When one thinks of all the people who support or have supported Fascism, one stands amazed at their diversity. What a crew! Think of a programme which at any rate for a while could bring Hitler, Petain, Montagu Norman, Pavelitch, William Randolph Hearst, Streicher, Buchman, Ezra Pound, Juan March, Cocteau, Thyssen, Father Coughlin, the Mufti of Jerusalem, Arnold Lunn, Antonescu, Spengler, Beverley Nichols, Lady Houston, and Marinetti all into the same boat! But the clue is really very simple. They are all people with something to lose, or people who long for a hierarchical society and dread the prospect of a world of free and equal human beings.
Behind all the ballyhoo that is talked about “godless” Russia and the “materialism” of the working class lies the simple intention of those with money or privileges to cling to them. Ditto, though it contains a partial truth, with all the talk about the worthlessness of social reconstruction not accompanied by a “change of heart”. The pious ones, from the Pope to the yogis of California, are great on the “change of heart”, much more reassuring from their point of view than a change in the economic system. Petain attributes the fall of France to the common people’s “love of pleasure”. One sees this in its right perspective if one stops to wonder how much pleasure the ordinary French peasant’s or working-man’s life would contain compared with Petain’s own.
The damned impertinence of these politicians, priests, literary men, and what-not who lecture the working-class socialist for his “materialism”! All that the working man demands is what these others would consider the indispensable minimum without which human life cannot be lived at all. Enough to eat, freedom from the haunting terror of unemployment, the knowledge that your children will get a fair chance, a bath once a day, clean linen reasonably often, a roof that doesn’t leak, and short enough working hours to leave you with a little energy when the day is done. Not one of those who preach against “materialism” would consider life livable without these things. And how easily that minimum could be attained if we chose to set our minds to it for only twenty years! To raise the standard of living of the whole world to that of Britain would not be a greater undertaking than the war we have just fought. I don’t claim, and I don’t know who does, that that wouldn’t solve anything in itself. It is merely that privation and brute labour have to be abolished before the real problems of humanity can be tackled.
The major problem of our time is the decay of the belief in personal immortality, and it cannot be dealt with while the average human being is either drudging like an ox or shivering in fear of the secret police. How right the working classes are in their “materialism”! How right they are to realize that the belly comes before the soul, not in the scale of values but in point of time! Understand that, and the long horror that we are enduring becomes at least intelligible. All the considerations are likely to make one falter — the siren voices of a Petain or of a Gandhi, the inescapable fact that in order to fight one has to degrade oneself, the equivocal moral position of Britain, with its democratic phrases and its coolie empire, the sinister development of Soviet Russia, the squalid farce of left-wing politics — all this fades away and one sees only the struggle of the gradually awakening common people against the lords of property and their hired liars and bumsuckers.
The question is very simple. Shall people […] be allowed to live the decent, fully human life which is now technically achievable, or shan’t they? Shall the common man be pushed back into the mud, or shall he not? I myself believe, perhaps on insufficient grounds, that the common man will win his fight sooner or later, but I want it to be sooner and not later — some time within the next hundred years, say, and not some time within the next ten thousand years. That was the real issue of the Spanish war, and of the last war, and perhaps of other wars yet to come.
George Orwell, “Looking back on the Spanish War”, New Road, 1943 (republished in England, Your England and Other Essays, 1953).
June 19, 2019
June 15, 2019
QotD: The early Bauhaus
The ideas of the modernists were generally expressed in the imperative mood and were frequently of a pseudo-mystical nature. Professor Curl’s description of some of the practices prevalent in the early Bauhaus make for hilarity; cranks are always a source of fun. In the early days, the modernists of the Bauhaus tended to a form of health mysticism involving vegetarianism, garlic paste, and regular enemas. Far more important, however, was their early and inherent attraction to totalitarianism. As the author points out, Gropius and Miës van der Rohe had no objection to Nazism other than that the Nazis failed to commission work from them. Gropius was an opportunistic anti-Semitic snob who espoused communism until it was no longer convenient for his career. Miës sucked up to the Nazis as much as he was able. The fact that both of them emigrated from Germany has done much to obscure their accommodation with the Nazis and even allowed the modernists to pose as anti-Nazi — though the most important proponent of modernism in America, Philip Johnson, had for some years been a rank Nazi in more than merely nominal terms. Moreover, as Professor Curl points out, the Nazi aesthetic, like the communist, had much in common with modernism.
Theodore Dalrymple, “Crimes in Concrete”, First Things, 2019-06.
June 3, 2019
May 15, 2019
1984 – Dystopias and Apocalypses – Extra Sci Fi
Extra Credits
Published on 14 May 2019What makes 1984 still relevant to modern readers is that it serves as a warning against fascism in all its possible forms. George Orwell’s service fighting in the Spanish Civil War led him to see that the heart of totalitarianism is about xenophobia and nationalism no matter which kind of government it came from.
The idea that Orwell presents us in 1984 is that people subtle enough and brutal enough can take the undirected dissatisfaction and anger of a society and point it at whatever they will, using us to damn ourselves.
Mussolini and D’Annunzio On The Rise – Allies in Crisis Over Italy I THE GREAT WAR April 1919
The Great War
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Gerwarth, Robert. The Vanquished. Why the First World War Failed to End, 1917-1923 (Penguin, 2017).Leonhard, Jörn. Der überforderte Frieden. Versailles und die Welt 1918-1923 (CH Beck, 2018)
Macmillan, Margaret. The Peacemakers: Six Months that Changed the World (London: John Murray, 2001).
Report: Disorders Inquiry Committee 1919-1920 (Calcutta: Superintendent of Government Printing, India: 1920)
Sullivan, “Vittoria Mutilata” in 1914-1918 online. International Encyclopedia of the First World War https://encyclopedia.1914-1918-online…
Thompson, Mark. The White War: Life and Death on the Italian Front 1915-1919 (London: Faber, 2008).
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April 30, 2019
The Neurology of Hate – WW2 – WaH SPECIAL EPISODE
World War Two
Published on 27 Apr 2019In this special episode of War Against Humanity, we take a look at the underlying neurological functions that allow us to hate another group of people. Maybe it helps us to understand the ultimate question about WW2; how on earth could all of this happen?
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April 16, 2019
QotD: Romania and the Nazi Final Solution
Last place goes to Romania, which had been anti-Semitic since the beginning of time and was genuinely excited to have Nazi orders as an excuse to carry out their own worse impulses:
In Rumania even the S.S. were taken aback, and occasionally frightened, by the horrors of old-fashioned, spontaneous pogroms on a gigantic scale; they often intervened to save Jews from sheer butchery, so that the killing could be done in what, according to them, was a civilized way.
The Romanians started their own concentration camps to supplement the Nazi’s, “more elaborate and atrocious affairs than anything we know of in Germany”, but they didn’t always need them – “deportation Rumanian style consisted in herding five thousand people into freight cars and letting them die there of suffocation while the train traveled through the countryside without plan or aim for days on end; a favorite followup to these killing operations was to expose the corpses in Jewish butcher shops.” Things became so bad that Nazi emissary Manfred von Killinger, intervened and asked them to stop and defer to German efforts. I feel like when a Nazi named Commander von Killinger is horrified by your brutality, it’s time to take a step back and evaluate whether you may have crossed a line.
Other interesting profiles include Greece (hopelessly depressing), Slovakia (very Catholic, in favor of killing Jews but got in a bunch of fights with the Nazis about ethnic Jews who had been baptized into Catholicism), Hungary (ruled by an Admiral despite being landlocked; otherwise hopelessly depressing), Belgium (deliberately left the trains unlocked so the Jews could escape!), Holland (kind of like France; the local Gentiles tried to help, but the assimilated Jews sold out the refugee Jews in the hope of placating the Nazis; the Nazis were not placated; three-quarters of Jews died), and Poland (I don’t even want to talk about how hopelessly depressing this one is).
Scott Alexander, “Book review: Eichmann in Jerusalem”, Slate Star Codex, 2017-01-30.
April 6, 2019
QotD: Truth and propaganda in the Spanish Civil War
The struggle for power between the Spanish Republican parties is an unhappy, far-off thing which I have no wish to revive at this date. I only mention it in order to say: believe nothing, or next to nothing, of what you read about internal affairs on the Government side. It is all, from whatever source, party propaganda — that is to say, lies. The broad truth about the war is simple enough. The Spanish bourgeoisie saw their chance of crushing the labour movement, and took it, aided by the Nazis and by the forces of reaction all over the world. It is doubtful whether more than that will ever be established.
I remember saying once to Arthur Koestler, ‘History stopped in 1936’, at which he nodded in immediate understanding. We were both thinking of totalitarianism in general, but more particularly of the Spanish civil war. Early in life I have noticed that no event is ever correctly reported in a newspaper, but in Spain, for the first time, I saw newspaper reports which did not bear any relation to the facts, not even the relationship which is implied in an ordinary lie. I saw great battles reported where there had been no fighting, and complete silence where hundreds of men had been killed. I saw troops who had fought bravely denounced as cowards and traitors, and others who had never seen a shot fired hailed as the heroes of imaginary victories; and I saw newspapers in London retailing these lies and eager intellectuals building emotional superstructures over events that had never happened. I saw, in fact, history being written not in terms of what happened but of what ought to have happened according to various ‘party lines’. Yet in a way, horrible as all this was, it was unimportant. It concerned secondary issues — namely, the struggle for power between the Comintern and the Spanish left-wing parties, and the efforts of the Russian Government to prevent revolution in Spain. But the broad picture of the war which the Spanish Government presented to the world was not untruthful. The main issues were what it said they were. But as for the Fascists and their backers, how could they come even as near to the truth as that? How could they possibly mention their real aims? Their version of the war was pure fantasy, and in the circumstances it could not have been otherwise.
The only propaganda line open to the Nazis and Fascists was to represent themselves as Christian patriots saving Spain from a Russian dictatorship. This involved pretending that life in Government Spain was just one long massacre (vide the Catholic Herald or the Daily Mail — but these were child’s play compared with the Continental Fascist press), and it involved immensely exaggerating the scale of Russian intervention. Out of the huge pyramid of lies which the Catholic and reactionary press all over the world built up, let me take just one point — the presence in Spain of a Russian army. Devout Franco partisans all believed in this; estimates of its strength went as high as half a million. Now, there was no Russian army in Spain. There may have been a handful of airmen and other technicians, a few hundred at the most, but an army there was not. Some thousands of foreigners who fought in Spain, not to mention millions of Spaniards, were witnesses of this. Well, their testimony made no impression at all upon the Franco propagandists, not one of whom had set foot in Government Spain. Simultaneously these people refused utterly to admit the fact of German or Italian intervention at the same time as the Germany and Italian press were openly boasting about the exploits of their’ legionaries’. I have chosen to mention only one point, but in fact the whole of Fascist propaganda about the war was on this level.
This kind of thing is frightening to me, because it often gives me the feeling that the very concept of objective truth is fading out of the world. After all, the chances are that those lies, or at any rate similar lies, will pass into history. How will the history of the Spanish war be written? If Franco remains in power his nominees will write the history books, and (to stick to my chosen point) that Russian army which never existed will become historical fact, and schoolchildren will learn about it generations hence. But suppose Fascism is finally defeated and some kind of democratic government restored in Spain in the fairly near future; even then, how is the history of the war to be written? What kind of records will Franco have left behind him? Suppose even that the records kept on the Government side are recoverable — even so, how is a true history of the war to be written? For, as I have pointed out already, the Government, also dealt extensively in lies. From the anti-Fascist angle one could write a broadly truthful history of the war, but it would be a partisan history, unreliable on every minor point. Yet, after all, some kind of history will be written, and after those who actually remember the war are dead, it will be universally accepted. So for all practical purposes the lie will have become truth.
George Orwell, “Looking back on the Spanish War”, New Road, 1943 (republished in England, Your England and Other Essays, 1953).
March 24, 2019
QotD: France and the Nazi Final Solution
Less happy is the story of France. The Germans realized that the Vichy French were attached to assimilated French Jews, so they started by demanding only those foreign Jews who had come to France as refugees. There were a hundred thousand of these, and Marshal Petain of France said that they had “always been a problem” and he was glad to have “an opportunity to get rid of them” (in his defense, he was under the impression that Jews sent to Germany would be “resettled in the East”). After this had been going on for a while, Eichmann figured that the French were on his side, and asked for permission to take the native French Jews as well. The French, having sent tens of thousands of stateless Jews to the concentration camps, were suddenly outraged that the Nazis would dare lift a finger against French Jews, and shut down the entire deportation program. I am sure the French count this as a moral victory nowadays, though it’s a very selective sort of morality.
Scott Alexander, “Book review: Eichmann in Jerusalem”, Slate Star Codex, 2017-01-30.
March 15, 2019
Big business and the rise of Hitler and the Nazi party
Alec Stapp reviews a new book by Tim Wu which contends that big business in the US is going to enable the rise of fascism just as it did in Germany in the 1930s … except that wasn’t how it happened in the Weimar Republic:
The recent increase in economic concentration and monopoly power make the United States “ripe for dictatorship,” claims Columbia law professor Tim Wu in his new book, The Curse of Bigness. With the release of Senator Elizabeth Warren’s proposal to “break up” technology companies like Amazon and Google, fear of bigness is clearly on the rise. Professor Wu’s book adds a new dimension to that fear, arguing that cooperation between political and economic power are “closely linked to the rise of fascism” because “the monopolist and the dictator tend to have overlapping interests.” Economist Hal Singer calls this the book’s “biggest innovation.”
The argument is provocative, but wrong. As I show below, the claim that big business contributed to the rise of the Nazi Party is simply inconsistent with the consensus among German historians. While there is some evidence industrial concentration contributed in Hitler’s ability to consolidate power after he was appointed chancellor in 1933, there is no evidence monopolists financed Hitler’s rise to power, and ample evidence showing industry leaders opposed his ascent.
Thomas Childers, a professor of history at the University of Pennsylvania, calls the idea that Hitler was bankrolled by big corporate donors a “persistent myth.” This, among myriad other reasons, should give us pause before comparing 1930s Germany to the present-day United States. If fascism does come to the United States, big business won’t be to blame.
[…]
In the run-up to the presidential election in the spring of 1932, Hitler gave a speech to “a gathering of some 650 members of the Düsseldorf Industry Club in the grand ballroom of Düsseldorf’s Park Hotel.” British historian Sir Ian Kershaw recounts the event in Hitler: A Biography (p. 224):
Hitler’s much publicized address … did nothing, despite the later claims of Nazi propaganda, to alter the skeptical stance of big business. The response to his speech was mixed. But many were disappointed that he had nothing new to say, avoiding all detailed economic issues by taking refuge in his well-trodden political panacea for all ills. And there were indications that workers in the party were not altogether happy at their leader fraternizing with industrial leaders. Intensified anti-capitalist rhetoric, which Hitler was powerless to quell, worried the business community as much as ever. During the presidential campaigns of spring 1932, most business leaders stayed firmly behind Hindenburg, and did not favour Hitler … The NSDAP’s funding continued before the ‘seizure of power’ to come overwhelmingly from the dues of its own members and the entrance fees to party meetings. Such financing as came from fellow-travellers in big business accrued more to the benefit of individual Nazi leaders than the party as a whole. Göring, needing a vast income to cater for his outsized appetite for high living and material luxury, quite especially benefited from such largesse. Thyssen in particular gave him generous subsidies, which Göring — given to greeting visitors to his splendrously adorned Berlin apartment dressed in a red toga and pointed slippers, looking like a sultan in a harem — found no difficulty in spending on a lavish lifestyle.
As Ralph Raico, a professor of history at Buffalo State College, points out, the aim of these “relatively minor subsidies” to particular Nazis “was to assure (the donors) of ‘friends’ in positions of power, should the Nazis enter the state apparatus.” In Hitler: Ascent, 1889-1939, German historian and journalist Volker Ullrich details the extent of the industrialists’ support for center-right parties during the time of the Düsseldorf speech (p. 292):
[T]he American historian Henry A. Turner and others following in his footsteps have corrected this outmoded narrative about the relationship between National Socialism and major German industry. By no means had the entire economic elite of the Ruhr Valley attended Hitler’s speech… The crowd’s reaction to Hitler was also by no means as positive as (Nazi Press Chief Otto) Dietrich’s report had its readers believe. When Thyssen concluded his short word of thanks with the words “Heil, Herr Hitler,” most of those in attendance found the gesture embarrassing. Hitler’s speech also did little to increase major industrialists’ generosity when it came to party donations. Even Dietrich himself admitted as much in his far more sober memoirs from 1955: “At the ballroom’s exit, we asked for donations, but all we got were some well-meant but insignificant sums. Above and beyond that there can be no talk of ‘big business’ or ‘heavy industry’ significantly supporting, to say nothing of financing, Hitler’s political struggle.” On the contrary, in the spring 1932 Reich presidential elections, prominent representatives of industry like Krupp and Duisberg came out in support of Hindenburg and donated several million marks to his campaign.
The period immediately following Hitler’s speech to the Düsseldorf Industry Club was similarly fruitless for fundraising, as Richard J. Evans, a professor of history at the University of Cambridge, describes in The Coming of the Third Reich (p. 245):
Neither Hitler nor anyone else followed up the occasion with a fund-raising campaign amongst the captains of industry. Indeed, parts of the Nazi press continued to attack trusts and monopolies after the event, while other Nazis attempted to win votes in another quarter by championing workers’ rights. When the Communist Party’s newspapers portrayed the meeting in conspiratorial terms, as a demonstration of the fact that Nazism was the creature of big business, the Nazis went out of their way to deny this, printing sections of the speech as proof of Hitler’s independence from capital. The result of all this was that business proved not much more willing to finance the Nazi Party than it had been before.
Hitler lost the spring 1932 presidential election to Hindenburg. But the Nazi party achieved a plurality of seats in parliament for the first time in the July 1932 elections. Unable to form a government without Nazi cooperation after yet another round of elections in November 1932, Hindenburg appointed Hitler chancellor on January 30, 1933. With Hitler now in power, things changed.
In a 2014 review, Larry Schweikart wrote:
Still, more than a few voices critical of such historical hanky-panky have been raised. Perhaps the most influential is that of Henry A. Turner, Jr., who has provided an accurate and verifiable history of the Weimar period in his German Big Business and the Rise of Hitler. Turner sensibly avoids class struggle as a theme and simply asks if big business liked Hitler. Did business leaders support him? Did they give him money? Turner concludes that they did not. Only “through gross distortion can big business be accorded a crucial, or even major, role in the downfall of the Republic” (p. 340). Turner claims that bias “appears over and over again in treatments of the political role of big business even by otherwise scrupulous historians” (p. 350).
In his own examination of the evidence, Turner looked at the correspondence of German business leaders, minutes of their meetings, and their contributions. While it might be reassuring for some to think that Hitler came to power through the financial support of a few evil businessmen, the facts are that most of the Nazis’ money came from the German people. Turner carefully discusses Hitler’s policy stances toward business. Hitler was always wary of alienating the businessmen, but his failure to present a clear, procapitalistic economic program made the corporate leaders all the more leery of him. Modern Marxists, quite naturally, would like to implicate capitalism in the Holocaust. But, of course, Hitler’s themes were those of Stalin and, in our own day, Gorbachev. Nazism, as Turner suggests but never makes sufficiently clear, resembled Marxism in many ways, including Jew-hatred and hostility to the individual. In any case, Turner’s book has completely refuted the accepted notions that German corporations supported Hitler.
H/T to Colby Cosh for the initial link.
March 14, 2019
How Hollywood Helped Hitler | Between 2 Wars | 1926 Part 2 of 2
TimeGhost History
Published on 13 Mar 2019The rise of the media superstar and the rise of Naziism had a lot to do with each other. The early death of one of the first media superstars, Rudolph Valentino in 1926 shows us exactly how and why.
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January 18, 2019
January 10, 2019
QotD: Pacifism
The majority of pacifists either belong to obscure religious sects or are simply humanitarians who object to the taking of life and prefer not to follow their thoughts beyond that point. But there is a minority of intellectual pacifists whose real though unadmitted motive appears to be hatred of western democracy and admiration of totalitarianism. Pacifist propaganda usually boils down to saying that one side is as bad as the other, but if one looks closely at the writings of younger intellectual pacifists, one finds that they do not by any means express impartial disapproval but are directed almost entirely against Britain and the United States. Moreover they do not as a rule condemn violence as such, but only violence used in defence of western countries. The Russians, unlike the British, are not blamed for defending themselves by warlike means, and indeed all pacifist propaganda of this type avoids mention of Russia or China. It is not claimed, again, that the Indians should abjure violence in their struggle against the British. Pacifist literature abounds with equivocal remarks which, if they mean anything, appear to mean that statesmen of the type of Hitler are preferable to those of the type of Churchill, and that violence is perhaps excusable if it is violent enough. After the fall of France, the French pacifists, faced by a real choice which their English colleagues have not had to make, mostly went over to the Nazis, and in England there appears to have been some small overlap of membership between the Peace Pledge Union and the Blackshirts. Pacifist writers have written in praise of Carlyle, one of the intellectual fathers of Fascism. All in all it is difficult not to feel that pacifism, as it appears among a section of the intelligentsia, is secretly inspired by an admiration for power and successful cruelty. The mistake was made of pinning this emotion to Hitler, but it could easily be retransfered.
George Orwell, “Notes on Nationalism”, Polemic, 1945-05.
December 16, 2018
QotD: Transferring nationalist passions
The intensity with which they are held does not prevent nationalist loyalties from being transferable. To begin with, […] they can be and often are fastened up on some foreign country. One quite commonly finds that great national leaders, or the founders of nationalist movements, do not even belong to the country they have glorified. Sometimes they are outright foreigners, or more often they come from peripheral areas where nationality is doubtful. Examples are Stalin, Hitler, Napoleon, de Valera, Disraeli, Poincare, Beaverbrook. The Pan-German movement was in part the creation of an Englishman, Houston Chamberlain. For the past fifty or a hundred years, transferred nationalism has been a common phenomenon among literary intellectuals. With Lafcadio Hearne the transference was to Japan, with Carlyle and many others of his time to Germany, and in our own age it is usually to Russia. But the peculiarly interesting fact is that re-transference is also possible. A country or other unit which has been worshipped for years may suddenly become detestable, and some other object of affection may take its place with almost no interval. In the first version of H. G. Wells’s Outline of History, and others of his writings about that time, one finds the United States praised almost as extravagantly as Russia is praised by Communists today: yet within a few years this uncritical admiration had turned into hostility. The bigoted Communist who changes in a space of weeks, or even days, into an equally bigoted Trotskyist is a common spectacle. In continental Europe Fascist movements were largely recruited from among Communists, and the opposite process may well happen within the next few years. What remains constant in the nationalist is his state of mind: the object of his feelings is changeable, and may be imaginary.
But for an intellectual, transference has an important function […]. It makes it possible for him to be much more nationalistic — more vulgar, more silly, more malignant, more dishonest — that he could ever be on behalf of his native country, or any unit of which he had real knowledge. When one sees the slavish or boastful rubbish that is written about Stalin, the Red Army, etc. by fairly intelligent and sensitive people, one realises that this is only possible because some kind of dislocation has taken place. In societies such as ours, it is unusual for anyone describable as an intellectual to feel a very deep attachment to his own country. Public opinion — that is, the section of public opinion of which he as an intellectual is aware — will not allow him to do so. Most of the people surrounding him are sceptical and disaffected, and he may adopt the same attitude from imitativeness or sheer cowardice: in that case he will have abandoned the form of nationalism that lies nearest to hand without getting any closer to a genuinely internationalist outlook. He still feels the need for a Fatherland, and it is natural to look for one somewhere abroad. Having found it, he can wallow unrestrainedly in exactly those emotions from which he believes that he has emancipated himself. God, the King, the Empire, the Union Jack — all the overthrown idols can reappear under different names, and because they are not recognised for what they are they can be worshipped with a good conscience. Transferred nationalism, like the use of scapegoats, is a way of attaining salvation without altering one’s conduct.
George Orwell, “Notes on Nationalism”, Polemic, 1945-05.
November 13, 2018
A Kristallnacht album
9 November, 1938. The Germans called it Kristallnacht, the “Night of Broken Glass”, Reichspogromnacht or simply Pogromnacht. Elisheva Avital tells the story of a photo album from that terrible event that came into her grandfather’s possession at some point during World War 2:







