George Bailey, the hero of It’s a Wonderful Life, missed the two events that made the ideal man of his time, place, and social class: going to college and serving (as an officer, of course) in the Second World War. Instead of doing those things, either of which would have sent him out into the world beyond the limits of Bedford Falls, he remained at home, taking care of his family, his business, and his community. In other words, the hero of America’s favorite exercise in Yuletide nostalgia epitomized a way of life that, in the season of the film’s cinematic debut (the summer of 1946), was already on its way to the dustbin of history.
This, the most enduring of the many works of Frank Capra, became the Atlantis myth of post-war America. That is, those who, over the course of the last half-century, saw It’s a Wonderful Life on television, knew well that the age of community and connection depicted on their screens had already passed into the realm of legend. Moreover, to add injury to insult, they also knew that, if they wished to enjoy the fruits of a middle-class existence, they would have to live in the manner of vagabonds.
In the movie, slum-lord Henry Potter tries, but fails, to turn the provincial paradise of Bedford Falls into a run-down haunt of spinsters, drunks, and floozies. In the real world, it was Franklin D. Roosevelt who put the kibosh on the original Main Street, USA. To be more precise, the principal achievements of America’s greatest tyrant, the Great Depression and the Second World War, undermined the financial, legal, and cultural foundations of the “wonderful life”. Thus, by the time this process had run its course, inflation had made a fool’s game of simple thrift, the replacement of law with regulation had hobbled private enterprise, and people who had left home for the sake of college, work, or military service found themselves lost in a sea of strangers.
In response to these changes, colleges and universities stepped up to the proverbial plate, happy to offer substitutes for the things that had been lost. They gave young people a chance to obtain certificates that would attest to both their suitability for service in the ranks of corporate minions and their social respectability. At the same time, these institutions gave older people a way to convert their value-losing cash into an asset that promised to pay dividends that would benefit their children (and, indeed, their grandchildren) for decades to come.
Thus arose the people I have come to call the MICE (Mobile, Individualistic, College Educated) people. Bereft of regional accents, productive property, and deep connections to friends and relations, they wandered the world, building networks, acquiring degrees, and padding resumés. However, after two generations of such peripatetic solipsism, the age of the MICE people is coming to an end.
Young men of parts, who realize that college has nothing to do with either liberal learning or vocational training, are simultaneously taking up skilled trades and stocking their MP3 players with learned podcasts. At the same time, young women of quality are beginning to think that the traditional troika of Kirche, Küche, und Kinder offers better odds of deep satisfaction than life as a hormone-hobbled, Starbucks swilling, girl boss.
So, if you know young people like the ones I’ve just described, do posterity a favor, and put them in contact with each other. After all, they deserve a life as wonderful as that of George and Mary Bailey.
Bruce Ivar Gudmundsson, “College, Class, and Christmas”, Extra Muros, 2023-08-06.
December 24, 2023
QotD: Dreaming of George Bailey’s world while living in Pottersville
December 22, 2023
QotD: Mathematically inclined people
Steve H., “Star Wars Still Sucks: ‘Quick, Someone Put More Minwax on Natalie'”, Hog on Ice, 2005-05-26.
December 15, 2023
How far are we from a final communiqué from Kiev saying that “the war situation has developed not necessarily to Ukraine’s advantage”?
Yeah, I stole the idea for the headline from Severian’s post from a few days ago. So sue me. But seriously, CDR Salamander considers what he calls the cold truth of the Russo-Ukrainian war:
Well, history didn’t fold out as the Russians wanted. There was no 3-day war. No 3-week war. No 3-month war either. Kiev remains in Ukrainian hands … but what about a 3-year war?
Despite all the pre-war metrics, the “expertise” of the Smartest People in the Room™, every wargame that would have been run at all our war colleges would have told us that there would not be a conventional war in Ukraine is finishing up its second and going in to its third year, but here we are.
They were all wrong.
A common problem, one that well pre-dates the invasion of Ukraine, is that we have shockingly well credentialed people of influence from both parties who have an inability to understand that Russians are not Westerners. They don’t think like Westerners, though they may look like them.
The Russians have a distinct culture, history, and view of themselves and their place in history. The underperforming political, military, and diplomatic elite in the West — with few exceptions outside the former Warsaw Pact nations now in NATO — expect Russians to react in the same way and to the same degree to the incentives and disincentives that move needles and preferences in DC and Brussels.
Time is always on the side of Russia, which is one of the reasons the slow rolling of weapons to Ukraine has been an exercise of malpractice of the highest degree. You are either in or out.
Two years on, “we” still are not sending a clear signal. It is amazing, really; in military might, GDP, demographics and a whole host of other reasons, Russia should not be as resilient as they are … which is why DC & Brussels are being played so hard. They still do not understand Russia.
Even after 1,000 years of experience, we have Western leaders who refuse to believe that the Russians are fundamentally different than the West is in the 21st Century. You can’t put the cultural ability to absorb damage and brutal patience you cannot see in some metric that can go on a PPT slide.
What the Russians lack in so many other places, they make up for here. As such, this critical part of understanding Russian motivation keeps being missed. Yes to their economy and apocalyptic demographics. Yes to all that.
For all the reasons Russia continues to fight, so too do their Ukrainian brothers – demonstrating greater resilience and endurance that Western expectations.
The time for leaving Ukraine to its fate is long past. Yes, the West has a short attention span and is suffering under the dead hand of entrenched leaders with a defeatist mindset – but none of this is written.
Ukraine can still win – or at least something that can be called a win. It would help if the Russians had some internal issues that required more attention that Ukraine, but even then – all is not worth shrugging over.
Yes, I’ve seen the math — the metrics — but war is informed by math, but not defined within it.
At a relatively modest cost in our treasure and almost none of our blood, we are wearing down Russia’s ability to project power for a generation, perhaps two. Perhaps many more generations should demographic instability mate with political instability. The Ukrainians – facing the same economic and demographic challenges as the Russians – are up for the fight. There is no reason for more comfortable nations who have supported them so far to go wobbly at half-time.
Of course, as noted yesterday, this ship may already have sailed thanks to Hamas.
December 14, 2023
Whatever it is, it sure ain’t Stoicism …
Freddie deBoer doesn’t have a catchy name for this, but you’ll recognize it instantly from the description:
For years now, I’ve written once or twice annually about a phenomenon that I’ve struggled to name but which everyone understands. It’s a particular kind of social and aesthetic culture, not exclusive to Instagram but very heavily associated with it, that merges girlboss feminism with the contemporary therapeutic imperative, a strange syncretic mysticism involving horoscopes and “manifesting”, and a blanket excuse for narcissism and selfishness dressed up in quasi-political and self-help terms. You know what I mean.
Some of these memes are comically ridiculous, most of them are fairly innocuous, and a few of them make me deeply sad. But they all reveal a tangle of conflicting attitudes and ideas that are quite confused. You would never assemble these various impulses into a life philosophy on purpose; they’ve been grafted together mostly thanks to the weird rhythms and path dependence of social media. Either way, I’ve argued that they present an essential problem with any kind of “I can have it all” philosophy — millions of people absorb this stuff, and because many of the things we want in life are zero sum, not all of them in fact can have it all. Almost all of them, in fact, will get very much less than it all. You have this absurd manifesting/The Secret stuff, where grown adults genuinely convince themselves that they can will what they want into being simply through wanting it. Well, alright: what if two people want the same promotion at work, and they’re both manifesting it? The clod philosophy this is all attached to says that whoever wins wanted it more, and since wanting can’t be quantified, no one can ever prove that isn’t true. (Convenient!) Regardless, in the case of the singular promotion and two people manifesting for it, only one of the people who has read endless memes like these actually ends up being self-actualized by success. This is OK; life can be full of contentment and disappointment at the same time. Part of what makes this kind of messaging pernicious, though, is that it suggests that not getting everything you want is always a personal failure you shouldn’t accept.
It is not possible that God promised the whole garden to everyone. (That’s not how fractions work, even for God.) It is not socially responsible to believe that you are entitled to the whole garden. And setting yourself up to see anything short of the whole garden as failure is a recipe for making yourself miserable.
That’s related to another point I’ve made, which is that these memes create an unachievable expectation that healthy, successful women aren’t in possession of ordinary confidence but of lunatic confidence, a kind of confidence rarely seen outside of Michael Jordan or bipolar mania. In a particularly perverse irony of the sort that seems to usually afflict women, this demand for outrageous self-confidence becomes just another bar that women feel like they can’t meet. A whole affirmational culture that ostensibly exists to help and affirm and praise women ends up being just one more on the long list of expectations that our society heaps on them: hard-charging and career-oriented but always putting family first, well put-together but always effortless, sexy but not slutty, Madonna and whore, you know the whole deal. I’m sorry that this stuff is so gendered, but it is, and I’m sorry that I’m the wrong messenger on this topic, but no one else is making these arguments, so I must. Yes, I concede that for most people who indulge in this stuff, it’s a harmless hobby that maybe pushes them to be a little better to themselves. But as time goes on, the messaging has grown more and more deranged, and young people are very susceptible to this sort of thing. And my job is to worry.
Pervasive disrespect for the human form in art (and everything else) is a leading indicator of collapse
My headline isn’t exactly what Ted Gioia says here (although this is only the beginning of his article, as the rest is behind a paywall) but it’s definitely an aspect of what he’s seeing:
For thousands of years, flourishing societies treated the human form with love and respect.
The connection is hard to describe with precision. But, it seems, you can’t make much progress promoting human rights if you don’t start with some degree of reverence for the embodied individual.
Even neanderthals knew about ornamentation and figurative art, but paintings of actual people, created by communities along the Nile River, some 8,000 years ago, signaled the rise of more advanced, stable institutions. It’s no coincidence that democracy and personal autonomy in Greece and Rome happened in conjunction with obsessively realistic renderings of the human body.
Much of this was lost in the post-classical world, but Renaissance artists rediscovered this passion for the human figure — which was embedded in its nurturing of science, art, and free inquiry
But something very different is happening in our own time.
I won’t offer any theories today. I’ll just share the facts — in the form of news stories, all about different subjects.
None of these stories have any direct connection with the others. Yet they fit together like the pieces of a strange puzzle. The picture they make is ominous.
Maybe you have some explanations. In the meantime, let’s just plunge in …
1. You can’t hear people talking in movies — because directors prefer to share background sounds.
“I used to be able to understand 99% of the dialogue in Hollywood films. But over the past 10 years or so, I’ve noticed that percentage has dropped significantly — and it’s not due to hearing loss on my end. It’s gotten to the point where I find myself occasionally not being able to parse entire lines of dialogue when I see a movie in a theater, and when I watch things at home, I’ve defaulted to turning the subtitles on to make sure I don’t miss anything crucial to the plot.”2. Lead vocalists are getting quieter while the sound of the instruments become louder.
“Lead vocalists have gotten quieter over the decades, compared with the rest of the band. That’s the conclusion of a new study that analyzes chart-topping pop tunes from 1946 to 2020 …”3. Anthropophobia — the fear of other people — is on the rise.
“Anthropophobia, or the fear of people, has so far been America’s most searched-for phobia this year. In that study, anthropophobia accounted for 22% of all phobias that people searched for online, a five-fold increase over 2019. And the state-by-state results affirm common stereotypes. New York’s most-searched phobia in 2020, for example, has been “philophobia.” That’s a big word for the fear of intimacy.”4. Time spent alone is rising for all demographic groups.
“According to data from the American Time Use Survey, the amount of time people spent with their friends, family and other companions was mostly unchanged between 1970 and 2013. Then, after decades of stability, the numbers began falling. By 2019, on average people were spending almost three hours less with their friends than only six years earlier, and four hours less with their family, neighbors and other companions.
“None of that time was transferred to more time with partners, children or others. All of it was swallowed up by time spent alone … Strikingly, the average American teenager today spends 11 hours fewer with their friends than they did only eight years ago, and 12 hours more time alone.”
5. Clothing retailers replace realistic mannequins with abstract forms.
“There were a ton of used mannequins sitting in retailers’ attics and storerooms. Every time they re-merchandised or remodeled, they were bringing in new mannequins to replace the old, increasingly replacing realistics with abstracts. And it wasn’t just full mannequins, it was head forms, leg forms, maternity mannequins, swimwear mannequins and all kinds of props, as well. Retailers would throw these items in the trash.”6. Social media causes children to dislike their own bodies.
“Three out of four children as young as 12 dislike their bodies and are embarrassed by the way they look, increasing to eight in 10 young people aged 18 to 21 … Nearly half of all children and young people aged from 12 to 21 questioned said they have become withdrawn, started exercising excessively, stopped socialising completely or self-harmed because they are regularly bullied or trolled online about their physical appearance.
December 11, 2023
Roman glossary
As I continue to post QotD entries drawn from Bret Devereaux’s fascinating historical blog A Collection of Unmitigated Pedantry (with Dr. Devereaux’s kind permission, I hasten to add), the number of specialized terms from the Roman Republic and Empire also expands. As some of these terms pop up in my shorter excerpts without immediate context, I think that a glossary for Rome is called for (similar to the Spartan glossary, as there’s a lot more Roman content coming up, it being Dr. Devereaux’s area of academic specialization) to help explain the terms that I think may need expansion in these excerpts from his longer posts. As usual, most of the information is drawn directly from ACOUP (often from more than one original post) and where I’ve felt the need to interpolate any additional information it will be enclosed in square brackets. Errors and misinterpretations of his original work are purely mine.
December 9, 2023
The coming Micro-Macro culture war … and who’s going to win it
Ted Gioia outlines the dismal state of the “macro” culture — television, movies, newspapers, book publishing and all the big corporations that control them — with the dynamism of the “micro” culture:
In the beginning, all culture was microculture.
You knew what was happening in your tribe or village. But your knowledge of the wider world was limited.
So you had your own songs and your own stories. You had your own rituals and traditions. You even had your own language.
But all these familiar things disappeared when you went off into the world. That was dangerous, however. That’s why only heroes, in traditional stories, go on journeys.
You learn on the journey. But you might not survive.
But all that changed long before I was born.
In my childhood, everything was controlled by a monoculture. There were only three national TV networks, but they were pretty much the same.
When I went to the office, back then, we had all watched the same thing on TV the night before. We had all seen the same movie the previous weekend. We had all heard the same song on the radio while driving to work.
The TV shows were so similar that they sometimes moved from CBS to NBC, and you never noticed a change. The newscasters also looked pretty much the same and always talked the same — with that flat Midwestern accent that broadcasters always adopted in the US.
The same monoculture controlled every other creative idiom. Six major studios dominated the film business. And just as Hollywood controlled movies, New York set the rules in publishing. Everything from Broadway musicals to comic books was similarly concentrated and centralized.
The newspaper business was still local, but most cities had 2 or 3 daily newspapers — and much of the coverage they offered was interchangeable. Radio was a little more freewheeling, but eventually deregulation allowed huge corporations to acquire and standardize what happened over the airwaves. [NR: I suspect the “freewheeling” went away once the government started imposing regulations, and the corporate consolidation was enabled when they “deregulated” the radio licensing regime several decades later.]
When I went to work in an office, back then, we had all watched the same thing on TV the night before. We had all seen the same movie the previous weekend. We had all heard the same song on the radio while driving to work.
And that’s why smart people back then paid attention to the counterculture.
The counterculture might be crazy or foolish or even boring. But it was still your only chance to break out of the monolithic macroculture.
Many of the art films I saw at the indie cinema were awful. But I still kept coming back — because I needed the fresh air these oddball movies provided. For the same reason, I read the alt weekly newspapers and kept tabs on alt music.
In fact, whenever I saw the word alt, I paid attention.
That doesn’t mean that I hated the major TV networks, or the large daily newspaper, or 20th Century Fox. But I craved access to creative and investigative work that hadn’t been approved by people in suits working for large organizations.
The Internet should have changed all this. And it did — but not much. Even now the collapse in the monoculture is still in its early stages.
But that’s about to change.
If you don’t pay close attention, the media landscape seems pretty much the same now as it did in the 1990s. The movie business is still controlled in Hollywood. The publishing business is still controlled in New York. The radio stations are still controlled by a few large companies. And instead of three national TV networks plus PBS, we have four dominant streaming platforms — who control almost 70% of the market.
So we still live in a macro culture. But it feels increasingly claustrophobic. Or even worse, it feels dead.
Meanwhile, a handful of Silicon Valley platforms (Google, Facebook, etc.) have become more powerful than the New York Times or Hollywood studios or even Netflix. It’s not even close — the market capitalization of Google’s parent Alphabet is now almost ten times larger than Disney’s.
But here’s the key point — these huge tech companies rely on the microculture for their dominance.
Where is Facebook without users contributing photos, text and video? Where is Google’s YouTube without individual creators?
In terms of economic growth or audience capture, the microculture has already won the war. But it doesn’t feel that way.
Why not?
First and foremost, Silicon Valley is a reluctant home for the microculture. To some extent Alphabet and Facebook are even going to war with microculture creators — they try to make money with them even while they punish them.
- So Mark Zuckerberg needs creators, but won’t even let them put a live link on Instagram and limits their visibility on Facebook and Threads.
- Alphabet needs creators to keep YouTube thriving, but gives better search engine visibility to total garbage that pays for placement.
- Twitter also claims it wants to support independent journalists — but if you’re truly independent from Elon Musk, your links are brutally punished by the algorithm.
This tension won’t go away, and next year it will get worse. The microculture will increasingly find itself at war with the same platforms they rely on today.
And legacy media and non-profits are even more hostile to emerging media. Go see who wins Pulitzer Prizes, and count how many journalists on alternative platforms get honored.
I’ll save you the trouble. They don’t.
December 8, 2023
“When you see the same signs here that characterised collapse in other polities for the last 5000 years, it means collapse is coming here too – we’re not special snowflakes”
Feeling good? Happy with your culture and comfortable that major disruptions won’t disturb you? Here’s Theophilus Chilton to harsh your mellow:
There are essentially three basic reasons why those on the American Right haven’t shrugged the same way regular folks in Europe are beginning to (see Spain and France as well as Ireland for recent examples). The first of these is because the American Right still holds onto a residual trust in elections and democracy and the whole “We’ll get ‘em next election!” mentality. Having been fed a decades-long diet of reverence for democracy and voting and whatnot acts as a desensitising agent that keeps many Americans anesthetised to the actual uselessness of such attitudes.
But this will continue to erode as we see more obvious election fraud. Eventually, when the norm becomes “go to bed with the right-wing candidate ahead by 10% and wake up with the left-wing candidate winning by 0.5%,” elections will lose what legitimacy they have left. Further, as “democracy” comes to be increasingly defined as “whatever the Regime wants to do“, more and more normies will start to clue in to the fact that democratic forms are not going to save America, but are in fact what are destroying it.
Second, Heritage Americans and those on the normie Right tend to assume that everybody still plays by the old, traditional set of norms, including FedGov. This “seemed” plausible when the Regime employed incrementalism to gradually acculturate normies to its agenda. But as they accelerate their revolutionary overthrow of everything that normies thought would be sacrosanct like they have over the past few years, this sense of “norms” will go away. And when that happens, there will be a whole lot of people suddenly open to the possibility that something else might become a new set of norms.
Third, because America is so BIG – especially in the geographical sense – Heritage Americans have been able to self-mitigate many of the worse aspects of the Regime agenda. They could get away from the slums. Federalism allowed them to find states in which to prosper despite the Regime’s efforts. And so forth. Regular folks in many places could still plausibly think America was a high trust, high social cohesion society because where they were at locally might well have been. But as the Regime accelerates, this also will stop. $oros DAs will continue to release violent criminals while punishing law-abiding citizens for defending themselves and their property. Immigration and inflation will further erode the economic prosperity that still remains, which is something that fleeing to a Red state can’t fix. And of course, it will all be brought home starkly once 20,000 or so Palestinian “refugees” get relocated into their counties.
Let’s remember that this is what we actually saw in Ireland. Even into the Oughts, Ireland was homogenous, relatively high IQ and high trust, was the Celtic Tiger with lots of prosperity. Then globohomo decided that Ireland needed tons of “refugees” just like the rest of Europe and suddenly that prosperity and safety and high trust went away. What was the response? Riots and continued disorder that Regime attempts to clamp down on are only going to make worse.
This is going to wear out eventually, which is something that FedGov knows. That’s why they’ve been ramping up gun control efforts over the past few years despite constant opposition from the courts. They’re merely trying to prepare for the inevitable by disarming the people they know they need to suppress the most. Unlike most Euro and Anglosphere countries, Americans haven’t allowed themselves to be disarmed — and that’s something that really does vex The Powers That Be.
But the problem is that it isn’t the 1950s anymore, or even the 1990s for that matter. Back in the 1950s, FedGov could literally stick bayonets at the backs of high school students and force unwilling southern states to integrate their schools. Even in the 1990s FedGov could send its agents to besiege and murder dozens of men, women, and children and most people even at an official level wouldn’t say a thing. But now its 2023 and we’re quite a bit further along the decentralisation path in our secular collapse phase. What FedGov had the moral legitimacy and competency to pull off back then isn’t guaranteed for them now anymore.
So what happens when the FBI wants to do another Waco? What happens if Texas decides it doesn’t want to allow the FBI to do another Waco? We’re past the point where we can blithely say, “Well, the Feds can just make Texas go along with it!” Our place in our collapse cycle means that’s not going to fly like it could have 30 years ago.
At this point, the goal should not be to calm people down but to get them riled up so that when (not if) the break comes, it will be so widespread and numerous that it will completely overwhelm the ability of FedGov and its agencies to deal with it. In this vein, I think of Solzhenitsin’s quote from Gulag Archipelago,
And how we burned in the camps later, thinking: What would things have been like if every Security operative, when he went out at night to make an arrest, had been uncertain whether he would return alive and had to say good-bye to his family? Or if, during periods of mass arrests, as for example in Leningrad, when they arrested a quarter of the entire city, people had not simply sat there in their lairs, paling with terror at every bang of the downstairs door and at every step on the staircase, but had understood they had nothing left to lose and had boldly set up in the downstairs hall an ambush of half a dozen people with axes, hammers, pokers, or whatever else was at hand? … The Organs would very quickly have suffered a shortage of officers and transport and, notwithstanding all of Stalin’s thirst, the cursed machine would have ground to a halt! If … if … We didn’t love freedom enough. And even more – we had no awareness of the real situation … We purely and simply deserved everything that happened afterward.
So what does this mean practically? It means people need to start organising locally with people they trust, building a network in their town or county, coordinating with friendly local power holders. It means stockpiling the necessary tools for the maintenance of their freedoms. It means training to shoot, learning how to use comms, thinking both strategically and tactically — obtaining the knowledge to use with your organising. Most of all, it means being morally and temperamentally prepared to oppose the enemies of our people, both foreign and domestic.
December 7, 2023
QotD: Displacing the “little platoons”
Janice Rogers Brown, “A Whiter Shade of Pale”, a speech to the Federalist Society, 2000-04-11.
November 28, 2023
“This was a document from a parallel universe with familiar-sounding people and places, but a totally bizarre worldview and culture”
In the latest addition to Mr. and Mrs. Psmith’s Bookshelf, John Psmith reviews The Man Who Rode the Thunder, by William H. Rankin:
Like many little boys, I loved learning lists of things. One day it was clouds. How could I not love them? The names were fluffy and Latinate, delicate little words like “cumulus” and “cirrus” that sounded like they might float away on a puff of wind. But there was also a structure to the words, intimations and hints of taxonomy. Was the relationship of an altocumulus to an altostratus the same as that of a cirrocumulus to a cirrostratus? I wasn’t sure, but it seemed likely! So here I had not just a heap of words, but something more like a map to making sense of a new part of the world.
So I learned the names of all the clouds, but I quickly got bored of most of them. Only one of them held my attention, but it made up for the rest by becoming an obsession. Yes, it was the mighty cumulonimbus, the towering, violent monster that heralds the approach of a thunderstorm. By then I had already met plenty of them — one of my earliest memories is of huddling with my mother in the room of our house that was farthest from any exterior walls, while lightning struck again and again and again, the echoes of the previous thunderclap still reverberating off the landscape when the next one began. What, I wondered, would it be like to be inside one?
There’s one man who knows. His name is Colonel William H. Rankin, and he fell through a thunderstorm and lived to tell the tale. After his ordeal Rankin published a memoir that was a bestseller in the early ’60s, but is out of print today. If you click the Amazon link at the top of this page, you will see that secondhand copies of the paperback edition go for about $150. If that’s too steep for you, I’m told that
Good Samaritanscommunists have uploaded high-quality scans of the book to various nefarious and America-hating websites, but this is a patriotic Substack and we would never condone that sort of behavior. Be warned!I sought out and read Rankin’s memoir for the part where he falls through a cloud, so I was planning on skimming and/or skipping the hundred or so pages where he narrates his life and career up to that point. When I actually cracked open the
They say you should read books to broaden yourself, to learn about foreign peoples and about cultures not your own. I was unprepared for late 1950s America being as foreign as it turned out to be. There’s a whole genre comprised of parodying the supposed mid-century American combo of sunny faith in scientific progress, squeaky-clean public morality, and blithe indifference to the horrors of industrial warfare. In my own reading and watching, I had only ever encountered the parodies, never the genuine article, until I read this book. Rankin’s memoir exudes gee-whiz enthusiasm from every pore. He is patriotic without a trace of irony, giddy as a schoolboy about advances in jet propulsion, and then uses a totally unchanged tone of giddiness and enthusiasm to describe melting hundreds of Korean peasants with napalm.
Reading this stuff fills me with the same feeling of vertigo that I get reading about Bronze Age Greek warriors — here is a human being just like me, but inhabiting a cultural, spiritual, and memetic universe so different from mine. Are we the same species? If we were to meet each other would we even be able to communicate? Or perhaps every age has had people like him and people like me, and all that’s changed is that the dominant mode of social interaction shifted from favoring one of us to the other. After all, I know people today who are incapable of irony or reflection. For instance, TSA agents. Was 1950s America an entire society of TSA agents? And if so, what am I to make of the fact that in so many ways it seems to have been more functional than America today?
November 23, 2023
Clown world is what you get when children run things in the real world
Theophilus Chilton on the overgrown children who populate what used to be the adult world in the West:
If you’ve been around dissident Right circles for any length of time, you’re probably seen the term “clown world” used to describe the modern Western world. If you’ve paid any attention at all to the state of the world around us, you know just how apt of a description that term really is. Modernity as it is expressed today transcends the types of degeneracy and corruption that have been seen in previous decadent periods and has plumbed to nadirs of human depravity that previous generations would have literally found unspeakable because they would not have had the vocabulary to even describe them. To any rational adult observer of any previous age, no matter how dissolute, today’s western social, political, and moral situation would seem completely clownish and unserious.
That this would be the case is practically inevitable given the type of people involved within the plethora of left-wing causes and intersectionality factions. As a general rule, the political and cultural Left are very childish, not just in their behaviour, but also in their worldview, demeanor, and mindset. Any normal person who has ever dealt with them on social media (or the real world, if you’ve had the misfortune) can abundantly testify to this. Now, I’m not really talking about the “boss lefties”, the people who really run the show concerning left-wing activism. Rather, I’m describing the rank-and-file lefties who fill out the echelons of “ground level” activism – ranging from the antifa street drek to the college students whining about microaggressions to the HR representatives in multinational corporations.
I sincerely believe that to understand the psychology of those on the Left, one must approach the issue from the standpoint of juvenile behaviourism. Observing how and why children – as in actual children – act as they do will shed light on why those on the Left are the way they are. I want to emphasise that what I’m saying here isn’t meant to be the usual derogation that people on opposite sides of the political divide routinely throw at each other. I am literally saying that, for whatever reason, the stunting of the emotional and rational growth of the minds of those who are drawn to the hard core of the Left results in similarities in psyche and behaviour between the two groups.
The first and most obvious similarity revolves around the acceptance of wishful thinking as a credible alternative to verifiable reality. This manifests itself in two related ways – the willingness to believe fantasies that have no credible claims to being truth, and the concurrent unwillingness to accept legitimate evidences which disagree with those fantasies.
Anyone who has kids knows that when a small child wants to believe something, they’re going to believe it, no matter what you say or show them to the contrary. Children do this because they do not have a firm grasp on the nature of reality, since they’re still essentially learning from the world around them what reality even is. They haven’t quite learned yet “how the world works”, so to speak, hence they’re still open to “other possibilities”, and assume that if they want these possibilities to be, then they can be.
Sadly, left-wing activists and SJWs operate on essentially the same set of basic premises. Despite all evidences to the contrary, they will believe that homosexuality is normal, people can actually change their sexes, adult-child sexual relationships are healthy, large-scale third world immigration is enriching, computer simulations that predict extremes of global warming are credible reflections of actual climatological science, and so forth. Instead of accepting that arguments to the contrary can even exist, much less penetrate their self-contained fact space, leftists will attempt to mold reality to their preferences by dismissing contrary arguments with one of more “signaling phrases” (i.e. racist, sexist, transphobic, etc.). In this way, they believe they have negated the very existence of those contrary arguments, thus preserving their preferred perceptions.
Another area of similarity is seen in the social dynamics of cliquishness, which both children and leftists display in social settings. We should understand that cliquishness involves much more than the mere existence of in-groups and out-groups. Everybody has groups to which they belong and do not belong, and that is a fundamental factor in human sociability. What makes cliquishness different is that it involves the purposeful engineering of social dynamics for the objective of establishing the power of and loyalty to one or a small group of actors within a set which normally would act as a broad in-group. In other words, it functions as a way of destructively dividing a body of people who you would typically find bound together by more commonalities than differences. For children, this could be classmates within a school setting. For adults, it could mean anything from an office or church environment all the way up to the national level. Ostensibly, children at a school are all there for the same purpose. In the corporation, workers are, in theory, all supporting the company’s stated goals. Within a nation, a sense of asabiyya, of social solidarity, is supposed to obtain.
The whole purpose of left-wing activism is to destroy social solidarity, and to do so in an ever-changing and unpredictable manner. Within cliques, the accepted in-group is ever-shifting and individual members can be subject to sudden changes in status among the group based on anything from personal whim to the requirements of a newly imposed ideological orthodoxy. This is seen regularly on the Left and serves to demonstrate the fragility of the Left’s intersectionality alliance.
November 19, 2023
QotD: Defining “social justice”
As you say, “social justice” entails treating people not as individuals but as mascots and categories. And judging a person and their actions based on which Designated Victim Group they supposedly belong to and then assigning various exemptions and indulgences depending on that notional group identity and whatever presumptuous baggage can be attached to it, with varying degrees of perversity. And conversely, assigning imaginary sins and “privilege” to someone else based on whatever Designated Oppressor Group they can be said to belong to, however fatuously, and regardless of the particulars of the actual person.
Which is to say, “social justice” is largely about judging people tribally, cartoonishly, and by different and contradictory standards, based on some supposed group identity, which apparently — and conveniently — overrides all else. It’s glib, question-begging and instantly pernicious. Morality for the mediocre. As you say, viewed rationally, it’s something close to the opposite of justice. And yet, among our self-imagined betters, it’s the latest must-have.
In much the same way, “equity” — another word favoured by both educators and campus activists — is defined, if at all, only in the woolliest and most evasive of terms. And which, when used by those same educators and activists, seems to mean something like “equality of outcome regardless of inputs.” Inputs including diligence and punctuality. And that isn’t fair either.
David Thompson, commenting on “Everything It Touches”, davidthompson, 2019-04-22.
November 15, 2023
QotD: Enid Blyton not considered worthy of a commemorative coin
Enid Blyton was born in 1897. Pretty much everyone of that generation — and of every one preceding it — would qualify as a “racist, sexist, homophobe” by the standards of the modern left.
As for “not very well-regarded”, well she has sold over 600 million books — which probably counts for something, no?
We do not know the identities of this Royal Mint “advisory committee” but we know exactly what type of person they are. They are the same type of people who make up the committee of the Advertising Standards Authority (ASA) which has decided to make adverts that promote “gender stereotypes” effectively illegal in the UK.
[…]
There is no shortage of similar examples of the “political correctness gone mad” which has hijacked British culture. But the people enforcing it are a tiny minority of committed Social Justice Warriors — most of them educated in some worthless degree subject like gender studies, often “working” either in the human resources department or one with “diversity”, “equality”, or “sustainability” in their title — entirely at odds with the way most of the country still thinks.
Like the Soviet Politburo or China’s Central Committee, they are the very few who exert extraordinary — indeed, terrifying — power over the many.
True to Marxist Antonio Gramsci’s call for a “long march through the institutions”, these people have gained key positions of power the length and breadth of British culture.
James Delingpole, “From ‘Sexist’ Advert Bans to ‘Racist’ Enid Blyton, the Left Has Ruined Britain”, Breitbart, 2018-08-27.
November 9, 2023
Remembering Weimar
In The Critic, Darren O’Byrne reviews some recent books on German society between the Armistice of 1918 and the rise of Hitler, including Frank McDonough’s The Weimar Years: Rise and Fall 1918–1933.
One of the latest additions to the canon is Frank McDonough’s The Weimar Years (1918–33). A prequel to his two-volume narrative history of the Third Reich, The Hitler Years, it sets out to explain the Nazis’ rise to power by examining the reasons why democracy failed in Germany. Like the earliest histories of the period, the Republic is not examined on its own terms but rather as a kind of backstory to what followed, the numerous crises that befell it being used to explain the ultimate catastrophe.
Structured chronologically, the book provides a devastating, play-by-play account of why, for McDonough, democracy stood little chance in Germany. Defeat in World War I, the Kaiser’s abdication and the humiliating terms of the Versailles treaties challenged the legitimacy of the Republic from the start, as did its failure to contain political violence. Crippling inflation and mounting government debt, exacerbated by the obligation to pay reparations to the Allies, hampered German economic recovery from the start and threatened to wipe out the middle classes.
A degree of economic stability did return in the mid-1920s, but the country experienced its second “once-in-a-lifetime” economic crisis in the early 1930s, causing further instability and ultimately paving the way for Hitler. It’s a well-known story, skilfully retold for a contemporary audience by one of the foremost authorities on modern German history.
Does McDonough tell us anything we didn’t already know? The answer, in short, is no. In comparison to other recent histories of the period, more attention is paid here to high politics than Weimar’s cultural achievements, which are mentioned, but this tends to disrupt the flow of what is otherwise a high-paced, edge-of-the-seat political history of Germany’s first democracy. Despite being nearly 600 pages in length, the book’s focus is quite narrow, with little attention paid to what was happening below the national level in the federal states.
This may seem like an inane criticism. Who, after all, would demand to read more about Buckinghamshire in a political history of interwar Britain? However, the Weimar Republic, like Germany today, was a federation. Understanding what was happening in states like Prussia, which contained three-fifths of Germany’s population, is crucial to understanding the country as a whole.
Indeed, McDonough places some of the blame for Weimar’s collapse on the Social Democrats, who he argues should have participated in more national governments. Prussia was governed by an SPD-led coalition for most of the Weimar years, though, yet the Republic still fell. McDonough sees another reason for this fall in the failure to purge the military and civil service of hostile elements.
Again, Prussia replaced a considerable number of these officials with others loyal to the new democratic order, yet the Republic still fell. The book’s rigid focus on high politics, in short, obscures an understanding of the more structural reasons why democracy failed.
Unlike most history books, however, The Weimar Years is a genuine page-turner, full of lessons for those who want to learn something about the present from the past. It’s also a beautiful book to hold, full of period photos that help bring the story alive. This all makes the book worth reading, even if there’s not much in it that can’t be found in other histories of the period.
November 8, 2023
Mel Blanc on How He Created His Iconic Voices | Carson Tonight Show
Johnny Carson
Published 27 Jun 2023Original Airdate: May 26, 1983
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