Forgotten Weapons
Published on 24 Oct 2018http://www.forgottenweapons.com/colt-…
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The Colt Model 639 was the export version of the Colt Model 629, which was type classified by the US military as the XM177E2 and issued to MACVSOG special operations units in 1967 and 1968. Improved from the Model 609 carbine, the 629/639 has an 11.5 inch barrel and an interesting small muzzle device (“moderator”) which served to change the signature of its firing to sound much more like an AK-type rifle than an M16. The device does that job well – at least until it had been fired extensively, which slowly fills up the (non-disassemblable) unit with carbon and powder residue, substantially reducing its effectiveness. It has a full-fence lower, standard carbine buffer and spring, and a two position aluminum collapsing stock. It is the iconic weapon of US special forces in Vietnam.
Only about 100 of the Model 639 were made in the early 1970s, and many of those were sent back to Colt in 1975 under a recall. At that time, the ATF decided to classify the muzzle device as a silencer, prompting Colt to recall the guns and remove and destroy the devices. Some owners, however, kept their carbines and instead registered the muzzle devices, allowing them legally remain on the guns.
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November 15, 2018
Colt Model 639: MACVSOG’s Vietnam Carbine
November 13, 2018
General Sir Charles Napier lived in vain
Douglas Murray on the Asia Bibi case:
All of this is to say that the latest news from the U.K. is both thoroughly predictable and deeply disturbing. Readers of National Review will be familiar with the case of Asia Bibi. She is the Christian woman from Pakistan who has been in prison on death row for the last eight years. Her “crime” is that a neighbor accused her of “blasphemy.” […]
Her case has had ramifications throughout Pakistani society in the years since. For instance, it provoked the statement by the brave governor of Punjab, Salman Taseer, which led to his own murder by one of his own bodyguards. In the days since her release from jail, there have been mass protests in Pakistan where thousands of enraged fanatics have called, literally, for Asia Bibi’s head. The case has amply demonstrated the type of country that Pakistan is these days. But who would have guessed that her case would also throw so much light on the type of country Britain now is?
There are clearly international efforts underway to get Bibi out of Pakistan. If anybody in the world deserves asylum it is her. And any civilized country should be queuing up to give asylum to her and her family. Among those reported to have done so is the Netherlands.
But today there are reports that the British government has said that it will not offer asylum to Asia Bibi. The reason being “security concerns” — that weasel term now used by all officialdom whenever it needs one last reason to avoid doing the right thing. According to this report, the government is concerned that if the U.K. offered asylum to Bibi it could cause “unrest among certain sections of the community.” And which sections would that be? Would it be Anglicans or atheists who would be furious that an impoverished and severely traumatized woman should be given shelter in their country? Of course not. The “community” that the British government will be scared of is the community that comes from the same country that has tortured Asia Bibi for the last eight years.
So what’s the tie-in with General Sir Charles Napier? He was the governor of Sindh from 1843 to 1847. During his time in that office, he had opportunity to challenge certain long-established barbaric cultural practices:
Napier opposed suttee, or sati. This was the custom of burning a widow alive on the funeral pyre of her husband. Sati was rare in Sindh during the time Napier stayed in this region. Napier judged that the immolation was motivated by profits for the priests, and when told of an actual Sati about to take place, he informed those involved that he would stop the sacrifice. The priests complained to him that this was a customary religious rite, and that customs of a nation should be respected. As recounted by his brother William, he replied:
“Be it so. This burning of widows is your custom; prepare the funeral pile. But my nation has also a custom. When men burn women alive we hang them, and confiscate all their property. My carpenters shall therefore erect gibbets on which to hang all concerned when the widow is consumed. Let us all act according to national customs.”
Britain could use another General Napier.
November 7, 2018
QotD: Gandhi and the fall of the Caliphate
… it should not be thought for one second that Gandhi’s finally full-blown desire to detach India from the British empire gave him the slightest sympathy with other colonial peoples pursuing similar objectives. Throughout his entire life Gandhi displayed the most spectacular inability to understand or even really take in people unlike himself — a trait which V.S. Naipaul considers specifically Hindu, and I am inclined to agree. Just as Gandhi had been totally unconcerned with the situation of South Africa’s blacks (he hardly noticed they were there until they rebelled), so now he was totally unconcerned with other Asians or Africans. In fact, he was adamantly opposed to certain Arab movements within the Ottoman empire for reasons of internal Indian politics.
At the close of World War I, the Muslims of India were deeply absorbed in what they called the “Khilafat” movement — “Khilafat” being their corruption of “Caliphate,” the Caliph in question being the Ottoman Sultan. In addition to his temporal powers, the Sultan of the Ottoman empire held the spiritual position of Caliph, supreme leader of the world’s Muslims and successor to the Prophet Muhammad. At the defeat of the Central Powers (Germany, Austria, Turkey), the Sultan was a prisoner in his palace in Constantinople, shorn of his religious as well as his political authority, and the Muslims of India were incensed. It so happened that the former subject peoples of the Ottoman empire, principally Arabs, were perfectly happy to be rid of this Caliph, and even the Turks were glad to be rid of him, but this made no impression at all on the Muslims of India, for whom the issue was essentially a club with which to beat the British. Until this odd historical moment, Indian Muslims had felt little real allegiance to the Ottoman Sultan either, but now that he had fallen, the British had done it! The British had taken away their Khilafat! And one of the most ardent supporters of this Indian Muslim movement was the new Hindu leader, Gandhi.
Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.
October 31, 2018
Some Criticism of The Infographics Show – Best World War 2 Battleships and Battlecruisers
iChaseGaming
Published on 10 Oct 2018There is something called Wikipedia. You can find it here: https://en.wikipedia.org/wiki/Main_Page
October 15, 2018
German Afghanistan Mission I OUT OF THE ETHER
The Great War
Published on 13 Oct 2018Thank you again Jack Sharpe!
October 12, 2018
QotD: More words we need in English
There are some words out there that are brilliantly evocative and at the same time impossible to fully translate. Yiddish has the word shlimazl, which basically means a perpetually unlucky person. German has the word Backpfeifengesicht, which roughly means a face that is badly in need of a fist. And then there’s the Japanese word tsundoku, which perfectly describes the state of my apartment. It means buying books and letting them pile up unread.
The word dates back to the very beginning of modern Japan, the Meiji era (1868-1912) and has its origins in a pun. Tsundoku, which literally means reading pile, is written in Japanese as 積ん読. Tsunde oku means to let something pile up and is written 積んでおく. Some wag around the turn of the century swapped out that oku (おく) in tsunde oku for doku (読) – meaning to read. Then since tsunde doku is hard to say, the word got mushed together to form tsundoku.
Jonathan Crow, “‘Tsundoku,’ the Japanese Word for the New Books That Pile Up on Our Shelves, Should Enter the English Language”, Open Culture, 2014-07-24.
October 9, 2018
Kingdom of Majapahit – Changing Winds – Extra History – #5
Extra Credits
Published on 6 Oct 2018When Islam arrived in Indonesia, life changed — except within Majapahit, where court drama kept them focused on themselves and unaware of the visits and alliances between Admiral Zheng He and the Sultanate of Malacca — forming new powers in the southern seas.
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As we finished this episode, an even more devastating earthquake and tsunami struck the island of Sulawesi. Once again we’ve linked two fundraising efforts—one international aid organization, and another for a local effort. Any help would be deeply appreciated.
https://secure2.oxfamamerica.org/page…
https://kopernik.info/en/donate/palu-…
October 7, 2018
Poland Falls and China Rises – WW2 – 006 October 6 1939
World War Two
Published on 6 Oct 2018In the West, the sun sets on Poland as the last forces surrender, but her defenders are already regrouping abroad. In the East, the sun rises on China as Japan meets yet another defeat.
Join us on Patreon: https://www.patreon.com/TimeGhostHistory
Or join The TimeGhost Army directly at: https://timeghost.tvWritten and Hosted by: Indy Neidell
Produced and Directed by: Spartacus Olsson and Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus Olsson
Research by: Indy Neidell
Edited by: Ben Ollerenshaw & Spartacus Olsson
Trainee Editors: Sarvesh and Ben Ollerenshaw
Colorized Pictures by Spartacus OlssonColorized pictures by:
Mikołaj Kaczmarek – Kolor Historii https://www.facebook.com/KolorHistorii/
Olga Shirnina – Klimbim https://klimbim2014.wordpress.com
NormanStewart – https://oldtimesincolor.blogspot.com/
Spartacus OlssonArchive by Screenocean/Reuters http://www.screenocean.com
A TimeGhost chronological documentary produced by OnLion Entertainment GmbH
October 4, 2018
QotD: Gandhi in World War One
We are therefore presented with the seeming anomaly of a Gandhi who, in Britain when war broke out in August 1914, instantly contacted the War Office, swore that he would stand by England in its hour of need, and created the Indian Volunteer Corps, which he might have commanded if he hadn’t fallen ill with pleurisy. In 1915, back in India, he made a memorable speech in Madras in which he proclaimed, “I discovered that the British empire had certain ideals with which I have fallen in love …” In early 1918, as the war in Europe entered its final crisis, he wrote to the Viceroy of India, “I have an idea that if I become your recruiting agent-in-chief, I might rain men upon you,” and he proclaimed in a speech in Kheda that the British “love justice; they have shielded men against oppression.” Again, he wrote to the Viceroy, “I would make India offer all her able-bodied sons as a sacrifice to the empire at this critical moment …” To some of his pacifist friends, who were horrified, Gandhi replied by appealing to the Bhagavad Gita and to the endless wars recounted in the Hindu epics, the Ramayana and the Mahabharata, adding further to the pacifists’ horror by declaring that Indians “have always been warlike, and the finest hymn composed by Tulsidas in praise of Rama gives the first place to his ability to strike down the enemy.”
This was in contradiction to the interpretation of sacred Hindu scriptures Gandhi had offered on earlier occasions (and would offer later), which was that they did not recount military struggles but spiritual struggles; but, unusual for him, he strove to find some kind of synthesis. “I do not say, ‘Let us go and kill the Germans,’” Gandhi explained. “I say, ‘Let us go and die for the sake of India and the empire.’” And yet within two years, the time having come for swaraj (home rule), Gandhi’s inner voice spoke again, and, the leader having found his cause, Gandhi proclaimed resoundingly: “The British empire today represents Satanism, and they who love God can afford to have no love for Satan.”
The idea of swaraj, originated by others, crept into Gandhi’s mind gradually. With a fair amount of winding about, Gandhi, roughly, passed through three phases. First, he was entirely pro-British, and merely wanted for Indians the rights of Englishmen (as he understood them). Second, he was still pro-British, but with the belief that, having proved their loyalty to the empire, Indians would be granted some degree of swaraj. Third, as the home-rule movement gathered momentum, it was the swaraj, the whole swaraj, and nothing but the swaraj, and he turned relentlessly against the crown. The movie to the contrary, he caused the British no end of trouble in their struggles during World War II.
Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.
October 1, 2018
Kingdom of Majapahit – The Golden Reign – Extra History – #4
Extra Credits
Published on 29 Sep 2018The new sixteen-year-old king, Hayam Wuruk, had inherited an empire. Gajah Mada acted on his behalf, reshaping the way that the throne of Majapahit would be run, but he made a big mistake with the Sundanese princess…
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September 27, 2018
“Oops” indeed!
Colby Cosh has a bit of good-natured fun-poking at the great and the good of the Canadian Establishment as an honorary Canadian turns out to be presiding over something that might be described as genocide:
President Barack Obama and Aung San Suu Kyi in 2014
Photo via Wikimedia Commons
Sometimes I am convinced that Canada is a name that will endure through the ages and travel with mankind throughout the galaxy. Sometimes I am convinced that we should be considered exclusively as a subject for absurdist fairy tales, a real-life Ruritania or Grand Fenwick. I guess it goes about 50-50. But I am afraid the emerging controversy over Aung San Suu Kyi’s honorary Canadian citizenship puts us firmly in kooky Zembla territory.
The present State Counsellor of Burma was the fourth person ever to receive this distinction. Now we are talking about withdrawing her honorary citizenship because, as first minister of Burma, she has been heavily implicated in massacres and ethnic cleansing of the Muslim Rohingya people of the country’s Rakhine state.
One in four: not such a great batting average, is it? Our political class devised the highest and most permanent form of honour that could be envisioned for a foreign do-gooder, and literally the fourth person on the entire surface of the planet who was deemed to have met the criteria went and became CEO of a genocide. What does this suggest about the collective judgment of Canada’s elite? You don’t suppose anyone is going to lose a job over this, do you?
[…]
Our prime minister is now spitballing the idea of having Aung San Suu Kyi’s honorary citizenship withdrawn, and one supposes that if this might help save innocent lives, it ought to be considered, even at the price of turning this concocted showpiece institution of “honorary citizenship” into garbage. One of the essential meanings of citizenship is that it cannot be withdrawn, even with due process, even when a citizen has perpetrated unspeakable crimes. “Honorary citizenship” does not confer the legal rights of the real thing, but surely it is at least supposed to resemble the real thing — to represent a commitment of analogous significance and irreversibility as that which we enter into with immigrants taking the oath and joining the club over at the courthouse.
Since honorary citizenship is not conferred by Parliament, it is not clear that it could be revoked by Parliament. Probably an Order-in-Council would do (because, again, no enforceable rights are at stake). If this is done in the case of Aung San Suu Kyi, it seems obvious that we should just put the institution in abeyance for a century or so. Let later generations see if they can manage not to screw up this honorary citizenship thing so thoroughly.
QotD: Gandhi’s views on Britain
… as almost always with historical films, even those more honest than Gandhi, the historical personage on which the movie is based is not only more complex but more interesting than the character shown on the screen. During his entire South African period, and for some time after, until he was about fifty, Gandhi was nothing more or less than an imperial loyalist, claiming for Indians the rights of Englishmen but unshakably loyal to the crown. He supported the empire ardently in no fewer than three wars: the Boer War, the “Kaffir War,” and, with the most extreme zeal, World War I. If Gandhi’s mind were of the modern European sort, this would seem to suggest that his later attitude toward Britain was the product of unrequited love: he had wanted to be an Englishman; Britain had rejected him and his people; very well then, they would have their own country. But this would imply a point of “agonizing reappraisal,” a moment when Gandhi’s most fundamental political beliefs were reexamined and, after the most bitter soul-searching, repudiated. But I have studied the literature and cannot find this moment of bitter soul-searching. Instead, listening to his “inner voice” (which in the case of divines of all countries often speaks in the tones of holy opportunism), Gandhi simply, tranquilly, without announcing any sharp break, set off in a new direction.
It should be understood that it is unlikely Gandhi ever truly conceived of “becoming” an Englishman, first, because he was a Hindu to the marrow of his bones, and also, perhaps, because his democratic instincts were really quite weak. He was a man of the most extreme, autocratic temperament, tyrannical, unyielding even regarding things he knew nothing about, totally intolerant of all opinions but his own. He was, furthermore, in the highest degree reactionary, permitting in India no change in the relationship between the feudal lord and his peasants or servants, the rich and the poor. In his The Life and Death of Mahatma Gandhi, the best and least hagiographic of the full-length studies, Robert Payne, although admiring Gandhi greatly, explains Gandhi’s “new direction” on his return to India from South Africa as follows:
He spoke in generalities, but he was searching for a single cause, a single hard-edged task to which he would devote the remaining years of his life. He wanted to repeat his triumph in South Africa on Indian soil. He dreamed of assembling a small army of dedicated men around him, issuing stern commands and leading them to some almost unobtainable goal.
Gandhi, in short, was a leader looking for a cause. He found it, of course, in home rule for India and, ultimately, in independence.
Richard Grenier, “The Gandhi Nobody Knows”, Commentary, 1983-03-01.
September 25, 2018
Kingdom of Majapahit – Master of Intrigue – Extra History – #3
Extra Credits
Published on 22 Sep 2018After Raden Vijaya passed away, the crown passed on to his son Jayanagara — along with his reputation to create scandal and vice. Gajah Mada, whose name literally meant “elephant general” stepped up to make sure that the kingdom would run smoothly — maybe a little too smoothly.
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China’s anti-Japanese attitudes
From the time that Japan broke out of its self-imposed isolation in the late 19th century, China has been one of its main targets, first for military action and more recently for economic expansion and competition. Japan’s reputation in China would have been bad enough even without the Japanese Imperial presence in large portions of China from 1937 through 1945, but the wounds from the Second Sino-Japanese War have never healed.
Last week, Nick Taber reported on some surprisingly intense anti-Japanese sentiments he encountered in China:
In 2017 in a rust-belt city in Northeast China I hopped in a taxi and began chatting with my driver who, when the conversation turned to politics, nonchalantly told me that he wished that the Chinese Government would kill every single Japanese person on the planet. I found this extreme to say the least, so I double-checked just in case my Chinese was failing me, “You mean kill every single Japanese man, woman, and child?”
“Yes, exactly,” he said.
Guessing by his apparent age I wrote my driver off as a fringe extremist whose possibly restricted worldview was likely shaped during the throes of the Cultural Revolution. I presumed that the vast majority of Chinese people today would decisively denounce this kind of violent sentiment of genocide. This presumption was wrong.
Chinese genocidal hatred against the Japanese simply cannot be dismissed as the bigotry of a nationalist fringe movement. Anti-Japanese sentiment is in fact so engrained in Chinese culture that it has become not only a political utility and form of patriotism but even a solid go-to branding opportunity.
The CEO of a major company in Hebei province sets his username on Weibo (China’s Twitter) to “killer of Japanese devils” and likewise a news anchor of a regional TV station sets his Weibo username to “destroy Japanese devils.” Weibo also has hundreds of users with the phrase “bomb Japan” in their username, and after a devastating 6.1 magnitude earthquake struck Osaka in June, the natural disaster began trending on Weibo with a large number of Chinese netizens lamenting that more Japanese people had not been killed. As one user put it, “The whole nation of Japan should perish as soon as possible. It’s an evil race that has infuriated god.”
Certainly not all Chinese hold such genocidal or hateful views. There is a sizeable minority that even frown upon these views and a growing number of more internationally-minded Chinese who have Japanese friends or study in Japan so are at the very least suspicious of this hate. Some Chinese even see this sentiment, in part, as a product of government propaganda and brainwashing. As The Chinese Communist Party (CCP) manages uncertainty over the future of its leadership, it exploits nationalism to boost its popularity and the painful memories of WWII anti-Japanese sentiment provides a relatively low-cost, high-yield opportunity for this purpose.
Chinese citizens who do openly support Japan in any way, shape, or form also risk being seen as traitors. Another user commenting on the Osaka tragedy remarked, “Any Chinese people in Osaka right now travelling or shopping? They should be buried together with the Japanese”.
In 2017, the China Badminton Super League told their own Lin Dan, the number one badminton champion in the world, that he would be forbidden from competing in the playoffs because he had a sponsorship contract with the Japanese sports brand Yonex. In 2012, the Chinese actress Li Bingbing refused to travel to Japan to promote her film, Resident Evil 5, saying that she “personally cannot handle it emotionally”.
The origin of China’s anti-Japanese sentiment lies in the Chinese theater of World War II when the Imperial Japanese Army committed scores of harrowing war crimes on Chinese soil including the mass killing of civilians, sexual slavery, human experimentation, and cannibalism that resulted in the deaths of 10 to 20 million Chinese people.
Bodies of victims along Qinhuai River out of Nanjing’s west gate during Nanjing Massacre.
Detail of original photo by Moriyasu Murase, 村瀬守保 via Wikimedia Commons.
September 23, 2018
The Russians are Coming! – WW2 004 September 22 1939
World War Two
Published on 22 Sep 2018When the USSR crushes the plans of the Allies for Poland and the Japanese plans in China in the same week, it is Germany that benefits.
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Written and Hosted by: Indy Neidell
Produced and Directed by: Spartacus Olsson and Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus Olsson
Research by: Indy Neidell
Edited by: Spartacus Olsson
Colorized Pictures by Olga Shirnina and Norman StewartOlga’s pictures: https://klimbim2014.wordpress.com
A TimeGhost chronological documentary produced by OnLion Entertainment GmbH
