The mission creep that is the effect of those not slumbering in meetings and thus adding another bright idea to the tasks the organization attempts is not restricted to the public sector.
Private companies are just as vulnerable. However in that private sector we have a mechanism by which the seemingly inevitable bureaucratization is dealt with. Once it happens, the organization goes bankrupt and is removed from the scene. What we need is a similar system to deal with this process in the public sphere.
I don’t, given the above, find it at all remarkable that the WTO is regarded as succumbing to these forces, nor the UN, Amnesty, the European Union or even our own domestic governments (just how did the interstate commerce clause become a justification for Congress to restrict something that is not interstate and is not commerce?). I think it inevitable.
Various solutions appear to be available, the French one might be an example. Put up with it for 50 years then have a revolution and start again. Perhaps the answer is never to allow the public bodies to have much power in the first place, a solution that hasn’t really been tried anywhere. The Italian one? Let the system carry on adding ever more layers but ignore it? Stalin’s? Every 15 years or so shoot the bureaucrats?
All such methods have their attractions and their faults but a solution we do need to find. For one of the lessons I take from the history of the 20th century is that we don’t actually want to be ruled by those who stay awake in committee meetings.
Tim Worstall, “‘Any Organization Will, In the End, Be Run By Those Who Stay Awake in Committee'”, Ideas in Action, 2005-06-23.
February 20, 2020
QotD: Preventing bureaucratic mission creep
February 19, 2020
QotD: Myths the Greatest Generation believed
In addition to inflating our confidence in overseas interventions, the war era fueled belief that government could be a major force for good at home, capable of solving every domestic problem. Franklin Roosevelt’s superb wartime management boosted the popular opinion of government and encouraged Americans to adopt war as a metaphor for government action in general. The war seemed to fulfill Teddy Roosevelt’s and Woodrow Wilson’s earlier progressive dreams that big government, acting in concert with big business and big labor, could solve any problem that it chose to tackle. Just as warfare was re-envisioned to fit the total-war model of World War II, governing became understood as a matter of trained professionals applying management methods to public policy.
This belief in the military-like efficiency of government inspired the ambitious welfare-state policies of the postwar era, especially Johnson’s War on Poverty. When, in 1972, Richard Nixon declared a War on Drugs, and when, in 1977, Jimmy Carter described the energy crisis as the “moral equivalent of war,” the model they had in mind was, again, World War II. Today, newspapers and scientific journals still proclaim the need for ambitious government action to fix enormously complex problems — for example, calling repeatedly for a “new Manhattan Project” to solve the problem of climate change.
War, as conservatives figured out early on, is a poor metaphor for government doing socially useful things. We can’t fight and win a “war” on poverty, or drugs, or cancer, because these things are nothing like war. The last heroic big-government project run along World War II lines was the Apollo program, which put Americans on the moon. This was a tremendous achievement, but here a military mindset was directly relevant: like the design of war machines a quarter-century earlier, the Saturn rockets were a discrete engineering challenge, one whose basic parameters were well understood.
E. M. Oblomov, “The Greatest Generation and the Greatest Illusion: Success in World War II led Americans to put too much faith in government — and we still do.”, City Journal, 2017-12-28.
February 18, 2020
QotD: Boring old Canada
Canada may be the nicest country on earth. Bad things don’t happen in Canada, or at least not very often, because Canadians are far too nice to let them.
Unfortunately, here in America, bad things are what we call “news”. Canada’s undoubtedly a land of rich blessings for its residents (weather aside), but it makes it a little hard to write about.
Jane Galt, “Blame Canada …”, Asymmetrical Information, 2005-01-18.
February 17, 2020
QotD: Hitchens’ rule of morality
Whenever I heard some bigmouth in Washington or the Christian heartland banging on about the evils of sodomy or whatever, I mentally enter his name in my notebook and contentedly set my watch. Sooner rather than later, he will be discovered down on his weary and well-worn old knees in some dreary motel or latrine, with an expired Visa card, having tried to pay well over the odds to be peed upon by some Apache transvestite.
Christopher Hitchens, quoted by Douglas Murray in “Beware the creepy male feminist: ‘White knights’ like Robert De Niro often turn out to be less than chivalrous”, Unherd, 2019-11-15.
February 16, 2020
QotD: Immigration and diversity
Let me be clear that I think immigration and diversity are good things, overall. The economists seem to agree that immigration brings large economic benefits. The complete dominance of America in Nobel prizes, music, and the arts, and now the technology sector, would not have happened if we had not been open to immigrants. But as a social psychologist, I must point out that immigration and diversity have many sociological effects, some of which are negative. The main one is that they reduce social capital — the bonds of trust that exist between individuals. The political scientist Robert Putnam found this in a paper titled “E Pluribus Unum,” in which he followed his data to a conclusion he clearly did not relish: “In the short run, immigration and ethnic diversity tend to reduce social solidarity and social capital. New evidence from the US suggests that in ethnically diverse neighborhoods residents of all races tend to ‘hunker down.’ Trust (even of one’s own race) is lower, altruism and community cooperation rarer, friends fewer.”
In short, despite its other benefits, diversity is a centrifugal force, something the Founders were well aware of. In Federalist 2, John Jay wrote that we should count it as a blessing that America possessed “one united people — a people descended from the same ancestors, the same language, professing the same religion.” I repeat that diversity has many good effects too, and I am grateful that America took in my grandparents from Russia and Poland, and my wife’s parents from Korea. But Putnam’s findings make it clear that those who want more diversity should be even more attentive to strengthening centripetal forces.
Jonathan Haidt, “The Age of Outrage: What the current political climate is doing to our country and our universities”, City Journal, 2017-12-17.
February 15, 2020
QotD: Architecture’s lingering racism
Many leading 20th-century architects, including Philip Johnson and Mies van der Rohe, were openly disdainful of the public’s preferences. On occasion they evinced subtle and overt racism. In 1913, in one of the most influential essays in the history of Modernist architecture, “Ornament and Crime,” the Austrian architect Adolf Loos declared that modern man (read: white northern Europeans) must go beyond what “any Negro” could achieve in design, and strip away all that is superfluous, all that is morally and spiritually polluted. It is Papuans and other primitives who, like innocent children, ornament themselves with tattoos. Loos’ race has superseded them: “the modern man who tattoos himself is either a criminal or a degenerate.” The same held for ornament in architecture. (To this day, architects — who continue to believe they are the vanguard of civilization’s progress — find ornament retrograde. Yet ordinary people stubbornly continue to adorn themselves with cosmetics, jewelry, and, yes, tattoos.)
In the 1920s, during the time he was a member of the French Fascist party, the seminal architect Le Corbusier said he was disgusted by the “zone of odours, [a] terrible and suffocating zone comparable to a field of gypsies crammed in their caravans amidst disorder and improvisation.” He also chimed in with Loos: “Decoration is of a sensorial and elementary order, as is color, and is suited to simple races, peasants, and savages … The peasant loves ornament and decorates his walls.”
More recently, indicative of architecture’s current race problem, in 2006 the aforementioned highly influential dean of Tulane’s architecture school, Reed Kroloff, wrote the embarrassingly tone-deaf, flat-footed essay “Black Like Me.” (As I discuss below, he collaborated with Betsky on a post-Katrina project.) Kroloff — the privileged, self-described gay white Jew from Waco, Texas — announced that he was now black, that the Hurricane Katrina disaster had made him feel first-hand the African-American predicament. His piece was subject to much ridicule. No wonder the Mods have chosen to insulate themselves from the un(brain)washed masses. Architecture has become a gated community.
Betsky, to his credit, doesn’t pretend that architects should even try to make outreach. Showing little sympathy for democracy, he says that appeals to the public are “mystical.” The people — the 99% — do not deserve a seat at the table. Yet Betsky would have us believe that he and the architecture he supports are “progressive.”
Justin Shubow, “Architecture Continues To Implode: More Insiders Admit The Profession Is Failing”, Forbes, 2015-01-06.
February 14, 2020
QotD: Canadian youth
Based on my own experience, people my age have no business deciding the future of this country. Obviously there’s the knee-jerk socialism inculcated by public schooling, and Canadian media. It seems to be a passing attachment, however, and is often shaken by getting a job, and realizing that earning money is hard work, and is remarkably unrelated to the unquestionably sordid practice of stealing from poor people.
More pernicious, and ultimately, in my view, far more dangerous — should my generation ever locate their polling stations — is a poisonous, systemic anti-Americanism. The young people I know hate the United States, and hate Americans. Many people have seen the infamous poll released last June which indicated that 40% of Canadian teens viewed America as “evil.” Many people were surprised by the results. So was I.
I thought the number was low.
The average youth voter, in my personal experience, has, at most, three political principles:
- Equality is good. (Usually interpreted as equality of results… equality of opportunity is probably ‘racist’ and ‘greedy.’)
- Everything is relative. “Good” and “Evil” are anachronistic terms devoid of meaning … they’re just, like, your opinion, man.
- George Bush is the living embodiment of all that is Evil. He is, literally, the anti-Christ, and he feeds on the blood of puppies and minorities. Plus, he thought our Prime Minister’s name was Poutine.
Joel Fleming, “The Youth Vote”, Joel Fleming, 2005-01-06
February 13, 2020
QotD: Libertarianism
I make here the case for a modern and humane version of what is often called “libertarianism.” It is not right wing, reactionary, or some very scary creature out of dark money. It stands in the middle of the road – recently a dangerous place to stand – being tolerant and optimistic and respectful. It’s true liberal, that is, anti-statist, opposing the impulse of people to push other people around. It’s not “I’ve got mine,” or “Let’s be cruel.” Nor is it “I’m from the government and I’m here to help you, by force of arms if necessary.” It’s “I respect your dignity and am willing to listen, really listen, helping you when you wish, on your own terms.” When people grasp it, most like it. Give it a try.
Dierdre Nansen McCloskey, Why Liberalism Works: How true Liberal values produce a freer, more equal, properous world for all, 2019.
February 12, 2020
QotD: Experienced political operators after an unexpected paradigm shift
I think this is causing some confusion, blindness and otherwise inexplicably stupid behavior in people who never seemed stupid before. This is what I call The Years the Masks Fell off.
Look, take a just-now thing: the DNC says that all precincts in Iowa WERE counted. The app recorded every vote, they say. They just need to tally them.
Turns out that’s probably not precisely true.
As a friend noticed, that’s not precisely a lie, that’s just “making sh*t up.”
We’re seeing that a lot from the other side of the aisle suddenly. Unbelievably stupid behavior like the sham wow impeachment.
They keep telling us “Who you gonna believe, me or your lying eyes?” and being shocked and appalled when we choose our lying eyes.
[…]
And then they’re shocked, nay astonished, when these tactics don’t work. While we who are standing outside this look at them and go “Who would think that would work? Some two year old?”
I mean half of the bizarre behavior of our government and its agencies falls under that heading too. “Who could think that would work/wouldn’t be found out/made any sense?”
But the thing you have to understand is that you’re not dealing with stupid people. Not by half. You’re dealing with people who were very competent and comfortable in — for lack of a better term — the previous paradigm of politics, or publishing or whatever.
The more comfortable they were; the easier it was for them, the harder it is to accept that it’s gone and it’s not coming back
For instance, the dems could trust the media would cover for them absolutely and completely, and that their pettiness, idiocy or outright corruption would never be revealed.
They got used to it, they got comfortable. They got to believing it was their natural right. It was just the way things were. They were the good people. Their hearts were pure. No one would ever look into their behavior outside the limelight.
If some psychological tests are correct, they grew to believe they were entitled to corruption and unethical behavior for all the “good” they did, such as Clinton thinking he was entitled to all the women he wanted for “fighting for women’s rights” (Which for men like him always mean abortion, but never mind.)
They can’t adapt. They can’t believe things have changed.
Sarah Hoyt, “How Things Have Always Been”, Libertarian Enterprise, 2020-02-09.
February 11, 2020
QotD: Agriculture and the rise of the state
Why should cereal grains play such a massive role in the earliest states? After all, other crops, in particular legumes such as lentils, chickpeas, and peas, had been domesticated in the Middle East and, in China, taro and soybean. Why were they not the basis of state formation? More broadly, why have no “lentil states,” chickpea states, taro states, sago states, breadfruit states, yam states, cassava states, potato states, peanut states, or banana states appeared in the historical record? Many of these cultivars provide more calories per unit of land than wheat and barley, some require less labor, and singly or in combination they would provide comparable basic nutrition. Many of them meet, in other words, the agro-demographic conditions of population density and food value as well as cereal grains. Only irrigated rice outclasses them in terms of sheer concentration of caloric value per unit of land.
The key to the nexus between grains and states lies, I believe, in the fact that only the cereal grains can serve as a basis for taxation: visible, divisible, assessable, storable, transportable, and “rationable.” Other crops — legumes, tubers, and starch plants — have some of these desirable state-adapted qualities, but none has all of these advantages. To appreciate the unique advantages of the cereal grains, it helps to place yourself in the sandals of an ancient tax-collection official interested, above all, in the ease and efficiency of appropriation.
The fact that cereal grains grow above ground and ripen at roughly the same time makes the job of any would-be taxman that much easier. If the army or the tax officials arrive at the right time, they can cut, thresh, and confiscate the entire harvest in one operation. For a hostile army, cereal grains make a scorched-earth policy that much simpler; they can burn the harvest-ready grain fields and reduce the cultivators to flight or starvation. Better yet, a tax collector or enemy can simply wait until the crop has been threshed and stored and confiscate the entire contents of the granary.
Compare this situation with, say, that of farmers whose staple crops are tubers such as potatoes or cassava/manioc. Such crops ripen in a year but may be safely left in the ground for an additional year or two. They can be dug up as needed and the reaminder stored where they grew, underground. If an army or tax collectors want your tubers, they will have to dig them up tuber by tuber, as the farmer does, and then they will have a cartload of potatoes which is far less valuable (either calorically or at the market) than a cartload of wheat, and is also more likely to spoil quickly. Frederick the Great of Prussia, when he ordered his subjects to plant potatoes, understood that, as planters of tubers, they could not be so easily dispersed by invading armies.
The “aboveground” simultaneous ripening of cereal grains has the inestimable advantage of being legible and assessable by the state tax collectors. These characteristics are what make wheat, barley, rice, millet, and maize the premier political crops. A tax assessor typically classifies fields in terms of soil quality and, knowing the average yield of a particular grain from such soil, is able to estimate a tax. If a year-to-year adjustment is required, fields can be surveyed and crop cuttings taken from a representative patch just before harvest to arrive at an estimated yield for that particular crop year. As we shall see, state officials tried to raise crop yields and taxes in kind by mandating techniques of cultivation; in Mesopotamia this included insisting on repeated ploughing to break up the large clods of earth and repeated harrowing for better rooting and nutrient delivery. The point is that with cereal grains and soil preparation, the planting, the condition of the crop, and the ultimate yield were more visible and assessable.
James Scott, Against The Grain: A deep history of the earliest states, 2017.
February 10, 2020
QotD: Welfare programs as a form of subsidy to employers
A final line of argument is that these public assistance programs have become de facto subsidies for low-wage employers. For a program to be a subsidy for an employer, it needs to lower wages. Is this plausible for the public assistance programs considered? I think it is for the EITC [Earned Income Tax Credit], but not for other programs. Depending on where one is on the EITC schedule, that policy can increase work incentives. And there is a lot of empirical evidence showing EITC encourages labor force participation. An unintended consequence of that labor supply response, however, is that employers capture some of the tax subsidies. This can happen in a simple supply and demand framework, where an increased labor supply to the market drive wages down. This can also happen in a bargaining context where the size of the bilateral surplus expands from lower taxes, and employers capture some of this increased surplus. Work by UC Berkeley’s Jesse Rothstein suggests that for every $1 of transfer to workers using the EITC, post-tax income rises only by $0.73 because of employer capture.
But what about other programs like food stamps or housing assistance? These means tested public assistance programs are not tied to work, and we should not expect them to lower wages. Let’s take food stamps, which are available to eligible families whether or not a family member works or not. Indeed, when people are not working, they are more likely to be eligible for food stamps since their family incomes will be lower. Therefore, SNAP [Supplemental Nutrition Assistance Program] is likely to raise, and not lower a worker’s reservation wages — the fallback position if she loses her job. This will tend to contract labor supply (or improve a worker’s bargaining position), putting an upward pressure on the wage. Whether or not wages are increased is an empirical matter: there is evidence that the initial roll-out of the food stamps program across counties in the 1970s lowered work hours, consistent with an increase in the reservation wage. The key point is that it is difficult to imagine how food stamps would lower wages. And if they don’t lower wages, they can’t be thought of as subsidies to low wage employers. The same logic applies to other means tested programs like energy or housing assistance. Moreover, these conclusions hold in a wide array of models of the labor market, including ones that emphasize bargaining or efficiency wage concerns.
Arindrajit Dube, “Public Assistance, Private Subsidies and Low Wage Jobs”, Arindrajit Dube, 2015-04-19.
February 9, 2020
QotD: Toronto and Vancouver
As a resident of Toronto, I am a bit reluctant to write about Vancouver. Torontonians and Vancouverites don’t get along very well, even though it is only the regular infusion of Torontonians that keeps Vancouver from losing its status as a city. Scratch a Vancouverite — not that it’s a practice I advocate — and chances are you’ll find an expatriate Hogtowner. Like religious converts, these newfound westerners are the most wild-eyed believers in the mythology, the most likely to promulgate the idea that Vancouverites routinely go skiing in the morning and sailing in the afternoon. There is no recorded instance of anyone actually skiing and sailing in the same day, but the belief that it can be done holds a lot of people in thrall. In fact Vancouver’s traffic nowadays makes such a practice unlikely, and in any case Vancouverites don’t have the time for it, having to work like Torontonians to make the payments on their leaky condos.
What the residents of these two cities have in common is an irrational smugness, an utterly unfounded belief that they are living in the best city in the world. We grasp desperately at warm comments from visitors, keen to be noticed by outsiders. The best of all is when we get acknowledged by international studies that rank the cities of the world. These surveys invariably come up with widely divergent results, and sometimes Toronto does well and other times it’s Vancouver.
Nicholas Pashley, Notes on a Beermat: Drinking and Why It’s Necessary, 2001.
February 8, 2020
QotD: Canadian peacekeeping, myth and reality
In fact, why don’t we practise anything we preach? As of May 2005, the top contributors to UN operations were Pakistan, Bangladesh, India, Nepal at Number 4, good grief, and they’re practically on the brink of civil war. Well, okay, we’re not in the Top 10 with all that expendable Asian manpower but c’mon, we must be in there somewhere … Number 20) France; 24) Ireland; 29) United Kingdom; 30) United States … hey, how’d those two warmongers make the Top 30 peacekeepers? Wait a minute, here we are: Canada, rocketing into the Hit Parade at 33 with a lack of bullet, right between Togo and Turkey. But, to the best of my knowledge, Togo and Benin (28) and Senegal (12) don’t regard peacekeeping as so indispensable to their self-image that they stick it on their currency and brag about it in beer commercials.
So we’re no longer a great military nation. But nor are we a great peacekeeping nation: we do less than notorious sabre-rattlers like Britain and America. Compared to the Scandinavians and the other niceniks we’re a poor aid donor, and our immobile rapid-reaction force is of no practical use in humanitarian crises. M. Chrétien’s legacy-building Africa initiative of 2002 is known only to Canadians. Everywhere else, it’s credited as Tony Blair’s Africa initiative. We have less influence internationally than we did in the 1940s — before we had a flag, an anthem, or our own citizenship. Even if the Trudeaupian vision of Canada were sufficient for a national identity, it suffers from the basic defect of being a bald-faced lie.
Mark Steyn, “Nothing to see here”, Western Standard, 2005-08-08.
February 7, 2020
QotD: The negative economic and human value of foreign aid
I’d like nothing better than to be proven wrong, but I’m gloomily confident that my prediction of failure will be verified. History and sound economics both warn that foreign aid is far more likely to harm than to help economies.
During the past four decades, Western governments have lavished on Africa nearly a half-trillion dollars in aid. But to no good effect. Everyone agrees that Africans remain desperately poor.
Academic studies confirm aid’s ineffectiveness. In his celebrated 2001 book, The Elusive Quest for Growth, former World Bank economist William Easterly carefully reviews aid’s history and concludes that it is one of abject failure.
Indeed, many studies find that aid harms economies. For example, University of Regina economist Tomi Ovaska, writing in the Cato Journal, finds that “a 1 percent increase in aid as a percent of GDP (gross domestic product) decreased annual real GDP per capita growth by 3.65 percent.”
The reasons for this dismal record should be plain to anyone with a rudimentary understanding of economics. Failure of economies to develop is not because of lack of resources. Instead, it’s because of overbearing and corrupt governments, as well as to the dysfunctional social and cultural institutions that keep such governments in power and that are themselves fostered by such governments.
As long as a country is cursed by a malignant government and dysfunctional institutions, no amount of foreign aid will help it.
Don Boudreaux, “Faulty Band-Aid”, Pittsburgh Tribune-Review, 2005-06-18.
February 6, 2020
QotD: Saint Paul
The anti-booze activists of the church tend to waffle a bit when you bring up the wedding at Cana. It’s a metaphor for something else, they might say, or they come up with biblical quotes to justify their stance, most of which come from that Saint Paul chap, as far as I can figure out. Look, I’m sure Saint Paul was a decent fellow and good to his mother, but he was not a barrel of fun. Old Miseryguts — as I’m sure his former friends called him after his conversion — was against practically everything that makes this vale of tears at all palatable. You will look in vain for a joke of any sort in either of the Epistles to the Corinthians, and the Thessalonians don’t get off much lighter.
Nicholas Pashley, Notes on a Beermat: Drinking and Why It’s Necessary, 2001.



