World War Two
Published 28 Aug 2022While the RAF and USAAF continue to try to bomb Germany into submission, the German Nazis move their war production underground. In the process they create an underground slave camp that defies imagination.
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August 29, 2022
The Astonishing Nazi Underground Slave Factories – WAH 075 – August 28, 1943
August 1, 2022
Hannah Arendt on Adolf Eichmann’s exemplification of the “banality of evil”
Lawrence W. Reed on what Hannah Arendt observed during Eichmann’s trial:
Nine months after the Nazi war criminal Adolf Eichmann died at the end of a noose in Israel, a controversial but thoughtful commentary about his trial appeared in The New Yorker. The public reaction stunned its author, the famed political theorist and Holocaust survivor Hannah Arendt (1906-1975). It was February 1963.
Arendt’s eyewitness assessment of Eichmann as “terribly and terrifyingly normal” took the world by surprise. Her phrase, “the banality of evil”, entered the lexicon of social science, probably forever. It was taken for granted that Eichmann, despite his soft-spoken and avuncular demeanor, must be a monster of epic proportions to play such an important role in one of the greatest crimes of the 20th Century.
“I was only following orders,” he claimed in the colorless, matter-of-fact fashion of a typical bureaucrat. The world thought his performance a fiendishly deceptive show, but Hannah Arendt concluded that Eichmann was indeed a rather “ordinary” and “unthinking” functionary.
[…]
As Arendt explained, “Going along with the rest and wanting to say ‘we’ were quite enough to make the greatest of all crimes possible.”
Eichmann was a “shallow” and “clueless” joiner, someone whose thoughts never ventured any deeper than how to become a cog in the great, historic Nazi machine. In a sense, he was a tool of Evil more than evil himself.
Commenting on Arendt’s “banality of evil” thesis, philosopher Thomas White writes, “Eichmann reminds us of the protagonist in Albert Camus’s novel The Stranger (1942), who randomly and casually kills a man, but then afterwards feels no remorse. There was no particular intention or obvious evil motive: the deed just ‘happened’.”
Perhaps Hannah Arendt underestimated Eichmann. He did, after all, attempt to conceal evidence and cover his tracks long before the Israelis nabbed him in Argentina in 1960 — facts which suggest he did indeed comprehend the gravity of his offenses. It is undeniable, however, that “ordinary” people are capable of horrific crimes when possessed with power or a desire to obtain it, especially if it helps them “fit in” with the gang that already wields it.
The big lesson of her thesis, I think, is this: If Evil comes calling, do not expect it to be stupid enough to advertise itself as such. It’s far more likely that it will look like your favorite uncle or your sweet grandmother. It just might cloak itself in grandiloquent platitudes like “equality”, “social justice”, and the “common good”. It could even be a prominent member of Parliament or Congress.
July 31, 2022
Milton Mayer’s They Thought They Were Free
Joshua Styles on a book written after the Second World War that appears to have renewed relevance today:
“I came back home a little afraid for my country, afraid of what it might want, and get, and like, under pressure of combined reality and illusion. I felt — and feel — that it was not German man that I had met, but Man. He happened to be in Germany under certain conditions. He might, under certain conditions, be I.” — Milton Mayer, They Thought They Were Free, ix.
It’s been more than seventy-five years since the Nazis were defeated and Auschwitz was liberated. Seventy-five years is a long time — so long, in fact, that while many still learn of the horrors of the Holocaust, far fewer understand how the murder of the Jews happened. How were millions of people systematically exterminated in an advanced Western nation — a constitutional republic? How did such respectable and intelligent citizens become complicit in the murder of their countrymen? These are the questions Milton Mayer sought to answer in his book They Thought They Were Free.
In 1952, Mayer moved his family to a small German town to live among ten ordinary men, hoping to understand not only how the Nazis came to power but how ordinary Germans — ordinary people — became unwitting participants in one of history’s greatest genocides. The men Mayer lived among came from all walks of life: a tailor, a cabinetmaker, a bill-collector, a salesman, a student, a teacher, a bank clerk, a baker, a soldier, and a police officer.
Significantly, Mayer did not simply conduct formal interviews in order to “study” these men; rather, Mayer had dinner in these men’s homes, befriended their families, and lived as one of them for nearly a year. His own children went to the same school as their children. And by the end of his time in Germany, Mayer could genuinely call them friends. They Thought They Were Free is Mayer’s account of their stories, and the title of the book is his thesis. Mayer explains:
“Only one of my ten Nazi friends saw Nazism as we — you and I — saw it in any respect. This was Hildebrandt, the teacher. And even he then believed, and still believes, in part of its program and practice, ‘the democratic part’. The other nine, decent, hard-working, ordinarily intelligent and honest men, did not know before 1933 that Nazism was evil. They did not know between 1933 and 1945 that it was evil. And they do not know it now. None of them ever knew, or now knows, Nazism as we knew and know it; and they lived under it, served it, and, indeed, made it” (47).
Until reading this book, I thought of what happened in Germany with a bit of arrogance. How could they not know Nazism was evil? And how could they see what was happening and not speak out? Cowards. All of them. But as I read Mayer’s book, I felt a knot in my stomach, a growing fear that what happened in Germany was not a result of some defect in the German people of this era.
The men and women of Germany in the 1930s and 40s were not unlike Americans in the 2010s and 20s — or the people of any nation at any time throughout history. They are human, just as we are human. And as humans, we have a great tendency to harshly judge the evils of other societies but fail to recognize our own moral failures — failures that have been on full display the past two years during the covid panic.
Mayer’s book is frighteningly prescient; reading his words is like staring into our own souls. The following paragraphs will show just how similar the world’s response to covid has been to the German response to the “threat” of the Jews. If we can truly understand the parallels between our response to covid and the situation in Hitler’s Germany, if we can see what lies at the end of “two weeks to flatten the curve”, perhaps we can prevent the greatest atrocities from being fully realized in our own day. But to stop our bent toward tyranny, we must first be willing to grapple with the darkest parts of our nature, including our tendency to dehumanize others and to treat our neighbors as enemies.
QotD: Intervention and non-intervention in the Spanish Civil War
The outcome of the Spanish war was settled in London, Paris, Rome, Berlin — at any rate not in Spain. After the summer of 1937 those with eyes in their heads realized that the Government could not win the war unless there were some profound change in the international set-up, and in deciding to fight on Negrin and the others may have been partly influenced by the expectation that the world war which actually broke out in 1939 was coming in 1938. The much-publicized disunity on the Government side was not a main cause of defeat. The Government militias were hurriedly raised, ill-armed and unimaginative in their military outlook, but they would have been the same if complete political agreement had existed from the start. At the outbreak of war the average Spanish factory-worker did not even know how to fire a rifle (there had never been universal conscription in Spain), and the traditional pacifism of the Left was a great handicap. The thousands of foreigners who served in Spain made good infantry, but there were very few experts of any kind among them. The Trotskyist thesis that the war could have been won if the revolution had not been sabotaged was probably false. To nationalize factories, demolish churches, and issue revolutionary manifestoes would not have made the armies more efficient. The Fascists won because they were the stronger; they had modern arms and the others hadn’t. No political strategy could offset that.
The most baffling thing in the Spanish war was the behaviour of the great powers. The war was actually won for Franco by the Germans and Italians, whose motives were obvious enough. The motives of France and Britain are less easy to understand. In 1936 it was clear to everyone that if Britain would only help the Spanish Government, even to the extent of a few million pounds’ worth of arms, Franco would collapse and German strategy would be severely dislocated. By that time one did not need to be a clairvoyant to foresee that war between Britain and Germany was coming; one could even foretell within a year or two when it would come. Yet in the most mean, cowardly, hypocritical way the British ruling class did all they could to hand Spain over to Franco and the Nazis. Why? Because they were pro-Fascist, was the obvious answer. Undoubtedly they were, and yet when it came to the final showdown they chose to stand up to Germany. It is still very uncertain what plan they acted on in backing Franco, and they may have had no clear plan at all. Whether the British ruling class are wicked or merely stupid is one of the most difficult questions of our time, and at certain moments a very important question. As to the Russians, their motives in the Spanish war are completely inscrutable. Did they, as the pinks believed, intervene in Spain in order to defend Democracy and thwart the Nazis? Then why did they intervene on such a niggardly scale and finally leave Spain in the lurch? Or did they, as the Catholics maintained, intervene in order to foster revolution in Spain? Then why did they do all in their power to crush the Spanish revolutionary movements, defend private property and hand power to the middle class as against the working class? Or did they, as the Trotskyists suggested, intervene simply in order to prevent a Spanish revolution? Then why not have backed Franco? Indeed, their actions are most easily explained if one assumes that they were acting on several contradictory motives. I believe that in the future we shall come to feel that Stalin’s foreign policy, instead of being so diabolically clever as it is claimed to be, has been merely opportunistic and stupid. But at any rate, the Spanish civil war demonstrated that the Nazis knew what they were doing and their opponents did not. The war was fought at a low technical level and its major strategy was very simple. That side which had arms would win. The Nazis and the Italians gave arms to the Spanish Fascist friends, and the western democracies and the Russians didn’t give arms to those who should have been their friends. So the Spanish Republic perished, having “gained what no republic missed”.
Whether it was right, as all left-wingers in other countries undoubtedly did, to encourage the Spaniards to go on fighting when they could not win is a question hard to answer. I myself think it was right, because I believe that it is better even from the point of view of survival to fight and be conquered than to surrender without fighting. The effects on the grand strategy of the struggle against Fascism cannot be assessed yet. The ragged, weaponless armies of the Republic held out for two and a half years, which was undoubtedly longer than their enemies expected. But whether that dislocated the Fascist timetable, or whether, on the other hand, it merely postponed the major war and gave the Nazis extra time to get their war machine into trim, is still uncertain.
George Orwell, “Looking back on the Spanish War”, New Road, 1943 (republished in England, Your England and Other Essays, 1953).
July 20, 2022
QotD: Fascism and the state
One way to tell if you’re dealing with an actual Fascist is whether your subject has that theory of state power. If he doesn’t, you might be dealing with (say) a garden variety conservative-militarist strongman like Admiral Horthy in Hungary. Rulers like that will kill you if you look like a political threat, but they’re not invested in totalitarianizing their entire society.
Occasionally you’ll get one of these like Francisco Franco who borrows fascist tropes as propaganda tools but keeps a tight rein on the actual Fascist elements in his power base (the Falange). Franco remained a conservative monarchist all his life and passed power to the Spanish royal family on his death.
This highlights one of the other big lies about Fascism; that it’s a “conservative” ideology. Not true. Franco, a true reactionary, wanted to preserve and if necessary resurrect the power relations of pre-Civil-War Spain. Actual Fascism aims at a fundamental transformation of society into a perfected state never seen before. All of its type examples were influenced by Nietzschean ideas about the transformation of Man into Superman; Fascist art glorified speed, power, technology, and futurism.
Eric S. Raymond, “Spotting the wild Fascist”, Armed and Dangerous, 2019-04-30.
July 14, 2022
QotD: Fascism and anti-semitism
The Fascist theory of power … defines the system from above, naturally evolving quite rapidly into Führerprinzip, the cult of the absolute leader whose authority may not be questioned. One important consequence is that fascist strongmen like to create institutions parallel to the civil police and line military that are answerable directly and personally to the Maximum Leader. Of course the best known example is Hitler’s SS, but any well-developed fascism generates equivalents.
You can have a quite an effective totalitarianism without this; Stalin, for example, never bothered with an SS-equivalent. You can get similar developments under Communism; consider Mao’s Red Guards. And on the third hand, Franco copied that part of the formula without actually being a Fascist. Still – if you think you’ve spotted a fascist demagogue ramping up to takeover, one of the things to check is whether he’s trailing a thug army behind him ready to turn into a personal instrument of force. If he isn’t, you’re probably wrong.
Another thing that follows from the Fascist theory of power is hostility towards markets, free enterprise, and trade. Yes, yes, I know, you’ve heard all your life that fascists are or were tools of capitalist oligarchs, but this is another big lie. In reality about the last person you want to be is a “capitalist oligarch” in the way of one of Maximum Leader’s plans. Because even if he needs you to run your factories, you’re likely to find out all the ways utter ruthlessness can compel you. Threats to your family are one time-honored method. You can’t buy him, because has the power to take anything he really wants from you.
In fact, one of the reasons fascist regimes turn anti-Semitic so often is because Jews are identified with mercantile activity. Which in the Fascist view of things, is corrupting and disruptive of loyalty bonds that should be more important than wealth. Furthermore, Fascism inherited from its parent Marxism the whole critique about capitalism alienating workers from their production.
The political economics of fascism is always state-socialist, and explicitly so. This follows directly from the drive for centralization.
Eric S. Raymond, “Spotting the wild Fascist”, Armed and Dangerous, 2019-04-30.
June 19, 2022
Why Hate Speech Laws Backfire
ReasonTV
Published 26 Feb 2022Here’s a brutal irony about regulating hate speech: Such laws often end up hurting the very people they are supposed to protect.
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That’s one of the central lessons in Jacob Mchangama’s important new book, Free Speech: A History from Socrates to Social Media. Mchangama heads up the Danish think tank Justitia. He’s worried about a proposal that would make hate speech a crime under European Union (EU) law and give bureaucrats in Brussels sweeping powers to prosecute people spewing venom at religious and ethnic minorities, members of the LGBT+ community, women, and others.Europe’s history with such laws argues against them. In the 1920s, Germany’s Weimar Republic strictly regulated the press and invoked emergency powers to crack down on Nazi speech. It censored and prosecuted the editor of the anti-Semitic Nazi paper Der Stürmer, Julius Streicher, who used his trial as a platform for spreading his views and his imprisonment as a way of turning himself into a martyr and his cause into a crusade. When the Nazis took power in the early ’30s, Mchangama stresses, they expanded existing laws and precedents to shut down dissent and freedom of assembly.
Contemporary scholarship suggests that there can be a “backlash effect” when governments shut down speech, leading otherwise moderate people to embrace fringe beliefs. Mchangama points to a 2017 study published in the European Journal of Political Research that concluded extremism in Western Europe was fueled in part by “extensive public repression of radical right actors and opinions.”
In 1965, the United Kingdom passed a law banning “incitement to racial hatred,” but one of the very first people prosecuted under it was a black Briton who called whites “vicious and nasty people” in a speech. More recently, Mchangama notes that radical feminists in England “have been charged with offending LGBT+ people because they insist there are biological differences between the sexes. In France, ‘an LGBT+ rights organization was fined for calling an opponent of same-sex marriage a ‘homophobe.'”
“Once the principle of free speech is abandoned,” warns Mchangama, “any minority can end up being targeted rather than protected by laws against hatred and offense.”
That’s what happened in Canada in the 1990s after the Supreme Court there ruled that words and images that “degrade” women should be banned. The decision was based in part on the legal theories of feminist author Andrea Dworkin, whose books on why pornography should be banned were briefly seized by Canadian customs agents under the laws she helped to inspire.
First Amendment rights are still popular in the United States, with 91 percent of us in a recent survey agreeing that “protecting free speech is an important part of American democracy.” But 60 percent of us also said that the government should prohibit people from sharing a racist or bigoted idea.
Hearing hateful words and ideas outrages and discomforts most of us, but Mchangama’s history of free speech underscores that state suppression can grant those words and ideas more power and influence. And that the best antidote to hate in a free and open society is not to hide from it but to openly—and persuasively—confront it.
Listen to my Reason Interview podcast with Jacob Mchangama at https://reason.com/podcast/2022/02/16….
Written by Nick Gillespie. Edited by Regan Taylor.
June 16, 2022
Mussolini’s Pope? – The Geopolitics of the Vatican
World War Two
Published 14 Jun 2022Pope Pius XI is the first Pope to guide the Catholic Church through the age of fascism. How has his Vatican responded to Fascists Italy and Nazi Germany, and what is the geopolitical position of the Papacy on the eve of war of World War Two?
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March 29, 2022
March 10, 2022
March 7, 2022
Wargaming the Spanish Civil War
Of all the wars of the 20th century, the Spanish Civil War has to have been one of the most confusing to outsiders at the time and virtually unreadable to moderns who didn’t live through that tumultuous era. I’ve read and enjoyed Orwell’s Homage to Catalonia, but it’s not a history of the whole war: Orwell was an enlisted volunteer who served on a “quiet” sector until he was seriously wounded by a Nationalist sniper. He discusses the situations he encountered personally and avoids, for the most part, editorializing the larger strategic conflict (the TimeGhost team did a pretty helpful video on how the war was triggered that may be informative). As a result of the lack of clarity and the confused narratives, the Spanish Civil War hasn’t been covered in wargames to any great degree, but Jonathan Kay found a scenario for Advanced Squad Leader on part of the conflict that he clearly found intriguing:
The Spanish Civil War was, in human terms, an epic clash of arms: Almost 300,000 combatants are thought to have been killed, as well as more than 150,000 civilians. The conflict also looms large in the history of the 20th century, having been memorably described by U.S. ambassador to Spain Claude Bowers as the “dress rehearsal” for World War II.
Among the idealistic combatants who travelled to Spain to join the fight against fascism were Ernest Hemingway and George Orwell, whose war experiences served to inform, respectively, For Whom the Bell Tolls and Homage to Catalonia. The war also inspired Pablo Picasso’s unsettling surrealist masterpiece Guernica, which depicted the bombing of the Basque town of the same name on April 26, 1937.
All in all, something like 50,000 foreigners assisted the Republican side through the International Brigades — whose Brigada Abraham Lincoln included a Washington Battalion made up of Americans, and a Mackenzie-Papineau Battalion made up of Canadians. At least a quarter of these international volunteers died in combat, but most of the rest went home with frightening stories to tell. Even before the Nazis invaded Poland, the world’s understanding of fascism’s existential threat to humanity was shaped by General Francisco Franco’s successful campaign to topple the Second Spanish Republic.
And yet one thing that the Spanish Civil War has not yielded is a wide array of popular boardgames. This may be partly due to the fact that the conflict was so greatly overshadowed in scale and importance by World War II. But it may also be due to the fact that neither side emerged as sympathetic. As Orwell described in Homage to Catalonia (and as Adam Hochschild described, from a U.S. perspective, in his 2016 book, Spain in Our Hearts: Americans in the Spanish Civil War, 1936–1939), the Republican war effort turned out to be incompetent, fractured, and cynical, with the dominant pro-Stalinist faction eventually turning murderously upon its Trotskyist and anarchist allies. And as late as early March, 1939, just weeks before Franco conquered Madrid and ended the war, Republican forces inside the capital city were engaged in a deadly power struggle within their own ranks. All in all, the many regional and political subplots make the war difficult to model in any kind of conventional wargame (though, of course, this hasn’t stopped numerous game designers from trying).
However, The Beleaguered Capital, HazMo scenario 11, presents a reminder that when Republican and Nationalist forces fought each other in pitched battles, the mode of combat really did offer a preview of World War II, including the use of air power and tanks. (While the only tanks that existed in Spain when the war broke out were a handful of tiny, World War I-era Renault FTs, the Russians sent T-26s to the Republicans while Germany dispatched Pz Is to the Nationalists. In both cases, these vehicles arrived in Spain during the Fall of 1936, just a few months before the December 16 dateline on The Beleaguered Capital.)
February 22, 2022
Triumph of the Will and the Cinematic Language of Propaganda
Folding Ideas
Published 10 Feb 2017Clickbait title: Nazis hate him! Secrets of propaganda exposed!
This took far longer to put together than I’d anticipated. It wasn’t even the work itself, it’s the emotional load. I eventually had to start chopping out huge planned segments, like looking at modern propaganda like that awful “Surfing in the DPRK” white guy rap video. I’m sorry about the downer ending, but there’s no way to spruce it up. To a certain degree we lost.
You should seriously read, and then re-read, Umberto Eco’s “Ur-Fascism”. It’s available online for free. It’s not that long. Here, I’ll even link it for you. http://www.nybooks.com/articles/1995/…
Books mentioned:
Urania’s Children
The Occult Roots of Nazism
The Origins of TotalitarianismWritten and performed by Dan Olson
Twitter: https://twitter.com/FoldableHuman
February 16, 2022
Germany’s dual economy during WW2 (and why Himmler would have succeeded Hitler if the Nazis had won WW2)
At Founding Questions, Severian looks at the way the Nazi economy was actually two entities — the “wartime” economy and the effectively separate SS economy under the control of Heinrich Himmler:
Here’s where the Nazis really blew it. “Nazism” should really be called “Hitlerism”, as it was a true cult of personality; there was no ideology without the specific individual man. That’s the tension at the heart of any collectivist ideology — somebody’s got to be The Boss, however temporarily — but Nazi Germany suffered it worse than most. Had the Nazis won the war, the bloodbath at the top would’ve been as spectacular per capita as the war itself. As thoroughgoing Social Darwinists, they only had one possible principle of succession …
Let’s provisionally call that the first consequence of an ideology in power: The personal is the political and vice versa. That seems trite, I realize, but I’m putting it here to emphasize its literalness – in an ideological state, building your own “affinity”, Bastard Feudalism-style, just IS politics. There’s no other possible political activity. And as much as the Nazis seemed to have screwed it up by going all in on the Fuhrerprinzip at the very top, their out-and-proud Organizational Darwinism (for lack of a better term) made them super-efficient at the lower levels.
Let’s bring Khrushchev back in. In many ways, he’s the Soviet Himmler. He was one of Stalin’s right hand men throughout the war, but somehow didn’t get tagged as a major player in the succession crisis until it was too late for all the other contenders for the purple to take effective countermeasures. In the same way, Hitler did announce a successor, sort of. In fact he did it twice: Before the war, it was Rudolf Hess; during the war, Hermann Goering. Neither of those guys had anything approaching the power Himmler had, but like Khrushchev, his personality was such that the other bigshots couldn’t help overlooking him. Just as the rest of the Politburo couldn’t wrap their heads around the idea of this uncouth quasi-Ukrainian peasant being a major threat, so the rest of the Nazi leaders couldn’t help seeing Himmler as this fussy little file clerk.
It’s a hell of a trick, and I’ll admit, I’m buffaloed. Even if Himmler (Khrushchev) was one hell of an actor, and the egos on the other top Nazis (Soviets) were gravity-defying, they still should’ve been able to see that this fussy little file clerk had some seriously hard boys working for him. Reinhard Heydrich was as ruthless a fuck as was ever born, and Himmler kept him in check. Ditto barbarians like Odilo Globocnik and Erich von dem Bach-Zelewski — they don’t come any nastier than those two, yet Himmler managed them easily. What other conclusion can you possibly draw about Himmler, other than that he was nastier than all of them put together? And yet, apparently, nobody did …
The only explanation for this that I can think of is the Nazis’ ideologization of governmental structures. As opposed to the Soviet experience, where the Party and the Bureaucracy were supposed to be, and often actually were, distinct. After some disastrous experiments with demoting technical experts to field hands, and vice versa, the Russian Communists learned that ideological correctness and “soviet power” does not, in fact, obviate the need for stuff like math. (See also: Mao’s backyard blast furnaces). So the Soviets made sure to separate what they called the “technical intelligentsia” from the Party. The head honcho at Gosplan, Gossnab, etc. would be a Party hack from way back, of course, but the actual brainworkers wouldn’t be. I don’t know just how many of them had Party membership cards, or if any of them did, but nobody I know of rose through the Party’s ranks via Gosplan.
Once a Gosplanner, always a Gosplanner. The technical intelligentsia got all kinds of perks in the Soviet system, but one thing they did not do was get perks inside the Party. You can be a technical expert, or you can be an up-and-coming Party man, but you can’t be both.
The Nazis did the exact opposite of that. The way the Third Reich actually functioned is still opaque in a lot of ways (especially to non-specialists), and of course the pressures of wartime forced a lot of ad hoc measures, but it seems like the SS was supposed to be a sort of All-Purpose Expert Corps. Not only did they have their own army and intelligence service, but they had their own economy — the brief history of the Third Reich makes a lot more sense when you realize that half or more of the official Reich economy was hamstrung by the informal but very real SS economy, operating largely (but far from exclusively) through the labor camps.
Indeed, the SS had their own administration. As incredible as it seems, the Nazis had no grand plan for what to do once they’d conquered Europe. Himmler did, at least as far as the East was concerned, and he tried his damnedest to put it into action in Poland (which is why the General Government was so legendarily brutal). Hitler apparently thought in terms of Germany’s lost late 19th century colonies, when he bothered to think about it at all … which wasn’t often. In his typical Fuhrer-riffic style, he just ignored the problem, trusting to Organizational Darwinism to sort it out …
… which is where the All-Purpose Experts of the SS stepped in. The General Government, for instance, was headed by a civilian lawyer, Hans Frank, but the day to day governance largely fell to the SS, because that’s who stepped up. Poland was an occupied zone, with vital war industries, but it was far behind the front for most of the war; the army couldn’t waste vital manpower garrisoning it. Thus the SSPF (the SS and Police Leader) stepped in, drawing manpower as needed from a wide variety of sources — the camp guards, the Wehrmacht (when garrison troops were available, and when they could wrangle them from the various army commanders), the civilian police, the “General SS”, and so on.
The details aren’t nearly as important as the big picture, which is: Unlike the technical intelligentsia in the Soviet Union, members of the SS could climb to the highest ranks of the Party. Indeed they were expected to: the SS was rapidly becoming a Party-within-the-Party at the outbreak of the war, not least because Himmler awarded a “ceremonial” SS rank to anyone who mattered politically in the various departments. The savvier guys refused the “honor,” of course, because they didn’t want to be subordinate to Himmler, even ceremonially, but many didn’t. Which meant that had the Nazis won the war, not only would Himmler have been the next Fuhrer, but the SS would’ve closed ranks, essentially taking over The Party — they’d be the Inner Party, as opposed to the “mere Nazis” of the Outer Party.
January 26, 2022
Nazi Breeding Farms – Lebensborn – On the Homefront 014
World War Two
Published 25 Jan 2022With high losses of German soldiers and low birth rates, the Nazis worry about who will inherit the Nazi paradise they are fighting to build. One of their ideas to breed a new Aryan generation is the Lebensborn association.
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January 20, 2022
“McLuhan came to be regarded by the Baby Boomer generation as a guru and prophet; a visionary who had discovered something profound, not merely about the media, but about life and the universe”
In Quillette, Graham Majin looks at the life and works of Marshall McLuhan:
The media ecosystem of the early 21st century is marked by a collapse of trust in journalism. How did we get here? As we look back, like a detective searching for clues, one moment stands out as significant; the publication on March 1st, 1962, of The Gutenberg Galaxy, written by a then-obscure Canadian academic named Marshall McLuhan. This book set in motion a line of falling dominoes, the consequences of which continue to affect us profoundly today.
McLuhan came to be regarded by the Baby Boomer generation as a guru and prophet; a visionary who had discovered something profound, not merely about the media, but about life and the universe. During the 1960s, he became a major celebrity, especially in the US. He featured on the cover of Newsweek magazine, was frequently interviewed on TV, and made a cameo appearance in Woody Allen’s 1977 movie Annie Hall. There was even a prog rock band named in his honor. The American media historian Aniko Bodroghkozy writes that “no other figure who was not of the movement itself received so much positive notice in the alternative newspapers that served dissident youth communities.” In 1965, the celebrity journalist Tom Wolfe asked breathlessly, “Suppose he is what he sounds like, the most important thinker since Newton, Darwin, Freud, Einstein, Pavlov?” Wolfe described McLuhan as an almost Christ-like figure:
A lot of McLuhanites have started speaking of him as a prophet. It is only partly his visions of the future. It is more his extraordinary attitude, his demeanor, his qualities of monomania, of mission. He doesn’t debate other scholars, much less TV executives. He is not competing for status; he is alone on a vast unseen terrain, the walker through walls, the X-ray eye.
Writing in 1967, John Quirk agreed that McLuhan was a “savant and prophet” and explained that, “McLuhanites hold that the new technologies will lend men the awareness and instruments necessary to solve contemporary problems and inaugurate a bright new era.” McLuhan was a master of the catchy one-liner and the original source of Timothy Leary’s famous counterculture catchphrase, “Turn on, tune in, drop out.”
McLuhan’s division of media into two types was certainly influential although that influence wasn’t particularly useful:
In The Gutenberg Galaxy, McLuhan observed that the decline of Catholicism, the rise of Protestantism, and the drift towards secularism all coincided with the development of printing. He hypothesized that the invention of printing had produced the European Enlightenment and Victorian liberal democracy. It was not what was printed, but printing itself that was responsible. McLuhan classified all media into two types: “hot” and “cool”. Printed books and newspapers, he suggested, were “hot” because they were bursting with information. Pre-Renaissance forms of communication, on the other hand, like the spoken Catholic Mass, were “cool”. This was because the Mass was spoken in Latin and hence contained little or no information that ordinary people could understand. Handwritten books were also categorized as “cool”.
Baby Boomers were quite receptive to McLuhan’s message, as it told them very much the sort of thing they wanted to hear:
He had produced a Boomer-friendly, sanitized version of his thesis in which magic and fantasy replaced religion. He also took care to flatter his Boomer audience by telling them that they were uniquely in tune with a deeper reality their parents could not see or understand. “We of the TV age,” he wrote, “are cool. The waltz was a hot, fast mechanical dance suited to the industrial time in its moods of pomp and circumstance. In contrast, the Twist is a cool, involved and chatty form of improvised gesture.”
McLuhan told the Boomers that they might appear irrational to their parents, but this was simply because the old generation was raised on obsolete “hot” media. As a result, he said, they had lost touch with their emotional side and become unnaturally rational and impartial: “Phonetic culture endows men with the means of repressing their feelings and emotions when engaged in action. To act without reacting, without involvement, is the peculiar advantage of Western literate man.”
McLuhan was a key influence on the Boomers, but his ideas failed when logically analyzed:
Trying to deconstruct McLuhan’s arguments reveals glaring absurdities. For example, it is self-defeating to claim that the content of a message is unimportant. On the contrary, all messages must convey information which corresponds with, or claims to correspond with, some state of affairs in the real world if they are to be useful. A news article without news, a weather forecast that does not mention the weather, or a traffic report lacking information about traffic might all be deliciously McLuhanesque, but they are not helpful. Even the Bible, revered by McLuhan, would be meaningless if it were merely a book of random words and blank pages. As Finklestein summarized, McLuhan’s argument is “absurd, when analyzed.”
McLuhan might well be the patron saint of fake news.