Quotulatiousness

September 20, 2022

QotD: Why purple was such a rare colour in the flags of the pre-industrial era

Filed under: Europe, History, Quotations, Science — Tags: , , , , — Nicholas @ 01:00

Today, we are used to the effectively infinite range of colors offered by synthetic dyes, but for pre-modern dye-workers, they were largely restricted to colors that could be produced from locally available or imported dyestuffs. If you wanted a given color of fabric, you needed to be able to find something in the natural world which, when broken down could give you a chemical pigment that you could transfer to your fabric in a durable way. That put real limits on the colors which could be dyed and the availability of those colors. Some colors simply couldn’t be produced this way – a good example were golden or metallic colors. If something in a dress was to be truly golden (and not merely yellow), the only way to do that prior to synthetic dyes and paints was to use actual gold, weaving small strands of ultra-thin gold wire into the cloth or embroidering designs with it. Needless to say, that was something only done by the very wealthy. Alternately, if the dye for a given hue or color came from something rare or foreign or difficult to process (for instance, in all three cases, Tyrian or royal purple, which came from the murex sea snails – if you have ever wondered why no country has purple as a national color this is why, before synthetic dyes, coloring your flags and uniforms purple would have been bonkers expensive), then it was going to be expensive and rare and there just wasn’t much you could do about that.

Bret Devereaux, “Collections: Clothing, How Did They Make It? Part IVa: Dyed in the Wool”, A Collection of Unmitigated Pedantry, 2021-04-02.

August 30, 2022

QotD: The secret language of tattoos

There’s a fascinating old book called Codes of the Underworld, that discusses things like face tattoos on convicts. He makes an obvious — yet almost entirely unobserved — point: The kind of folks who do things like that have totally given up on “straight” society. Those tattoos, and other mob-type behaviors, aren’t intended to communicate with normal folks; they’re signals to other lowlifes. To normal society, they convey only one message: “I am dangerous; stay away.” But to their fellow scumbags, prison tattoos and the like contain a wealth of vital information. Only people who are part of that world can understand.

We normal folks have the same problem when confronted with Leftists. Just to stick with a theme, consider tattoos. A quick googling suggests that something like 20% of Americans ages 18 and older have at least one tattoo. This Federalist piece doesn’t cite its source, but the claim that 40% (!!!) of those aged 18-29 are tatted up sure feels right — anecdotes aren’t data, of course, but I taught college for years; I’ve got lots of anecdotes. Kids these days are slathered in garish, gaudy ink.

Now, it’s probably safe to assume that those tats don’t mean anything criminal … but how would you know? Back when only sailors and military types had tattoos — you know, those dim dark days before about 1994 — tats had fairly obvious meanings. Globe and anchor — Semper Fi, buddy. But these days they seem entirely random. Which is the point — if you catch yourself wondering “What kind of idiot would get that permanently etched into his flesh?”, then by definition the message isn’t for you. But think about how much time, effort, and money is expended on tattoos. They mean something, I promise you.

Dealing with Liberals is like that. Every element of every tattoo is recognizable, but the meaning of the whole is utterly opaque. So it goes with Leftist language, Leftist gestures. We understand all the words that they say, and they do all the things normal people do, but not for any reason any normal person can figure out. We don’t live in their world.

Actually it’s worse than that. We think we know what they’re doing. We’ve got a cute label for it: “Virtue-signaling”. But that doesn’t go far enough. What virtue, specifically, are they signalling? Figure that out, and we might be able to find a way to break it.

I suggest that the key to understanding Leftism is: Conspicuous consumption. I think it’s the point of all those weird college-kid tattoos, too. The whole point of the exercise is to show that you have the resources — the money, tight young skin, and above all time — to undergo such a laborious process. Time is the most precious commodity of all. All the money in the world won’t buy you a single second more. Every second you spend worrying about your pronouns is a second you can’t spend doing anything productive … which is, I submit, the entire point of worrying about your pronouns. Only the young, or those stuck in permanent adolescence, can be so profligate with time.

Severian, “Skin in the Game”, Rotten Chestnuts, 2019-10-28.

April 19, 2022

History of Rome in 15 Buildings 05. The Colosseum

toldinstone
Published 27 Sep 2018

Six lions fighting eight tigers! A troupe of performing elephants! Executions, accompanied by a full orchestra! Twelve gladiatorial combats, guaranteed to the death! So might a day of games at the Colosseum, the subject of our fifth episode, be advertised. No monument better encapsulates Roman imperialism – or its costs.

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February 20, 2022

Ancient Roman Steak Sauce

Filed under: Europe, Food, History — Tags: , , , , , — Nicholas @ 02:00

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Published 9 Nov 2021

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November 16, 2021

Pineapple: the King of Fruits

Filed under: Americas, Food, History, Pacific, USA — Tags: , , , , , , — Nicholas @ 04:00

The History Guy: History Deserves to Be Remembered
Published 15 Nov 2021

Pineapples are so culturally significant that pineapples adorn the tops of cathedrals, and serve as the domicile of one of the world’s most popular cartoon characters. An estimated 300 billion pineapples are farmed each year, and a 2021 YouGov poll lists pineapples as the sixth most favorite fruit, ahead of all varieties of apples and oranges.

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November 5, 2021

The New York Times identifies the next big threat to humanity – “Muskism”

Filed under: Books, Business, Media, Space, USA — Tags: , , , , , , — Nicholas @ 03:00

In Thursday’s NP Platformed newsletter, Colby Cosh outlines the “evidence” amassed in a recent New York Times essay blaming Elon Musk for, well, everything:

Elon Musk at the 2015 Tesla Motors annual meeting.
Photo by Steve Jurvetson via Wikimedia Commons.

Lepore commences by describing Bill Gates’s 66th birthday party, for which a bunch of rich people — including Amazon’s Jeff Bezos — were helicoptered to a private beach from a nearby yacht. Neither Elon Musk, thought to be the world’s richest person, or Mark Zuckerberg, founder of newly rebranded Facebook, were present at the party. Zuckerberg was busy illuminating plans for his “metaverse”, which Lepore describes as “a virtual reality,” wherein you wear “a headset and gear that closes out the actual world.”

Here’s where Lepore goes from this: “The metaverse is at once an illustration of and a distraction from a broader and more troubling turn in the history of capitalism. The world’s techno-billionaires are forging a new kind of capitalism: Muskism.”

In literally the next sentence, Lepore admits that the subject of her essay, Elon Musk, immediately and publicly made fun of the Facebook “metaverse” plans. We are on the third paragraph of the essay, and Lepore has already: a) blamed Elon Musk for an A-hole billionaire party he didn’t attend, because he was busy with his engineering and manufacturing projects; and b) applied the new coinage “Muskism” to a virtual reality project that actual Musk loudly criticized. Somehow this essay has severed its own hydrocephalic head twice over, within 500 words.

It gets worse from there as Lepore attempts to complete her mission of denouncing Muskism, which she describes as an “extreme extraterrestrial capitalism.” She quickly has to admit that Bill Gates, who is mostly spending a computing fortune on global philanthropy these days when he’s not lifting off from yachts in choppers, doesn’t have one single freaking thing to do with absolutely any of this. NP Platformed was an editor back in the day, so we notice that the intro of Lepore’s essay is at this point not only detached from its body, but has been left to rot several miles away. Gates-Musk-Bezos-Zuckerberg: they’re all tentacles of the same menacing Muskist octopus here, as in so much newspaper and magazine commentary, and abuse flung in their general direction will suffice to condemn all.

Lepore’s accusation against Musk turns out to be … that he likes some classic science fiction but doesn’t always concur with the politics of its authors. Musk has called himself a “utopian anarchist of the kind best described by Iain Banks,” but Banks was “an avowed socialist.” Gasp! Banks (1954-2013), the Scottish science fiction author best known for the Culture series, was a particular kind of U.K. “libertarian socialist” who believed strongly in spacefaring as a step toward post-scarcity life for sentient beings. His politics are easily misunderstood by Americans, who don’t have this particular kind of weirdo, and the interstellar “Culture” he envisioned was never intended to be admired unironically. In other words, that part of Lepore’s essay is as mangled and obtuse as the rest.

August 24, 2021

Aztec Chocolate – Blood & Spice

Tasting History with Max Miller
Published 9 Mar 2021

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February 11, 2021

QotD: Progressive credentials as positional goods

[Political correctness] is driven by a loathing for ordinary people. According to spiked, PC brigadiers view ordinary folks as extremely impressionable, easily excitable, and full of latent resentment. Exposure to the wrong opinions, even isolated words, could immediately awaken the lynch mob. PC, then, is about protecting “the vulnerable” from the nasty tendencies of the majority population.

But if PC was not really about protecting anyone, and really all about expressing one’s own moral superiority, PC credentials would be akin to what economists call a “positional good”.

A positional good is a good that people acquire to signalise where they stand in a social hierarchy; it is acquired in order to set oneself apart from others. Positional goods therefore have a peculiar property: the utility their consumers derive from them is inversely related to the number of people who can access them.

Positionality is not a property of the good itself, it is a matter of the consumer’s motivations. I may buy an exquisite variety of wine because I genuinely enjoy the taste, or acquire a degree from a reputable university because I genuinely appreciate what that university has to offer. But my motivation could also be to set myself apart from others, to present myself as more sophisticated or smarter. From merely observing that I consume the product, you could not tell my motivation. But you could tell it by observing how I respond once other people start drinking the same wine, or attending the same university.

If I value those goods for their intrinsic qualities, their increasing popularity will not trouble me at all. After all, the enjoyment derived from wine or learning is not fixed, so your enjoyment does not subtract from my enjoyment. I may even invite others to join me – we can all have more of it.

But if you see me moaning that the winemakers/the university have “sold out”, if you see me whinging about those ignoramuses who do not deserve the product because they (unlike me, of course) do not really appreciate it, you can safely conclude that for me, this good is a positional good. (Or was, before everybody else discovered it.) We can all become more sophisticated wine consumers, and we can all become better educated. But we can never all be above the national average, or in the top group, in terms of wine-connoisseurship, education, income, or anything else. We can all improve in absolute terms, but we cannot all simultaneously improve in relative terms. And that is what positional goods are all about – signalising a high position in a ranking, that is, a relation to others. This leads to a problem. Positional goods are used to signalise something that is by definition scarce, and yet the product which does the signalling is not scarce, or at least not inherently. You can increase the number of goods which signal a position in the Top 20 (of whatever), but the number of places in that Top 20 will only ever be, er, twenty. Increasing the number of signalling products will simply destroy their signalling function. Which is why the early owners of such a signalling product can get really mad at you if you acquire one too.

Kristian Niemietz, “The economics of political correctness”, Institute of Economic Affairs, 2014-04-30.

January 30, 2021

QotD: Positional goods and social signalling

PC-brigadiers behave exactly like owners of a positional good who panic because wider availability of that good threatens their social status. The PC brigade has been highly successful in creating new social taboos, but their success is their very problem. Moral superiority is a prime example of a positional good, because we cannot all be morally superior to each other. Once you have successfully exorcised a word or an opinion, how do you differentiate yourself from others now? You need new things to be outraged about, new ways of asserting your imagined moral superiority.

You can do that by insisting that the no real progress has been made, that your issue is as real as ever, and just manifests itself in more subtle ways. Many people may imitate your rhetoric, but they do not really mean it, they are faking it, they are poseurs … You can also hugely inflate the definition of an existing offense … Or you can move on to discover new things to label “offensive”, new victim groups, new patterns of dominance and oppression.

If I am right, then Political Correctness is really just a special form of conspicuous consumption, leading to a zero-sum status race. The fact that PC fans are still constantly outraged, despite the fact that PC has never been so pervasive, would then just be a special form of the Easterlin Paradox.

Kristian Niemietz, “The economics of political correctness”, Institute of Economic Affairs, 2014-04-30.

October 10, 2020

QotD: McMansions

Filed under: Architecture, Humour, Quotations — Tags: , , — Nicholas @ 01:00

McMansions are faker than your friends were in middle school. What do I mean by fake? I mean using low-cost reproductions of quality materials or features in order to portray the illusion of wealth. I’m talking about the knockoff handbags of architecture.

“McMansion Hell from A to Z: Part One (A-H)”, McMansion Hell, 2016-09-25.

March 1, 2020

“When you’re driving a fancy car, you’re an avatar for everyone else’s bad boss, useless trust-fund roommate, or absent workaholic father”

Filed under: USA — Tags: , , , , , — Nicholas @ 03:00

At Car and Driver, Ezra Dyer confirms what most of us already suspected about the folks who drive expensive rides:

Excuse us if you’ve already devoured the latest volume of the Journal of Transport & Health, but the March issue contains the results of a novel experiment that tested a cherished automotive stereotype. The study is entitled “Estimated Car Cost as a Predictor of Driver Yielding Behavior for Pedestrians,” but you can think of it as, “Are BMW drivers really jerks or what?”

Okay, so it was more nuanced than that. The authors of the study sent four pedestrians — black female, black male, white female, white male — to crosswalks in the Las Vegas area to see how many drivers would yield. The overall results were pretty dismal, with a yield rate of only about 28 percent out of 461 cars. Cars yielded more often to female and white pedestrians than male and nonwhite pedestrians, although not enough either way to register as statistically significant. The only factor that consistently predicted yielding behavior was the value of the car. Notably, the study’s authors estimated the book value on all 461 cars, so the 2004 Mercedes S-class that’s worth $5000 didn’t get ascribed automatic snob appeal.

[…]

However, if you’re driving an actual exotic, something way far up the food chain, behavior changes again. Everyone yields to the Rolls or the Lambo because cars like that are so over the top, they make you interesting by association. Plus: most people don’t know anybody with a car like that; thus they can’t associate it with anyone awful. The ultra-expensive car, and the driver, are a curiosity. What’s that guy’s deal? He probably invented that fake grass that goes between the pieces of sushi. And good for him! But the guy in the 911? He can wait an extra two turns at the four-way intersection. Probably deserves it.

Our not-scientific conclusions: If you expect fellow road users to demonstrate courtesy, you should drive either a 1984 Renault Alliance or a Lamborghini Aventador SVJ roadster. But either way, and to everybody in between: Yield at the damn crosswalks.

February 22, 2020

QotD: Veblen’s “leisure class” evolve into the “luxury belief class” in truly affluent cultures

You might think that, for example, rich kids at elite universities would be happy because their parents are in the top one per cent of income earners. And they will soon join their parents in this elite guild. But remember, they’re surrounded by other members of the one per cent. Their social circle, their Dunbar number, consists of 150 baby millionaires. Jordan Peterson has discussed this phenomenon. Citing figures from his experience teaching at Harvard in the 1990s, Peterson noted that a substantial proportion of Ivy League graduates go on to obtain a net worth of a million dollars or more by age 40. And yet, he observes, this isn’t enough for them. Not only do top university graduates want to be millionaires-in-the-making; they also want the image of moral righteousness. Peterson underlines that elite graduates desire high status not only financially, but morally as well. For these affluent social strivers, luxury beliefs offer them a new way to gain status.

Thorstein Veblen’s famous “leisure class” has evolved into the “luxury belief class.” Veblen, an economist and sociologist, made his observations about social class in the late nineteenth century. He compiled his observations in his classic work, The Theory of the Leisure Class. A key idea is that because we can’t be certain of the financial standing of other people, a good way to size up their means is to see whether they can afford to waste money on goods and leisure. This explains why status symbols are so often difficult to obtain and costly to purchase. These include goods such as delicate and restrictive clothing like tuxedos and evening gowns, or expensive and time-consuming hobbies like golf or beagling. Such goods and leisurely activities could only be purchased or performed by those who did not live the life of a manual laborer and could spend time learning something with no practical utility. Veblen even goes so far as to say, “The chief use of servants is the evidence they afford of the master’s ability to pay.” For Veblen, Butlers are status symbols, too.

Building on these sociological observations, the biologist Amotz Zahavi proposed that animals evolve certain displays because they are so costly. The most famous example is the peacock’s tail. Only a healthy bird is capable of growing such plumage while managing to evade predators. This idea might extend to humans, too. More recently, the anthropologist and historian Jared Diamond has suggested that one reason humans engage in displays such as drinking, smoking, drug use, and other physically costly behaviors is because they serve as fitness indicators. The message is: “I’m so healthy that I can afford to poison my body and continue to function.” Get hammered while playing a round of golf with your butler, and you will be the highest status person around.

Rob Henderson, “Thorstein Veblen’s Theory of the Leisure Class — A Status Update”, Quillette, 2019-11-16.

December 24, 2019

It’s 2019 and Drew Magary still hates Williams-Sonoma

Filed under: Business, Humour — Tags: , , , — Nicholas @ 05:00

He’s been hating on the company for a while, but it’s still doing the things that got him riled up in the first place:

Oh, hello there! Welcome! Come on in! Come on in! Dust your boots off in the breezeway. I have a special mat you can use for it that’s woven from human hair sourced from the tribes of the South Pacific. Best snow-wiping hair ever designed, by God. Once you’ve cleaned up, I have a splendid repast of beggar’s purses and dolloped lobster turnovers awaiting you in the dining room. You may begin eating these haute goodies at 7:45 pm and no sooner. Please do not touch ANY of the decorations in the hallway as you proceed toward the food. My decorations are for admiring only. If you mar them in any way, I will grate off your genitals using a microplane. I am the Joneses. You cannot ever keep up with me.

I got that microplane from the Williams-Sonoma catalog, by the way. True, I COULD have bought a microplane at your local Pathmark. They have a rack of them hanging above the Pop-Tart shelf for some reason. But why buy one there when I can support my local (international) mom-and-pop (publicly traded) store (merchandising oligarchy) instead? I’m no fool. I know what’s best for America, and what’s best for America is ignoring every horrible thing going on and, instead, assigning two entire months on the calendar to spoiling myself, cutting down precious wildlife, and indulging in retail spending practices so irresponsible that every accountant on the planet cries their eyes out at night just thinking about it all.

I am hardly alone in such rituals. Try as you might, Christmas fiends, you cannot kill Williams-Sonoma. I know because I’ve been shitting on this company’s catalog every Christmas for YEARS, as a matter of both tradition and moral principle. But all of my efforts to drown this yuppie trinket hive in the toilet have seemingly been in vain. In fact, last year, I myself nearly died before this company did. And I’m a sturdy fellow. I work out an elliptical trainer five times a week and occasionally eat fruit. I am strong. I am invincible. I AM MAN. Alas, I am no match for a company wily enough to sell Star Wars Le Creuset roasting pans for $450 (HOLY LIVING FUCK) and somehow make it work. How does W-S do it year after year?

Well, according to an article I just Googled, the company is strong in something called “omnichannel retailing,” a term I will look no further into because I don’t hate myself. Also, millennials apparently LOVE West Elm, which W-S also owns. West Elm is IKEA for people who don’t want to say they bought their furniture at an IKEA, so that all tracks. I have West Elm furniture in my house. It’s alarmingly small furniture. Really, only my dog can fit on the chair we got. He weighs 15 pounds.

Also, the company has shuttered a lot of brick-and-mortar Williams-Sonoma locations in favor of selling designer chicken coops directly to hotels, banks, and other industrial concerns. OH WOW DID I JUST SEE THE CHRISTMAS SPIRIT METER ON SANTA’S SLEIGH SPIKE INTO THE RED? You know I did. According to every Christmas movie I’ve ever watched, Christmas spirit is in great peril every year. That’s why we need overpriced fondue pots more than ever.

December 12, 2019

Explaining the decline in library usage

Filed under: Books, Britain, Economics, Government — Tags: , , — Nicholas @ 03:00

At the Continental Telegraph, Tim Worstall refutes the claims that it’s the evil right wingers (in this specific case, British Tories) that are driving the library out of business:

“Nottingham central library” by JuliaC2006 is licensed under CC BY 2.0

Despite spending more money, library use, measured in terms of at least one visit per year, fell from 48.2% of adults to 39.7% of adults. I make that as roughly 1/5th of the adults that were using them not doing so in 5 years. 17% sounds slightly on the conservative side.

And if this was about “austerity”, you’d expect visits to be rising, rather than falling from 39.7% to 32.9% since the Conservatives/Lib Dems took over. Because the thing with libraries is that they suit the time rich and cash poor. If you’ve not got much else to do, you can spend time walking to a library, getting a book, walking home and easily finding time in the fortnight to read it. And 9-5 hours don’t bother you. There’s areas of the country, like Weston-Super-Mare, stuffed full of retired people and libraries are popular.

If you’re working all week you have to get to a library in your day, park your car, pay for parking, same on return, and make sure to set aside the time to do the reading, you might decide libraries aren’t that convenient.

The decline of libraries is a success story for us. We created them because books were very expensive once. Owning a giant library was the mark of a rich man. Paper was expensive, printing was expensive, binding was expensive. Over the decades, we figured out how to do this cheaper. Then we figured out how to do retailing cheaper. And then we got e-books which take production costs to near zero. Books are cheap. Cheap enough that most of us don’t want the faff of libraries. So, close some of them.

October 12, 2019

Göring, the Stoned Nazi Nut – Doped WW2 Leaders Part 1

Filed under: Germany, History, Military, WW2 — Tags: , , , , , , — Nicholas @ 04:00

World War Two
Published 10 Oct 2019

Hermann Göring was one of the most powerful leaders of the Third Reich. He was also a drug addict with some serious problems and a remarkable lifestyle.

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World War Two
31 minutes ago (edited)
Though this episode is mostly about the lifestyle of Hermann Göring, we will certainly get back to his more serious impact on the Nazi party, Germany and World War Two. For those of you who are new here, we are following World War Two Week by Week, in which we do pay a lot of attention to all those smaller but still significant events. If you would like to watch the series, make sure to subscribe and to click here to start watching from episode one: https://www.youtube.com/watch?v=3-A1gVm9T0A&list=PLsIk0qF0R1j4Y2QxGw33vYu3t70CAPV7X

Cheers,
The TimeGhost team.

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