It is probable that the nature of modern war has made “democratic army” a contradiction in terms. The French army, for instance, based on universal service, is hardly more democratic than the British. It is just as much dominated by the professional officer and the long-service N.C.O., and the French officer is probably rather more “Prussian” in outlook than his British equivalent. The Spanish Government militias during the first six months of war — the first year, in Catalonia — were a genuinely democratic army, but they were also a very primitive type of army, capable only of defensive actions. In that particular case a defensive strategy, coupled with propaganda, would probably have had a better chance of victory than the methods casually adopted. But if you want military efficiency in the ordinary sense, there is no escaping from the professional soldier, and so long as the professional soldier is in control he will see to it that the army is not democratised. And what is true within the armed forces is true of the nation as a whole; every increase in the strength of the military machine means more power for the forces of reaction. It is possible that some of our more Left-wing jingoes are acting with their eyes open. If they are, they must be aware that the News-Chronicle version of “defence of democracy” leads directly away from democracy, even in the narrow nineteenth-century sense of political liberty, independence of the trade unions and freedom of speech and the press.
George Orwell, “Democracy in the British Army”, Left, 1939-09.
December 7, 2019
QotD: A “democratic” army
November 29, 2019
Revolts, civil wars, and revolutions
Severian offers his taxonomy of protest with examples from English history:
- A revolt is a large-scale, semi-organized riot. It aims, at best (e.g. Wat Tyler’s Rebellion), at the redress of specific grievances. At worst, it’s violent nihilism (e.g. the Jacquerie).
- A civil war aims to replace one leader with another, leaving the underlying civil structure intact — e.g. any of the Roman civil wars post-Augustus.
- A revolution‘s goal is total social transformation. We’re stipulating that it’s violent, because while stuff like the Industrial Revolution is fascinating, we’re not looking at peaceful change here in the Current Year. Revolutions are necessarily, fundamentally ideological.
I realize this can cause some confusion, as events I’d classify as “revolutions” are called civil wars in the history books, and vice versa. But the difference is important, because it sheds light on the development, course, and outcome of events.
The paradigm case is the English Civil War, 1642-51. This was clearly a revolution, as it aimed at — and achieved — the near-total overthrow of existing society. When Charles I took the throne in 1625, his kingdom was very much closer to a Continental-style divine-right monarchy than most Britons would like to admit. While the English had succeeded in clawing some of their liberties back from the crown after Henry VIII’s death, the fact remains that the Stuart state, like the Tudor state, was despotic. But by 1625, the despot was completely out of step with his people, and his times.
By 1642, the first revolutionary prerequisite was in place: No clear alternative. There were lots of revolts against Henry VIII, and one of them, the Pilgrimage of Grace, had the potential to turn into a civil war, or even a revolution. The revolts against Elizabeth I didn’t quite rise to that level, but the Northern Rebellion, and Essex’s Rebellion certainly imperiled her government. See also Wyatt’s Rebellion against Queen Mary, the Prayer Book Rebellion and Kett’s Rebellion against Edward VI, etc. In all of these, the alternative was clear — return to Rome, replacement of one court faction with another, or return to the old ways.
November 9, 2019
Ten Minute English and British History #11 – King John and the Magna Carta
History Matters
Published 1 Jan 2018Twitter: https://twitter.com/Tenminhistory
Patreon: https://www.patreon.com/user?u=4973164This episode covers the reign of King John and the problems he had securing the Angevin inheritance and the subsequent issues his barons posed. These problems culminated in the signing of the Magna Carta in 1215 which severely limited the strength of John and his son, Henry III, whose reign was overshadowed by the document.
Ten Minute English and British History is a series of short, ten minute animated narrative documentaries that are designed as revision refreshers or simple introductions to a topic. Please note that these are not meant to be comprehensive and there’s a lot of stuff I couldn’t fit into the episodes that I would have liked to. Thank you for watching, though, it’s always appreciated.
November 8, 2019
Not all Fascists Are Nazis – Civil War in Austria | BETWEEN 2 WARS I 1934 Part 2 of 4
TimeGhost History
Published 7 Nov 2019Austria is very divided in the 1930s. Austrian Nationalism opposes the idea of a Greater German Reich, which triggers the emergence of Austrofascism. They find themselves in a violet struggle against Nazis, Communists, Democrats and Socialists.
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Hosted by: Indy Neidell
Written by: Spartacus Olsson, Joram Appel and Francis van Berkel
Directed by: Spartacus Olsson and Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus Olsson
Creative Producer: Joram Appel
Post-Production Director: Wieke Kapteijns
Research by: Naman Habtom, Joram Appel and Francis van Berkel
Edited by: Daniel Weiss
Sound design: Marek KaminskiColorized pictures:
– Daniel Weiss,
– Julius Jääskeläinen (https://www.facebook.com/JJcolorization/),
– Dememorabilia (https://instagram.com/dememorabilia)Sources:
– Image sources: Bundesarchiv, Bundesarchiv, Bild_183-R36187/102-10358/102-00842A/102-00836/102-00840/102-00839/102-09844. Fortepan_28800(FOTOFORTEPAN MZSLOfner Károly)
– Icons from the Noun Project: School by David, college by anbileru adaleru, Law by Delwar Hossain, Parliament by Gerald Wildmoser, Diploma by Alena, guns by Cards Against Humanity, poll by Bastien Ho,A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.
From the comments:
TimeGhost History
2 days ago (edited)
A lot comes together in this episode. Austria in 1934 is where a lot of political movements, ideologies and methods we saw throughout the ’20s and ’30s in previous episodes go head to head. We explain how Austro-Fascism differs from fascism and how Nazism and Austrofascism engage in a violent clash.So, this episode covers Communism, Fascism, Austrofascism and Nazism in the context of Austria in 1934. I can predict some of the comments that will appear under this video, so allow me to explain how we interpret and explain the key differences between some of these. In academia, we use a right-left axis to place political movements on based on their ideology, NOT just because of their methods or form of state. Our definition is not politically motivated or does not relate to current day politics. We only apply this definition to the specific historical context of the interwar era and World War Two. In short: totalitarian or authoritarian governments are not all the same. Fascism and Nazism are generally placed on the right because they were driven by state or race superiority, Communism and Socialism are placed on the left as they were driven by class-differences and (theoretical) equality.
Granted, there is a rich scholarly debate surrounding the function and interpretation of the left-right axis. Anyone who is interested to read more about that can read ‘Andrew Heywood, Political Ideologies: An Introduction (2017) 15-17.’ However, there are limits to what is accepted as an academic argument and what is plain propaganda. Socialism and Nazism are not the same by any respectable definition. Communism and Nazism both embracing totalitarian regimes does not make them the same. We love to engage in debates about this, and we will do so with anyone who presents a real argument with real examples and sources. We will not engage with trolls who are politicising this historical debate with a modern-day agenda.
Cheers,
Joram
October 15, 2019
The Tide Is Turning – Russian Civil War Fall 1919 I THE GREAT WAR 1919
The Great War
Published 14 Oct 2019Support 16 Days in Berlin: https://realtimehistory.net/indiegogo
The White Russian advance on Moscow comes to a crashing end as the Red Army manages to turn the tide of the Russian Civil War in Fall 1919.
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Figes, Orlando. A People’s Tragedy. The Russian Revolution (London: The Bodley Head, 2017 [1996]).
Mawdsley, Evan. The Russian Civil War (New York: Pegasus Books, 2005).
Smele, Jonathan. The “Russian” Civil Wars 1916-1926 (London: Hurst, 2015).
Sumpf, Alexandre. “Russian Civil War,” in 1914-1918 online. International Encyclopedia of the First World War. https://encyclopedia.1914-1918-online.
Engelstein, Laura. Russia in Flames (Oxford University Press, 2017).»CREDITS
Presented by: Jesse Alexander
Written by: Jesse Alexander
Director: Toni Steller & Florian Wittig
Director of Photography: Toni Steller
Sound: Toni Steller
Editing: Toni Steller
Mixing, Mastering & Sound Design: http://above-zero.com
Maps: Daniel Kogosov (https://www.patreon.com/Zalezsky)
Research by: Jesse Alexander
Fact checking: Florian WittigChannel Design: Alexander Clark
Original Logo: David van StepholdA Mediakraft Networks Original Channel
Contains licensed material by getty images
All rights reserved – Real Time History GmbH 2019
October 2, 2019
“When the next American Civil War starts…”
David Warren goes all soothsayery and predicts the course and outcome of a potential Red-versus-Blue armed conflict arising from the current Red-versus-Blue verbal conflict:
When the next American Civil War starts, I imagine it will look something like Hong Kong: a big melee spreading through all public spaces (I note that USA is bigger than Hong Kong). But there will be fairly limited casualties, at first, each of which will become the subject of unrestrained media outrage, until the media collapse under physical reprisals. Later, the better and better armed demonstrators, on both sides, will tactically “evolve.” The surveillance state itself will begin to disintegrate, and with it any hope of restoring public order, through agencies such as police, courts, and prisons. Things like border surveillance will be abandoned, with immediate consequences, but as the attraction of going to the States diminishes, no one will mind. More noticeably, the economy will break down. Because the American military was designed chiefly to defend against foreign powers, on a very large scale — and the threat will instead be domestic and scattered — the Army will be (at first) effectively neutralized. Isolated firefights between Democrat and Republican soldiers will escalate to firefights between ships and aeroplanes, but these will end fairly quickly as a Pentagon dictatorship seizes control. Within a year, I expect, though only a small part of their arsenal will prove useful, bullet-enforced curfews will restore relative peace to the streets. I don’t expect the death toll to be more than a few hundred thousand, at least from direct conflict as the guns come out. Interruptions of food supply, and the spread of disease, will cost much more — but possibly less (proportionately) than in the last Civil War, in which both sides were better organized.
That it will have spread to Canada, I cannot doubt, developing from the refugee crisis across “the world’s longest undefended border,” as snowflakes of all descriptions, by their millions, run for their lives, then resume their clashes up here. Mexico would also suffer from this “white flight,” except, the chaos from Mexican cartels’ energetic efforts to reclaim significant parts of Texas, California, and the Southwest, would have the paradoxical effect of ending the outbound refugee traffic there. For the most part, other foreign countries would avoid direct engagement. Instead, Islamist and Socialist regimes around the world would be busy consolidating their own local positions, sparking numerous “little wars” by their attempts at regional expansion. Each would be settled as the larger and more ruthless power won.
Still, I shouldn’t expect the anarchy to continue. Tyranny quickly fills a vacuum of authority (moral as well as material), and answers to the growing demand for safety. Nothing, of course, will be learnt from the adventure, and I should think that within a decade or less, resistance to the new President-for-Life will have all but evaporated.
September 29, 2019
History Summarized: Mexico
Overly Sarcastic Productions
Published 27 Sep 2019Go to https://NordVPN.com/overlysarcastic and use code OVERLYSARCASTIC to get 70% off a 3-year plan and an extra month for free. Protect yourself online today!
This video is quite serendipitous in timing — by complete coincidence, this is going live on September 27, the day of Mexico’s true political independence under the First Mexican Empire. This is the 11 year sequel to the more traditional Mexican Independence celebrations of September 16th, which marks Miguel Hidalgo’s proclamation of the “Cry of Dolores” and the start of the Mexican War of Independence. No joke, I only realized this when I was partway through researching the video. I do so much ancient history I’m not used to events having dates we can track to the day.
ANYWAY enjoy this look at Mexican History, here broken into three main acts, the Aztec Empire, the Colony of New Spain, and the Independent nation of Mexico.
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September 16, 2019
The Inca Empire – Andean Apocalypse – Extra History – #4
Extra Credits
Published on 14 Sep 2019Join us on Patreon! http://bit.ly/EHPatreon
Disease — likely, smallpox or measles — had arrived in the Inca empire, and it was ruthless. Two of the (now dead) Emperor Huayna Capac’s sons, Atahualpa and Huáscar, decided that a civil war over who should be Sapa Inca was perfect to do right now — nevermind the fact that Francisco Pizarro and his conquistadores had just showed up.
September 14, 2019
QotD: America and its army
Before 1939 the United States Army was small, but it was professional. Its tiny officers corps was parochial, but true. Its members devoted their time to the study of war, caring little what went on in the larger society around them. They were centurions, and the society around them not their concern.
When so ordered, they went to war. Spreading themselves thinner still, they commanded and trained the civilians who heeded the trumpet’s call. The civilians did the fighting, of course — but they did it the Army’s way.
In 1861 millions of volunteers donned blue or gray. Millions of words have been written on American valor, but few books dwell on the fact that of the sixty important battles, fifty-five were commanded on both sides by West Pointers, and on one side in the remaining five.
In 1917 four million men were mustered in. Few of them liked it, but again they did things the way the professionals wanted them done.
The volunteers came and went, and the Army changed not at all.
But since the Civil War, the Army had neither the esteem nor the favor of public or government. Liberal opinion, whether business-liberal or labor-liberal, dominated the United States after the destruction of the South, and the illiberal Army grew constantly more alienated from its own society.
In a truly liberal society, centurions have no place. For centurions, when they put on the soldier, do not retain the citizen. They are never citizens to begin with.
There was and is no danger of military domination of the nation. The Constitution gave Congress the power of life or death over the military, and they have always accepted the fact. The danger has been the other way around — the liberal society, in its heart, wants not only domination of the military, but acquiesence of the military toward the liberal view of life.
Domination and control society should have. The record of military rule, from the burnished and lazy Praetorians to the juntas of Latin America, to the attempted fiasco of the Légion Étrangére, are pages of history singularly foul in odor.
But acquiesence society may not have, if it wants an army worth a damn. By the very nature of its mission, the military must maintain a hard and illiberal view of life and the world. Society’s purpose is to live; the military’s is to stand ready, if need be, to die.
Soldiers are rarely fit to rule — but they must be fit to fight.
The military is in essence a tool, to be used by its society. If its society is good, it may hope to be used honorably, even if badly. If its society is criminal, it may be, like the Wehrmacht, unleashed upon a helpless world.
But when the Wehrmacht dashed against the world, it was brought to ruin, not by a throng of amateurs, but by well-motivated, well-generaled Allied troops, who had learned their military lessons.
T.R. Fehrenbach, This Kind of War: A Study in Unpreparedness, 1963.
September 8, 2019
QotD: The Amritsar massacre and the partition of India
Although the movie [Gandhi] sneers at this reasoning as being the flimsiest of pretexts, I cannot imagine an impartial person studying the subject without concluding that concern for Indian religious minorities was one of the principal reasons Britain stayed in India as long as it did. When it finally withdrew, blood-maddened mobs surged through the streets from one end of India to the other, the majority group in each area, Hindu or Muslim, slaughtering the defenseless minority without mercy in one of the most hideous periods of carnage of modern history.
A comparison is in order. At the famous Amritsar massacre of 1919, shot in elaborate and loving detail in the present movie and treated by post-independence Indian historians as if it were Auschwitz, Gurkha troops under the command of a British officer, General Dyer, fired into an unarmed crowd of Indians defying a ban and demonstrating for Indian independence. The crowd contained women and children; 379 persons died; it was all quite horrible. Dyer was court-martialed and cashiered, but the incident lay heavily on British consciences for the next three decades, producing a severe inhibiting effect. Never again would the British empire commit another Amritsar, anywhere.
As soon as the oppressive British were gone, however, the Indians — gentle, tolerant people that they are — gave themselves over to an orgy of bloodletting. Trained troops did not pick off targets at a distance with Enfield rifles. Blood-crazed Hindus, or Muslims, ran through the streets with knives, beheading babies, stabbing women, old people. Interestingly, our movie shows none of this on camera (the oldest way of stacking the deck in Hollywood). All we see is the aged Gandhi, grieving, and of course fasting, at these terrible reports of riots. And, naturally, the film doesn’t whisper a clue as to the total number of dead, which might spoil the mood somehow. The fact is that we will never know how many Indians were murdered by other Indians during the country’s Independence Massacres, but almost all serious studies place the figure over a million, and some, such as Payne’s sources, go to 4 million. So, for those who like round numbers, the British killed some 400 seditious colonials at Amritsar and the name Amritsar lives in infamy, while Indians may have killed some 4 million of their own countrymen for no other reason than that they were of a different religious faith and people think their great leader would make an inspirational subject for a movie. Ahimsa, as can be seen, then, had an absolutely tremendous moral effect when used against Britain, but not only would it not have worked against Nazi Germany (the most obvious reproach, and of course quite true), but, the crowning irony, it had virtually no effect whatever when Gandhi tried to bring it into play against violent Indians.
Despite this at best patchy record, the film-makers have gone to great lengths to imply that this same principle of ahimsa — presented in the movie as the purest form of pacifism — is universally effective, yesterday, today, here, there, everywhere. We hear no talk from Gandhi of war sometimes being a “necessary evil,” but only him announcing — and more than once — “An eye for an eye makes the whole world blind.” In a scene very near the end of the movie, we hear Gandhi say, as if after deep reflection: “Tyrants and murderers can seem invincible at the time, but in the end they always fall. Think of it. Always.” During the last scene of the movie, following the assassination, Margaret Bourke-White is keening over the death of the Great Soul with an English admiral’s daughter named Madeleine Slade, in whose bowel movements Gandhi took the deepest interest (see their correspondence), and Miss Slade remarks incredulously that Gandhi felt that he had failed. They are then both incredulous for a moment, after which Miss Slade observes mournfully, “When we most needed it [presumably meaning during World War II], he offered the world a way out of madness. But the world didn’t see it.” Then we hear once again the assassin’s shots, Gandhi’s “Oh, God,” and last, in case we missed them the first time, Gandhi’s words (over the shimmering waters of the Ganges?): “Tyrants and murderers can seem invincible at the time, but in the end they always fall. Think of it. Always.” This is the end of the picture.
Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.
September 2, 2019
QotD: The abolition conspiracy of the 1850s
… the “slave power conspiracy” was a misnomer. Oh, the Southern senators all voted together, but that’s not a conspiracy. “Conspiracy” implies an end, a goal, and the slave power simply didn’t have one. Their actions were purely negative, and if that meant absolutely nothing got done, well, so be it. They were deeply skeptical of federal power anyway; if vetoing anything and everything that might somehow affect slavery meant that the nation would simply drift along, directionless, that suited them just fine.
But there was another conspiracy afoot in the 1850s: The abolition conspiracy. You don’t hear about this one in high school history because the victors write the textbooks, but it was quite real. And this one really was a conspiracy, in that they had a clear goal: The end of chattel slavery. And it was a conspiracy in a more fundamental sense, in that it was illegal. The so-called “slave power conspiracy” was obstructionist to the bone, but it’s perfectly legal for legislators to vote against proposed legislation. It’s not legal to advocate armed insurrection but that’s what the abolitionists did.
On October 16, 1859, a lunatic abolitionist named John Brown led a partisan band in an attack on the Federal arsenal at Harper’s Ferry, Virginia. He wanted to distribute the stolen guns to local slaves, thus sparking a race war. We know this because Brown was captured alive, and the great state of Virginia put him on trial, as they were legally required to do. Being a fanatic, and knowing that he was a dead man already, Brown took the opportunity to advertise his cause to the world …
At which point it became obvious that not only did Brown have the financial backing of several prominent Northerners, but he had the moral backing of a large segment of the Northern population. Brown became a martyr, literally — he was frequently compared to Jesus Christ in Northern periodicals. The important thing to note is this: Brown was captured in armed insurrection against the United States, and lots of the country was ok with it. This man simply decided that the legal processes could never result in the outcome he deemed morally necessary, so he took the law into his own hands — with the active connivance of prominent Northern financiers and intellectuals, and the avid approval of many Northern citizens.
Remember that, and Southern belligerency makes a whole lot more sense. The North was obviously ready to go to the gun in 1861, because they’d already gone to the gun in 1859. The “John Brown Moment,” then, is the point at which violence becomes inevitable, because one significant, influential segment of the country not only passively tolerates it, but actively cheers it.
Severian, “The John Brown Moment”, Rotten Chestnuts, 2019-07-16.
August 17, 2019
The Drive On Moscow – Russian Civil War Summer 1919 I THE GREAT WAR 1919
The Great War
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The summer of 1919 was a pivotal moment in the Russian Civil War. Backed with Allied support the White movement went on the offensive in the East under Alexander Kolchak and in the South under Anton Denikin. However, the Bolsheviks were not wasting time either. They consolidated their power and got the Red Army into shape to crush the enemy once and for all.
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https://realtimehistory.net/amazon» SOURCES
Smele, Jonathan. The “Russian” Civil Wars 1916-1926 (London: Hurst, 2015).Makhno, Nestor. The Struggle Against the State and Other Essays. AK Press: Edinburgh & San Francisco, 1996.
Mawdsley, Evan. The Russian Civil War (New York: Pegasus Books, 2005).
Robert Gerwarth, The Vanquished. Why the First World War Failed to End, 1917-1923 (Penguin, 2017)
Sumpf, Alexandre. “Russian Civil War”, in 1914-1918 online. International Encyclopedia of the First World War. https://encyclopedia.1914-1918-online.
Mawdsley, Evan. “International Responses to the Russian Civil War”, in 1914-1918 online. International Encyclopedia of the First World War. https://encyclopedia.1914-1918-online…
Leonhard, Jörn. Der überforderte Frieden. Versailles und die Welt 1918-1923 (CH Beck, 2018).
Figes, Orlando. A People’s Tragedy. The Russian Revolution (London: The Bodley Head, 2017 [1996]).
Gilley, Christopher: “Makhno, Nestor Ivanovich”, in: 1914-1918-online. International Encyclopedia of the First World War, ed. by Ute Daniel, Peter Gatrell, Oliver Janz, Heather Jones, Jennifer Keene, Alan Kramer, and Bill Nasson, issued by Freie Universität Berlin, Berlin 2014-10-08 https://encyclopedia.1914-1918-online…
»CREDITS
Presented by: Jesse Alexander
Written by: Jesse Alexander
Director: Toni Steller & Florian Wittig
Director of Photography: Toni Steller
Sound: Toni Steller
Editing: Toni Steller
Mixing, Mastering & Sound Design: http://above-zero.com
Maps: Daniel Kogosov (https://www.patreon.com/Zalezsky)
Research by: Jesse Alexander
Fact checking: Florian WittigChannel Design: Alexander Clark
Original Logo: David van StepholdA Mediakraft Networks Original Channel
Contains licensed material by getty images
All rights reserved – Real Time History GmbH 2019
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August 10, 2019
Sulla’s dictatorships
In New York magazine, Andrew Sullivan portrays the current state of the American Republic in light of the late history of the Roman Republic:
… zoom out a little more and one obvious and arguably apposite parallel exists: the Roman Republic, whose fate the Founding Fathers were extremely conscious of when they designed the U.S. Constitution. That tremendously successful republic began, like ours, by throwing off monarchy, and went on to last for the better part of 500 years. It practiced slavery as an integral and fast-growing part of its economy. It became embroiled in bitter and bloody civil wars, even as its territory kept expanding and its population took off. It won its own hot-and-cold war with its original nemesis, Carthage, bringing it into unexpected dominance over the entire Mediterranean as well as the whole Italian peninsula and Spain.
And the unprecedented wealth it acquired by essentially looting or taxing every city and territory it won and occupied soon created not just the first superpower but a superwealthy micro-elite — a one percent of its day — that used its money to control the political process and, over time, more to advance its own interests than the public good. As the republic grew and grew in size and population and wealth, these elites generated intense and increasing resentment and hatred from the lower orders, and two deeply hostile factions eventually emerged, largely on class lines, to be exploited by canny and charismatic opportunists. Well, you get the point.
After the overthrow of the monarchy, the new Republic went from strength to strength, struggling against and generally beating and absorbing other city states in the Italian peninsula, eventually rising to face the challenge of Carthage, the dominant power in the western Mediterranean. The eventual Roman victory over Carthage left Rome the superpower of its age, able to dominate and control even the remaining “great” powers of the eastern Mediterranean world. One of the costs of military dominance was an over-reliance on its citizen armies, which eventually changed the entire economy of the Republic, switching from largely small-holding farmers (who were subject to legionary service) to larger slave-worked farms that displaced the families of free citizens from their lands. The result was a constant inflow of impoverished rural citizens to the urban centres, especially Rome itself.
The newly enlarged urban poor found champions to push for reforms to aid them in their plight, the first of whom was Tiberius Gracchus (Extra Credits did a short video series on the Brothers Gracchi: Part I, Part II, Part III, Part IV, Part V, and an extra commentary video). The defeat and death of the Gracchi brothers by agents of the Patrician order led, as you might expect, to yet more polarization and further violent political struggle. This process was hastened by the conflict between Marius and his former protégé Sulla:
As the turn of the first century BCE approached and wars proliferated, with Roman control expanding west and east and south across the Mediterranean, the elites became ever wealthier and the cycle deepened. Precedents fell: A brilliant military leader, Marius, emerged from outside the elite as consul, and his war victories and populist appeal were potent enough for him to hold an unprecedented seven consulships in a row, earning him the title “the third founder of Rome.” Like the Gracchi, his personal brand grew even as republican norms of self-effacement and public service attenuated. In a telling portent of the celebrity politics ahead, for the first time, a Roman coin carried the portrait of a living politician and commander-in-chief: Marius and his son in a chariot.
A dashing military protégé (and rival) of Marius, Sulla, was the next logical step in weakening the system — a popular and highly successful commander whose personal hold on his soldiers appeared unbreakable. Tasked with bringing the lucrative East back under Rome’s control, he did so with gusto, prompting a somewhat nervous Senate to withdraw his command and give it to his aging (and jealous) mentor Marius. But Sulla, appalled by the snub, simply refused to follow his civilian orders, gathered his men, and called on them to march back to Rome to reverse the decision. His officers, shocked by the insubordination, deserted him. His troops didn’t, soon storming Rome, restoring Sulla’s highly profitable command, and forcing his enemies into exile. Sulla then presided over new elections of friendly consuls and went back into the field. But his absence from Rome — he needed to keep fighting to reward his men to keep them loyal — enabled a comeback of his enemies, including Marius, who retook the city in his absence and revoked Sulla’s revocations of command. Roman politics had suddenly become a deadly game of tit for tat.
When Sulla entered Rome a second time, he rounded up 6,000 of his enemies, slaughtered them en masse within earshot of the Senate itself, launched a reign of terror, and assumed the old emergency office of dictator, but with one critical difference: He removed the six-month expiration date — turning himself into an absolute ruler with no time limit. Stocking and massively expanding the Senate with his allies, he neutered the tribunes and reempowered the consuls. He was trying to use dictatorial power to reestablish the old order. And after three years, he retired, leaving what he thought was a republic restored.
Within a decade, though, the underlying patterns deepened, and nearly all of Sulla’s reforms collapsed. What lasted instead was his model of indefinite dictatorship, with the power to make or repeal any law. He had established a precedent that would soon swallow Rome whole.
July 29, 2019
Erasing the past, statue by statue, plaque by plaque
Alexander Adams on the deliberate sabotage of historical monuments in pursuit of a more perfect (i.e., imaginary) past:
In the wake of recent attempts – some successful – to have Confederate statues removed from the US south, what is the future of colonialist statues in the US west? In Pioneer Mother Monuments: Constructing Cultural Memory, Cynthia Culver Prescott, a professor of history at the University of North Dakota, senses a reluctance to apply to pioneer monuments the ideological zeal that was turned on Confederate memorials. “We resist applying the insights of settler colonial studies to American pioneer narratives because to do so would call into question foundational myths of Jeffersonian agrarianism and American exceptionalism, and lay bare white conquest of native lands and peoples.” She outlines the cases against statues of colonialists, and particularly against female settlers, who took part in the drive to colonise the American west in the 19th century.
Statues depicting women have been criticised by academics and campaigners for being idealising, inaccurate, generalising and stereotypical. There is a sense that campaigners direct such ire at statues of women settlers not just because they embody sexism and colonialism but because they show women as complicit in the act of dispossessing native peoples. There is a residual resentment that – in intersectional terms – a political minority took part in a project to oppress another minority.
The creation of monuments honouring white settlers of the west began in earnest in the 1890s. As the American western frontier was closed and territories became part of the United States, a chapter of national history had been definitively closed, too. Just under 190 monuments have been erected in the US since the 1880s marking pioneer achievements. It was a way of fixing in collective memory the achievements of forebears just at the moment their stories were becoming history. The western territories had been spared the scourge of the Civil War, and its new states had a history that involved war with Mexico, the persecution and flight of the Mormons and the Indian Wars.
In the statuary, common types emerged. Women were the prairie Madonna, the protective mother, the Indian guide leading the way, the nuclear family. Men were resolute fathers, the epitome of bravery and stoic defiance. Competitions, touring exhibitions, newspaper features and book publications circulated them, encouraging other communities to commission similar statues. Alexander Phimister Proctor’s statue of a male pioneer was an acceptable manifestation of the conquering of the west. Bearded and dressed in buckskin clothing, the pioneer wears European boots and carries a rifle. He straddles the wisdom of the natives and the technological superiority of settlers, explaining how the west was won through a combination of old knowledge and new materials.
Culver Prescott notes the example of James Earle Fraser’s sculpture The End of the Trail (1890s), which depicted an exhausted American Indian on a tired pony. Fraser had apparently developed a deep sympathy for native peoples after witnessing an army eviction. It seems the sculptor intended to elicit sympathy for evicted Indians, yet it was interpreted by contemporary observers as a scene of the sad but necessary extinction of a primitive indigenous people, conforming to the social Darwinist reading of history, in which advanced people defeat and displace inferior peoples. This is an object lesson in the variety of interpretations an artwork can elicit, regardless of artistic intent. It should alert today’s social-justice warriors to the dangers of misinterpreting public art and the risk of suppressing art on the basis of misapprehension.
July 24, 2019
QotD: The failure of the Republican cause in the Spanish Civil War
The backbone of the resistance against Franco was the Spanish working class, especially the urban trade union members. In the long run — it is important to remember that it is only in the long run — the working class remains the most reliable enemy of Fascism, simply because the working-class stands to gain most by a decent reconstruction of society. Unlike other classes or categories, it can’t be permanently bribed.
To say this is not to idealize the working class. In the long struggle that has followed the Russian Revolution it is the manual workers who have been defeated, and it is impossible not to feel that it was their own fault. Time after time, in country after country, the organized working-class movements have been crushed by open, illegal violence, and their comrades abroad, linked to them in theoretical solidarity, have simply looked on and done nothing; and underneath this, secret cause of many betrayals, has lain the fact that between white and coloured workers there is not even lip-service to solidarity. Who can believe in the class-conscious international proletariat after the events of the past ten years? To the British working class the massacre of their comrades in Vienna, Berlin, Madrid, or wherever it might be seemed less interesting and less important than yesterday’s football match. Yet this does not alter the fact that the working class will go on struggling against Fascism after the others have caved in. One feature of the Nazi conquest of France was the astonishing defections among the intelligentsia, including some of the left-wing political intelligentsia. The intelligentsia are the people who squeal loudest against Fascism, and yet a respectable proportion of them collapse into defeatism when the pinch comes. They are far-sighted enough to see the odds against them, and moreoever they can be bribed — for it is evident that the Nazis think it worth while to bribe intellectuals. With the working class it is the other way about. Too ignorant to see through the trick that is being played on them, they easily swallow the promises of Fascism, yet sooner or later they always take up the struggle again. They must do so, because in their own bodies they always discover that the promises of Fascism cannot be fulfilled. To win over the working class permanently, the Fascists would have to raise the general standard of living, which they are unable and probably unwilling to do. The struggle of the working class is like the growth of a plant. The plant is blind and stupid, but it knows enough to keep pushing upwards towards the light, and it will do this in the face of endless discouragements. What are the workers struggling for? Simply for the decent life which they are more and more aware is now technically possible. Their consciousness of this aim ebbs and flows. In Spain, for a while, people were acting consciously, moving towards a goal which they wanted to reach and believed they could reach. It accounted for the curiously buoyant feeling that life in Government Spain had during the early months of the war. The common people knew in their bones that the Republic was their friend and Franco was their enemy. They knew that they were in the right, because they were fighting for something which the world owed them and was able to give them.
One has to remember this to see the Spanish war in its true perspective. When one thinks of the cruelty, squalor, and futility of War — and in this particular case of the intrigues, the persecutions, the lies and the misunderstandings — there is always the temptation to say: “One side is as bad as the other. I am neutral”. In practice, however, one cannot be neutral, and there is hardly such a thing as a war in which it makes no difference who wins. Nearly always one stands more or less for progress, the other side more or less for reaction. The hatred which the Spanish Republic excited in millionaires, dukes, cardinals, play-boys, Blimps, and what-not would in itself be enough to show one how the land lay. In essence it was a class war. If it had been won, the cause of the common people everywhere would have been strengthened. It was lost, and the dividend-drawers all over the world rubbed their hands. That was the real issue; all else was froth on its surface.
George Orwell, “Looking back on the Spanish War”, New Road, 1943 (republished in England, Your England and Other Essays, 1953).