Lindybeige
Published 4 Mar 2018Two books I have read recently. When is a book a memoir and when is it a novel? WW2 from two different perspectives.
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The books:
From the City, From the Plough by Alexander Baron (Bernstein)
The Last Panther by Wolfgang Faust (Chris Ziedler)Buy the music – the music played at the end of my videos is now available here: https://lindybeige.bandcamp.com/track…
Lindybeige: a channel of archaeology, ancient and medieval warfare, rants, swing dance, travelogues, evolution, and whatever else occurs to me to make.
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website: http://www.LloydianAspects.co.uk
June 20, 2020
Two books on WW2 – which is the memoir and which the novel?
June 18, 2020
The fall of olde timey “liberalism”
David Warren on the way “liberalism” was dissected, consumed, digested, and excreted by progressivism:
From different angles, from Tocqueville to Schumpeter to a thousand reporters on the ground, it has been observed that liberalism defeats itself. I mean by this real liberalism, not the poison candy version that is offered to children by our academic Left. The real thing celebrates liberty as the central political good, and equality of opportunity versus equality of result. It frees up economies and societies, by cancelling hidebound rules and regulations. When much younger and under the influence of my father and his war-veteran generation (his was World War II), I considered myself a “liberal,” for views that activist mobs would now consider to be deeply “conservative,” or as they say, “fascist.”
Opposition to totalitarianism was a key to that generation. They weren’t shy about using arms. A true liberal was an enthusiast for the War in Vietnam, and other global initiatives. Liberals were “open society” in an explicitly anti-communist, 1950s way. They loved “civil rights,” and opposed the Nanny State, although incoherently. They wished to accommodate the women’s movement. Their instinctive suspicion of social programmes, and revulsion for “ideology,” were slipping away; or had already slipped, to a longer historical view.
To be tediously economic, they were intoxicated by the view that, “now we are rich we can afford to have some fun.” They had long been bored with the absolute moral judgements that their ancestors (to whom neither divorce nor contraception were thinkable) took for granted — based on a Protestant Christianity that had been abandoned by sophisticated intellectuals a century before. “Church versus State” was no longer an issue, and because it wasn’t, morality became a statist “construct,” even without action from the Marxists.
When Ross Douthat writes a book on “decadence,” he is treating it as a temporal trend: something that comes and goes through the decades. His arguments are themselves decadent: something for the chattering classes to play, in the spirit of badminton. It is a topic for upmarket wit; no horror lurks beneath it. The old Gibbonesque “decline and fall” narrative has evaporated with classical culture, and been replaced by a dry happyface from which the wrinkles of serious history are botoxed. The “whig view of history” survives, but only by cliché.
What isn’t defended, is soon killed off, in nature but also in metaphysics. Leftism flourishes today, not because it has won any argument, but by eating everything on the liberal side. Even the word, “liberal,” went down with a soft burp. It now represents the denial, or reversal, of everything that liberals once stood for. Gentle reader may prove this to himself, by reading old magazines.
June 16, 2020
Legends Summarized: The Journey To The West (Part VI)
Overly Sarcastic Productions
Published 14 Dec 2018JOURNEY TO THE WEST KAI, EPISODE 3: FAMILY FEUD!
Action! Excitement! Faces from the past! Kuan Yin discovers an exciting new acupuncture technique! Pigsy is unexpectedly skilled at CPR!
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June 15, 2020
African History Disproves Guns Germs and Steel by Jared Diamond
The Cynical Historian
Published 26 Oct 2019There’s a question in the history profession that if sufficiently answered could not only reshape how we conceive ourselves, but reveal the best course of action for politics around the world. What makes the West strong? While there are many answers, the most popular of these has been Jared Diamond’s Guns Germs and Steel. You’ll see his argument all over the place, including a NatGeo documentary. But of course it has its detractors, to the point that some historians consider it pseudo-history. Now I think that’s going too far, but there are enough problems with his thesis that we can’t take it as the final answer to these questions. So let’s talk about that.
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errata
10:32 – not “Blaut’s theory” but “Diamond’s theory” (thx PunkSci)
————————————————————references:
James M. Blaut, Eight Eurocentric Historians: The Colonizer’s Model of the World, Volume Two (New York: The Guilford Press, 2000), 149-172. https://amzn.to/2YFt0iQMichael C. Campbell and Sarah A. Tishkoff, “African Genetic Diversity: Implications for Human Demographic History, Modern Human Origins, and Complex Disease Mapping,” Annual Review of Genomics and Human Genetics 9 (22 September 2008): 403-433.
Jared Diamond, Guns Germs and Steel: The Fates of Human Societies (New York: WW Norton, 1997). https://amzn.to/2GK6AqI
Martin W. Lewis and Karen E. Wigen, The Myth of Continents: A Critique of Metageography (Berkeley: University of California Press, 1997). https://amzn.to/2H0ylv7
Richard York and Philip Mancus, “Diamond in the Rough: Reflections on Guns, Germs, and Steel,” Human Ecology Review 14, no. 2 (2007): 157-162.
https://thetruesize.com
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June 12, 2020
June 9, 2020
Legends Summarized: The Journey To The West (Part V)
Overly Sarcastic Productions
Published 9 Feb 2018JOURNEY TO THE WEST KAI, EPISODE 2: LOS DEMONIOS HERMANOS!
It’s yet another episode almost a year in the making! (sorry again 🙊) Today our heroes face off against a deadly duo of conveniently color-coordinated scoundrels, equipped with an impressive array of sacred treasures! Will Monkey be able to prioritize the well-being of his friends over his love of shiny things? Probably not, but find out now!
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June 6, 2020
QotD: The Fountainhead
Like most of my contemporaries, I first read The Fountainhead when I was 18 years old. I loved it. I too missed the point. I thought it was a book about a strong-willed architect … and his love life … I deliberately skipped over all the passages about egoism and altruism. And I spent the next year hoping I would meet a gaunt, orange-haired architect who would rape me. Or failing that, an architect who would rape me. Or failing that, an architect. I am certain that The Fountainhead did a great deal more for architects than Architectural Forum ever dreamed.
Nora Ephron, The New York Times Book Review (1968), quoted in Reason Online
June 2, 2020
Legends Summarized: The Journey To The West (Part IV)
Overly Sarcastic Productions
Published 19 Mar 2017JOURNEY TO THE WEST KAI, EPISODE 1: SKELE-FUN!
It’s the episode almost a year in the making! (sorry 🙊) The saga of the monk Tripitaka, his bodyguard the Monkey King, and the rest of his merry band of pilgrims continues in this dramatic episode! Friendships are tested! Unlikely heroes rise to the occasion! Somebody throws a punch!
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May 29, 2020
Theodore Dalrymple reviews 100 Principles for a New World by Nicolas Hulot
It’s kind of subtle, but I don’t think he’s a fan of the writer or his work:
No opinion is worth expressing that is not also worth contradicting (except, perhaps, this one); nevertheless, clichés have their attraction. They are the teddy-bears of the mind, or, to change the metaphor slightly, the mental lifebuoys we cling to in times of stormy intellectual or political weather. They are the sovereign remedy for thought, which is always a rather painful activity.
“Can’t you stop me thinking, doctor?” asked some of my patients in the prison in which I worked, in the hope of a prescription of pills that would make them feel fuzzy and incapable of coherent mentation. For those who prefer a less drastic or non-pharmacological solution to the discomforts wrought by the contemplation of the world and their part in it, there are pseudo-thoughts with comforting connotations of wisdom, generosity, goodness, kindness, benevolence, etc. They are the kind of people, I suppose, who might think that Kahil Gibran’s kitsch vapourings are profound.
They would no doubt like Nicolas Hulot’s 100 Principles for a New World, published on 7 May in Le Monde. Hulot, an ecological activist, television personality and journalist once specialising in motorcycle racing, was M. Macron’s Minister for the Ecological and Solidary Transition (by their job titles shall ye know them) until he resigned with maximal noise in August 2018, having held the post for 15 months.
I confess that I was shocked by the banality of the mind, or alternatively the cynicism, of the person who could have written and published a manifesto such as Hulot’s – to say nothing of the astonishing lack of judgment of a respectable newspaper in publishing it. The last time that I was shocked so much by a politician’s vacuity was when I heard another Nicolas, Sarkozy this time, give a speech in person. He was like a dried pea rattling about and shaken in a tin box. He jumped around the stage making a passionate verbal noise, but nothing he said had any discernible tether to anything concrete. Within seconds of his finishing, no one could have given any account of what he had said. Is mastery of this kind of meaningless verbalisation, eloquently empty and passionately delivered, the key to political success? And if so what does it say of us, the citizens of democracies?
But to return to Hulot and his Hundred Principles. They each started “The time has come to…” or “The time has come for…”, followed by a cliché, a truism, or a banal falsehood, all expressed with a self-satisfaction that would have made Mr Pecksniff seem like a self-doubter.
Aldous Huxley and Brave New World: The Dark Side of Pleasure
Academy of Ideas
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In this video we explore the dystopian society of Brave New World and examine which elements of it pose a threat to us today.
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May 26, 2020
Legends Summarized: The Journey To The West (Part III)
Overly Sarcastic Productions
Published 13 Apr 2016At last! The saga continues, as our troupe of compadres grows from three to five and the story can REALLY get started!
In case you were wondering, this ISN’T the only origin of the five-man-band archetype, although it certainly accounts for a lot of the associated tropes. The Mahabharata is another classic example, with the five Pandava brothers filling out the classic roles very well.
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May 19, 2020
Legends Summarized: The Journey To The West (Part II)
Overly Sarcastic Productions
Published 14 Jan 2016The eponymous Journey actually begins! Sure hope this doesn’t take another eighty-three chapters. OH WAIT
Sun Wukong is back, and better than ever! Or … well, or worse, depending on your point of view. He’s getting up to shenanigans again, which is generally pretty problematic — but you know what, he’s doing stuff, and that’s the important thing.
QotD: Amour-propre
The French have this wonderful word, amour-propre, so much better than our English “self-love.” It comes, with its edge, from La Rochefoucauld, his urbane and scintillating Maxims in the seventeenth century. It is the arch-flatterer, “more artful than the most artful of mankind.” In parallel, it comes from Blaise Pascal, who observes that Christianity is the only cure. Then it comes again through Jean-Jacques Rousseau, in the “enlightened” eighteenth century, who thought the primitive savages incapable of amour-propre, because they lacked the gilt-framed mirrors of sophisticated society, in which their pride might be reflected. He imagines it the source of all corruption; and with some authority, for he was himself among the most corrupt of men — this Rousseau who taught us all to “blame society.”
Really there is nothing new under the sun, and the concept comes much earlier from Saint Augustine of Hippo who in his City of God calls it in Latin, amor sui, and puts it about the centre of his review of human tawdriness. That, in turn, is how it came to Pascal: via the French Augustinians, with whom Pascal was in thick, about the time he was writing his Lettres provinciales. One might add, contre Rousseau (and perhaps with Joseph de Maistre) that it goes back farther, to Adam and Eve.
Ye devill appeals to Eve’s amour-propre. She then appeals to Adam’s. That’s how this whole wretched mess got started. Note that this couple predeceased all Rousseau’s noble savages, and that the field anthropologists have since discovered that the primitive tribal types are a lot like us. Which is to say, bad, in many colourful ways, and quite invariably self-regarding.
David Warren, “Amour-propre”, Essays in Idleness, 2016-06-01.
May 12, 2020
Legends Summarized: The Monkey King (Journey To The West Part 1)
Overly Sarcastic Productions
Published 1 Oct 2015Meet the progenitor of all brash, impulsive, superpowerful anime characters! Sun Wukong, the Monkey King and Great Sage, was the most impulsive of them all!
“Wreaking havoc in heaven is so much fun it should be illegal!” -Monkey, probably
I might cover something else before continuing with part two of The Journey To The West. It’s kind of a doozy, and I’m having a lot of trouble convincing myself to cut some parts out. Watch out for Don Quixote in the meantime.
















