Quotulatiousness

December 12, 2019

Explaining the decline in library usage

Filed under: Books, Britain, Economics, Government — Tags: , , — Nicholas @ 03:00

At the Continental Telegraph, Tim Worstall refutes the claims that it’s the evil right wingers (in this specific case, British Tories) that are driving the library out of business:

“Nottingham central library” by JuliaC2006 is licensed under CC BY 2.0

Despite spending more money, library use, measured in terms of at least one visit per year, fell from 48.2% of adults to 39.7% of adults. I make that as roughly 1/5th of the adults that were using them not doing so in 5 years. 17% sounds slightly on the conservative side.

And if this was about “austerity”, you’d expect visits to be rising, rather than falling from 39.7% to 32.9% since the Conservatives/Lib Dems took over. Because the thing with libraries is that they suit the time rich and cash poor. If you’ve not got much else to do, you can spend time walking to a library, getting a book, walking home and easily finding time in the fortnight to read it. And 9-5 hours don’t bother you. There’s areas of the country, like Weston-Super-Mare, stuffed full of retired people and libraries are popular.

If you’re working all week you have to get to a library in your day, park your car, pay for parking, same on return, and make sure to set aside the time to do the reading, you might decide libraries aren’t that convenient.

The decline of libraries is a success story for us. We created them because books were very expensive once. Owning a giant library was the mark of a rich man. Paper was expensive, printing was expensive, binding was expensive. Over the decades, we figured out how to do this cheaper. Then we figured out how to do retailing cheaper. And then we got e-books which take production costs to near zero. Books are cheap. Cheap enough that most of us don’t want the faff of libraries. So, close some of them.

October 12, 2019

Göring, the Stoned Nazi Nut – Doped WW2 Leaders Part 1

Filed under: Germany, History, Military, WW2 — Tags: , , , , , , — Nicholas @ 04:00

World War Two
Published 10 Oct 2019

Hermann Göring was one of the most powerful leaders of the Third Reich. He was also a drug addict with some serious problems and a remarkable lifestyle.

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From the comments:

World War Two
31 minutes ago (edited)
Though this episode is mostly about the lifestyle of Hermann Göring, we will certainly get back to his more serious impact on the Nazi party, Germany and World War Two. For those of you who are new here, we are following World War Two Week by Week, in which we do pay a lot of attention to all those smaller but still significant events. If you would like to watch the series, make sure to subscribe and to click here to start watching from episode one: https://www.youtube.com/watch?v=3-A1gVm9T0A&list=PLsIk0qF0R1j4Y2QxGw33vYu3t70CAPV7X

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The TimeGhost team.

October 8, 2019

QotD: Russian life under Soviet rule

Filed under: History, Quotations, Russia, WW2 — Tags: , , , — Nicholas @ 01:00

No believable economist would claim that the Russian people benefited from Leninist or Stalinist social and economic policies. It is easier to project an upward trend for Russian living standards after 1918 had the Tsarist regime survived than to make a case that the Soviet system profited anyone, save the commissars. It has proved a common characteristic of communist regimes around the world that — to paraphrase Orwell — all pigs are equal, but some secure access to bigger troughs than others. British visitors to Moscow in the darkest days of the second world war cringed at the extravagance of the banquets they were served at a time when most of the country was starving and even — in extreme circumstances, such as those of besieged Leningrad — eating each other.

Yet until the last years of the 20th century the supply of useful idiots — western apologists for the Soviet Union — seemed limitless, and included such figures as Tony Benn. Anthony Powell’s novel Books Do Furnish a Room captures the enthusiasm for Soviet communism that pervaded post-1945 London socialist sitting rooms and literary gatherings.

No modern reader can set down the works of Solzhenitsyn, Robert Conquest, Robert Service or Anne Applebaum without a sense of awe at the cruelties committed in the name of “the people”, the cause of Russian communism; cruelties indulged almost to this day by their western defenders.

Max Hastings, “The centenary of the Russian revolution should be mourned, not celebrated”, The Spectator, 2016-12-10.

October 3, 2019

The Puritans, then and now

Severian thinks on churchiness and churchianity in our times:

The most striking fact about the Middle Ages from a modern perspective is their love of lists, categories, forms. This is partly practical — Church art all looks the same because it has to communicate a consistent message to the aforesaid illiterate peasantry — but lots of it isn’t. They were simply obsessed with forms, with outward order, to the point that even the few true individuals were hard to tell apart — William of Ockham and Thomas Aquinas were as different as two thinkers could possibly be, but unless you’re a subject matter expert, their writings look identical.

“Individuality,” on the other hand, comes from inward experience. What, if anything, did the medieval peasant believe when he went to Mass? Impossible to say, but one of the reasons that’s so is because the form of his “piety” was so all-encompassing. Some years back, a Jew wrote a funny book about trying to live his life by the letter of the Mosaic law. One could do the same thing with medieval Catholicism. Take a gander at the liturgical year — hardly a day goes by without a feast, a commemoration, a celebration. Do all of that, and you’ll hardly have time for anything else. They were so focused on the outward show, at least in part, because there was so much showing to do.

When the Reformation shitcanned all that, piety turned inward. There are zillions of sources for what the Reformed believed (or, at least, said they believed), because the Reformation was a middle-class pursuit and the middle classes were literate … and, crucially, had the free time to be literate. I’m guessing here, but since people are people and always have been, I’m pretty sure that your medieval peasant loved the show of his religion, because it gave him a little much-needed time off from his hourly grind of back-breaking, ragged-edge-of-survival physical labor.

Your middle-class incipient Calvinist, on the other hand, was bored to tears with stuff like “creeping to the cross” — all those billable hours lost (surely no one is surprised that Calvin, Knox, et al were all lawyers or merchants). In their vanity, they insisted it wasn’t enough to seem pious; you actually had to be pious, which meant putting the time you would’ve spent doing public penance into contemplating the state of your soul. Check out The New England Mind — once you fight through prose, you’ll see that the vaunted Puritan piety was little more than Special Snowflakism with a New Testament twist. They’re “individuals,” all right, but only because they’re as obsessed as Tumblrinas with their very own pwecious widdle selves.

The point of this isn’t just to bash Puritans, fun as that is (and as richly as they deserve it). The point is that, as Current Year America is a thoroughly Puritan nation, we have to realize just how historically contingent Puritanism really is in order to beat them.

Puritans desperately wanted to be individuals in a world that couldn’t support very many individuals. You need a lot of free time to be a Puritan, and in the 16th century free time was almost inconceivably expensive. Whatever else it was, Puritanism was gross conspicuous consumption — Puritans announced to the world that they alone had the free time to indulge in expensive educations, books, Bible study, and the endless hours worrying about whether or not it’s Biblically justified to paint the altar. In a world where most everyone still knows someone who knows someone who starved to death, that’s one hell of a statement.

September 11, 2019

Environmental virtue signalling – it’s other people who need to change, not me

Filed under: Environment, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Heather Mac Donald notes that, as with so many other things, young people who like to virtue signal about their environmental concerns don’t consider it incumbent on them to change … it’s always other people whose habits must be changed, by force if necessary:

FridaysForFuture Demonstration, 25 January 2018 in Berlin.
Photo by C. Suthorn via Wikimedia Commons.

The claim about youth’s transformative commitment to radical environmental change is — based on informal observation — bunk. The cardinal rule when it comes to environmental virtue-signaling is that people give up what they’re willing to give up. Young people are no different. If being environmentally sound required sacrificing anything that a self-described environmental warrior actually valued, the conversation would quickly change to a different topic. One’s own habits are necessary; it’s everyone else’s that need to change.

This always-unreached threshold for environmental sacrifice is particularly notable on the part of celebrity Greens, with their fortress-like SUVs, multiple residences, and massive carbon footprints — whether it’s the cavalcade of yachts and private jets that brought such luminaries as Leonardo DiCaprio, Mark Zuckerberg, and Katy Perry to Google’s three-day climate-change summit in Sicily this July; environmental crusaders Prince Harry and Meghan Markle jetting off to Elton John’s French estate; or Reliable Sources host Brian Stelter’s “quick day trip” to Los Angeles from New York just ahead of the CNN climate-change debate. A police caravan drives New York City mayor Bill de Blasio 11 miles from his mayoral mansion in Manhattan to his favorite gym in Brooklyn. “Everyone in their own life has to change their own habits to start protecting the earth,” he has intoned, but taking the subway is not one of those changes appropriate for him.

Most young people have not yet reached such a flamboyant level of energy use, but if they could, they undoubtedly would, with as little sense of anachronism as that of Al Gore in his energy-guzzling mansion. These are the consumers who keep football fields of computer servers buzzing round the clock to support their social media habits. If being green meant turning off one’s phone for 22 hours a day or foregoing the latest smartphone upgrade, the reasons why such sacrifices are not required would spout from every Gen Z-er and millennial’s lips. Students from the University of California, Irvine, constantly run their air-conditioners in the apartment complex where I spend summers, regardless of how cool the temperature outside is. They drive with their windows sealed and the car AC on, no matter how fresh the day (this is the new driving norm for almost everyone now). The meteoric rise of food-delivery apps, producing torrents of plastic and paper waste and a constant circulation of cars and electric bikes, has been fueled by young people’s demand for convenience and instant gratification. Cooking is apparently unthinkable. At best, one buys precut and washed food in the inevitable plastic containers. A daily Starbucks habit is deemed consistent with railing against environmentally destructive corporate greed.

New York’s tap water is among the purest in the world. Yet a young neighbor of mine in New York, like progressives throughout the city, receives towering deliveries of bottled water, entailing huge energy outlays to package and transport, not to mention generating flotillas of discarded plastic. The swim team members in my gym turn on their showers in the locker room, then walk away or do nothing other than chat as water gushes down the drain. Uber drivers in college towns report that students regularly call a car to get to class, rather than walk or ride a bike.

August 26, 2019

QotD: Princesses

Filed under: Humour, Media, Quotations — Tags: , , , , , — Nicholas @ 01:00

[Princesses] think of themselves as Strong, Independent Women, even while saying “I like a man to open doors and pay for everything — and treat me like a princess!” No, dear, if a man opens doors for you he’s treating you like a simpleton and if he pays for everything, he’s treating you like a hooker. (The crossover between the princess look and the hooker look, as the late Barbara Cartland grotesquely illustrated, is considerable.) And it’s a man knowing that you can be bought with a dinner and a pair of shoes which leads to him so frequently mugging you off — royally — in favour of a better bargain. Back on the pink plastic shelf you go!

How do you spot a Princess? She’ll be keen on pampering to an extent which indicates to the casual onlooker that her natural self must be extraordinarily rank if it takes such effort and expense to keep in check. (Princesses shouldn’t be confused with Professional Beauties, most of whom retain a healthy contempt for the business of exchanging physical gifts for fiscal rewards, from Hedy Lamarr saying “Any girl can be glamorous — all you have to do is stand still and look stupid” to the catwalk models who invariably live in jeans and sneakers after shrugging off the stupid clothes which Princesses pine for.)

The Princess believes that retail therapy is the answer to everything, even though the rest of us avert our eyes from this most obvious manifestation of the essential hollowness of a life that an over-enthusiasm for clothes-shopping invariably indicates in anyone out of their teens. They’ll have long nails, ostensibly to show that they’re ladies of leisure, but signalling to the rest of us that they’re very likely parasites with low sex-drives. They like big weddings — and as a liking for big weddings often goes hand in hand with humourlessness, they often have very short marriages. They are in short practitioners of the Violet Elizabeth Bott school of feminism – less about equal rights and fulfilling one’s potential than about stamping your foot till you get what you want.

They dislike men, seeing them not as flesh-and-blood people so much as platinum-and-titanium meal-tickets, and they mistrust women, seeing them as competition. An ageing Princess is more than likely to end up lonely — and with no life of the mind to comfort her, this loneliness may make her mentally addled at a comparatively young age. Once the sheen is off her skin, the Princess has nothing that would make one seek her out; like a lot of people over-keen on spangles and glitter, they are at heart rather drab people — drains not radiators, personality-wise — who never make things happen or drive things forward but rather wait to be rescued. They tend to find themselves eternally in the passenger seat of their life’s journey, stranded on the hard shoulder with their souvenirs, waiting in vain for hunky help to arrive.

Julie Burchill, “The Princess generation needs to grow up”, The Spectator, 2017-07-18.

August 4, 2019

A sure-fire way to reduce monarchist sentiments – Royal celebrity slacktivism

Filed under: Britain, Cancon, Media — Tags: , , , , , — Nicholas @ 03:00

Chris Selley offers some friendly advice to His Royal Highness the Duke of Sussex:

Prince Harry and Meghan Markle visit Titanic Belfast in March 2018.
Photo from the Northern Ireland Office via Wikimedia Commons.

Despite what some scandalized British headlines have suggested, Prince Harry, Duke of Sussex, has not claimed to be helping to save the world from climate change by only planning to get his 37-year-old wife pregnant one more time. “Two, maximum!” he tells primatologist Jane Goodall in an interview-cum-rambling discussion in the current edition of British Vogue, which was guest-edited by Meghan, Duchess of Sussex. It was in the context of some store-bought Harry musings about the perils facing planet Earth and its future inhabitants — “this place is borrowed,” etc. — but it was presented more as a half-joke than as an earnest plan to help out the biosphere.

Good thing, too, because not long after those headlines landed we learned Harry was off to Sicily for a massive Google-sponsored climate change celebrity gabfest. Needless to say, he didn’t row there. Italian media reported more than 100 private jets and several superyachts had delivered the actors, singers, supermodels and tech magnates. All reportedly had to sign non-disclosure agreements about what went on, which is a brilliant new innovation in climate-change slacktivism: “Our climate change discussions were not only important enough to justify heroic eruptions of carbon dioxide, but so important that we can’t tell you anything about them.”

Some think it’s petty to criticize climate activists for their own emissions. I was recently taken to task by myriad correspondents, many of whom were not Liberal partisans, for suggesting that a family long weekend surfing on Vancouver Island was a strange look for a prime minister trying to sell Canadians on a carbon tax with the very future of the planet, he argues, hanging in the balance. Honestly it baffles me. Is the idea that celebrity advocacy for decarbonized lifestyles will inspire so many other people to adopt them that we should forgive the celebrities’ own excesses? If people actually take their environmental cues from the likes of Leonardo DiCaprio, Harry Styles, Naomi Campbell and Orlando Bloom — all were reportedly in Sicily — then surely they would be far more inspired if the celebrities actually made half a personal effort.

But there will always be films, and they will always need actors, and there will always be pop music, and it will always need singers, and fame being what it is, a lot of the actors and singers will always end up being insufferable flakes. The monarchy Harry’s dad and brother are front of the line to lead isn’t nearly so immutable. No other Western royal family has managed to maintain such a conspicuously opulent lifestyle while maintaining head-of-state status and widespread affection not just on its home soil — where class remains a dominant social divider — but in many very different realms all over the world.

Whatever you think of the Royals, it’s quite an accomplishment. And a significant part of the recipe has been eschewing intellectualism and the unfortunate flights of fancy that can come with it. Prince Charles will be Britain’s (and Canada’s) first university-graduate monarch. In contrast, by some accounts, 10-year-old Elizabeth Windsor was home-schooled to the tune of just seven-and-a-half hours a week. As Ben Pimlott explains in his landmark biography of her, the goal was first and foremost to prevent her emerging as a “blue stocking” — i.e., as a female intellectual.

July 20, 2019

A Bankrupt Germany Didn’t Create the Nazis | Between 2 Wars | 1928 Part 1 of 1

Filed under: Europe, Germany, History, Media — Tags: , , , , , — Nicholas @ 06:00

TimeGhost History
Published on 18 Jul 2019

When the world goes into economic overdrive in the second half of the 1920s, contrary to popular belief Germany rises with the tide – it is the Goldener Zwanziger, the Golden Twenties.

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Hosted by: Indy Neidell
Written by Francis van Berkel and Spartacus Olsson
Directed and Produced by: Spartacus Olsson and Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus Olsson
Creative Producer: Joram Appel
Post-Production Director: Wieke Kapteijns
Edited By: Daniel Weiss
Research by: Francis van Berkel

Sources:
Bundesarchiv, Photos from the Jonatan Myhre Barlien photo collection.

Colorization by Daniel Weiss
Thumbnail motive by Olga Shirnina
https://klimbim2014.wordpress.com/201…

A TimeGhost chronological documentary produced by OnLion Entertainment GmbH

June 21, 2019

Making America Great Again | Between 2 Wars | 1927 Part 1 of 2

Filed under: Economics, History, USA — Tags: , , , , — Nicholas @ 04:00

TimeGhost History
Published on 20 Jun 2019

In 1927 the US is finally back to its pre-WWI economic greatness, at least measured by the stock market. But all is not well with the finances in the land of the free and home of the brave.

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Hosted by: Indy Neidell
Written by: Francis van Berkel and Spartacus Olsson
Research by: Francis van Berkel
Directed and Produced by: Spartacus Olsson and Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus Olsson
Creative Producer: Joram Appel
Post Production Director: Wieke Kapteijns
Edited by: Wieke Kapteijns

Archive by Reuters/Screenocean http://www.screenocean.com

A TimeGhost chronological documentary produced by OnLion Entertainment GmbH

From the comments:

TimeGhost History
1 day ago (edited)
So… before you all go and get your panties in a bunch about the title. 1. This video is literally abut the effort to make America great again in the 1920s. 2. Although Donald Trump appropriated that expression in 2016, it has been used by two Presidents before him; Ronald Reagan and Bill Clinton. 3. It has even been used in other political contexts both liberal and conservative as early as in the 1940s. So, as a historical reference to US history, not a political value comment, it is highly relevant to this episode. On that note, our heartfelt thanks to our TimeGhost Army that keeps the wheels attached to the TimeGhost vehicle and keeps us rolling forward into the past. If you’re not already a member, you can join here: https://www.patreon.com/TimeGhostHistory or here: https://timeghost.tv

November 17, 2018

Modern houses are not flexible

Filed under: Cancon, USA — Tags: , , , — Nicholas @ 03:00

Kate Wagner, of McMansion Hell fame, discusses the pressures that have combined to create the modern western house and why they are not as flexible in use as we really need:

Houses are a particular paradox. We expect them to serve as long-term, if not permanent, shelter — the word “mortgage” even has the prefix mort, death, implying that the house will live longer than we will — but we also expect them to shift in response to our needs and desires. As Christopher Alexander writes in his treatise The Timeless Way of Building, “You want to be able to mess around with it and progressively change it to bring it into an adapted state with yourself, your family, the climate … to reflect the variety of human situations.”

That is exactly what we want — and we’ve gone about it in exactly the wrong way. We’ve ended up with overstuffed houses that attempt to anticipate every direction our lives could go, when what we need are flexible houses that can adapt to the lives we’re actually living.

But flexibility rarely comes up, as [Stewart] Brand points out in his book [How Buildings Learn], in the fevered brouhaha of building and architectural consumption. And if we’re going to rethink how flexible our houses are, we need to do so at the level of our structures and the way they are built.

[…]

Of course, the premier example of a house designed for stuff is the McMansion, which, as I have argued at length elsewhere, is designed from the inside out. The reason it looks the way it does is because of the increasingly long laundry list of amenities (movie theaters, game rooms) needed to accumulate the highest selling value and an over-preparedness for the maximum possible accumulation of both people (grand parties) and stuff (grand pianos). This comes at the expense of structure, skin, and services. The structure becomes wildly convoluted, having to accommodate both ceilings of towering heights and others half that size, often within the same volume. Because of this, the rooflines are particularly complex, featuring several different pitches and shapes, and the walls are peppered with large great-room windows (a selling feature!), and other windows on any given elevation consist of many different sizes and shapes.

The skin — which often features many different types of cladding — and the roof are, due to their complexity, more prone to vulnerabilities, such as leaks. Because of the equally complex internal space plan, often following the trend of more and more open floorplans and large internal volumes, services like heating and cooling have to combat irregular volumes and energy leakage through features like massive picture windows. Rooms are programmed for specific activities: craft rooms, man caves, movie theaters. This is a kind of architectural stockpiling, devoting space to hobbies that could easily be performed in other parts of the house, out of a strange fear of not having enough space.

October 10, 2018

Riding the Rocky Mountaineer

Filed under: Business, Cancon, Railways — Tags: , , , , — Nicholas @ 03:00

Fred Frailey just got back from a trip on the Rocky Mountaineer and he’s enthusiastic about the train and the experiences it offers (for a price):

I’m just back from railing from Banff, Alta., to Vancouver, B.C., aboard the Rocky Mountaineer … my first such trip in 23 years. Then, it was eight or nine Silver Leaf coaches and a single Gold Leaf bilevel first-class car. This time, it was two coaches and five packed Gold Leaf cars. From the rail trip alone, I figure that Armstrong Group grossed a minimum of $600,000.

The Rocky Mountaineer in the Rockies.
Photo by The Land via Wikimedia Commons.

Usually (but not this time) there’s a section of roughly equal length out of Jasper, Alta., that joins the Banff train at Kamloops, B.C., so this train can easily be a $2 million-dollar baby when the passenger count tops 1,000 (we had 350). But my sense is that Armstrong Group brings in a at least a much money booking people on pre-train and post-train tours and luxury hotel stays.

I’ve always sensed a lot of railfan resentment of Peter Armstrong. The beef is that he “stole” from VIA Rail Canada the idea of an all-daylight trip along the Rocky and Selkirk mountains and the Thompson and Fraser rivers. For sure, the man plays for keeps; he is forever wishing to axe VIA’s Toronto-Vancouver Canadian as a government-funded competitor west of Jasper or to have the train sold to his company to redo in some Rocky Mountaineer manner.

But give the man his due. He created something lasting by becoming one of the few people to run passenger trains more than a few miles and make money at it. Who knows where the Canadian will be in a decade; it keeps losing fingers and hands as frequencies are trimmed and schedules lengthened. But the Rocky earns its way commercially, having proven its durability by weathering 2008-2009’s Great Recession.

In the latest issue of Trains, my colleague Bob Johnston writes an excellent capsule history of this service: “One factor driving the decision to move the Canadian over to [the Canadian National] route was lobbying by Vancouver entrepreneur Peter Armstrong to privatize VIA’s summer excursions to Banff, Alta., introduced in 1988. This came with the understanding that his fledging operation would get route exclusivity and some initial financial assistance from VIA to ensure the venture’s success. After a few shaky early years, Armstrong invested heavily in specialty dome cars to make Rocky Mountaineer a financial and creative success in a way the public funded operator never could.”

November 7, 2017

“Paying for” tax cuts

In the latest issue of the Libertarian Enterprise, L. Neil Smith explains why he isn’t a fan of the notion that tax cuts need to be “paid for”:

I am not an economist, nor do I play one on TV, but I know a hand-job when I see one. The mindless mutants who are mangling Donald Trump’s tax plans are dragging this nation and the world into a Da-Daesque vortex we may never get out of. (Only a “progressive” Democrat would stomp a man’s legs, break them in a dozen places, and then make fun of him because he can’t walk.) While lowering almost everybody’s taxes, they want a special bracket appended to the deal to punish people with a million dollars or more to “pay for” everybody else’s tax relief. My question, in an era when government takes too much away from us already, why the bloody hell should it be allowed to steal more?

Even from people who are supposedly hated by the “masses”? (I seriously doubt it. “The Democrat Party masses, more likely. Most right-wing masses — if there is such a thing — aspire to become millionaires, themselves.)

Half a century ago, when I was a shiny new Objectivist warrior, jousting with various statist orcs and trolls on the left, a major concern of theirs seemed to be the big, luxurious houses that rich people built for themselves or bought and lived in. Somehow, there was something evil or sinful in that — “conspicuous consumption” one famous comtard called it — and it needed to be stopped. It didn’t ever seem to have occurred to these feeble-minded pickpockets (who had likely never done an honest day’s work in their worthless lives) that the construction of a big, luxurious house (today, we call them McMansions) requires the skilled services of dozens, if not hundreds, of earth-movers, concrete-workers, framers, finish carpenters, glazers, roofers, plumbers, sheet-rock guys, landscapers, etc., most of whom have families to feed, clothe, and house, themselves.

They need rich people to build big, luxurious houses for.

In general, there are few, if any, ways the most malign “malefactor of great wealth” can spend his money without benefitting someone who needs a job. Even cocaine has to be cultivated and processed by somebody. This lesson was learned the hard way back in 1990 when Idiot-in-Chief George 41 Bush broke his “read my lips” promise and allowed a punitive “luxury tax” to be levied on yachts, big, expensive cars, and assorted other keen stuff like that. Hundreds of jobs were lost. Thousands suffered. One company went from 220 workers to 50 overnight. Within two years those who had stirred up class envy the most energetically were calling for repeal of this “hate the rich” tax. In the same way, millionaires’ money would fly overseas in an instant and vanish from our struggling economy.

September 11, 2017

QotD: Does inequality matter?

Filed under: Books, Economics, Quotations — Tags: , , , , — Nicholas @ 01:00

The central problem with the book, however, is an ethical one. Piketty does not reflect on why inequality by itself would be bad. To be sure, it’s irritating that a super rich woman buys a $40,000 watch. The purchase is ethically objectionable. She should be giving her income in excess of an ample level of 2 cars, say, not 20; 2 houses, not 7; 1 yacht, not 5 — to effective charities. Andrew Carnegie enunciated in 1889 the principle that “a man who dies thus rich dies disgraced.” Carnegie gave away his entire fortune. (Well, he gave it at death, after enjoying a castle in his native Scotland and a few other baubles.) But the fact that many rich people act in a disgraceful fashion does not automatically imply that the government should intervene to stop it. People act disgracefully in all sorts of ways. If our rulers were assigned the task in a fallen world of keeping us all wholly ethical, the government would bring all our lives under its fatherly tutelage, a nightmare achieved approximately before 1989 in East Germany and now in North Korea.

Notice that in Piketty’s tale the rest of us fall only relatively behind the ravenous capitalists. The focus on relative wealth or income or consumption is one serious problem in the book. Piketty’s vision of apocalypse leaves room for the rest of us to do very well indeed — rather non-apocalyptically — as in fact since 1800 we have. What is worrying Piketty is that the rich might possibly get richer, even though the poor get richer, too. His worry is purely about difference, about a vague feeling of envy raised to a theoretical and ethical proposition.

But our real concern should be with raising up the poor to a condition of dignity, a level at which they can function in a democratic society and lead full lives. It doesn’t matter ethically whether the poor have the same number of diamond bracelets and Porsche automobiles as do owners of hedge funds. But it does indeed matter whether they have the same opportunities to vote or to learn to read or to have a roof over their heads.

Adam Smith once described the Scottish idea as “allowing every man to pursue his own interest his own way, upon the liberal plan of equality, liberty and justice.” It would be a good thing, of course, if a free and rich society following Smithian liberalism produced a Pikettyan equality. In fact, it largely has, by the only ethically relevant standard of basic human rights and basic comforts. Introducing liberalism in Hong Kong and Norway and France, for instance, has regularly led to an astounding betterment and to a real equality of outcome — with the poor acquiring automobiles and hot-and-cold water at the tap that were denied in earlier times even to the rich, and acquiring political rights and social dignity that were denied in earlier times to everyone except the rich.

Deirdre N. McCloskey, “How Piketty Misses the Point”, Cato Policy Report, 2015-07.

August 30, 2017

James May loves airships! MORE EXTRAS – James May’s Q&A – Head Squeeze

Published on 17 Mar 2013

You asked for it! In a previous episode of James May’s Q&A, James discussed the sad demise of the airship as a popular mode of transport. And during filming we literally couldn’t get him to stop talking about them! Clearly he loves airships and loves to talk about airships. A lot! Lucky for all you people we captured it all and can present it now as Exclusive Extended Extras on the rise and fall of airships.

Original clip here: http://www.youtube.com/watch?v=ug5UafJFEYc

James May’s Q&A:
With his own unique spin, James May asks and answers the oddball questions we’ve all wondered about from ‘What Exactly Is One Second?’ to ‘Is Invisibility Possible?’

August 6, 2017

The allure of fine wines

Filed under: France, Wine — Tags: , , — Nicholas @ 05:00

Dan Rosenheck recounts his first encounter with one of those mysterious Premier Cru wines:

If it sounds too good to be true, it probably is. So say those who have never had a whiff of 1998 Château Lafite Rothschild. In late 2011 I had been an aspiring wine connoisseur for about a year, long enough to have learned the names of the world’s most exalted beverages, but not to have tried more than a handful. Like many novices, I started out on Bordeaux, memorising the 1855 classification of the region’s reds into price tiers – called crus, or “growths” – and developing a childlike reverence for the premiers crus (“first growths”) at the top. Although there were no sub-rankings within each class, Lafite was listed first because it was the most expensive tipple in the France of Napoleon III, and my drinking buddies told me it was still considered the premier premier cru today. Chinese drinkers certainly thought so: they had bid it up at auctions to stratospheric heights after deciding, for still-obscure reasons, that Lafite and only Lafite made for an impressive gift – perhaps because its name was easy to pronounce in Mandarin, or because the estate had stuck the character for the lucky number eight on the label of its 2008 vintage.

So when a friend in the wine trade snuck me into Wine Spectator magazine’s “Grand Tasting” in New York that November, I made a beeline for the Lafite table. They were pouring the 1998: a middling harvest overall for Cabernet Sauvignon, which Messieurs Primi Inter Pares had nonetheless turned into a masterpiece. As a Frenchwoman doing her best to smile sprinkled her elixir among the parched mob, I made off with a couple of thimblefuls, and scurried to the corner of the room to stand watch over my booty.

The perfume wafted into my nostrils before I had time to lift my glass. “zomfg,” began my tasting note. (The “o”, “m” and “g” stand for “oh my God”, you can guess what the “f” is, and the “z” comes out when exuberance makes you miss the shift key.) The scents were so intense, so focused, so easy to distinguish: ripe blackcurrants quivering on the branch; cedar that conjured up a Lebanese hillside; tobacco or thyme leaves floating on the wind. How could a wine be this powerful and yet this elegant? At the tender age of 13, the 1998 Lafite did not yet offer much complexity, and its firm, astringent tannins left me puckering after every sip – the punishment a fine young Bordeaux inflicts on impatient drinkers who disturb its slumber prematurely. But oh…that smell. “I smelled this across the room,” I wrote. “I smelled this at the bar afterwards. I smelled this even when I was shoving pizza down my throat at 3am. And then I smelled it in my dream.”

My first experience of a premier cru was at an LCBO tasting in downtown Toronto. I had developed an interest in wine a few years before, so I was very excited to try some of the well-known wines for the first time. Here’s what I wrote on the old blog (no longer online) in 2008: “That’s not wine … it’s an ostentatious status symbol”

At some point, an expensive bottle of wine stops being just wine and starts being primarily a status symbol. Case in point:

    Staff were delighted at the sale and the three customers were eager to taste the £18,000 magnum of Pétrus 1961 — one of the greatest vintages of one of the greatest wines in the world — which they had reserved from the cellars several weeks before.

    Unfortunately, the guests at Zafferano in Knightsbridge proved to be a little too discerning.

    As the magnum was uncorked, they declared it to be a fake, refused to touch the bottle and sent it back.

I enjoy wine, and I’m usually able to appreciate the extra quality that goes with a higher price tag … up to a limit. The most expensive wine I’ve tasted was a $400 Chateau Margaux, which was excellent, but (to my taste anyway) not as good as a $95 bottle I sampled on the same evening (a Gevry-Chambertin). Wine is certainly subjective, so my experiences can’t be easily generalized, but I think it would be safe to say that the vast majority of wine drinkers would find that their actual appreciation of the wine tapers off beyond a certain price point.

If you normally drink $15-20 bottles of wine, you’ll certainly find that the $30-40 range will taste better and have more depth and complexity of flavour. Jumping up to the $150-200 range will probably have the same relative effect, but you’ve gone to 10 times the price for perhaps 2-4 times the perceived quality. Perhaps I’m wrong, and the $1,000+ wines have transcendental qualities that peasants like me can’t even imagine, but I strongly doubt it. Any wine over $500 has passed the “quality” level and is from that point onwards really a “prestige” thing.

Update: A commenter at Fark.com offered this link as counter-evidence:

    “Contrary to the basic assumptions of economics, several studies have provided behavioral evidence that marketing actions can successfully affect experienced pleasantness by manipulating non-intrinsic attributes of goods. For example, knowledge of a beer’s ingredients and brand can affect reported taste quality, and the reported enjoyment of a film is influenced by expectations about its quality,” the researchers said. “Even more intriguingly, changing the price at which an energy drink is purchased can influence the ability to solve puzzles.”

This is why wines are generally tasted blind for comparative purposes (that is, with no indication of the wine’s identity provided). It’s a well-known phenomena that people expect to enjoy more expensive things than cheaper equivalents.

You can try this one for yourself: next time you’re pouring a beer or a wine for a guest, hide the container and tell them that what you’re pouring is much more rare/expensive/unusual than what it really is. Most people, either from politeness (they don’t want to be rude) or fear of being thought ignorant (that they can’t actually perceive this wonderful quality) or genuine belief in what you’ve said, will go along with the host’s deception and praise the drink as being so much better than whatever they normally drink.

Human beings are wonderful at rationalizing … and self-deception.

H/T to Colby Cosh for the original link.

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