another of the stock characters he’s played over the years:

John Cleese at the Byline Festival, 2017.
Photo by Raphael Moran via Wikimedia Commons.

“John was a boy that kept to himself,” recalled Mrs Hicks, Reg and Muriel Cleese’s next-door neighbor in Totnes in Devon, deploying the formulation traditionally reserved for the landladies of suburban serial killers. “I suppose he was all right with his Cambridge people, but us being country folk he wouldn’t say very much. At one time I looked after John for a couple of days and did his bedroom when his parents were away. He was writing something on his desk at the time. Course I didn’t look at it, but it was sarcastic sort of stuff about Churchill. I do often wonder what happened to him.”

Listening to Mrs Hicks, you appreciate the particular challenge of comedy writing – for who could ever improve on that? Nonetheless, she’s not the only one to wonder what’s happened to John Cleese. He turned eighty a couple of weeks back, and the jubilations were more muted than one might once have expected. My local PBS station still shows Fawlty Towers as part of its Britcom lineup, but Sadiq Khan, Mayor of London, bemoans that Cleese has now turned into Basil Fawlty lui-même. Younger “comics” regret that the a great comedic talent is now the pub bore he played in his youth.

And why would that be? Well, after supporting Brexit, he moved to Nevis in the British West Indies and announced that the imperial metropolis was “not really an English city anymore”. Mayor Khan replied that “Londoners know that our diversity is our greatest strength” – although, strong as it is, it doesn’t seem much use during a knife attack. During the ensuing Twitterstorm, an opposing Tweeter declared that “I can’t stand Englishness”, and Cleese wistfully responded:

    I suspect I should apologise for my affection for the Englishness of my upbringing. But in some ways I found it calmer, more polite, more humorous, less tabloid, and less money-oriented than the one that is replacing it.

The Two-Minutes Tweet-Hate rampaged on, and Cleese retreated to the charms of his post-colonial backwater:

    Nevis has excellent race relations, a very well educated population, no sign of political correctness… conscientious lawyers, a relaxed and humorous life style, a deep love of cricket, and a complete lack of knife crime …and the icing on the cake is that Nevis is not the world centre for Russian dirty money laundering…

    I think it’s legitimate to prefer one culture to another. For example, I prefer cultures that do not tolerate female genital mutilation. Will this be considered racist by all those who hover, eagerly hoping that someone will offend them?

Is this the room for an argument? Not anymore. There are just things you’re not meant to bring up, lest the hoverers pounce.

As it happens, I agree with almost all of the above. But then I always have. It’s odder to hear it from Cleese. In essence, he misses the England of Mrs Hicks, of couples called Reg and Muriel, of saloon-bar majors, bowler-hatted civil servants, Church of England vicars, socially insecure lower-middle-class hoteliers and all the other stock types of a now vanished Albion he mocked at the height of his celebrity. The counterculture triumphed so totally that there is no longer a culture to counter, and the void of “diversity” makes London feel, even overlooking the stabbings and clitoridectomies, just like a large version of every other cookie-cutter multiculti western city.

“I know they were very disappointed with John,” Mrs Hicks told Cleese’s biographer Jonathan Margolis. “Muriel was so excited when she came in here and said John had passed his exams at Cambridge. They thought he was going to be a solicitor, and then he fell in with David Frost and that was it.”

October 28, 2019

Inducing cognitive dissonance at Harvard

Filed under: Education, USA — Tags: , , , , , — Nicholas @ 05:00

At Samizdata, Niall Kilmartin explains some of the unintended consequences of Harvard’s consciously racist admission policies:

Harvard University Memorial Church.
Photo by Crimson400 via Wikimedia Commons.

1) Harvard invites students to attend a university – one of the halls of academia. By presenting itself as elite, it invites its students to think that academic ability, academic ways of thinking, are hallmarks (the hallmarks!) of an elite.

2) Having implied the importance of academic talent in overt and subtle ways, Harvard creates an artificial racial reality: it selects its asian-american students to average 140 Scholastic Aptitude Test points more that its white-american students. It selects its white-american students to average 130 SAT points more than its hispanic-american students. And it selects its african-american students to average 180 SAT points less than its hispanics, 310 SAT points less than its whites and 450 SAT points less than its asians.*

Thus Harvard gives members of each of these easily-distinguishable racial groups the routine experience of encountering a consistent, marked discrepancy between their group and other groups in precisely the area that the whole essence of being at Harvard implies is important, not just for gaining some academic degree but for being worthy to decide on politics, social mores, life in general. Day by day, the experience of being at Harvard teaches its students that, in the quality that matters, asians are typically superior, whites are typically normal, hispanics are typically inferior and blacks even more so. Harvard is a university – a pillar of academia, a place that implies academic is everything – and they chose the racial mix of their students to incarnate academic racial inequality.

3) Harvard also teaches that it is the most appalling sin, unspeakably evil and harshly-punished even when the evidence is slight or non-existent, for any student ever to refer in the slightest, most micro, most indirect way to this routinely-experienced reality that Harvard admissions has created. Students must not in any way betray that they have noticed any aspect or even distant side-effect of the artificial reality Harvard has created for them – and this of course compounds the artificiality of the Harvard reality.

So my question is: what does this experience in fact teach Harvard students?

October 15, 2019

QotD: Over-protected children become insecure adults

Filed under: Education, Health, Media, Politics, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

Kids need conflict, insult, exclusion – they need to experience these things thousands of times when they’re young in order to develop into psychologically mature adults. Every adult has to learn to handle these things and not get upset, especially by minor instances. But in the name of protecting our children we have deprived them of the unsupervised time they need to learn how to navigate conflict among themselves. That is one of the main reasons why kids and even college students today find words, ideas and social situations more intolerable than those same words, ideas and situations would have been for previous generations of students.

Jonathan Haidt, quoted by Naomi Firsht, “The Fragile Generation”, Spiked, 2017-08-31.

September 27, 2019

A visual masterclass in trolling

Filed under: Media, Politics, Religion, USA — Tags: , , , , , — Nicholas @ 03:00

For all that Donald Trump is known for trolling his opponents on Twitter, he’s certainly not the only one, as these makeshift posters in Massachusetts illustrate:

The locals are outraged, but as Alaa Al-Ameri describes, they’re not quite sure how to safely express their fury:

Think of Posie Parker’s billboards quoting the dictionary definition of the word “woman”. The power of such acts comes from two things. First, they acknowledge – usually with irreducible simplicity – that something that went without saying a moment ago has suddenly become unsayable. Secondly, the outrage they provoke does not come from any epithet, caricature or insult, but rather from having the nerve to draw the viewer’s attention to an act of cognitive dissonance that we are all engaging in, but would rather not acknowledge.

The result is that those who attempt to explain why the act is offensive end up simply tying themselves in knots, while revealing that they have never given a moment’s thought to the position they find themselves defending. This seems to generate even more anger, with the inevitable online mob quickly joined by politicians, journalists and other public figures, eager to see that the heretic is made an example of.

At their best, these acts of public disobedience are examples of real-life Winston Smiths pointing out to the rest of us that “Freedom is the freedom to say that two plus two make four”. Their persecutors, like his, are those who know and fear the truth of Smith’s next sentence: “If that is granted, all else follows.”

The example of perfectly crafted dissent that I’d like to submit here appears in this video from Massachusetts local TV news, showing some reactions to the fly-posting of white sheets of paper bearing the statement “Islam is right about women”. The reactions are deeply revealing. Nobody can clearly point out why they object to the statement – indeed, nobody seems to object to the statement at all on its face. Yet most seem to express offence at it – if a little unconvincingly.

The reason for their dilemma is obvious enough to anyone who has been paying attention. Western society has managed to convince itself (at least in public) that any statement criticising any aspect of Islam is, by definition, bigotry. As a result, Western societies have effectively decided to enforce Islamic restrictions on blasphemy, and called it “tolerance”.

The strain of conforming to this lie is evident in the fumbling attempts by the interviewees to explain their objections. Do they believe that Islam is right about women? If so, why the objection? Do they believe that Islam is wrong about women? If so, in what sense is the statement an attack on Islam or Muslims? Do they believe that the author of the poster is saying that “Islam is right about women”, but doing so ironically? In which case, the objection can only be that the author is guilty of a thoughtcrime by stating that “two and two make five” with insufficient sincerity. Or do they worry that they are guilty of thoughtcrime for noticing the irony?

September 10, 2019

QotD: Mere words are not “violence”

Filed under: Education, Liberty, Politics, Quotations, USA — Tags: , , , — Nicholas @ 01:00

“I’m very concerned about a phenomenon called ‘concept creep’ – which has been happening to a lot of psychological terms since the 1990s”, he says. “When a word like ‘violence’ is allowed to creep so that it includes a lot of things that are not violence, then this causes a cascade of bad effects. It’s bad for the students themselves because they now perceive an idea that they dislike, or a speaker that they dislike, as having committed a much graver offence against themselves – which means that they will perceive more victimisation of themselves. And it’s also really bad for society because, as we are seeing in a spectacular way in the United States this year, when each side can point to rampant occurrences of what they see as violence by the other side, this then justifies acts of actual physical violence on their side. And there’s no obvious end to this mutual escalation process.”

He adds: “Everybody involved in education needs to be dampening down violence and the acceptance of violence. Telling students that words are violence is counterproductive to that effort.”

Jonathan Haidt, quoted by Naomi Firsht, “The Fragile Generation”, Spiked, 2017-08-31.

July 29, 2019

Erasing the past, statue by statue, plaque by plaque

Filed under: Education, History, Politics, USA — Tags: , , , , — Nicholas @ 03:00

Alexander Adams on the deliberate sabotage of historical monuments in pursuit of a more perfect (i.e., imaginary) past:

End of the Trail by James Earle Fraser, located in Waupun, Wisconsin.
Photo by Shawn Conrad via Wikimedia Commons.

In the wake of recent attempts – some successful – to have Confederate statues removed from the US south, what is the future of colonialist statues in the US west? In Pioneer Mother Monuments: Constructing Cultural Memory, Cynthia Culver Prescott, a professor of history at the University of North Dakota, senses a reluctance to apply to pioneer monuments the ideological zeal that was turned on Confederate memorials. “We resist applying the insights of settler colonial studies to American pioneer narratives because to do so would call into question foundational myths of Jeffersonian agrarianism and American exceptionalism, and lay bare white conquest of native lands and peoples.” She outlines the cases against statues of colonialists, and particularly against female settlers, who took part in the drive to colonise the American west in the 19th century.

Statues depicting women have been criticised by academics and campaigners for being idealising, inaccurate, generalising and stereotypical. There is a sense that campaigners direct such ire at statues of women settlers not just because they embody sexism and colonialism but because they show women as complicit in the act of dispossessing native peoples. There is a residual resentment that – in intersectional terms – a political minority took part in a project to oppress another minority.

The creation of monuments honouring white settlers of the west began in earnest in the 1890s. As the American western frontier was closed and territories became part of the United States, a chapter of national history had been definitively closed, too. Just under 190 monuments have been erected in the US since the 1880s marking pioneer achievements. It was a way of fixing in collective memory the achievements of forebears just at the moment their stories were becoming history. The western territories had been spared the scourge of the Civil War, and its new states had a history that involved war with Mexico, the persecution and flight of the Mormons and the Indian Wars.

In the statuary, common types emerged. Women were the prairie Madonna, the protective mother, the Indian guide leading the way, the nuclear family. Men were resolute fathers, the epitome of bravery and stoic defiance. Competitions, touring exhibitions, newspaper features and book publications circulated them, encouraging other communities to commission similar statues. Alexander Phimister Proctor’s statue of a male pioneer was an acceptable manifestation of the conquering of the west. Bearded and dressed in buckskin clothing, the pioneer wears European boots and carries a rifle. He straddles the wisdom of the natives and the technological superiority of settlers, explaining how the west was won through a combination of old knowledge and new materials.

Culver Prescott notes the example of James Earle Fraser’s sculpture The End of the Trail (1890s), which depicted an exhausted American Indian on a tired pony. Fraser had apparently developed a deep sympathy for native peoples after witnessing an army eviction. It seems the sculptor intended to elicit sympathy for evicted Indians, yet it was interpreted by contemporary observers as a scene of the sad but necessary extinction of a primitive indigenous people, conforming to the social Darwinist reading of history, in which advanced people defeat and displace inferior peoples. This is an object lesson in the variety of interpretations an artwork can elicit, regardless of artistic intent. It should alert today’s social-justice warriors to the dangers of misinterpreting public art and the risk of suppressing art on the basis of misapprehension.

July 25, 2019

In British Columbia, “butthurt” damages can exceed $75,000 under Human Rights legislation

Filed under: Cancon, Law, Liberty — Tags: , , , — Nicholas @ 05:00

In the Post Millennial, Jordan Schroeder illustrates how BC human rights rules have created a new class of tort:

I would argue that the issue is not with the BC Human Rights Tribunal itself, but with the perverse incentive of litigating for profit that is created by the BC Human Rights Code. The BC Human Rights Code creates this incentive through a type of damages called “injury to dignity, feelings, and self-respect.”

This head of damages is harmful to human rights law in BC. It is unfair to the defendants, and it incentivizes predatory litigation. All of this causes British Columbians to lose trust in the important role that the tribunal can play in redressing wrongs.

Section 37 of the BC Human Rights Code allows the tribunal to make an award of damages to a complainant for “injury to dignity, feelings, and self-respect”. The tribunal is permitted to award any amount for this that it sees fit.

By the admission of the Human Rights Tribunal [PDF], the awards for this type of damages is high and is “trending upwards.” For example, in the Oger v Whatcott case, Whatcott was ordered to pay $35,000 for discriminatory speech against Morgane Oger. Whatcott had made critical comments about Oger based Oger’s transgender identity. In the same case, the tribunal cited $5,000 awards as “lower” awards. Other cases have seen awards of up to $75,000.

Awards for hurt feelings are unique to human rights law. Damages awarded in every other area of law are based on the principle that the award should only make the complainant whole. A complainant should never be better off after receiving the damages award.

For example, consider if a company leased a concert hall to a business that wanted to use the space to put on a production. Imagine that business stood to make $50,000 in profit from a sold-out production.

If the rental was cancelled by the company leasing the concert hall in breach of the contract, that company would have to pay the other party $50,000, representing all of the profit the other party could have made. The other party is not better off after the award. They are only made whole.

In contrast, awards for hurt feelings undoubtedly put the complainant better off than they would have been had the human rights violation not occurred in the first place. It is self-evident that an award in the tens of thousands of dollars outweighs any injury to feelings caused by the discriminatory speech or action.

Why is it a problem to have an award that amounts to more than what the complainant actually lost? Obviously, there is the problem that it saddles a defendant with a massive financial burden that doesn’t reflect the damage that they caused. A woman starting a small business who is ordered to pay a “small” award of $5,000 dollars would likely find it ruinous.

June 21, 2019

Lies, damned lies, and hate crime statistics

Filed under: Britain, Law, Media — Tags: , , , , , , — Nicholas @ 03:00

Fraser Myers explains why the much-remarked-upon British crime statistics showing huge increases in hate crimes are much more a statistical artifact than a true reflection of the state of British society:

Allegedly, England and Wales are in the grip of a “surge” in homophobic and transphobic hate crime. “The rate of LGBT hate crime per capita rose by 144 per cent between 2013-14 and 2017-18”, it reports. Hate-crime hotspots like South Yorkshire and Hampshire experienced even larger surges, it claims, with police-recorded crimes rising by 376 per cent and 189 per cent in the same period, respectively.

To make matters worse, according to LBGT campaigners, this rise in hate crime doesn’t even capture the true extent of the hatred out there. Taz Edwards-White, alliance manager at equalities and diversity organisation Metro, told the Guardian that the hate-crime figures were likely to be “the tip of the iceberg”. She and other campaigners say this rise could be down to the rise of right-wing populism.

The truth is rather different. Every year for the past five years, the release of police-recorded data on hate crime has been accompanied by panicked media reports of a hate-crime surge. But as last year’s Home Office report made abundantly clear, large increases “are due to the improvements made by the police in their identification and recording of hate-crime offences and more people coming forward to report these crimes rather than a genuine increase” (emphasis mine).

What’s more, there is a good reason why the “surge” identified by the Guardian takes off in 2013-2014. 2014 was the year the College of Policing released its Hate Crime Operational Guidance [PDF], which is still used to this day. This guidance actually demands that the numbers increase. “Targets that see success as reducing hate crime are not appropriate”, it says. As part of the drive to record more crime, there has been a slew of public-information campaigns and regular exhortations from police for the public to report hateful incidents, particularly in the wake of major political events like the EU referendum and the 2017 terror attacks.

Police-recorded data has other problems, too. Police are obliged to record not only criminal actions but also all non-crime hate incidents. A non-crime hate incident is literally any event that is perceived by the victim or any other person to be motivated by hostility towards a so-called protected characteristic. The key word here is perceived. As the Operational Guidance makes clear: “The victim does not have to justify or provide evidence of their belief, and police officers or staff should not directly challenge this perception. Evidence of the hostility is not required for an incident or crime to be recorded as a hate crime or hate incidents.”

June 17, 2019

“We’ve reached peak identitarian bollocks”

Filed under: Britain, Media, Politics — Tags: , , , , , , — Nicholas @ 05:00

Brendan O’Neill follows up on the disturbing story of two lesbians who were physically assaulted on a London bus:

Talk about ungrateful. Brits, and people around the world, offered empathy and solidarity to the two gay women who were battered by thugs on a London bus. And yet now one of the women has turned around and told us we only care about them because they are white. It’s only because they are “two attractive, white, cisgender women” that so many people and organisations gave a damn about them and tweeted about them, apparently. Thanks a bunch. We offer our human concern for your wellbeing and you tell us we’re being racist. We’ve reached peak identitarian bollocks.

The woman in question, who goes only by the name “Chris”, has written a piece for the Guardian. Natch. The intro lets us know what we’re in for: “The photo of me and my date went viral – but only as we’re white, feminine and cisgender.” Translation: you racist, transphobic idiots wouldn’t have cared half as much if this had been two bloodied and bruised black women or trans women. The “commodification” of “my face” came at the “expense of other victims whose constant persecution apparently does not warrant similar moral outrage”, says Chris.

What is most striking about her piece is that she flagellates herself for her privilege. Yes, this woman who last month was badly beaten allegedly on account of her sexuality is now beating herself up in the national press over her privileged identity. She says she has “evaded much of the violence and oppression imposed on so many others by our capitalist, white-supremacist, patriarchal system because of the privileges I enjoy by dint of my race, health, education, and conventional gender presentation”. What a strange, self-hating mindset it must take to be victimised for your sexuality and then to say: “God, I’m SO privileged.”

Chris even does us the service of providing a list of people who are far less privileged than her and who us phoney empathisers should finally start noticing. It is “open season”, she says, on “people of colour, indigenous people, transgender people, disabled people, queer people, poor people, women and migrants”. This is classic virtue-signalling. She is engaging in the Oppression Olympics while making it clear she doesn’t deserve any gold medals in said Olympics because she is white, educated, cisgender, etc. A masterclass in identitarian showboating.

June 16, 2019

QotD: Critical gender studies

Filed under: Education, Health, Politics, Quotations, USA — Tags: , , , , , , — Nicholas @ 01:00

The first thing you must understand is that gender is a social construct. “Woman” and “man” are concepts arbitrarily invented by society. They have nothing to do with reality. A child is assigned one of these labels randomly at birth by primitive, backward-thinking doctors who, for no good or objective reason, have decided that a human child with a penis must be a boy and a human child with a vagina must be a girl. These words are all interchangeable, as are the body parts. None of it means anything, really.

But remember that the generic people we meaninglessly call “women” are beautiful and powerful and their arbitrary womanhood should be constantly celebrated. Women must band together and lift each other up. Women must be represented equally in all of our institutions. Women are truly wonderful, splendid, special creatures.

But there is nothing special about women. Literally anyone can be a woman. A woman is not anything in particular. A person with a penis can be a woman. A person with a vagina can be a woman. If a bucket of sand came to life and wanted to be a woman, it could be a woman. There is no aspect of womanhood that is ingrained or biological or inaccessible to males. And womanhood certainly has nothing at all to do with your body parts.

But if you don’t have a uterus then you shouldn’t be giving your opinion on women’s rights. No uterus, no opinion. That’s the motto. We’re tired of men making decisions about women’s bodies.

But there is no such thing as a woman’s body. Transwomen are women, too. A transwoman is just a much a woman as any other woman. There is absolutely no difference between the two and to suggest otherwise is the height of bigotry.

Matt Walsh, “Explaining Progressive Gender Theory To Right Wing Bigots”, The Daily Wire, 2019-05-14.

June 14, 2019

QotD: Kink-shaming

Filed under: Britain, Media, Quotations — Tags: , , , , — Nicholas @ 01:00

Paradoxically, redrawing the boundaries of what is “acceptable” and “appropriate” in order not to make anyone feel “excluded” actually has the counter-productive effect of literally excluding many groups from both social media and public platforms: ex-Muslims espousing atheism, women querying the rights of the transgendered to play them at sport, and lesbians not attracted to a penis even if it has a frock over it. A whole page of last week’s Sunday Times was entirely composed of items reflecting what I call the Perils Of Inclusivity: “Tax expert fired for saying trans women aren’t women” – “Gallery covers up art after complaints by Muslim viewers” – “Anonymous journal lets academics publish and not be damned”. All in aid of preventing hurty feelz!

And now sexual perverts (among whom, on occasion, I happily count myself) are the latest group to demand “inclusion”. Please! When I was young, we thought nothing more desirable than being An Outsider – why are the young of today so obsessed with getting a tick on the register, rather than playing hooky? There is a happy place between believing that no one should be excluded on the basis of race, sex or social class, and believing that official validation of every life choice any person freely makes are the same. Someone who likes dressing up in a gimp mask is not Rosa Parks, and I find the increasing lack of ability to differentiate between the two in some quarters highly risible at best and downright insulting at worst.

The latest snowflake flutter is “Don’t kink-shame me!”. At a Vancouver university last year, a man insisting he was an “adult baby” pestered a university nurse to change his dirty nappy and perved over his repulsed female classmates. A whistle-blowing workplace-safety director was sacked for standing up for the women. In Wolverhampton a few months back, a tattooist calling himself “Dr Evil” was charged with grievous bodily harm after slicing ears and nipples from paying customers. He was reported as having support from “the body-modification community” who set up a petition in his favour.

Perhaps the most gobsmacking illustration of how mainstream perversion has become is a photograph of a Pride march showing a gaggle of kiddies (whose parents obviously got the memo that Pride is family-friendly) staring in what looks like confused repulsion at a man in front of them who leads a group of men, crawling on all fours and dressed as dogs, on leashes. Personally, I don’t think Pride needs to be family-friendly – it’s about the very adult desire to connect your genitalia to the genitalia of the same sex, which is pretty specific. But neither is it about kinks. Considering its origins, lesbians have far more right to be there than men who pretend to be dogs at weekends. Lesbians are now routinely removed from Pride marches by police due to their insistence that lesbians don’t have penises and the hurty feelz this causes in people who believe they can and do.

I’m a broad-minded broad, so I’m not offended by these people – but I do despise them for being so wimpy that they need their kink validated by straight society. When did perverts start being ashamed to be perverts and need to be a community? “Community” used to be such a jolly word, redolent of cheery singing or a nice place to land on the Monopoly board. Now it just means a bunch of whiners whining about stuff.

Julie Burchill, “The pervert community? Oh please”, Spiked!, 2019-05-08

May 17, 2019

QotD: Mark Steyn and the “Human” “Rights” Tribunals

Filed under: Cancon, Law, Liberty, Quotations, Religion — Tags: , , , , — Nicholas @ 01:00

It’s statements like these that have landed Steyn on various hit lists, including, most famously, those of the Canadian Human Rights Commission, the British Columbia Human Rights Tribunal and the Ontario Human Rights Commission, which are strange quasi-judicial bodies that were stirred to action a decade ago by the Canadian Islamic Congress. Between 2005 and 2007 the weekly news magazine Maclean’s published eighteen articles by Steyn, including an excerpt from America Alone, that were all deemed “Islamophobic” by the human rights tsars. Without going into excruciating detail about the various legal jockeying that took place — who knew one country could have this many commissions and tribunals that could all attack simultaneously? — Steyn and Maclean’s were charged with inciting hatred against Muslims, setting in motion an endless process of discovery and hearings.

“We were trying to lose,” said Steyn. “We wanted them to find us guilty so that we could appeal to a real court, hopefully the Supreme Court, and prove that these hate-speech laws are more absurd than any laws outside North Korea. Before I came along, these human rights tribunals had a 100 per cent conviction rate! The fact that we fought back meant that I became an albatross around their neck. The Thought Police were exposed to massive unrelenting publicity for the first time, and they didn’t expect that. They didn’t expect us to push back. But free speech is on the retreat, and this was not a time for a faint-hearted defence.”

The Canadian Human Rights Commission eventually bowed out of their part in the imbroglio, saying the articles were “polemical, colourful and emphatic” but failed to satisfy the definition of writings “of an extreme nature” as defined by the Supreme Court. But the British Columbia Human Rights Tribunal was not so sure, holding a five-day hearing during which the Canadian Islamic Congress presented evidence that twenty articles in Maclean’s presented Islam as a violent religion and Muslims as violent people, with the Islamist lawyer using words like racist, hateful, contemptuous, Islamophobic and irresponsible. Mahmoud Ayoub, a Harvard historian of religion, testified that Steyn didn’t understand the meaning of the word jihad and that, of the 1.5 billion Muslims in the world, less than a million interpreted jihad to justify violence against non-believers. (I don’t know of any other religion in the world that has merely a million devotees willing to kill, but that’s what the man said.)

Mark Steyn, interviewed by John Bloom, “Mark Steyn, Cole Porter and Free Speech”, Quadrant, 2017-05-11.

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