Although their ethics were appalling, “Progressive” eugenicists of the late 19th and early 20th centuries at least got their economic analysis correct: they understood that forcibly raising employers’ cost of employing certain kinds of labor would reduce the quantity of that labor that is employed. This correct economic understanding was at the foundation of these “Progressives’” support for minimum wages; these “Progressives” explicitly wanted to keep people that they regarded as ‘undesirable’ from working.
I say (and believe) that these “Progressives’” ethics were appalling. Yet I’m quite sure that they did not see themselves as monsters. They surely believed themselves to be enlightened, humane, and highly ethical. They believed that they worked for a larger cause – “social reform” – and saw eugenics, minimum wages, and other uses of state force as progressive means of improving humankind through social engineering. One lesson here is that people convinced that they have a mission to improve society by helping forcibly to re-arrange that society so that it conforms to some pre-conceived image are dangerous brutes (if ones that wear suits) whose brutality is hidden from them by their consciously held good intentions and masked from their contemporaries, ironically, by the grand scale (‘society’) upon which they propose to implement their schemes. (If Bill pokes a gun at his neighbor Betty and threatens to shoot Betty if she pays any of her workers less than $7.25 per hour, Bill is rightly recognized as a brute who belongs in prison. Yet if Bill persuades a uniformed and well-armed gang to threaten to shoot, not just Betty, but everyone in the state who employs workers at wages lower than $7.25 per hour, Bill is celebrated as a humane social reformer who belongs in public office. It’s damn bizarre.)
Don Boudreaux, “Quotation of the day…”, Café Hayek, 2016-07-16.
March 30, 2018
QotD: “Progressive” eugenicists
March 29, 2018
The Forgotten Foundations Part 1 – The History of Sci Fi – Extra Sci Fi – #4
Extra Credits
Published on 27 Mar 2018This week, we explore the obscure authors from the turn of the 20th century whose weird and wacky stories impacted our modern-day sci fi consciousness and inspired works from authors like H.P. Lovecraft and Terry Pratchett.
Update: Fixed broken link. No idea why YouTube changed it.
QotD: The decline of Epicureanism
The philosophy seems to have continued strong into about the 3rd century AD. Thereafter, it went into decline. By the middle of the 6th century, when the Emperor Justinian closed all the philosophical schools in Athens and dispersed the teachers, Epicureanism appears to have been already dead.
The main traditions of thought during the last few centuries of the ancient world were turned away from the everyday world. There were the neoplationists, with their settled belief in a higher reality that could be approached through a combination of mathematics and magic. There were, of course, the Christians, for whom the world is simply a preparation for the better life that is to come.
As said, relating what people think to what is happening around them is not easy. But the last few centuries of the ancient world were ages of great uncertainty. There were epidemic diseases that swept away multitudes without warning and without apparent cause. There were barbarian raids and civil wars. There was catastrophically overextended government to grind the survivors into helplessness and poverty. In this sort of world, teachings of Epicurus about seeking happiness in this life may have lost their attraction.
In one of his more sensible comments on Epicurus, Plutarch writes:
As to the vulgar sort… when they lose their children, wives, or friends, they would rather have them be somewhere and still remain, though in misery, than that they should be quite destroyed, dissolved, and reduced to nothing. And they are pleased when they hear it said of a dying person, that he goes away or departs, and such other words as intimate death to be the soul’s remove and not destruction. …. …. And they are discomposed when they hear it said of any one, he is perished, or he is gone or he is no more…. And therefore it is very plain that with the belief of immortality they [the Epicureans] take away the sweetest and greatest hopes the vulgar sort have.
In a world where life is uncertain and often unpleasant, there will tend to be an emphasis on some happier supernatural future.
There may be nothing sinister in the loss of virtually the whole body of Epicurean writings. Perhaps they were destroyed by a triumphant Church that had room for Plato and Aristotle but none for a naturalist enemy of all that Christianity proclaimed. But there is no reason to suppose any deliberate act of destruction. Papyrus rolls were by their nature delicate things. They were also far more expensive and therefore scarce in number than modern books. In any European climate, a papyrus roll would last for about a century, and then the glue that held it together would perish. Without careful recopying, a work might easily be lost.
The last centuries of the ancient world were mostly ages of depression. There was a shortage of all the means that had so far kept libraries together. Such means as remained were naturally given to recopying works for which there was an active demand. That means Christian theology, those parts of the pagan philosophies that could be reconciled to Christianity, and the greatest products of the pagan high culture. Since, with the exception of Lucretius — whose work largely survived — the works of Epicurus and his followers were in a style remarkable only for its plainness, it is unreasonable to suppose that librarians, forced to choose what to copy and what to leave to die, would take up the 37 volumes of On Nature and not the Ecclesiastical History of Eusebius.
So far as I can tell, whatever works of Epicurus survived were not studied in the Byzantine Empire. In the West, all but his name and whatever is said about him in Cicero vanished for a thousand years.
Sean Gabb, “Epicurus: Father of the Enlightenment”, speaking to the 6/20 Club in London, 2007-09-06.
March 28, 2018
Backs To The Wall – All Eyes On Amiens I THE GREAT WAR Week 192
The Great War
Published on 27 Mar 2018The German Operation Michael continues this week and after some uncertainty, the Germans put their eyes on Amiens. The city is a vital communications and transport hub for the Entente and so Ferdinand Foch decides to mount a defence in front of the city.
Samuel HaNagid – A Prince of Jews – Extra History
Extra Credits
Published on 11 Jun 2016Forced to flee from his home in Cordoba, Samuel HaNagid made a new name for himself in the kingdom of Granada. He picked his allies carefully and rose to the position of vizier, an unheard of honor for a Jew in a Muslim kingdom. His fame as a poet, a leader, and a patron of Judaic studies spread across the Mediterranean.
March 27, 2018
German WW1 Prototype Tanks Of 1918 I THE GREAT WAR On The Road
The Great War
Published on 26 Mar 2018Get Our New Oberschlesien Tank Poster: http://bit.ly/PanzerOberschlesien
The German Tank Museum: https://www.youtube.com/DasPanzermuseum
While the German Army only fielded 20 A7V tanks during World War 1, they understood the potential of the tank and started working on different designs in the last year of the war. Some designs like the LKII almost got deployed while the Sturmpanzerwagen Oberschlesien or the Krupp-Protze never left the prototype stage.
Metrics are merely a tool. Like any tool they can be misused.
A big problem with depending on metrics is finding things to count that are actually useful measurements of whatever you’re tracking. A lot of bad management decisions can be traced to poorly chosen metrics. As a general rule, just because something can be measured doesn’t automatically mean that measurement will be useful. Tim Harford reviews a recent book on metrics:
Jerry Z Muller’s latest book is 220 pages long, not including the front matter. The average chapter is 10.18 pages long and contains 17.76 endnotes. There are four cover endorsements and the book weighs 421 grammes. These numbers tell us nothing, of course. If you want to understand the strengths and weaknesses of The Tyranny of Metrics you will need to read it — or trust the opinion of someone who has.
Professor Muller’s argument is that we keep forgetting this obvious point. Rather than rely on the informed judgment of people familiar with the situation, we gather meaningless numbers at great cost. We then use them to guide our actions, predictably causing unintended damage.
A famous example is the obsession, during the Vietnam war, with the “body count” metric embraced by US defence secretary Robert McNamara. The more of the enemy you kill, reasoned McNamara, the closer you are to winning. This was always a dubious idea, but the body count quickly became an informal metric for ranking units and handing out promotions, and was therefore often exaggerated. Counting bodies became a risky military objective in itself.
This episode symbolises the mindless, fruitless drive to count things. But it also shows us why metrics are so often used: McNamara was trying to understand and control a distant situation using the skills of a generalist, not a general. Muller shows that metrics are often used as a substitute for relevant experience, by managers with generic rather than specific expertise.
Muller does not claim that metrics are always useless, but that we expect too much from them as a tool of management. For example, if a group of doctors collect and analyse data on clinical outcomes, they are likely to learn something together. If bonuses and promotions are tied to the numbers, the exercise will teach nobody anything and may end up killing patients. Several studies have found evidence of cardiac surgeons refusing to operate on the sickest patients for fear of lowering their reported success rates.
History Buffs: Tora! Tora! Tora!
History Buffs
Published on 21 Jun 2017Tora! Tora! Tora! is a 1970 Japanese-American historical war film that dramatizes the Japanese attack on Pearl Harbor in 1941. The film was directed by Richard Fleischer, Toshio Masuda and Kinji Fukasaku and stars an ensemble cast, including Martin Balsam, Joseph Cotten, Sō Yamamura, E. G. Marshall, James Whitmore and Jason Robards. The title is the Japanese codeword used to indicate that complete surprise had been achieved. “Tora” means “tiger” in Japanese.
Cynical Historian: Pearl Harbor review – https://www.youtube.com/watch?v=oUlwDDeAQNE
March 26, 2018
Genghis Khan – The Final Conquering Years – Extra History – #6
Extra Credits
Published on 24 Mar 2018Genghis Khan wanted to establish a long-lasting legacy of conquering and growth for the Mongols, but at what cost? Even his own sons fought each other for the throne. Would peace truly last in the lands he had conquered?
Kalashnikov vs Sturmgewehr!
Forgotten Weapons
Published on 17 Sep 2016http://jamesdjulia.com/item/3024-394/ (MP-44)
http://jamesdjulia.com/item/3020-394/ (Type 56 AK)The German Sturmgewehr and the Soviet Kalashnikov are widely and rightly considered the two most influential and iconic of the modern military rifles. While the German rifle certainly influenced the Soviet design, the two were designed with different intentions and goals. The Sturmgewehr was an attempt to blend the roles of rifle and light machine gun, while the Kalashnikov was intended to blend the roles of rifle and submachine gun – and yet they both reached largely the same practical reality.
Which do you think was the better system?
March 25, 2018
The appearance of wealth
Victor Davis Hanson on how the wealthy once were eager to appear as distinct from the common herd as possible:
Even in the mostly egalitarian city-states of relatively poor classical Greece, the wealthy were readily identifiable. A man of privilege was easy to spot by his remarkable possession of a horse, the fine quality of his tunic, or by his mastery of Greek syntax and vocabulary.
An anonymous and irascible Athenian author — dubbed “The Old Oligarch” by the nineteenth-century British classicist Gilbert Murray — wrote a bitter diatribe known as “The Constitution of the Athenians.” The harangue, composed in the late fifth century B.C., blasted the liberal politics and culture of Athens. The grouchy elitist complained that poor people in Athens don’t get out of the way of rich people. He was angry that only in radically democratic imperial Athens was it hard to calibrate a man by his mere appearance: “You would often hit an Athenian citizen by mistake on the assumption that he was a slave. For the people there are no better dressed than the slaves and metics, nor are they any more handsome.”
The Old Oligarch’s essay reveals an ancient truth about privilege and status. Throughout history, the elite in most of the Western world were easy to distinguish. Visible class distinctions characterized ancient Rome, Renaissance Florence, the Paris of the nineteenth century, and the major cities of twentieth century America.
A variety of recent social trends and revolutionary economic breakthroughs have blurred the line separating the elite from the masses.
First, the cultural revolution of the 1960s made it cool for everyone to dress sloppily and to talk with slang and profanity. Levis, T-shirts, and sneakers became the hip American uniform, a way of superficially equalizing the unequal. Contrived informality radiated the veneer of class solidarity. Multimillionaires like Bruce Springsteen and Bono appear indistinguishable from welders on the street.
The locus classicus is perhaps Facebook owner Mark Zuckerberg, who wears T-shirts, jeans, and flip flops to work. His reported wealth of $71 billion makes him the world’s fifth-richest man. The median net worth of Americans is about $45,000. Zuckerberg is worth more than the collective wealth of about 1.5 million Americans — or about all the household wealth in Philadelphia put together. And yet, he looks perfectly ordinary. When I walk the Stanford campus — where many of the world’s wealthiest send their children — the son of a Silicon Valley billionaire looks no different from a machinist’s daughter on full support from Akron.
Second, technology has done its part to dilute superficial class distinctions. The nineteenth-century gap between a rich man in his fine carriage — with footman and driver — and someone walking three miles to work has disappeared. The driving experience between a $20,000 Kia bought on credit with $1,000 down and a $80,0000 Mercedes paid in cash is mostly reduced to the superficial logo on the hood and trunk. An alien from Mars could not easily distinguish, at least by sight, between the two cars. Even after a ten-minute ride, an alien might be puzzled: What exactly did that extra $60,000 buy?
Conscientious Objectors – Water – “Wastage” I OUT OF THE TRENCHES
The Great War
Published on 24 Mar 2018Chair of Wisdom Time!
Great Northern War | 3 Minute History
Jabzy
Published on 5 Nov 2015Thanks to Xios, Alan Haskayne, Lachlan Lindenmayer, William Crabb, Derpvic, Seth Reeves and all my other Patrons. If you want to help out – https://www.patreon.com/Jabzy?ty=h
March 23, 2018
Kaiserschlacht – German Spring Offensive 1918 I THE GREAT WAR Week 191
The Great War
Published on 22 Mar 2018It was all or nothing for the German Army under General Erich Ludendorff now: They unleashed the biggest offensive of the entire war on the Western Front trying to split the British and French Armies, drive the British off the continent and capture Paris.
Tank Chats #25 Mark VIII | The Tank Museum
The Tank Museum
Published on 12 Aug 2016In the 25th Tank Chat David Fletcher explores the First World War Mark VIII tank. The Mark VIII tank, also known as The International was a joint project between the British and American forces, following their entry into the war. Once the designs had been refined massive orders were placed in 1918 and then swiftly cancelled with the end of the war. In the end six Mark VIII tanks were built for Britain of which The Tank Museum’s is the sole surviving example.
http://tankmuseum.org/museum-online/vehicles/object-e1949-363
