What accounts for the survival of this cold current of architecture that has done so much to disenchant the urban world — the original modernism having been succeeded by different styles, but all of them just as lizard-eyed? According to Curl, the profession of architecture has become a cult. It is worth quoting him in extenso:
A dangerous cult may be defined as a kind of false religion, adoption of a system of belief based on mere assertions with no factual foundations, or as excessive, almost idolatrous, admiration for a person, persons, an idea, or even a fad. The adulation accorded to Le Corbusier, accorded almost the status of a deity in architectural circles, is just one example. It has certain characteristics which may be summarized as follows: it is destructive; it isolates its believers; it claims superior knowledge and morality; it demands subservience, conformity, and obedience; it is adept at brainwashing; it imposes its own assertions as dogma, and will not countenance any dissent; it is self-referential; and it invents its own arcane language, incomprehensible to outsiders.
Anyone who thinks this is an exaggeration has not read much Le Corbusier. (His writing is as bad as his architecture, and bears out precisely what Curl says.) Nor is it difficult to find in the architectural press examples of cultish writing that is impenetrable and arcane, devoid of denotation but with plenty of connotation. Here, for example, is Owen Hatherley, writing about an exhibition of Le Corbusier’s work at London’s Barbican Centre (itself a fine example of architectural barbarism). According to Hatherley, Le Corbusier was:
the architect who transformed buildings for communal life from mere filing cabinets into structures of raw, practically sexual physicality, then forced these bulging, anthropomorphic forms into rigid, disciplined grids. This might be the work of the “Swiss psychotic” at his fiercest, but the exhibition’s setting, the Barbican — with its bristly concrete columns and bullhorn profiles, its walkways and units — proves that even its derivatives can become places rich with perversity and intrigue, without a pissed-in lift [elevator] or a loitering youth in sight. … [T]hese collisions of collectivity and carnality have no obvious successors today.
Theodore Dalrymple, “Crimes in Concrete”, First Things, 2019-06.
January 7, 2020
QotD: The cult of Le Corbusier
January 3, 2020
QotD: Against The Grain
Against The Grain should be read as a prequel to Scott’s most famous work, Seeing Like A State. SLaS argued that much of what we think of as “progress” towards a more orderly world – like Prussian scientific forestry, or planned cities with wide streets – didn’t make anyone better off or grow the economy. It was “progress” only from a state’s-eye perspective of wanting everything to be legible to top-down control and taxation. He particularly criticizes the High Modernists, Le Corbusier-style architects who replaced flourishing organic cities with grandiose but sterile rectangular grids.
Against the Grain extends the analysis from the 19th century all the way back to the dawn of civilization. If, as Samuel Johnson claimed, “The Devil was the first Whig”, Against the Grain argues that wheat was the first High Modernist.
Scott Alexander, “Book Review: Against The Grain“, Slate Star Codex, 2019-10-15.
January 2, 2020
Five types of books for better woodworking
Rex Krueger
Published 1 Jan 2020Some of the best (and most under-rated) books about woodwork.
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“Modern ‘virtue signalling’ has deep Victorian roots”
David Warren on the work of the late Gertrude Himmelfarb and the era she documented:
The historian, Himmelfarb, is particularly good at revealing the often generational decline in “liberal values,” for instance from helping the poor through such institutions as the Salvation Army, to using them for moral posturing at no personal cost. This corresponds to a loss of religious faith, and its replacement by moralizing. Modern “virtue signalling” has deep Victorian roots.
Unfortunately we now live in a time that is narrow, and for the most part thinkers are ignored, or reduced to single sound bites. For our time, and in our universities, so great a student of philosophy as Leo Strauss, of literature as Lionel Trilling, of social research as Irving Kristol (the brilliant man Himmelfarb married) are dismissed unread as “neo-conservatives” and worse, when in fact they were engaged with the whole Western tradition. Today, the contemptible Washington Post associates them with a rightwing “backlash,” as if they were shouting slogans. Impressive Jewish thinkers are casually compared to “white nationalists” or “supremacists,” in the frothing malice of the SJWs.
Yet the characters rejected were once themselves Leftists (though anti-Stalinists), and their perceived voyage to the Right was a steadiness as the waters passed them by.
I was thinking this just now while reading the first essay in Himmelfarb’s latest and possibly last book of essays: Past and Present. It is about Strauss (another formative influence). What a paradise it would have been to be among the “Ivy Leaguers” of the post-War and ‘fifties; during a long-lost American adventure into the world of ideas. Himmelfarb was the last of that team of adventurers, I was thinking; the landscape now is, intellectually, barren. Even to participate in “high culture” — what Matthew Arnold innocently called, “the best that has been thought and said” — is to put a professor at physical risk.
Leo Strauss explained somewhere, or in several places, that the student of the past must be prepared to learn something — “not merely about the thinkers of the past, but from them.”
Today’s student (if any are left in the humanities), replies with incomprehension. What an affront it is, to a later academy, in which the only purpose for the past is to judge it, by the asinine prejudices of the present day.
December 26, 2019
Top 12 Fictional Pseudo-Christmases
Overly Sarcastic Productions
Published 24 Dec 2019Happy holidays, one and all – even those of us from fictional universes where Christmas isn’t celebrated! Let’s celebrate by comparing twelve fictional Definitely Not Christmases and ranking them from lamest to best!
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December 22, 2019
History-Makers: Dante
Overly Sarcastic Productions
Published 20 Dec 2019From the visionary creator who brought you the Self-Insert Fanfic comes… the invention of Worldbuilding and the most revolutionary literature in history? Woah, that was unexpected.
Grab your nearest Virgil, because we’re about to dive into Dante’s complex afterlife and learn how a Florentine poet used an ancient genre of poetry to kickstart what would become the Renaissance.
Further Reading: I would highly recommend Allen Mandelbaum’s translation of the Divine Comedy (Bantam Classics makes it), specifically because it features an opposite-facing translation, so the English appears directly adjacent to the original Italian. Regardless of your familiarity with Italian, Dante’s use of language is beautiful to listen to. It’s also just a good translation in general. Please do yourself a favor and read through some Dante.
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December 21, 2019
The Treaty of Versailles And The Economic Consequences Of The Peace I THE GREAT WAR 1919
The Great War
Published 19 Dec 2019Help The Great War and keep it free for everyone: https://patreon.com/thegreatwar
John Maynard Keynes was an economist and part of the Paris Peace Conference in 1919. He had high hopes for a new post-war order but when he realized what Georges Clemenceau, David Lloyd-George and Woodrow Wilson were planning, he resigned from the conference. And then wrote a book about it: The Economic Consequences of the Peace became a bestseller and is one of the best known critiques of the Versailles Treaty.
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Demps, Lorenz and Materna, Ingo (eds.). Geschichte Berlins von den Anfängen bis 1945. Berlin, 1987.
Eichengreen, Barry. Golden Fetters. The Gold Standard and the Great Depression 1919-1939. New York 1995.
Horn. Britain, France and the Financing of the First World War, 2002.
Hudson, Michael. Trade, Development, and Foreign Debt: Volume 2. Pluto Press, London, 1992.
Hudson, Michael. Superimperialism: The Origins and Fundamentals of U.S. World Dominance. Pluto Press, London 2003.
Keynes, John Maynard. The Economic Consequences of the Peace. Harcourt, Brace and Howe, New York, 1919.
Kinzer, Stephen. The True Flag: Theodore Roosevelt, Mark Twain, and the Birth of American Empire. St. Martin’s Griffin, 2018
Shirer, The Rise and Fall of the Third Reich. 1960.
Skidelsky, Robert. John Maynard Keynes, 1883-1946: Economist, Philosopher, Statesman. Penguin Books, New York, New York, 2003.
Skidelsky, Robert. John Maynard Keynes Volume I — Hopes Betrayed. Penguin Books, New York, 1983.»CREDITS
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J.K. Rowling falls afoul of the woke zeitgeist on Twitter
The author of the immensely popular Harry Potter books suddenly finds herself on the wrong side of a Twitter firing squad:
The persecution of women who question transgenderism has got to stop.
Standing up for women’s rights is a risky business these days. Just ask JK Rowling. She has had merry hell rained down upon her over the past 24 hours. She has been called a stupid cunt, a bitch, trash, an old woman and so fucking ugly by an army of tweeting sexists. Her crime? She defended the right of a woman to express her opinion about sex and gender without losing her job.
The witch-hunting of JK Rowling, the ceaseless online abuse of her over the past day and night, exposes how unhinged, hateful and outright misogynistic the transgender movement has become. Rowling’s sin was to tweet in defence of Maya Forstater, the charity worker who was sacked for her belief that there are two sexes and that sex is immutable. That is, a man cannot become a woman, and vice versa. This week, an employment tribunal outrageously upheld Ms Forstater’s sacking and in the process it decreed what it is acceptable for people in the workplace to think and say. The judge said the kind of views held by Forstater are “not worthy of respect in a democratic society”. This essentially gives a green light to the harassment, isolation and expulsion from the workplace of anyone who questions the transgender ideology.
Not surprisingly, this chilling diktat, this judge-led effort to outline what opinions we are allowed to hold, alarmed people who care about freedom of conscience and freedom of speech and who think that women should not be punished for holding particular opinions. There is a foul, pre-modern vibe to the idea that women should keep their filthy opinions to themselves and if they don’t they should be expelled from polite society. Trans-sceptical feminists in academia and the cultural sphere responded to the censorious persecution of Ms Forstater by tweeting their backing of her – #IStandWithMaya – and calling for freedom of speech for women who think biological sex is an actual thing. Rowling joined in. The bile she has since received perfectly illustrates the problem at hand – that it has become tantamount to a speechcrime to say there are two sexes.
[…]
There is a powerfully Orwellian streak in the punishment of people for expressing obvious truths. That you can now be sacked and demonised for saying men are men and women are women confirms that the trans tyranny is out of control. This is why Rowling’s intervention was so important. The only way this woke censorship and persecution of disobedient women will be countered is if more individuals and institutions stand up to it. Everyone must now say what has, surreally, become unsayable: that sex is real, that sex is immutable, and that if you are born male, you will die male, regardless of what you do to yourself.
Expanding the definition again: “terms like nerd, geek, or boffin is hate speech”
Offensensitivity hits the eggheads:
Labeling super-smart people with terms like nerd, geek, or boffin is hate speech, and should be punishable as such, argues lecturer and Harley-Street psychotherapist Dr Sonja Falck.
Likewise wonk, smarty-pants, and know-it-all: these terms are “divisive and humiliating,” and the “last taboo,” the University of East London egghead said this week while promoting her new book about brainiacs. Such “anti-IQ” words set society’s Einsteins apart, she claimed, with the result that geeks end up “feeling like they’re a misfit and don’t belong.”
Calling someone a swot, whizkid, brainbox, smart-arse, or dweeb may seem “harmless banter,” but it is equivalent to hate speech, she reckons, and should be recognized as such in British law – with punishments including fines and imprisonment. “It is only with the benefit of hindsight and academic research that we realise how wrong we were,” she added.
That academic research includes her new book titled Extreme Intelligence, for which she interviewed 20 nerds for 90 minutes about when they realized they were so very clever.
She then embarked on a “contextual analysis of literature” and decided that calling someone a boffin was equivalent to the worst racial slurs. “The N-word was common parlance in the UK until at least the 1960s,” she said during her book launch, before noting that “other insulting slurs about age, disability, religion and gender identity remained in widespread use until relatively recently.”
Dr Falck does not have a chip on her shoulder, despite the fact that the whole idea behind the book stemmed from the fact that as a child she was offered a place at a school for gifted children but her mother turned it down because she feared it would result in her becoming socially difficult.
December 20, 2019
J.R.R. Tolkien: Author of Worlds
Biographics
Published 12 Apr 2018Known as “the father of modern fantasy” his epic tales of legend and lore have been enjoyed by millions of people all over the world — devoured in popular books and adapted for Hollywood blockbuster films. Unbelievably bright, he was a distinguished university professor, poet, historian, and expert linguist. As a child, he even made up his own languages for pure fun.
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December 19, 2019
Modern Classics Summarized: A Christmas Carol
Overly Sarcastic Productions
Published 21 Dec 2018Have a holly, jolly christmas! Spend time with your family, eat tons of good food, and don’t forget to ponder the looming specter of your mortality and the worth of how you’ve spent your fleeting existence!
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December 16, 2019
“The near-homogeneity of Silicon Valley political beliefs has gone from wry punchline to national crisis in the United States”
Jason Morgan reviews Michael Rectenwald’s new book Google Archipelago: The Digital Gulag and the Simulation of Freedom:
The near-homogeneity of Silicon Valley political beliefs has gone from wry punchline to national crisis in the United States. The monoculture of virtue signaling and high- and heavy-handed woke corporate leftism at places like Google, Twitter, and Facebook was once a source of chagrin for those who found themselves shut out of various internet sites for deviating from the orthodoxies of the Palo Alto elites. After the 2016 presidential election, however, it became obvious that the digitalistas were doing a lot more than just making examples of a few handpicked “extremists.” From the shadow banning of non-leftist sites and views to full-complement political propagandizing, Bay Area leftists have been so aggressive in bending the national psyche to their will that there is talk in the papers and on the cable “news” channels of “existential threats to our democracy.”
It is tempting to see this as a function of political correctness. Americans, and others around the world, who have found themselves on the “wrong side of history” (as determined by the cultural elite in an endless cycle of epistemological door closing) have long been shut out of conversations, their views deemed beyond the pale of acceptable discourse in enlightened modern societies. Google, Facebook, Twitter — are these corporations, and their uber-woke CEOs, just cranking the PC up to eleven and imposing their schoolmarmish proclivities on the billions of people who want to scrawl messages on their electronic chalkboards?
Not so, says reformed leftist — and current PC target — Michael Rectenwald. The truth of Stanford and Harvard alumni’s death grip on global discourse is much more complicated than just PC run amok. It is not that the Silicon Valley giants are agents of mass surveillance and censorship (although mass surveillance and censorship are precisely the business they’re in). It’s that the very system they have designed is, structurally, the same as the systems of oppression that blanketed and smothered free expression in so much of the world during the previous century. In his latest book, Google Archipelago, Rectenwald outlines how this system works, why leftism is synonymous with oppression, and how the Google Archipelago’s regime of “simulated reality” “must be countered, not only with real knowledge, but with a metaphysics of truth.”
Google Archipelago is divided into eight chapters and is rooted in both Rectenwald’s encyclopedic knowledge of the history of science and corporate control of culture, as well as in his own experiences. Before retiring, Rectenwald had been a professor at New York University, where he was thoroughly entrenched in the PC episteme that squelches real thought at universities across North America and beyond. Gradually, Rectenwald began to realize that PC was not a philosophy, but the enemy of open inquiry. For this reason, and because Rectenwald is an expert in the so-called digital humanities and the long history of scientific (and pseudo-scientific) thinking that feeds into it, Google Archipelago is not just a dry monograph about a social issue. By turns memoir, Kafkaesque dream sequence, trenchant rebuke of leftist censorship, and intellectual history of woke corporate political correctness, Google Archipelago is a welcoming window into a mind working happily in overdrive.
December 15, 2019
The Nine Situations | The Art of War by Sun Tzu
Eudaimonia
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December 12, 2019
Explaining the decline in library usage
At the Continental Telegraph, Tim Worstall refutes the claims that it’s the evil right wingers (in this specific case, British Tories) that are driving the library out of business:
“Nottingham central library” by JuliaC2006 is licensed under CC BY 2.0
Despite spending more money, library use, measured in terms of at least one visit per year, fell from 48.2% of adults to 39.7% of adults. I make that as roughly 1/5th of the adults that were using them not doing so in 5 years. 17% sounds slightly on the conservative side.
And if this was about “austerity”, you’d expect visits to be rising, rather than falling from 39.7% to 32.9% since the Conservatives/Lib Dems took over. Because the thing with libraries is that they suit the time rich and cash poor. If you’ve not got much else to do, you can spend time walking to a library, getting a book, walking home and easily finding time in the fortnight to read it. And 9-5 hours don’t bother you. There’s areas of the country, like Weston-Super-Mare, stuffed full of retired people and libraries are popular.
If you’re working all week you have to get to a library in your day, park your car, pay for parking, same on return, and make sure to set aside the time to do the reading, you might decide libraries aren’t that convenient.
The decline of libraries is a success story for us. We created them because books were very expensive once. Owning a giant library was the mark of a rich man. Paper was expensive, printing was expensive, binding was expensive. Over the decades, we figured out how to do this cheaper. Then we figured out how to do retailing cheaper. And then we got e-books which take production costs to near zero. Books are cheap. Cheap enough that most of us don’t want the faff of libraries. So, close some of them.
December 4, 2019
Desiderius Erasmus of Rotterdam
David Warren on discovering Erasmus as a teenager:
Erasmus makes an adequate hero for the adolescent boy. He was mine, for a time, even more than his friend Thomas More, who was forced on our consciousness in the late ‘sixties by Robert Bolt’s play-cum-movie (A Man for All Seasons). We were all herded from the High School to the Cinema, and rolled home in our yellow schoolbus full of something — youthful idealism — that could then be applied to various dubious causes. There was this Penguin with the title, Utopia. Without reading it, even in this pop translation, we became wise in our conceit, which is to say, conceited little wiseacres. I don’t “look back in anger,” however. That was for the ‘fifties. I look back through a fog of marijuana smoke, from the Age of Hippies.
Portrait of Desiderius Erasmus of Rotterdam (1466-1536) with Renaissance Pilaster
Hans Holbein (1497-1543) via Wikimedia Commons.Drugs saved us. Had it not been for them, we might have accomplished worse horrors. By the ‘seventies, when a new nadir was being established for Western Civ, another, visibly duller generation was coming along. Ours was the first to be perpetually schooled (I would not say “educated”). I left high school, home and Canada, in the year of grace 1969, now half a century ago; and when I returned to settle in the 1980s, I found my old schoolmates still in college. To be fair, at least some were homemakers by then, or garage mechanics. It was so long ago that this word, “homemakers,” could still be used without feminist “irony,” if you came from a small town.
But the Erasmus who had appealed to me, as teenager, was the author of the Colloquies, and the Praise of Folly (a keepsake from his friendship with More). I imagined him gentle, humorous, wise, yet full of righteous fire. Too, apparently, a bit of a whiner. I was dazzled by his production of the first printed edition of the Greek Testament, and did not yet realize that it was a slapdash performance, rushed to beat the version of Cardinal Ximenes, already set in type but not yet bound — a proof that there is nothing new under the sun.
Erasmus’ obsessive struggle against the reputation of Saint Jerome, whose central rôle in the history of our Vulgate he tried to deny, and whom he presumptuously corrected on innumerable points — himself straying in and out of heresy — ended in repeated embarrassments for him. But to my adolescent mind, he must always be the hero, beating furiously against the hidebound.
