Quotulatiousness

September 28, 2024

The rise in niqab and hijab use among Muslim women in Britain

Filed under: Britain, Media, Politics, Religion — Tags: , , , — Nicholas @ 03:00

In The Conservative Woman, Gillian Dymond discusses the cultural significance of Muslim women’s distinctive styles of clothing in modern Britain:

AS I WENT to the shops the other day in Whitley Bay, a strangely incongruous figure passed me. It was a woman in a niqab. In a recent article on his Substack, Joshua Trevino wrote an elegy for London: “I had not seen this many women in hijabs since a brief stint working in Jordan decades ago, and I had never seen this many women in a niqab, ever.” Up here on the north-east coast of England, it is different. True, even in Newcastle hijabs proliferate, but I had never before encountered the full niqab there, let alone in the small seaside town where I live.

The Government, I understand, are considering bringing in a law which would criminalise Islamophobia, as defined by the All-Party Parliamentary Group on British Muslims. “Islamophobia,” this states, “is rooted in racism and is a type of racism that targets expressions of Muslimness or perceived Muslimness“.

This, as Andrew Doyle points out here, is nonsense, incorrectly conflating a belief-system with racial identity. Let’s be accurate: Muslims can be of any race, English included. Moreover, different Muslims exhibit different kinds and degrees of “Muslimness”, from the Sufi, mystically seeking the divine, through the undogmatic, many of whom happily dispense with headscarf and hijab and the more bellicose interpretations of the holy books, to the kind of male fanatic who, on seeing a female co-religionist wearing Western dress and sporting lipstick, seizes her by the hair and slams her head on the dashboard of the car she has been shamelessly driving.

There is a variety of “Muslimness”, in short, whose intolerance cannot be tolerated in a tolerant society, and whose existence requires not protective legislation, but public acknowledgement of its incompatibility with the British way of life.

I do not know how the woman whose eyes peered through the slit in her black draperies felt about parading her glaring lack of integration on a street in north-east England. Did she go proudly and self-righteously into the alien throng, or had she been forced out of the house, heart pounding, to run the gauntlet of raised eyebrows in her eye-catching gear? What did she think of the women around her, hair and faces exposed, arms bare to soak up every last ray of autumnal sunshine, some of them, fresh from the beach, wearing shorts? Did she despise their “immodesty”? Did she envy them?

Who knows? There can be no casual breaching of the niqab’s anonymity, no spontaneous communication, when confronted by a garment which puts up barricades against the usual signals and responses of easy human intercourse.

On the other hand, the mentality of the men who insist on enveloping their wives and daughters head-to-foot in long black shrouds before they are allowed out in public is very clear indeed. These men have been taught to view women as assets to be protected, and they no doubt believe that the heavy-handed protection they impose is necessary, because they take it for granted that no man is able, or should be expected, to control his sexual urges in the face of female allurements. As for any woman who does not remain decently covered in deference to the male’s helpless susceptibility, she should know the consequences, and deserves everything coming to her.

How to Make a Ladle | Episode 3

Filed under: Tools, Woodworking — Tags: , — Nicholas @ 02:00

Paul Sellers
Published May 24, 2024

This is the last third of making a substantial kitchen utensil from solid hardwood. It’s a lifetime kitchen tool designed to develop your carving and shaping skills with substantive insight into how we must learn to work our wood according to the changing direction of the wood grain.

This last episode focuses on shaping the back of the bowl, and for this, we use different spokeshaves, saws, and rasps to get the shape we want for the best-looking ladle.
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QotD: Doom! Doom! And more Doom!

Monty used to use this image at Ace of Spades H.Q., and I certainly think it’s appropriate to include it here.

Lately I’ve become an awful old woman. My reaction, during the con, to the little card hotels leave in your bathroom, in the hopes that you’ll save them laundry money — you know the one that says that if you want to help save the Earth or the Environment (I don’t remember which, precisely, these pagan divinities all run together in my head) you’ll hang up your towel and use it another day — was to sigh and say: Deary, the Earth has been here for billions of years before I was born. It will be here for billions of years before my very atoms have been dispersed in its general Earthness. I can’t save it. There isn’t a tupperware large enough. And besides where would I put it? Who would dust it?

In the event, the only audience for my musings was my husband who consented to chuckle at it, as he went on. And we didn’t hang up the towels. We might have, had they made a sensible business appeal “if you save us money, we’ll be able to keep our prices lower” but we’re not at home to religious pandering to religions not our own. As far as I’m concerned they might as well ask me not to use electricity so as to spare the feelings of Zeus, god of thunderbolt.

So, yes, you see, I have become an awful woman. Or if you prefer, I’ve become a fool or a sadist in Heinlein’s definition of such: Someone who tells the truth in social situations.

But you see, I am so very tired of all the genuflecting and bowing to the doom du jour, as well as the market distortions, worsening of problems and outright damage to people and deaths or grievous arm (not to mention not being born) while trying to avoid largely imaginary dangers and issues.

What do I mean? Well, how many people had no children because they were pounded about the face and head with the impending doom of “overpopulation”? How many of those people, now nearing their last decades, bitterly regret the childlessness? Worse, how many people in how many third world countries were encouraged to be sterilized due to both the “coming doom” of overpopulation, and the horrific mid-century misapprehension that children caused poverty? How many women in China were forcibly aborted? How many toddlers confined to dying rooms? How many women in India were strongly persuaded to abort female children, or expose unwanted ones newly born? (Yes, I know it might have happened anyway, but the westerners were encouraging people to have fewer and fewer children, which only fed that nonsense.)

Other dooms? So many dooms, so little time to catalogue them. When I was little, I knew I’d probably starve or die of thirst due to overpopulation. What was worse, it was overpopulation far away, since most people near me couldn’t afford more than one or two kids, if they ever hoped to live a middle class life. (Spoiler: it was taxes, requiring work from both parents that caused poverty, not an excess of children.) I also expected to freeze in the coming ice age, caused by all the pollution, from people making things in factories, having cars, and using electrical light. Also, as it happened, in the seventies we were told fossil fuels were running out, so while we were freezing, we wouldn’t even be able to take a flight somewhere warmer, to escape the advancing glaciers. But that was all right, because we were all going to die in a nuclear exchange that would happen any day now, in a conflagration between the USSR and the US, whom we were assured were absolutely equal in morality, and both just wanted supremacy for … no reason really.

Of course, the things urged to stop all of this ranged from criminal — the aforementioned forced abortions and killing of children — to the merely dangerous — urging the nuclear disarmament of the West (mostly propaganda from the Soviet Union, mind) which we were assured would bring about peace and not world communism (which in the way of such things would shortly after be followed by world famine and world depopulation.)

By the time the Gaia cultists flipped from a fear of freezing to a fear of boiling, I only half went along, and only until I realized once more it made no sense whatsoever.

Sarah Hoyt, “Doom Doom Doom!”, According to Hoyt, 2024-06-26.

September 27, 2024

Bloc Québécois leader Yves-François Blanchet as “the Errol Flynn of Canadian politics”

Filed under: Cancon, Government, Politics — Tags: , , , , — Nicholas @ 05:00

In the National Post, John Ivison suggests to Justin Trudeau’s Liberals that the Bloc’s price for supporting the government are just going to keep on rising every time they’re asked to save them from a confidence vote in the Commons:

Yves-François Blanchet Portrait Officiel / Official Portrait a Ottawa, ONTARIO, Canada le 1 December, 2021.
© HOC-CDC
Credit: Bernard Thibodeau, House of Commons Photo Services

It is an indication of how desperate the Liberals are to cling to power that they are even considering a deal with Yves-François Blanchet, the Errol Flynn of Canadian politics.

As was said of the hell-raising movie star by his friend David Niven: “You always knew precisely where you stood with Errol because he always let you down.”

The Bloc Québécois leader will leave the Liberals in the lurch as soon as they refuse his extortionate demands, so best to tell him from the outset to go forth and multiply.

Blanchet has imposed an Oct. 29 deadline before his party pulls support for the government on future House of Commons confidence motions.

The Liberals must back two Bloc private member’s bills, Blanchet said, or the mood will become impossible. “And as soon as it becomes impossible, we will know what to do,” he added, ominously.

Finance Minister Chrystia Freeland said conversations are ongoing, though Blanchet said he has had no discussions with the Trudeau government.

Good, because both Bloc bills are policy madness.

Blanchet has presented them as “good for everybody”, but the truth is they benefit very narrow sections of society — older voters and some farmers — and are bad news for everyone else.

One of the bills, Bill C-319, calls on the government to extend the 10-per-cent increase in Old Age Security payments the Liberals made in 2022 for those over 75 to include the 65–74-year-old age group. The bill is at third reading in the House of Commons but requires the government’s blessing to pass because it commits Freeland to spend money. Lots of money.

The other, Bill C-282, requires the government to exempt the supply-managed farm sector (i.e., eggs, chicken and dairy) from future trade negotiations. It is mired in the Senate’s foreign affairs and international trade committee, where one hopes it will be amended beyond recognition.

Ronald Reagan never said this … but Karl Marx did

Filed under: History, Quotations, USA, Weapons — Tags: , , , , , , — Nicholas @ 04:00

At The Take, Jon Miltimore discusses a fake Ronald Reagan quote-on-a-poster being sold through Amazon and reveals that the quote actually originates with Karl Marx:

For just $9.99, people can go on Amazon and buy wall art of Ronald Reagan apparently defending the Second Amendment.

“Under no pretext should arms and ammunition be surrendered,” the text reads next to a picture of Reagan; “any attempts to disarm the people must be stopped, by force if necessary”.

There are a few problems with the quote, but the biggest one is that Reagan never said it.

As numerous fact checkers have noted — including Reuters, Snopes, Factcheck.org, and Politifact — the author of the quote is none other than Karl Marx, the German philosopher and author of The Communist Manifesto who used language nearly verbatim to this in an 1850 address in London.

“Under no pretext should arms and ammunition be surrendered; any attempt to disarm the workers must be frustrated, by force if necessary,” Marx said in his “Address of the Central Committee to the Communist League“.

Marxists Not Embracing Marx’s Messaging?

In fairness to the many internet users duped by the fake Reagan meme, the quote sounds a bit like something Reagan could have said (though it’s highly unlikely the Gipper, a skilled and careful orator, would have ever said “by force if necessary”).

Reagan, after all, generally — though not universally — supported gun rights and was skeptical of efforts to restrict firearms.

“You won’t get gun control by disarming law-abiding citizens,” Reagan famously noted in a 1983 speech.

Some might be surprised that Marx and Reagan had similar views on gun control. Marx was of course the father of communism, whereas Reagan was famously anti-communist. Moreover, Marx’s modern disciples are staunch supporters of gun control, whether they identify as socialists or progressives.

“Guns in the United States pose a real threat to public health and safety and disproportionately impact communities of color,” Nivedita Majumdar, an associate professor of English at John Jay College, wrote in the Marxist magazine Jacobin. “Their preponderance only serves corporate interests, a corrupt political establishment, and an alienated capitalist culture.”

This distaste for guns goes beyond socialist magazines. As The Atlantic reported during the 2020 presidential election cycle, progressive politicians are increasingly embracing more stringent federal gun control laws.

“No longer are primary candidates merely calling for tighter background checks and a ban on assault weapons,” journalist Russell Berman wrote; “in 2019, contenders like Senator Cory Booker of New Jersey and Representative Beto O’Rourke of Texas were calling for national licensing requirements and gun-buyback programs”.

The point here is not to disparage politicians like O’Rourke and Booker as “Marxists”, a label they’d almost certainly object to. The point is that progressive politicians like Rep. Alexandria Ocasio-Cortez (D-NY) might channel Marx in their class rhetoric, but they are not embracing his messaging when it comes to the proletariat’s access to firearms.

As it happens, this is a common theme with Marxists throughout history.

So much “modern art” ages like milk

Filed under: Britain, Media, USA — Tags: , , , , , — Nicholas @ 03:00

Most of Andrew Doyle’s latest column is behind the paywall, but I found myself nodding along to the first portion about the descent of modern art:

The works on display at New York’s Museum of Modern Art (MOMA) have been curated with care. On my recent visit I began on the fifth floor, where you can admire art from the 1880s until the 1940s. On the fourth floor you will find works from the 1950s to the 1970s, and then two floors below are the collections from the 1980s until the present day. I wonder whether this arrangement is deliberate; the literal descent of the visitor from one floor to the next reflecting the figurative descent of artistic quality through the century.

And so while on the upper floor you can admire the melting clocks of Salvador Dalí’s most famous and haunting work, The Persistence of Memory (1931), and René Magritte’s The Lovers (1928), a curious meditation on romanticised desire, by the time you reach the second floor there are some cuddly toys glued together into clumps which are dangling from the ceiling. I didn’t bother to check who was responsible for this nonsense.

I have often tried to defend some of the more intriguing efforts at modern conceptual art, but I also recognise that we must be able to admit when art is simply bad. I felt the same when I saw the most recent sculpture to grace the fourth plinth in Trafalgar Square. It is a piece by Mexican artist Teresa Margolles entitled Mil Veces un Instante. It consists of over seven-hundred death masks of trans, non-binary and gender non-conforming people arranged into a cuboid. The faces are meant to represent those who have been the victims of violence, including the artist’s friend Karla who was murdered in Juárez in December 2015.

I don’t doubt the sincerity of the passion behind the project, or how the tragedy of this death informed the vision of the piece, but as a work of art it is banal. Like many conceptual pieces inspired by voguish identity politics, it is propagandistic and uninspiring. The Pink News has claimed that those who dislike the piece are “bigots”. I would say they simply have good taste.

I suppose it is an improvement on Heather Phillipson’s godawful “The End”, a sculpture of a dollop of whipped cream with a cherry, a drone and a fly on the top which was finally taken down from the fourth plinth in 2022. I doubt that anyone except the artist and her close family members were disappointed to see it gone. While I understand the subjectivity of such matters, surely we should be aspiring to higher standards when it comes to art in public spaces?

Evolution of the Karabiner 98k, From Prewar to Kriegsmodell

Filed under: Germany, History, Military, Weapons, WW2 — Tags: , , , , — Nicholas @ 02:00

Forgotten Weapons
Published 7 Nov 2018

The Mauser Karabiner 98k began production as an excellent quality rifle, with every nuance of fine fit and finish one would have expected from the Mauser company. World War Two had barely begun by the time a few compromises began to be made to maintain production, however — and by the end of the war the K98k was a mere shadow of its former self. As with the similar deterioration in quality with Japanese Arisaka rifles, the critical mechanical elements of the K98k were just as safe and functional at the very end as the were at the beginning — but the ancillary aspects came crashing down. One might argue that these changes should have been made from the beginning; that issuing an infantry rifle made to the same finish as a fine commercial sporting arm is a silly waste of resources …
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QotD: Nietzsche – a gamma male incel?

Filed under: Books, Health, History, Quotations — Tags: , , , , , — Nicholas @ 01:00

Nietzsche seems to elicit either frothing anger or dismissive contempt amongst Christians. This is understandable. He did after all write a book called The Antichrist, and coined such memorable phrases as “God is dead”. Characterizing Christianity as a form of slave morality doesn’t endear him to Christians either. As to the contemptuous dismissal, this is usually phrased along the lines that Nietzsche spent the last decade of his life as a catatonic madman, probably due to advanced syphilis, and that his life before this was marked by professional and social failure, continuous health problems such as severe migraines and painful digestive issues, and rejection by romantic interests. This “Ubermensch“, they say, was a loser. He was an incel. He was a gamma male.

If you aren’t familiar with Vox Day’s sociosexual hierarchy [SSH], you can find the definition of its categories at his Sigma Game Substack here. Briefly, the SSH classifies men (and only men) according to the ways they relate to one another, and therefore (since women are exquisitely socially sensitive), to women. It divides men into the following categories: alphas, the natural leaders who get most of the female attention; betas or bravos, who are not Pyjama Boy, but rather the alpha’s lieutenants and capos, enforcing the alpha’s rule and getting some of the female attention that spills out of his penumbra; gammas, who are essentially low-t nerds with poor social skills that scare the hoes; deltas, who are basically the workers, the ordinary joes who keep everything running, and are sometimes after much struggle successful in landing a waifu; omegas, who are at the bottom of the hierarchy, neither receiving much from it nor contributing anything to it, and never leave their dirty basements; sigmas, who are essentially lone wolves with an ambivalent relationship to the hierarchy, which they don’t really care about (they have their own, more interesting thing they’re doing, which they’re happy to do alone if necessary), but nevertheless do quite well within it, often challenging the alpha’s authority without intending to; and lambdas, who exist outside of the sociosexual hierarchy because they are literally gay.

If you want an image of the SSH, consider your typical American high-school in the 1980s. The alpha is the captain of the football team; the betas are the other football team players; the gammas are the chess club nerds; the deltas are the normal kids with nothing much remarkable about them; the sigma is the kid in the metal shirt who cuts class because it bores him and then shows up at the party with a hot girl from a different school that no one has met before; the omegas are the dropout welfare trash kids; and the lambdas are the theatre kids.

So, was Nietzsche a gamma male incel? Was he a loser and a nerd?

Of course he was. Vox is absolutely correct about this.

Christians will usually follow up the gamma male incel attack by noting the absurd contrast between Nietzsche’s lived reality, as a frail neurasthenic with a terminal case of oneitis who could be sent into days of migraines by a chance encounter with a caffeinated beverage, and the concept of the Ubermensch he preached in his writings, most notably in his very strange novel? prose poem? mental breakdown? Thus Spake Zarathustra. By the same token we might note that Virgil was no Aeneas. The character created by the artist is not the artist; if the artist was the character, he’d be too busy running around doing heroic character things, not hunched over in his scriptorium scribbling away with ink-stained fingers.

And make no mistake about it – Nietzsche was as much the poet as the philosopher, indeed, probably more poet than philosopher. One of the most common complaints you’ll hear about Nietzsche is that it’s not at all clear, much of the time, what he’s getting at. What is the actual argument here? people will ask. They’re used to philosophers whose turgid prose is a loose string of logical syllogisms, composed with all the charm of a mathematical derivation. The wild electricity of Nietzsche’s divine madness is an entirely different genre.

We call Nietzsche a philosopher because that’s the closest category we have to throw him in, but this is a poor categorization. Nietzsche’s mind – and yes, this may well be because it was broken by syphilis – did not proceed according to the narrow rails enforced by a rigid adherence to logic and reason. It was not weighed down by the gravity of methodological rigour. That is not to say that he did not apply reason, simply that he was not limited to it. He made use of revelation, of inspiration, just as much. He felt as much as he thought when he wrote, inhabiting the ideas he developed with his passion as much as his intellect. He thought with his whole brain, using both his left hemisphere and his right – in Nietzsche’s language, the Apollonian and the Dionysian. Being aware that philosophy specifically, and Western thought more generally, was to an extraordinary and even pathological degree locked into the left-hemisphere mode, into the Apollonian realm of rational dialectic, he went out of his way to cultivate the Dionysian instead, to get into touch with his intuitive, subconscious, “irrational” mind. As much as Nietzsche was a philosopher, he was also an artist, a poet1, a mystic, and even, dare I say it, a prophet.

None of which is to say that he was not also a giant loser.

But then, most philosophers are nerds who are bad with the ladies. There are exceptions, of course. There is no record of Plato being bad with the ladies; Plato’s tastes are reputed to have run in different directions.

John Carter, “The Prophet of the Twentieth Century”, Postcards from Barsoom, 2024-06-25.


    1. He published a volume of actual poetry, which wasn’t very good; he also dabbled in musical composition, which was even worse.

September 26, 2024

The government is too big to let Donald Trump get his hands on it, so here’s what we do …

Filed under: Government, Media, Politics, USA — Tags: , , — Nicholas @ 04:00

Chris Bray finds himself — surprisingly — agreeing with someone he previously dismissed out-of-hand, even writing that “father-of-anti-Trump-lawfare Norm Eisen as a fool, a sad sack, and the central figure in ‘a George Grosz painting come to life’.”

America, I was wrong. Norm Eisen is a genius, and I declare myself to be his political ally.

Eisen is circulating a “No Dictators Declaration”, and asking elected officials to sign on to the thing. He warns that the federal government is dangerously large and powerful, and the ORANGE DEVIL may return to the presidency and use all that power, and so we have to limit the power of the federal government as much as possible so we can protect against Dictator Trump. It’s quite rare to see a former Obama administration official, a longtime progressive activist and D.C. insider, arguing in public that the federal government is dangerous and should have much less power. And, look, what can I possibly say against that? I concede. Norm Eisen is right.

Let’s look at the details:

  1. To reduce the threat of dictatorship, Congress should limit the president’s ability to declare bogus domestic and foreign emergencies to seize power and bypass Congressional legislative authority.
    • The U.S. currently has 42 national emergencies declared, some decades-old. Under emergency powers, a president can claim the authority to divert funds, seize property, and bypass Congress.

This is terrifying, see, because Trump might use those extensive emergency powers that are very good and progressive when every other president uses them. So the progressive Norm Eisen wants to sharply limit the power of the President of the United States to declare emergencies without congressional authority. You know, to stop Trump.

I … uh … yes? We definitely need to stop Trump by making it almost impossible for a president, or for any executive branch official, to unilaterally declare an emergency that confers substantial authority on federal officers. I’m especially worried that Trump might use public health emergencies to be a dictator, so we should restrain this very frightening man Trump with immediate and permanent restrictions on the emergency public health powers of the federal government. Imagine a dictator using the authority of an Anthony Fauci figure to impose a lot of harsh restrictions on Americans! That … would be scary … if … Trump did that.

  1. To reduce the threat of dictatorship, Congress should ensure that presidents who abuse their powers to commit crimes can be prosecuted like all other people.

Again, Eisen just absolutely nails the danger that Donald Trump poses, and I agree. We should ensure that any President of the United States who might abuse their power in order to commit crimes can be sent to prison. Like, hypothetically, if any POTUS ordered a drone strike that killed a US citizen who was a minor and not a terrorist, or sent his own son out to gather cash from foreign powers in exchange for political influence, we would for sure want to send that president to prison. To stop Trump, I’m saying. This is a great idea, Norm Eisen. We should make it much easier to prosecute presidents, and I have a whole list right here, ready to go.

Glimmers of hope for lower taxes on US taxpayers

J.D. Tuccille welcomes the discussion among the Presidential candidates about lowering the taxes Americans have to pay, and points out that the economic distortions of the current tax code (including “temporary” measures introduced during WW2) make everyone less well-off:

Three months after proposing to end federal taxing of tips — an idea promptly confiscated without compensation by Kamala Harris’s campaign — Donald Trump doubled down by saying “we will end all taxes on overtime” if he’s elected president. Without a doubt, millions of Americans who resent government’s ravenous bite out of their paychecks immediately began contemplating just how much of their income they could shield from the tax man that way.

Tips and Overtime for Everybody!

“Can someone get paid in primarily tips and overtime?” quipped the Cato Institute’s Scott Lincicome. “Asking for a few million friends.”

On a more serious note, the Competitive Enterprise Institute’s Sean Higgins thought exempting overtime pay “wouldn’t necessarily be a bad idea … but, overall, it is not likely to make that much of a difference to most workers because overtime isn’t that common”. He’d been more strongly supportive of exempting tips because that “would put more money directly in the pockets of working Americans without either costing employers more or raising prices for customers”. He also liked that freeing tips from taxation would “keep tipping out of the reach of the regulatory state”.

But what if overtime pay becomes more common precisely because it’s not taxed?

The people at the Tax Foundation expect that’s exactly what will happen, just as Lincicome joked. Thinking through the implications of exempting overtime pay from taxation, Garrett Watson and Erica York warned that “exempting overtime pay from income tax would significantly distort labor market decisions. Employees would be encouraged to take more overtime work, and hourly or salaried non-exempt jobs may become more attractive if the benefit is not extended to salaried employees who are exempt from Fair Labor Standards Act (FLSA) overtime rules.”

The Tax Foundation’s Alex Muresianu had a similar reaction to the proposals to exempt tips from taxes from both Trump and Harris. He thinks “the proposal would make more employees and businesses interested in moving from full wages to a tip-based payment approach”. He foresaw “substantial behavioral responses, such as previously untipped occupations introducing tipping”.

Of course, a world in which more Americans receive their pay beyond the reach of the tax man is a welcome prospect to many of us. If politicians want to phase out income taxes, even unintentionally, who are we to complain? Hang on a minute while I set up my virtual tip jar. In fact, there’s precedent for government policy around wages to cause major unintended consequences. Take, for example, employer-provided healthcare coverage.

Government Policy Has Distorted Compensation Before

“One of the most important spurs to growth of employment-based health benefits was — like many other innovations — an unintended outgrowth of actions taken for other reasons during World War II,” according to the 1993 book, Employment and Health Benefits: A Connection at Risk. “In 1943 the War Labor Board, which had one year earlier introduced wage and price controls, ruled that contributions to insurance and pension funds did not count as wages. In a war economy with labor shortages, employer contributions for employee health benefits became a means of maneuvering around wage controls. By the end of the war, health coverage had tripled.”

Given that health benefits became a substitute form of compensation to escape a wage freeze, it’s not difficult to imagine the United States moving toward a situation in which a lot more people receive the bulk of their pay from untaxed tips and overtime pay.

Why Three Arab Nations Lost the Six-Day War Against Israel

Filed under: History, Middle East, Military — Tags: , , , , , , , — Nicholas @ 02:00

Real Time History
Published Jun 5, 2024

In just six days in 1967 Israel managed to decisively defeat Egypt, Jordan and Syria in the Six Day War. In the process they expand the territory they control with the Golan Heights, Sinai, the West Bank, and Gaza.
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QotD: The Asshole License, First Class

Filed under: Health, Quotations, USA — Tags: , , , — Nicholas @ 01:00

Here’s the “official” definition of “passive-aggressive”:

    Passive-aggressive behavior is characterized by a pattern of passive hostility and an avoidance of direct communication. Inaction where some action is socially customary is a typical passive-aggressive strategy (showing up late for functions, staying silent when a response is expected). Such behavior is sometimes protested by associates, evoking exasperation or confusion. People who are recipients of passive-aggressive behavior may experience anxiety due to the discordance between what they perceive and what the perpetrator is saying.

There’s definitely a lot of that going around, but it doesn’t describe the behavior of the apple polishers, or the people who have issued themselves the Asshole License. You know the ones I mean: SJWs, of course, but also CrossFitters, vegans, cyclists … basically, anyone who takes up a certain cause or lifestyle seemingly for the sole purpose of being an enormous douchebag about it in every possible social situation. Neither I nor anyone else would have a problem with vegans, say, if they really were doing it for their health, as they so often claim, because if they really were doing it for their health, they’d bring it up once, and then forever shut the fuck up about it.

But they don’t. Similarly, nobody would have a problem with bike riders if they’d just follow the goddamn rules of the road. But they don’t, and the more “cyclist” shit they own — the racing bikes made out of space station parts, the lycra bodysuits, the helmets that look like cranial jockstraps — the less the rules of the road apply to them. Spot one of those fuckers in full kit, and you’re guaranteed to see him weaving in and out of four lanes, turning abruptly without signaling, and blowing through stop signs at full speed, with nary a glance at cross traffic. They’re possessors of the Asshole License First Class, you see, so obviously the rules don’t apply when they’re doing their Official Asshole Thing.

See what I mean? That’s not “passive-aggressive”. But it’s not “active-aggressive” either. They’re not trying to pick a fight. It’s like virtue-signaling, in that you, the audience, are absolutely necessary, but unlike the standard virtue-signal, which is strictly an intra-Leftist competition, this one entails hostility towards the rest of the world, not just toward fellow Leftists …

Severian, “The Passive-Aggressive Society”, Rotten Chestnuts, 2021-07-24.

September 25, 2024

The Korean War 014 – Breakout from the Perimeter! – September 24, 1950

Filed under: Asia, Britain, China, History, Military, USA — Tags: , , , , , , , — Nicholas @ 04:00

The Korean War by Indy Neidell
Published 24 Sept 2024

Last week’s amphibious invasion of Incheon completely surprised the North Koreans, and there are now thousands of UN troops deep in their rear and their logistic system is totally compromised; on top of that, as this week begins in the south, the UN forces begin breaking out of the Pusan Perimeter, first in a trickle, but by the end of the week in a huge torrent of force, running through, around, and over the North Korean forces.
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Freddie deBoer on “deference politics”

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

In the first of a series of articles, Freddie deBoer discusses the phenomenon of “deference politics” practiced by many (most?) progressives in the United States (and equally in Canada):

When I talk about deference politics, I’m referring to the tendency of left-leaning people to substitute interpersonal obsequiousness towards “marginalized groups” for the actual material change those groups demand.

If you’ve lived in any left-aligned spaces in the past decade, you’ve encountered deference politics many times. A white person in a humanities seminar, an organizing meeting, an industry convention, a workplace gathering, etc., who makes the conscious decision to avoid engaging or to engage from a position of proactive apology towards various identity groups is engaged in deference politics. Someone who insists that members of “dominant groups” should censor themselves or speak softly or avoid speaking too much or defer to or otherwise “make space” for members of minority identities is advocating for deference politics; someone from a dominant group who tells others in that group that they should defer is practicing (self-aggrandizing) deference politics. “Maybe men should just shut up for awhile,” voiced by a man, is quintessential deference politics. “I sat my white ass down and listened” is deference politics. “Teach me how not to oppress you,” spoken at an academic conference by a straight person to LGBTQ people on a panel, is deference politics. Avoiding sharing a challenging opinion on an issue of controversy for fear of running afoul of the wrong kind of identity accusation is deference politics.

The infamous image above, of Democratic leaders wrapped in kente cloth and taking a knee in memory of George Floyd, actually preceded a meaningful attempt at material change, the George Floyd Justice in Policing Act. While that bill would not have been a sufficient overhaul of America’s criminal justice system — it’s hard to use the federal government to reform policing, which tends to be governed by state policies and influenced by local conditions — it would have been a good start. The Democrats, sadly, were not able to pass the bill in two tries, though perhaps it could still be revived. That the party simply didn’t have the votes to make the bill law isn’t something that we should be particularly hard on the Democrats about, but the contrast between its failure and the theatrics that attended its announcement is deference politics in its essential form: at a moment of mass discontent over the state of race and policing, Black Americans got the absurd performance from Congressional leaders but not the substance of better policy. And this is core to the critique of deference politics; the point is not that the good intentions of the people who practice them are worthless but that the people who practice deference politics never seem to recognize that all of the deferring never makes positive action more likely. Like many great political crimes, deference politics privileges the communicative and the emotional over the material and the actual.

It’s important to point out that many Black activists and writers recoiled at the deference politics practiced after George Floyd’s death and pointed out that they had never asked for such theatrics.

Is “deference politics” just a way to say “woke”?

No. Deference politics could conceivably be practice or demanded in any given political context and by members of any given political tendency. Conservatives do occasionally advocate for deference politics, such as when they insist that only veterans should comment on issues of war and peace. Nor do woke people assertively practice deference politics all the time; in fact, for various demographic reasons most people practicing social justice politics are themselves members of dominant groups, and they have a tendency to assert their own superior right to speak rather than to defer to others. The term “deference politics” should likewise not be used to refer to all cringey elements of “allyship”, which involves a diverse suite of questionable tactics and attitudes, but certainly deference politics are core to the behavior of the modern ally. The practice epitomizes the modern liberal obsession with defining politics as a matter of interpersonal niceties rather than as the systems through which human values are expressed in material terms in the real world.

The Life and Times of Xerxes

Filed under: Europe, Greece, History, Middle East, Military — Tags: , , , , , — Nicholas @ 02:00

seangabb
Published Jun 10, 2024

An occasional lecture for our Classics Week, this was given to provide historical background for a lecture from the Music Department on Handel’s opera “Serse” (1738).

Books by Sean Gabb: https://www.amazon.co.uk/kindle-dbs/e…

His historical novels (under the pen name “Richard Blake”): https://www.amazon.co.uk/Richard-Blak…

If you have enjoyed this lecture, its author might enjoy a bag of coffee, or some other small token of esteem: https://www.amazon.co.uk/hz/wishlist/…

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