It seems there’s a woman named Elizabeth von Muggenthaler (wonderful name, so redolent of mad science and gothic castles!) who has discovered that cats purr in a range of acoustic frequencies that are widely known in the medical literature to stimulate tissue healing, especially of bone and connective tissue.
Ms. Muggenthaler does not propose to junk the conventional account that cats purr to express sociability and/or contentment, but she suggests that cats purr as a form of self-healing as well, and has designed various clever experiments that appear to confirm this.
She may also have explained why humans enjoy the sound. Like purring itself, the healing effects of gentle vibrations in those particular frequency ranges have probably been significant in the mammalian line long enough for humans to inherit a mild instinctive tropism for them. I wouldn’t be at all surprised if the human ability to become fond of certain varieties of repetitive mechanical noises has a similar ground.
Eric S. Raymond, “The Hand-Reared Cat”, Armed and Dangerous, 2009-07-01.
July 9, 2018
QotD: The comforting sound of a cat purring
July 8, 2018
QotD: Marx on how to run a true communist state
What really clinched this for me was the discussion of Marx’s (lack of) description of how to run a communist state. I’d always heard that Marx was long on condemnations of capitalism and short on blueprints for communism, and the couple of Marx’s works I read in college confirmed he really didn’t talk about that very much. It seemed like a pretty big gap.
[…]
I figured that Marx had just fallen into a similar trap. He’d probably made a few vague plans, like “Oh, decisions will be made by a committee of workers,” and “Property will be held in common and consensus democracy will choose who gets what,” and felt like the rest was just details. That’s the sort of error I could at least sympathize with, despite its horrendous consequences.
But in fact Marx was philosophically opposed, as a matter of principle, to any planning about the structure of communist governments or economies. He would come out and say “It is irresponsible to talk about how communist governments and economies will work.” He believed it was a scientific law, analogous to the laws of physics, that once capitalism was removed, a perfect communist government would form of its own accord. There might be some very light planning, a couple of discussions, but these would just be epiphenomena of the governing historical laws working themselves out. Just as, a dam having been removed, a river will eventually reach the sea somehow, so capitalism having been removed society will eventually reach a perfect state of freedom and cooperation.
Singer blames Hegel. Hegel viewed all human history as the World-Spirit trying to recognize and incarnate itself. As it overcomes its various confusions and false dichotomies, it advances into forms that more completely incarnate the World-Spirit and then moves onto the next problem. Finally, it ends with the World-Spirit completely incarnated – possibly in the form of early 19th century Prussia – and everything is great forever.
Marx famously exports Hegel’s mysticism into a materialistic version where the World-Spirit operates upon class relations rather than the interconnectedness of all things, and where you don’t come out and call it the World-Spirit – but he basically keeps the system intact. So once the World-Spirit resolves the dichotomy between Capitalist and Proletariat, then it can more completely incarnate itself and move on to the next problem. Except that this is the final problem (the proof of this is trivial and is left as exercise for the reader) so the World-Spirit becomes fully incarnate and everything is great forever. And you want to plan for how that should happen? Are you saying you know better than the World-Spirit, Comrade?
I am starting to think I was previously a little too charitable toward Marx. My objections were of the sort “You didn’t really consider the idea of welfare capitalism with a social safety net” or “communist society is very difficult to implement in principle,” whereas they should have looked more like “You are basically just telling us to destroy all of the institutions that sustain human civilization and trust that what is baaaasically a giant planet-sized ghost will make sure everything works out.”
Scott Alexander, “Book Review: Singer on Marx”, Slate Star Codex, 2014-09-13.
July 7, 2018
QotD: Crony rules
The direction [by government] of economic activity thus necessarily involves discrimination between persons, the creation of monopoly and privilege, while the aim of the Rule of Law is the abolition of all privilege, be it in favor of the strong or of the weak. And it is no less fatal to freedom if exemption from general legal rules is granted to the weak than when it is granted to the strong. Once the door is opened to differentiation on the ground of deserts or needs, it will be arbitrary will instead of objective rule which will govern men.
F.A. Hayek, “The Political Ideal of the Rule of Law”, 1955.
July 6, 2018
QotD: “Afflict the comfortable and comfort the afflicted”
And there we have it in a nutshell. “Afflict the comfortable and comfort the afflicted.” That phrase, it should be pointed out, is not what “they” say it’s a journalist’s duty to do. That phrase was satirical, uttered by the fictional Irish bartender “Mr. Dooley,” the 1893 creation of Chicago Evening Post humorist Finley Peter Dunne. It was not intended to be taken seriously. Here’s the phrase in its original context: “Th’ newspaper does ivrything f’r us. It runs th’ polis foorce an’ th’ banks, commands th’ milishy, controls th’ ligislachure, baptizes th’ young, marries th’ foolish, comforts th’ afflicted, afflicts th’ comfortable, buries th’ dead an’ roasts thim aftherward.”
It was a satire of newspapers, not a how-to manual for journalists. Yet that is exactly what Jackman — and, I would wager, the majority of his crusading colleagues — has turned it into. And let’s just ruminate for a moment on what that means. Afflict (“cause pain or suffering to”) the comfortable (“those who are free from worry or pain”). In other words, give pain to those who don’t have it. What a motto, what a career description. Forget the five Ws, forget just telling the truth. Journalists are here to give pain to those they feel are too pain-free. And of course the press takes it upon itself to determine just who is comfortable enough to deserve affliction. Now, make no mistake, in an active situation on the street, the police do, absolutely, wield the power. They have a license to take lives, and they have the muscle of the state behind them. That said, can we really call inner-city beat cops “the comfortable”? Are we talking the Rockefellers here? Are we claiming that your typical parking-ticket scribe is a caviar-eating, yacht-racing, Fabergé-egg-collecting one-percenter?
That’s why those who elect themselves the rainmakers and the pain bringers are so dangerous — we are at the mercy of their judgment regarding who among us needs the misery they have decided they must inflict.
David Cole, “Afflicting the Comfortable”, Taki’s Magazine, 2016-10-06.
July 5, 2018
QotD: Vegetarians
Vegetarians, and their Hezbollah-like splinter-faction, the vegans, are a persistent irritant to any chef worth a damn.
To me, life without veal stock, pork fat, sausage, organ meat, demi-glace, or even stinky cheese is a life not worth living.
Vegetarians are the enemy of everything good and decent in the human spirit, an affront to all I stand for, the pure enjoyment of food. The body, these waterheads imagine, is a temple that should not be polluted by animal protein. It’s healthier, they insist, though every vegetarian waiter I’ve worked with is brought down by any rumor of a cold.
Oh, I’ll accomodate them, I’ll rummage around for something to feed them, for a ‘vegetarian plate’, if called on to do so. Fourteen dollars for a few slices of grilled eggplant and zucchini suits my food cost fine.
Anthony Bourdain, Kitchen Confidential, 2007.
July 4, 2018
QotD: “The world is rich and will become still richer. Quit worrying”
Not all of us are rich yet, of course. A billion or so people on the planet drag along on the equivalent of $3 a day or less. But as recently as 1800, almost everybody did.
The Great Enrichment began in 17th-century Holland. By the 18th century, it had moved to England, Scotland and the American colonies, and now it has spread to much of the rest of the world.
Economists and historians agree on its startling magnitude: By 2010, the average daily income in a wide range of countries, including Japan, the United States, Botswana and Brazil, had soared 1,000 to 3,000 percent over the levels of 1800. People moved from tents and mud huts to split-levels and city condominiums, from waterborne diseases to 80-year life spans, from ignorance to literacy.
You might think the rich have become richer and the poor even poorer. But by the standard of basic comfort in essentials, the poorest people on the planet have gained the most. In places like Ireland, Singapore, Finland and Italy, even people who are relatively poor have adequate food, education, lodging and medical care — none of which their ancestors had. Not remotely.
Inequality of financial wealth goes up and down, but over the long term it has been reduced. Financial inequality was greater in 1800 and 1900 than it is now, as even the French economist Thomas Piketty has acknowledged. By the more important standard of basic comfort in consumption, inequality within and between countries has fallen nearly continuously.
Dierdre N. McCloskey, “The Formula for a Richer World? Equality, Liberty, Justice”, New York Times, 2016-09-02.
July 2, 2018
QotD: Perverse incentives, death penalty edition
People cheered when, in the 1990s, Speaker of the House Newt Gingrich advocated mandatory executions for drug dealers. But economists wondered why Gingrich wanted to decrease the penalty for murder. How does the death penalty for drug dealers decrease the penalty for murder? Think about it this way: Suppose that Gingrich’s bill becomes law and the police bust into an apartment where three drug dealers have hidden their stash. What happens? The drug dealers know that if they give up, they will be put to death. So why not try to kill the police? If the dealers are lucky, they get away. If the dealers are unlucky, they are no worse off than if they didn’t fight because when drug dealing is a capital offense, drug dealers face no additional penalty for murder.
Tyler Cowen and Alex Tabarrok, Modern Principles: Microeconomics (3rd Edition), 2015.
July 1, 2018
A point about historical advisors in films
Lindybeige
Published on 24 Mar 2011In which I relate an anecdote which is fairly depressingly illuminating when it comes to how much Hollywood really cares about historical authenticitude.
QotD: Homework
Let’s end homework forever — just end it now — and open up more daylight hours for life’s inexhaustible succession of microlessons. Knowing how to paddle a canoe, or fix a faucet, or work a cash register, or bake a coffeecake, or comfort someone who is unhappy, is much more important than knowing the names of the six kingdoms of living organisms, or the layers of the atmosphere, even if you’re going to become a naturalist or an atmospheric physicist — and paddling and faucet-fixing and cash-registering and cake-baking and the offering of sympathy, like most memorable proficiencies, happen best when they’re voluntary, after school is out.
Nicholson Baker, “Fortress of Tedium: What I Learned as a Substitute Teacher”, New York Times Magazine, 2016-09-07.
June 29, 2018
QotD: What is a discount rate?
It is not the 20 percent savings you got by buying a new washing machine on Black Friday last year. A discount rate is a way of accounting for the fact that dollars in the future are not quite the same as dollars you have right now.
You know this, don’t you? Imagine I offered to give you a dollar right now, or a dollar a year from now. You don’t have to think hard about that decision, because you know instinctively that the dollar that’s right there, able to be instantly transferred into your sweaty little hand, is much more valuable. It can, in fact, be easily transformed into a dollar a year from now, by the simple expedient of sticking it in a drawer and waiting. It can also, however, be spent before then. It has all the good stuff offered by a dollar later, plus some option value.
Even if you’re sure you don’t want to spend it in the next year, however, a dollar later is not as good as a dollar now, because it’s riskier. That dollar I’m holding now can be taken now, and then you will definitely have it. If you’re counting on getting a dollar from me a year from now, well, maybe I’ll die, or forget, or go bankrupt.
The point is that if you’re valuing assets, and some of your assets are dollars you actually have, and others are dollars that someone has promised to give to you at some point in the future, you should value the dollars you have in your possession more highly than dollars you’re supposed to get later.
The rule for establishing an exchange rate between future dollars and current ones is known as the “discount rate.” Basically, it’s a steady annual percentage by which you lower the value of dollars you get in future years.
All you need to remember is two things: the longer you have to wait to get paid, the less that promise is worth to you today. And the higher the discount rate you apply, the lower you’re valuing that future dollar.
Megan McArdle, “Public Pensions Are Being Overly Optimistic”, Bloomberg View, 2016-09-21.
June 28, 2018
QotD: Some positive aspects of the Great Depression
… one fascinating thread about the Depression era in American food is the hunger, the poverty, the disruption to American households. But even at the height of the Depression, when a quarter of the workforce was unemployed, most people were not on relief, and most were not suffering malnutrition. Those people were, however, seeing some pretty remarkable transformation in how they produced, purchased and consumed food.
- The tractor. Between 1930 and 1940, despite the fact that credit had dried up and farms were failing left and right, tractors became the majority of the horsepower available on American farms. Tractor technology itself improved during the decade, but the most remarkable advance was simply the number of draft animals who were replaced. This had far-reaching effects on American farms: It meant that more land could be put into cash crops or pasturage for food animals (because an enormous amount of available land had previously been needed simply to grow food to feed the draft animals). It increased the amount that a farmer could produce. It also meant that farmers were more exposed to market forces; you cannot grow diesel fuel on a spare field, and two amorous tractors do not make a new tractor every spring. And the capital required to buy a tractor favored larger farms, one of the first steps along the road to modern agribusiness.
- The supermarket. The grocery store as we now know it — with open shelves where the customers gather their own goods — is a relatively recent innovation. A&P, generally regarded as the first modern grocery chain, entered the 1930s well-positioned to benefit from the Depression, because it had financed expansion out of retained earnings rather than debt. Its ability to offer low prices through bulk purchasing, low labor costs and good logistics helped it to grow even as other stores were failing. Naturally this triggered a backlash, culminating in some rather exciting legislative battles in Congress, and a law, the Robinson-Patman Act, that is still on the books today.
- Commodity markets. Like stock exchanges, commodity markets — where things got a little hairy when farm prices collapsed — got a big new regulatory bill in the mid-1930s, the Commodity Futures Act. Even if you don’t care about commodity exchanges — and you should! — it’s worth knowing that there’s always something crazy going on when people are trading commodities.
- Farm policy. The New Deal programs designed to deal with the crisis in American agriculture had vast and enduring effects on the nation’s food supply, changing how people farmed, what they grew and how they got paid for it.
- Frozen food. Don’t sniff. Yes, frozen vegetables are not as good as vegetables picked at the peak of freshness and taken straight to your table from the garden or farmer’s market. This is the wrong comparison. What frozen vegetables and fish replaced was the usually inferior alternatives like canning, drying or salt-preserving, because most people could not afford to get fresh produce from a hothouse or a farm thousands of miles away. When General Foods debuted the Birds Eye line, it became possible for people to have tasty vegetables out of season or out of region at a reasonable price.
- The refrigerator. There were other technologies that made inroads during the decade thanks to falling prices, improving design and rural electrification. The waffle iron and the toaster, among others, probably deserve at least a glancing mention, as does the electric range. But indisputable pride of place goes to the refrigerator, which had penetrated 20 percent of American homes by 1932, and 50 percent by 1938. That bears a second look: In the depths of the Great Depression, people are purchasing a major expensive appliance, which suggests just how great refrigerators are. The early models were primitive, but still represented an order-of-magnitude improvement over the icebox, which couldn’t maintain an even temperature, couldn’t freeze anything, and had to have its drain periodically scrubbed with a wire brush to get rid of the disgusting accumulation of green slime. The refrigerator was complementary to other developments, like the supermarket and the frozen food case, allowing less frequent marketing and a wider variety of temperature-sensitive foods.
- Nutrition science. This almost always gets attention in histories of the era; most of that attention is not very nice. Yes, the concoctions that home economists came up with look awful to the modern eye. (I, for one, never want to find out what “cornstarch pudding” tastes like.) Yes, they got a bunch of stuff wrong. Yes, they were a little overintoxicated with idea of scientifically managing every aspect of human life, leaving no room for small matters such as, erm, flavor. But they were also coming out of an era when people frequently died of food-borne illness, or were permanently debilitated by vitamin deficiencies. And modern writers give far too little credit to the constraints that home economists were working under. Until the 1960s, just making sure you had enough calories on the table was a major part of the American household budget. Limited food supply chains did not offer the rich array of exotic ingredients we now take for granted, and cooking was something that every woman had to do a lot of, even if she had no interest or skill for the task. Providing calories with limited means (and limited cooks) took precedence over learning how to concoct the perfect pot-au-feu. The innovators who tackled these challenges did some harm, but they also did a fair amount of good, and they deserve better than the amused condescension they usually get.
- Convenience foods. Obviously, the development of convenience foods was not limited to the 1930s. We got powdered gelatin, which is to my mind the first major convenience food, in the late 19th century; cake mixes, invented in the 1930s, properly belong to the 1940s as a mass phenomenon. But the 1930s had some notable contributions: Jiffy Biscuit Mix and Bisquick, refrigerator rolls, dry soup mix, and of course, that notorious old standby, Campbell’s cream of mushroom soup. For good or for ill, these things transformed American cookery.
We often think of these developments narrowly: A tractor can plow a few more furrows, a refrigerator lets you keep food a little longer, a biscuit mix lets you have bread on the table 30 percent faster. But these sorts of changes are not just shifts in degree, but changes in kind. The tractor changed not just how fast a farmer could work, but the kinds of work he could do; the supermarket and the frozen pea and the refrigerator worked in concert to revolutionize what a housewife could do, how she could do it, and therefore, what other things she could do with the time and energy she had freed up.
And all of these things, working in concert, made radical alterations to the kind and amount of food that we put into our mouths. The Great Depression left a lot of lasting legacies on the American landscape. But the most ubiquitous, and perhaps least noticed, is the way we eat.
Megan McArdle, “The Depression Was Great for the American Kitchen”, Bloomberg View, 2016-09-23.
June 27, 2018
QotD: Male homosexuality in ancient and modern times
Most educated people in the U.S. and Europe have a default model or construction of homosexual behavior which I will call “romantic homosexuality”. Romantic homosexuality is homoeroticism between equals; men or women of roughly the same age and social position, with the relationship having affective elements similar to the emotional range in heterosexual relationships (from one-night stand through lifetime marriage).
[…]
Over and over again, the pattern of male homosexual behavior in pre-modern sources is overwhelmingly one of pederasty and domination sex. And not just in pre-modern sources but in most of the present-day world as well. […] We may further note that there are, broadly speaking, two contending models of “normal” — acceptable or semi-acceptable male homosexual behavior — observable in human cultures. In one model, that of the modern West, romantic homosexuality is relatively tolerated, while pederasty and domination sex are considered far more deviant. I’ll call this the homophilic construction. It’s what most of my readers accept as normal.
But in the other, older model, pederasty and domination sex are considered more “normal” than romantic homosexuality. In cultures with this model, the “top” in an episode of pederasty or domination sex is not necessarily considered homosexual or deviant at all; any stigma attaches to the passive partner. Romantic homosexuality is considered far more perverse, because it feminizes both partners. I think of this as the “classical” construction of homosexuality, as it describes the attitudes of ancient Rome – but it persists in cultures as near to our own as South America and the Mediterranean littoral.
It’s the classical construction that is the rule in human cultures. The homophilic one is the exception; in fact, I am not able to identify any culture which held to it until after the Industrial Revolution in Europe. And not all of Europe has acquired it yet. Even in the English-speaking countries, where the homophilic construction is most entrenched, the connotations of sexual insults and threats in our language still reflect the older model.
To put it another way, the male homosexuals of the last two centuries in our culture have engaged in a massive reinvention of homosexuality that is still underway. Specifically the male homosexuals; lesbians began the game with romantic homosexuality as their dominant mode. I have not identified any culture in which it was considered more normal for lesbians to have sex with prepubescent girls or with dominated inferiors.
[…]
This analysis raises two interesting questions. The first one is about the past: what changed? That is, how did the homophilic construction replace the classical one, where it did? I’m only speculating here, but I think the proximate cause may have been the sentimentalization of family life around the turn of the 19th century in Europe, which in turn was enabled by a sharp fall in infant mortality rates. Both processes started earlier and moved faster in England and the Anglosphere than they did elsewhere.
The other interesting question is whether this reinvention is sustainable in the longer term. If my analysis is correct, modern homosexuals are bucking a pretty strong biological headwind. How strong can be judged by a chilling little statistic I picked up years ago from a how-to manual written by homosexual SM practitioners for newbies, er, learning the ropes; it noted that, adjusted for population size, male homosexuals murder each other at a rate 26 times that of the general population.
That suggests to me that a tendency for male homosexuals to drift into the darker corners of domination sex is still wired in beneath the modern homophilic construction. It might take actual genetic engineering, of a kind we don’t yet have, to fix that wiring. Until then, I wish them luck. Because (and here I make the first and only value claim in this essay) whatever one’s opinion of homophilic homosexuals might be, the behaviors associated with the pederastic/dominating classical style are entangled with abuse and degradation in a way that can only be described as evil. Modern homosexuals deserve praise for their attempt to get shut of them.
Eric S. Raymond, “Reinventing Homosexuality”, Armed and Dangerous, 2009-06-17.
June 26, 2018
QotD: Writing essays in school
To find their way in American life, high-schoolers need to be able to speak English, to read, to listen to and respect other people’s opinions, to have a command of the basic elements of courtesy and, to a lesser extent, to write. (They do not need to know how to write a thesis sentence. More injury is done to high-school essays by the imposition of the thesis-sentence requirement than by any other means. The trick, kids are sometimes told, is to begin with a word like “although.” No.)
Nicholson Baker, “Fortress of Tedium: What I Learned as a Substitute Teacher”, New York Times Magazine, 2016-09-07.
June 25, 2018
QotD: Gandhi and the British army
The film, moreover, does not give the slightest hint as to Gandhi’s attitude toward blacks, and the viewers of Gandhi would naturally suppose that, since the future Great Soul opposed South African discrimination against Indians, he would also oppose South African discrimination against black people. But this is not so. While Gandhi, in South Africa, fought furiously to have Indians recognized as loyal subjects of the British empire, and to have them enjoy the full rights of Englishmen, he had no concern for blacks whatever. In fact, during one of the “Kaffir Wars” he volunteered to organize a brigade of Indians to put down a Zulu rising, and was decorated himself for valor under fire.
For, yes, Gandhi (Sergeant-Major Gandhi) was awarded Victoria’s coveted War Medal. Throughout most of his life Gandhi had the most inordinate admiration for British soldiers, their sense of duty, their discipline and stoicism in defeat (a trait he emulated himself). He marveled that they retreated with heads high, like victors. There was even a time in his life when Gandhi, hardly to be distinguished from Kipling’s Gunga Din, wanted nothing so much as to be a Soldier of the Queen. Since this is not in keeping with the “spirit” of Gandhi, as decided by Pandit Nehru and Indira Gandhi, it is naturally omitted from the movie.
Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.
June 24, 2018
QotD: Ludwig von Mises and Epicureanism
On page 147 of Human Action, Ludwig von Mises writes:
The historical role of the theory of the division of labor as elaborated by British political economy from Hume to Ricardo consisted in the complete demolition of all metaphysical doctrines concerning the origin and the operation of social cooperation. It consummated the spiritual, moral and intellectual emancipation of mankind inaugurated by the philosophy of Epicureanism.
This is a rather strong statement. Epicureanism, says Mises, inaugurated the spiritual, moral and intellectual emancipation of mankind. There are several other passages in his books where he mentions this philosophy in a very favourable light, but without ever explaining in details why. And although a lot of attention has been devoted to the influence of Aristotle, Aquinas, the Scholastics, the French liberals and others on Austrian ideas, as far as I know, nobody has ever paid attention to Epicurus.
Now, why would Mises make such a claim in relation to a philosophy that has been so reviled for 2000 years? Stacks of new books devoted to Plato, Aristotle and other philosophers of Antiquity appear every year. But if you go to a university library, you will usually find a shelf or two containing books on Epicureanism, and that’s for all those that were published in the past hundred years.
Epicureanism has been largely forgotten. And when it is mentioned, it is usually the distorted view that has been propagated since Antiquity that is being repeated. Epicureanism is said to be the philosophy of “Eat, drink and be merry because tomorrow you die.” An “Epicure” is a depraved and irresponsible individual only concerned with bodily pleasures. In Austrian terms, we would say he has very high time preference.
I even read in an article posted on LewRockwell.com that the unbridled hedonism of the Epicureans played an important role in the transformation of ancient Rome from a republic to an empire. There is not a shred of historical evidence that they had that kind of influence, and Epicureans were not a licentious lot anyway. On the contrary, their goal was tranquility of mind. For them, it is true, all pleasures were good, including those of the body. But they tried to attain happiness by planning their lives in the long term in the most rational way possible.
Epicurus’ ethics can be summed up by this sentence from his Letter to Menoeceus: “For it is not drinking bouts and continuous partying and enjoying boys and women, or consuming fish and the other dainties of an extravagant table, which produce the pleasant life, but sober calculation which searches out the reasons for every choice and avoidance and drives out the opinions which are the source of the greatest turmoil for men’s souls.”
Martin Masse, “The Epicurean roots of some classical liberal and Misesian concepts“, speaking at the Austrian Scholars Conference, Auburn Alabama, 2005-03-18.



