The History Guy: History Deserves to Be Remembered
Published on 23 Jan 2018The History Guy remembers humanity’s deadliest flu outbreak, the influenza pandemic of 1918.
The History Guy uses images that are in the Public Domain. As photographs of actual events are often not available, I will sometimes use photographs of similar events or objects for illustration.
August 13, 2018
History of the 1918 Influenza Pandemic
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Tank Chats #34 Chieftain | The Tank Museum
The Tank Museum
Published on 31 Mar 2017The thirty-fourth Tank Chat, this time presented by Curator David Willey after some help from Eli. https://youtu.be/T33hp0J-LAw
Britain’s Main Battle Tank for twenty years, Chieftain was one of the first true Main Battle Tanks, designed to replace both medium and heavy tanks in front line service.
To find out more, buy the new Haynes Chieftain tank manual. https://www.myonlinebooking.co.uk/tan…
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August 12, 2018
1918 Flu Pandemic – The Forgotten Plague – Extra History – #6
Extra Credits
Published on 11 Aug 2018Why did everyone forget about the flu pandemic so fast? Partly because its effects were intermingled with the death and depression of World War I, and partly because we chose to forget.
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Public statuary … can we just get rid of the politicians?
In the wake of Victoria’s city council deciding to remove a statue of Sir John A. Macdonald, Colby Cosh suggests that we apply a broader brush to what is acceptable for public display and get rid of the rest of the politicians, too:
The mayor of Victoria, Lisa Helps, emphasized that the removal of the statue is “temporary,” promising to “find a way to recontextualize Macdonald in an appropriate way.” This suggests that the statue will find a home somewhere, perhaps even in its accustomed place, but will have to be accompanied by a sanitizing “This was a bad, racist guy despite having led the creation of our federation” text inscribed nearby.
All of this gives me a chance to rehearse my inconveniently unclassifiable views on the subject of revisionist iconoclasm in public settings. Part of me is sympathetic to the anti-revisionist case. Even if Victoria took a year with this decision, a year is not a long time to reconsider an act of commemoration that was intended to be permanent in the first place. Any one generation, let alone a small group within it, ought to be hesitant in removing public statuary — doubly so, perhaps, if you are doing it “temporarily” but without a deadline for its return. Putting objects of built heritage in storage is the easiest way for a government to demolish them, through neglect, on the sly.
With that said, I could be convinced to pick up a hammer if there is to be a general smashing of statues of politicians. No city or country really has a shortage of people to honour whose contribution to humanity is unambiguously and uncontentiously positive. Those who exercise political power, even in a democracy, rarely fall into this category. If we were building a country from scratch, I would suggest we start building statues to those who excel in the realm of pure thought — physics, math, music, scholarship — and work “down” through artisans, philanthropists, innovators and entrepreneurs.
Once we’re past the tradesmen who did good work and mentored the young, and we have made modest busts or reliefs of everyone who just worked to make a neighbourhood nicer or cleaner or safer, and we have put a few people on postage stamps just for contributing their own earnings or effort to any of the Corporal Works of Mercy, we can start with politicians of an especially noble and humane character who executed great necessary enterprises by means of law.
Politicians get big-ass statues because it is politicians who build statues: that’s all. The problem is that this encourages the dangerous habit of reverence for politicians, who, despite endless complaining about the thanklessness of their vocation, hardly go without social privileges or deference or celebration within their own lifetimes. In the case of statues or images of Sir John A. Macdonald, the veneration is all but explicit. The Old Chieftain represents the juvenile desire to have a George Washington-like national paterfamilias, to have a single founder to serve as the incarnation of our glorious state.
I am not a politician and I endorse this message. I’d be even more on board if we also chiselled off the names of politicians from schools, community centres, streets, and any other edifice built with taxpayer money.
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Garum, Rome’s Favorite Condiment (Ancient Cooking)
Invicta
Published on 12 Jul 2018As Rome’s military expanded the Empire’s territory it also expanded the kitchen pantry. Today we take a look at one of Rome’s favorite condiments, Garum fish sauce! Credit to: http://www.karwansaraypublishers.com/…
Support future documentaries:
Patreon: https://www.patreon.com/InvictaHistory
Facebook: https://www.facebook.com/InvictaHistory
Twitter: https://twitter.com/InvictaHistoryLiterary Sources
“Logistics of the Roman Army at War” by Jonathan P. Roth
“Garum, Rome’s Favorite Condiment” by Erich B. Anderson
(Ancient History Magazine Issue 8)
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August 10, 2018
The Black Day Of The German Army – The Battle of Amiens I THE GREAT WAR Week 211
The Great War
Published on 9 Aug 2018Ludendorff and his generals didn’t think the Allies had it in them, but this week they attack with the might off several hundred tanks near Amiens, the Black Day of the German Army.
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“The banality of evil”
Anthony Daniels in the most recent issue of Quadrant:
“The banality of evil” is a phrase that suddenly entered the English language, probably for ever, in 1963, on the publication of Hannah Arendt’s book about Adolf Eichmann’s trial in Jerusalem, Eichmann in Jerusalem: A Report on the Banality of Evil.
It hardly matters that Hannah Arendt, after much arduous study and conscientious effort, got Eichmann entirely wrong, and had the wool pulled comprehensively over her eyes by the man she thought an utter mediocrity. Surely scum like him were no match for a much-garlanded political philosopher? But far from having been a faceless bureaucrat as she portrayed him, or mere pen-pusher who somehow, as if by accident, wandered into the organisation of genocide, Eichmann was an ardent and committed Nazi, an idealist of evil so to speak, who knew exactly what he was doing and regretted only that he had been unable to do more and finish the job. Bettina Stangneth’s book Eichmann Before Jerusalem should have put paid once and for all to the notion of Eichmann as a kind of sleep-walking little man, the post office clerk of extermination. But image often triumphs over reality, and in any case, the banality of evil could well survive as a concept, even if it had been grotesquely misapplied on its first outing.Recently, I seem to be surrounded by the banality of evil: in books, I mean, not in real life (assuming that books are not part of real life, that is). For example, I just picked up a book by the well-known French forensic psychiatrist Daniel Zagury, titled La Barbarie des hommes ordinaires: Ces criminels qui pourraient être nous (The Barbarity of Ordinary Men: These Criminals Who Could Be Us). The very title, of course, makes reference to Arendt’s famous phase, and I had not gone many pages into it when her name cropped up: because Zagury is writing about men (mainly men in contrast to women) who commit appalling violent crimes without being obviously mad, he makes reference to Arendt and her banality of evil. The banality lies in the absence of all thought or reflection, of foresight or imagination. The most atrocious acts occasion no more mental trouble than, say, that entailed in the making of a sandwich.
Before I took up Zagury, I had just read Behind the Shock Machine, a book by the Australian psychologist and writer Gina Perry, about the famous, or infamous, experiments carried out by Stanley Milgram in the early 1960s at Yale on man’s obedience to authority. These experiments, as written up by Milgram in his book Obedience to Authority, have more or less entered common consciousness, at least that of intellectuals, as proving that there is in most of us an inner Eichmann, if not quite struggling to get out, at least prepared to obey the most frightful orders if authority gives them.
Milgram published his book in 1974, which was twelve years after the conclusion of his experiments and eleven years after the publication of Arendt’s book. He was, I surmise, much influenced by Arendt’s masterfully summarising — or one might say misleading — phrase, for the truth behind which he retrospectively tried to supply some psychological evidence. Gina Perry, by examining the records of his experiments in detail, found that Milgram had misrepresented his results, exaggerating his subjects’ willingness to comply with orders in his eagerness to show man’s tendency to obey, a tendency which demonstrates that the Holocaust could happen again — by implication anywhere.
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What’s So Great About Casablanca? Ask a Film Professor.
ScreenPrism
Published on 19 Dec 2016We all know Casablanca is a great movie — but what makes it great? We talked to film professor Julian Cornell about why Casablanca is one of the classic love stories in cinema.
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August 9, 2018
Robert Heinlein – Rise – Extra Sci Fi – #1
Extra Credits
Published on 7 Aug 2018Before we delve into Robert Heinlein’s famous works, let’s look at an overview of his writing career and the philosophical ideals he was known for: particularly his libertarian worldview, although even this is still hotly debated.
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QotD: Gandhi the man
Gandhi rose early, usually at three-thirty, and before his first bowel movement (during which he received visitors, although possibly not Margaret Bourke-White) he spent two hours in meditation, listening to his “inner voice.” Now Gandhi was an extremely vocal individual, and in addition to spending an hour each day in vigorous walking, another hour spinning at his primitive spinning wheel, another hour at further prayers, another hour being massaged nude by teenage girls, and many hours deciding such things as affairs of state, he produced a quite unconscionable number of articles and speeches and wrote an average of sixty letters a day. All considered, it is not really surprising that his inner voice said different things to him at different times. Despising consistency and never checking his earlier statements, and yet inhumanly obstinate about his position at any given moment, Gandhi is thought by some Indians today (according to V.S. Naipaul) to have been so erratic and unpredictable that he may have delayed Indian independence for twenty-five years.
For Gandhi was an extremely difficult man to work with. He had no partners, only disciples. For members of his ashrams, he dictated every minute of their days, and not only every morsel of food they should eat but when they should eat it. Without ever having heard of a protein or a vitamin, he considered himself an expert on diet, as on most things, and was constantly experimenting. Once when he fell ill, he was found to have been living on a diet of ground-nut butter and lemon juice; British doctors called it malnutrition. And Gandhi had even greater confidence in his abilities as a “nature doctor,” prescribing obligatory cures for his ashramites, such as dried cow-dung powder and various concoctions containing cow dung (the cow, of course, being sacred to the Hindu). And to those he really loved he gave enemas — but again, alas, not to Margaret Bourke-White. Which is too bad, really. For admiring Candice Bergen’s work as I do, I would have been most interested in seeing how she would have experienced this beatitude. The scene might have lived in film history.
There are 400 biographies of Gandhi, and his writings run to 80 volumes, and since he lived to be seventy-nine, and rarely fell silent, there are, as I have indicated, quite a few inconsistencies. The authors of the present movie even acknowledge in a little-noticed opening title that they have made a film only true to Gandhi’s “spirit.” For my part, I do not intend to pick through Gandhi’s writings to make him look like Attila the Hun (although the thought is tempting), but to give a fair, weighted balance of his views, laying stress above all on his actions, and on what he told other men to do when the time for action had come.
Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.
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August 8, 2018
Malta’s Hand-Hewn Bomb Shelter Tunnels
Forgotten Weapons
Published on 7 Aug 2018http://www.patreon.com/ForgottenWeapons
During World War Two, the Grand Harbor in Malta was the most-bombed place in the world, under aerial bombardment for two full years because of its position as a central Mediterranean base for British air and sea forces. While these attacks were focused on the harbor facilities, most of the island’s population lived right in the same area, and civilian casualties during the war were substantial. In an effort to safeguard the population, a vast number of underground bomb shelter tunnels were dug.
The island of Malta is mostly relatively soft limestone, and the Maltese are quite experienced in working it, after millenia of quarrying limestone to build structures and digging it out to make cisterns and wells. This allowed an otherwise enormous project to be successful – using mostly hand tools, enough shelters were dug to safely house the entire at-risk population. Many of these shelters and shelter complexes are open to the public today, including the system under the Malta At War Museum, which we are visiting today…
I am grateful for the Malta Tourism Authority’s assistance in helping to make this visit and video possible!
If you enjoy Forgotten Weapons, check out its sister channel, InRangeTV! http://www.youtube.com/InRangeTVShow
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August 7, 2018
The Tide Is Turning I THE GREAT WAR Summary Part 14
The Great War
Published on 6 Aug 2018After 4 years of global war, there are signs that the war of attrition is over and the situation is shifting in favor of the Allies.
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Flying Tanks! Tetrarchs and Locusts
Lindybeige
Published on 31 May 2018Bovington Tank Museum, and The Chieftain again – ten minutes on the topic of air-portable tanks of World War Two.
Support me on Patreon: https://www.patreon.com/LindybeigeIt is possible that (some?) Tetrarchs had holes in the sides of the turret for a drawstring that could pull the trigger of the smoke projector from inside the turret. However, you really wouldn’t want the rifle cocked and ready to fire unless you were just about to use it. White phosphorous is dangerous stuff and you would make no friends by setting it off by snagging your belt on the string as you climbed in the tank.
Hannibal graphic novel (in production): http://www.InSearchofHannibal.com
Many thanks to The Chieftain, my co-presenter, and to The Tank Museum at Bovington.
Two ideas have been posted in the comments for the name ‘Tetrarch’. One is that it has four equally-sized wheels on each side (which guide the tank, a bit like four rulers guide an empire). The other is that there was a very famous racehorse called ‘The Tetrarch’ that died in 1935. The tank was not designed originally for air-drops, but was presumably meant to be fast, so that makes sense.
Lindybeige: a channel of archaeology, ancient and medieval warfare, rants, swing dance, travelogues, evolution, and whatever else occurs to me to make.
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QotD: Sailing past Byzantium
To those who know nothing about the mediaeval, “byzantine” East of Christendom (and what do I know about anything?) a book by the respectable Oxford scholar, Averil Cameron, is worth mentioning. It is a short survey of developments in her academic field, entitled, Byzantine Matters (2014). It poses five basic questions on which our common assumptions are mostly wrong, and provides succinct directions for thinking again.
Mediaeval Greece, the Byzantine dynasties, and Orthodox Christianity: these are far from interchangeable concepts. Moreover, “Byzantine art” — the focus of enthusiasm in the anglosphere through the last century or so — is misunderstood. The term “Byzantine” itself — conceived from late antiquity as a deprecation — persists in the academy as an intelligence neutralizer. The vanity of “the West” gets in the way of appreciating a parallel Christian realm, which flourished for more than a thousand years, and never succumbed to the Arabs. (It finally succumbed to the Turks.) We disdain what amounts to an alternative universe of Christian witness and high culture, of great variety and depth, even more obtusely than we disdain our own Middle Ages.
We are narrowed and prejudiced by the attitudinizing of Edward Gibbon, and the inheritance (or disinheritance) of our Western “Enlightenment,” to view as backward a civilization in most ways superior to our “modern” own, from pride in the tinsel of technology. From AD 330 (the founding of Constantine’s capital) to 1453 (when it fell into Ottoman hands), we see only a continuous story of “decline.” But there were many declines over this vast period, and in the intervals between them, many recoveries.
David Warren, “Sailing past Byzantium”, Essays in Idleness, 2016-11-07.
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August 6, 2018
1918 Flu Pandemic – Leviathan – Extra History – #5
Extra Credits
Published on 4 Aug 2018This is a global pandemic. The flu jumps ship, literally, onto the docks of American Samoa, of South Africa, of Alaska, of India. The 1918 flu infects every human continent.
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