Quillette
Published Jun 19, 2024Jonathan Kay talks to Atlantic Magazine staff writer Conor Friedersdorf about a censorious government bill that would allow officials to investigate Canadians for things they haven’t done yet.
https://quillette.com/2024/06/19/just…
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Quillette is an Australian-based online magazine that focuses on long-form analysis and cultural commentary. It is politically non-partisan, but relies on reason, science, and humanism as its guiding values.
Quillette was founded in 2015 by Australian writer Claire Lehmann. It is a platform for free thought and a space for open discussion and debate on a wide range of topics, including politics, culture, science, and technology.
Quillette has gained attention for publishing articles and essays that challenge modern heterodoxy on a variety of topics, including gender and sexuality, race and identity politics, and free speech and censorship.
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June 24, 2024
Justin Trudeau’s Ominous Online Harms Act: Minority Report Comes to Canada: Conor Friedersdorf
June 21, 2024
Fractal dissidence
Fortissax notes some historic parallels between the many, many factions in Spain leading up to the catastrophe of the Spanish Civil War and the many, many factions of the dissident right in the Anglosphere and the rest of the diminishing western world today:
We have serious issues on our hands. We must each contribute through our respective projects and instigate real-world change by pen, sword, or ploughshare. We don’t have time to split, fracture, insult, belittle, destroy each other’s reputations, or engage in character assassination. I liken the factionalism of the (terminally) online right to that of the factions in the Spanish Civil War. The online right is important because the internet is the new “public square”. As influential or more, as mass-action in living, breathing cities. The influence of discourse, media, and content on the internet is insurmountable. While small locally, the impact of each content maker, producer, writer, poet, and videographer is huge. We are part of a civilizational, some would even say global, culture, yet not of it. I will provide examples of some similarities I notice while reading through Peter Kemp’s “Mine Were of Trouble”.
In the buildup to the Spanish Civil War, you had conservative patriots (populists, anti-woke patriot-normies), traditionalist Christian monarchists (who parallel Christ-Is-King people), and the Falangist (who parallel the Vitalists, secular-right). This roughly, parallels the groupings of the Dissident Right today. I believe this is a good case study. History may not repeat itself, but it rhymes. All of them had a lot more in common than they opposed. For example, consider the following points:
- Anti-Communism: Both the Falangists and the Requetés were strongly anti-communist and opposed the Spanish Republic, which they associated with communism, liberalism, and anarchism. They viewed the leftist factions as threats to Spanish traditions, religion, and social order. Today, the Managerial Elite of every single western country has weaponized the New-Left of decades past to use as shock troops against the good people of each nation. We all agree the mass psychosis of capital backed DEI civic cult, their nihilistic, suicidal anti-life acolytes are the most destructive group the human species has ever seen.
- Support for Strong Leaders: Both groups eventually supported General Francisco Franco’s leadership, despite some initial differences in ideology and goals. Franco’s ability to unify the Nationalist forces was crucial to their eventual victory. In many Western countries today, people are rallying behind Trump, Bardella, Farage, Bernier to name a few. They are not perfect, but they are increasingly influenced by Dissident Right ideas, and culture.
- Nationalism: The Falangists and the Requetés were deeply nationalist, believing in the unity and greatness of Spain. They were committed to preserving Spain as a single, undivided nation-state. Today, Dissidents of all stripes support nationalism an civilizational cooperation against outside threats like China, the emerging Republic of India, and the Islamic world, who seek to make excursions in Europe.
- Militarism: Both factions believed in the application of force when necessary to achieve their goals and restore order in Spain. They were heavily involved in the Nationalist military efforts during the civil war. Both the religious right, and the secular Vitalists ostensibly believe a strong body, mind and soul are necessary to enact change. Both hold excellence as a core value, although perhaps one more than the other.
- Benevolent Authoritarianism: Both the Falangists and the Requetés supported authoritarian forms of government. While the Falangists leaned towards a Nietzsche inspired model, the Requetés, rooted in traditional Christian monarchism, were also supportive of strong, centralized authority to maintain order and uphold traditional values.
- Natural Social Order: Both groups believed in a natural social order or organic hierarchy. This concept held that society should be structured according to natural, hierarchical lines, which they saw as inherent and beneficial for maintaining stability and harmony. Do the religious right, and the Vitalists not believe this? That the strong, the beautiful, healthy, are fit to lead? That the most capable should be given the opportunity to advance socially?
- Community Over Individual: While recognizing and respecting the Western man’s innate streak of liberty and individualism, both groups prioritized the needs and values of the community over the individual. They believed that individuals found their true purpose and identity within the larger community and that communal values should guide social and political life. When everyone is doing their part, all prosper.
June 15, 2024
In Germany, it can be dangerous to “participat[e] in the wrong discussions before the wrong kind of people and assembl[e] one’s (wholly accurate) data from the wrong sources”
German government control over what people can say online seems like something Justin Trudeau would love to have (and, in fact, is working toward) here in Canada:
Almost two years ago, on 26 July 2022, a German Twitter user known only as MicLiberal posted a thread that culminated in his criminal trial this week. His is but the latest in a long line of such prosecutions – the tactic our rulers increasingly favour to intimidate and harass those who use their freedom of expression in inconvenient ways.
MicLiberal committed his alleged offence as Germany was still awakening from months of hypervaccination insanity. Science authorities and politicians had spent the winter decrying the “tyranny of the unvaccinated“, demanding that “we have to take care of the unvaccinated, and … make vaccination compulsory“, firing people who protested institutional vaccine mandates on social media and denouncing the unvaccinated for ongoing virus restrictions and Covid deaths. Our neighbour, Austria, even went so far as to impose a specific lockdown on those who refused the Covid vaccines. Culturally and politically, those were the darkest months I have ever lived through; they changed my life forever and I will never forget them.
MicLiberal’s thread aimed only to memorialise some of the crazy things the vaccinators had said. It opened with this tweet:
We were complicit!
We marginalised, defamed, discredited, insulted and cancelled people. On behalf of science!
By popular demand, this brief thread with statements that should not be forgotten:
There ensued nothing but a series of citations, most of them wholly typical samples of vintage 2021/22 vaccinator rhetoric, much of it not even that remarkable. For example, MicLiberal included this statement from Andreas Berholz, deputy editor-in-chief of the widely read blog Der Volksverpetzer:
Fact-check: The unvaccinated remain the main drivers of the pandemic.
[…]
You might be wondering what crime MicLiberal can possibly have committed by drawing attention to these already-public statements. The most honest answer is that his thread achieved millions of views in a matter of days, and at a very awkward moment – precisely when everyone was beginning to regret all the illiberal and wildly intemperate things they had said in the depths of the virus craze. He had embarrassed some very vain and powerful people with their own incredibly stupid words, and today many are of the opinion that that ought to be a crime in and of itself.
Alas, things have not yet deteriorated that far. Thus the police and prosecutors were left to scour our dense thicket of laws for a more plausible offence. They decided that their best chance lay with a novel provision of the German Criminal Code (Paragraph 126a). This provision makes it a crime to “disseminate the personal data of another person in a matter that is … intended to expose this person … to the risk of a criminal offence directed against them“. On 28 July, two days after MicLiberal posted his 25 tweets, Cologne police filed a criminal complaint against him, and afterwards the Cologne prosecutor’s office brought charges, arguing that MicLiberal had suggested that the people he cited were “perpetrators” and therefore associated them with “fascism”. The district court declined to approve the charges, but the prosecutors appealed to the regional court, where the judges saw things differently. They believed that a prosecution was warranted because of the “heated social debate” surrounding Covid measures, and because MicLiberal’s audience was composed of “homogeneous” like-minded people, who (in the summary of the Berliner Zeitung) “could either form groups or encourage individual members to commit acts of violence”. MicLiberal had furthermore assembled his citations from a website that the judges deemed guilty of an “anti-government orientation”.
We must take a moment to ponder this truly amazing argumentation, which would seem to criminalise such things as participating in the wrong discussions before the wrong kind of people and assembling one’s (wholly accurate) data from the wrong sources. In each of these cases, of course, it is the prosecutors and the judges eager to apply Paragraph 126a to their political opponents who get to decide what is “wrong”.
The good news in all of this is that the court acquitted him of these creative charges, but the prosecution has given notice that they intend to appeal.
May 29, 2024
“The more they rant, scream and lecture, the more cool singing ‘Ausländer raus‘ and ‘Deutschland den Deutschen‘ will become”
Our deep undercover secret informant in Deutschland, eugyppius, recounts the latest scary outbreak of deadly neofascist singing in the beleaguered country:
“Fascism”, as popularly understood, is both very bad and also very ill-defined, being a negative political vice characterised primarily in opposition to that equally ill-defined political virtue known as “democracy”. This “democracy”, whatever it may be, is distinguished above all by its fuzzy associations with a wide array of other virtues, like diversity, inclusiveness, equity and transsexuality. Fascism is mostly the opposite of all of these things, which sounds bad enough, but it gets much worse: Because democracy is a very fragile virtue, forever requiring vigilant defence and social fertiliser, fascism has become the most ineradicable and indestructible of weeds.
Or perhaps it is better, in our post-pandemic era, to say that fascism is like a virus. It is always spreading, despite (or because of?) our best efforts to kill it off. We vaccinate children against the fascist virus with years of indoctrination about the evils of National Socialism in school, but to judge from the present state of our political discourse, this programme has worked about as well as the mRNA jabs worked against Covid. Never have we preached so stridently against fascism, and never has it been so omnipresent.
Another curious property of fascism, is that it does not merely infect human brains. It can also taint cultural artefacts, like phrases. All of the very best people can use a specific phrase, but that does not matter at all should the fascists get ahold of it. Once they have run the benign words through their evil fascist mouths, anyone who utters them afterwards – whatever his intentions – may well be guilty of fascism. If only democracy were that effective and powerful.
As we’ve learned from the events of the past week, the Germ Theory of Fascism applies also to songs, even vacuous pop music. All of the most democratic people in Germany have worked themselves up into a collective outrage against an unremarkable 1999 Italodance tune called “L’amour toujours” (“Love always”) by Gigi D’Agostino, because some very bad fascists have been caught singing some very naughty lyrics to its indifferent melody. The fascists themselves have been cancelled of course, and the song is on its way to its own separate cancellation as well.
But I’m getting ahead of myself.
[…]
The SPD only deepened their performative self-parody by posting this graphic to Instagram:
The Sylt revellers had chanted “Germany for the Germans”, but in this image the SPD proposed an improvement: “Germany for those Germans who defend our democracy”. Checkmate fascists! Except, “Germany for the Germans” is a slogan most closely identified with Der Heimat (formerly the NPD), an “ultranationalist” and “neo-Nazi” party. Realising that they had unwittingly reproduced the forbidden Nazi incantation, and were therefore guilty of spreading this horror virus, our crack SPD social media team swiftly deleted their post and threw up a hasty apology:
We just published a post condemning in the strongest possible terms what we all saw in a video from Sylt. We did not manage to strike a tone that would resonate with everyone. We would like to sincerely apologise for this. Our aim is to make it clear that we do not want to leave this country to the far right and hate preachers. We want to defend our democracy and our freedom. Let’s continue this fight together in solidarity!
This is one of those missteps that really leaves you scratching your head. After hours of foaming at the mouth about “neo-Nazi slogans”, our virtue-mongering social democrats posted their own version of those very same tainted words to Instagram, in apparent ignorance of their origins and deeper significance. We are left to ask what they imagined they were angry about in the first place.
It’s hard not to agree with eugyppius’ conclusion:
I have my own theory about all of this.
Once upon a time, teenagers sustained a vibrant countercultural leftism, which was all about telling the establishment to go fuck itself, ingesting inadvisable quantities of drugs and engaging in a lot of inadvisable sex. All of that was very transgressive and exciting, directed as it was against a much more conservative and straight-laced German society. They shocked people, and that was the point. In the decades since, all of those hippies have grown old, and the most ideologically committed of them have become that which they used to hate, namely a lot of insufferable shrivelled scolds. As is the way with scolds everywhere, they’ve unwittingly inspired a new countercultural movement on the opposite side of the political spectrum. The more they rant, scream and lecture, the more cool singing “Ausländer raus” and “Deutschland den Deutschen” will become. Maybe, if they don’t like these words, they should try chilling out and finally shutting the fuck up about fascism. God knows there are more important things to screech about.
In the meantime, our new fascist anthem L’amour toujours has hit the top of the German charts.
May 24, 2024
QotD: Our modern Puritans
Lots of revolutionaries have been obsessed with the state of their own souls, but only the Puritans have been worried about it. Skim Walzer1, then compare with Norman Cohn’s The Pursuit of the Millennium, a book I recommend without reservation. The Brethren of the Free Spirit were obsessed with the condition of their souls, too, but, crucially, they were certain that they were the Elect. All pre-Puritan millennial movements were essentially Gnostic — they, the Elect, knew the Truth, and they were the Elect because they knew the Truth. Their job was simply to tell everyone the Truth (and, inevitably, kill everyone who disagreed), and that great truth-telling / cleansing of the sinners would basically force Jesus to come back, thus ending the world.
The Puritans were something new. Translate their elaborate, Latinate prose into the parlance of our times, and they sound exactly like SJWs — at once unbearably self-righteous and cripplingly insecure. They were almost certain that they, personally, were among the Elect … but since the only infallible sign of being Saved was “an irresistible attraction to Puritanism”, they were caught in exactly the same vicious purity spiral as our modern SJWs. Who, truly, can say xzhey are #woke, when there’s always the possibility of someone, somewhere, being #woker? If you want a slightly easier passport to their heads, try Perry Miller’s The New England Mind. It was written in the 1930s, so be prepared — surprisingly little untranslated Latin, since the Puritans wrote mostly for themselves, but still fairly ornate prose.
Put it this way: The Wiki summary of Miller’s life quotes a colleague: “Perry Miller was a great historian of Puritanism but the dark conflicts of the Puritan mind eroded his own mental stability”. He died of alcoholism.
The Puritans’ saving grace, if they had one, is that they were men of the world. They had to be. Guys like Max Weber would say that those two things had a dialectical relationship — Puritanism IS “the Protestant work ethic” IS “capitalism” — but that’s not necessary for present purposes. My point is simply that the Early Modern world could only support a tiny number of professional intellectuals, and the “managerial class” was all but nonexistent. Through Cromwell and his mini-me’s in Salem gave it the old college try, it’s simply impossible to run an Early Modern government Puritan-style.
That’s obviously not the case now. We have a huge (and ever-growing) managerial class, all of whom are the most fervent Puritans. Unlike Cromwell and the boys, though, they can — and, of course, DO — live in perfect isolation from the affairs of the world they’re supposedly managing. Put simply, but not really unfairly, they live on Twitter — their carefully curated list of social media “friends” is, in a very real way, their entire world. Imagine Oliver Cromwell, Zeal-of-the-Land Busy, and Cotton Mather tweeting at each other, all day every day.
Severian, “Friday Mailbag: Civilization, the Video Game”, Rotten Chestnuts, 2021-05-21.
1. Severian may be referring to Michael Walzer’s first book The Revolution of the Saints: A Study in the Origins of Radical Politics (1965) or perhaps Regicide and Revolution (1974). Unfortunately when I saved this, I didn’t note which of Walzer’s works had been referenced earlier in the post and the original is no longer available online. Quotulatiousness regrets the omission.
May 20, 2024
The first post-privacy generation in human history
You may have mixed feelings about the Zoomers — even if you happen to be a Zoomer — but it’s beyond argument that they are the first generation who have grown up in a zero-privacy world:
Zoomers are the first post-privacy generation in human existence. They will never know a world in which they can try to lose themselves without somehow being tracked. Roughly three years ago, I was speaking with the CEO and founder of a commercial digital advertising company from NYC. He told me that their technology was so powerful that they were able to figure out when people were getting up from their couches to go into another room simply via their own digital advertising software.
It’s very tough to wrap our heads around the complete loss of privacy. For me, I have trouble remembering how it was to be out of instantaneous reach via mobile phone. Pre-mass adoption of cell phones, people would effectively be out of reach i.e. disappear for hours at a time, as the only way to contact them was to call them at home (inb4 beepers, as I never had one). We are constantly tracked and monitored, and our personal data is sold by data brokers all over the globe. One customer of personal ad tracking data is the CIA, as Matthew Petti explains:
For years, the U.S. government has bought information on private citizens from commercial data brokers. Now, for the first time ever, American spymasters are admitting that this data is sensitive—but they’re leaving it up to the spy agencies on how to use it.
Last week, Director of National Intelligence (DNI) Avril Haines released a “Policy Framework for Commercially Available Information.” Her office oversees 18 agencies in the “intelligence community“, including the CIA, the FBI, the National Security Agency (NSA), and all military intelligence branches.
In the 2018 case Carpenter v. United States, the Supreme Court ruled that police need a warrant to obtain mobile phone location data from phone companies. (During the case, the Reason Foundation filed an amicus brief against warrantless snooping.) As a workaround, the feds instead started buying data from third-party brokers.
Haines’ new framework claims that “additional clarity” on the government’s policies will help protect Americans’ privacy. Yet the document is vague about the specific limits. It orders the agencies themselves to come up with “safeguards that are tailored to the sensitivity of the information” and write an annual report on how they use this data.
more:
As national security journalist Spencer Ackerman points out in his Forever Wars newsletter, the framework doesn’t require the feds to delete old purchased data. Earlier this year, Sen. Ron Wyden (D–Ore.) called on the NSA to purge all data that it bought without a warrant and without following the Federal Trade Commission’s privacy policies.
“The framework’s absence of clear rules about what commercially available information can and cannot be purchased by the intelligence community reinforces the need for Congress to pass legislation protecting the rights of Americans,” Wyden tells Reason. “The DNI’s framework is nonetheless an important step forward in starting to bring the intelligence community under a set of principles and policies, and in documenting all the various programs so that they can be overseen.”
Case in point:
Wyden has been aggressively pushing for transparency on data purchases over the past few years. In 2021, he uncovered that the Defense Intelligence Agency was buying Americans’ smartphone location data. That same year, he sent a letter to Haines and CIA Director Bill Burns complaining about a secretive CIA data collection program. (In an Orwellian turn, the letter itself was classified until 2022.) This year, Wyden revealed more details on NSA data purchases.
Some of this data is collected and sold directly by the apps. For example, an intelligence company called X-Mode once paid MuslimPro, an app that offers a daily prayer calendar and a compass pointing towards Mecca, to include a few lines of location tracking code. X-Mode then sold the data to U.S. government agencies. MuslimPro claims that it did not intend to sell the data to the government and ended the arrangement after the story broke.
So, yeah … app maker will sell your personal data to a buyer like the CIA.
In other cases, the data is siphoned from advertising markets. Every time a user opens a website with paid advertisements, their location and attributes appear on a real-time bidding (RTB) exchange, a virtual auction where companies buy ad space. Data brokers posing as advertisers scrape the listings for information on users.
“Any government with a halfway decent cyber intelligence program is participating in these RTB exchanges, because it’s such an immensely valuable source of data,” says Byron Tau, author of Means of Control: How the Hidden Alliance of Tech and Government Is Creating a New American Surveillance State.
As a demonstration of how powerful RTB data is, an intelligence contractor used data from the dating app Grindr to track gay government employees from their offices to their homes, Tau reported in his book.
The IRS is in on it too:
Lawyers for the Internal Revenue Service, on the other hand, have argued that users voluntarily handed over the information, so the government is free to use it. Tau points out that users don’t really know how their data is being resold, and even the RTB exchanges themselves aren’t supposed to be used for data scraping.
“A lot of these companies that are collecting data from the global population don’t have a real consumer relationship” with the people they’re spying on, Tau says. “Unless you know how to decompile software and you’re technically savvy, you can’t even make informed choices.”
In an increasingly digitized world, the right to privacy becomes wholly unworkable. Think digital payments by way of credit and debit cards vs. cash.
May 18, 2024
Antisemitism is far from a new problem
Andrew Doyle on some of the historical relics of antisemitism in European history down to today’s revived fascism of the left:
In his memoir Hitch-22, Christopher Hitchens considered “why it is that anti-Semitism is so tenacious and so protean and so enduring”. Many of us in the west have grown complacent, assuming that the horrors of the Holocaust would prevent this ancient prejudice from re-emerging. But as the conflict between Israel and Hamas escalates, few of us can be in any doubt that antisemitism has once again goose-stepped into the spotlight.
Of course, criticism of the Israeli government and its military strategy is entirely legitimate. So too is our profound concern for the innocents of Gaza and the many thousands of non-combatants who are losing their lives. But there is no denying the explicit anti-Jewish hatred that has accompanied these discussions in certain quarters. Criticise Israel all you like, but don’t try to tell me that Monday night’s daubing of the Shoah memorial in Paris with handprints of red paint was anything other than antisemitic.
Social media has opened our eyes to the prevalence of such sentiments. The other day I posted a link to my Substack piece about the Eurovision Song Contest on that hellsite now known as X. My focus in the article was on the narcissism of the “non-binary” performers, but one feminist activist decided to make it all about Israel. Underneath my post, she added an image of Eden Golan, the Israeli entry to the competition, with bloodstains photoshopped onto her dress. She went on to dismiss the victims of the October 7 pogrom as “silly ravers” and to blame the massacre on the IDF. Whatever else one might say about such views, it is clearly evidence of a complete absence of basic humanity.
This is sadly not uncommon. Recently we have seen protesters openly supporting Hamas, or even praising its acts of barbarism. A new poll has found that 63% of students currently protesting at US universities have at least some sympathy for Hamas. There have been overtly antisemitic statements, and Jews have been harassed on campus. It has been reported that at Columbia University, one protester cried out “We are Hamas” while another shouted at a group of Jewish students: “The 7 October is about to be every fucking day for you. You ready?” These are the very people who have spent the last few years calling anyone who dissents even slightly from their worldview a “fascist”, and yet they are blind to actual fascism when it emerges within their own ranks.
All of this has taken me by surprise, which perhaps reveals the extent of my naivety. Antisemitism is nothing new, and has assumed myriad and outlandish forms over the centuries. Our own country has not been immune; Jews were deported from England in 1290, only to be readmitted in 1656. Before then, only those who had converted to Christianity were allowed to remain; specially, they were able to reside at the Domus Conversorum in London, established by Henry III in 1232. Anti-Jewish sentiments were reignited by a plot to poison Elizabeth I in 1594, which was blamed on her physician Roderigo Lopes, a Portuguese man of Jewish ancestry who was executed for treason. This is the context in which the forced conversion of Shylock at the end of Shakespeare’s The Merchant of Venice ought to be understood.
Unpleasant myths about Jews have abounded throughout history, some of which still linger in Islamic regimes and the darker crannies of the internet where neo-Nazis gather to wallow in their bile. The poisoning of wells by Jews was thought to have initiated the Black Death epidemic in 1348. This notion was still pervasive by the time Christopher Marlowe wrote his play The Jew of Malta in 1589 (consider Barabas’s mass extermination of an entire convent of nuns by means of “a precious powder”, or his boastful claim: “Sometimes I go about and poison wells”).
May 1, 2024
Trudeau appeals to US-based podcasters to help him bring misguided Canadians to their senses
Tristin Hopper outlines Prime Minister Justin Trudeau’s latest attempt to get his message out to the growing number of Canadians who are “misguided” enough to not want him back for another term in office:
Last week, Trudeau was the featured guest on two U.S. podcasts: Vox’s Today, Explained and Freakonomics Radio, where he outlined his plans to bring “fairness” to the Canadian economy and hold the line against what he framed as a populist uprising.
“I’m not worried about innovation and creativity,” he told Vox against claims that his budget would scare away investment. “I’m worried about people being able to pay their rent and eventually buy a home.”
Trudeau also described Canada as being seized by a focus on “individualism that I think is counterproductive to the kind of world we need to build”.
The Vox interview began with an actor doing a faux Canadian accent and pretending to be a kind of Trudeau-esque superhero. The Freakonomics interview introduced Trudeau as “possibly the most polite prime minister in the world; he most definitely stands on guard for thee”. So it’s clear from the outset that the interviewers only have a cursory knowledge of Canada and its contemporary political situation.
As such, Trudeau was able to get away with claims that even the friendliest of Canadian interviewers wouldn’t have tolerated.
Below, a quick summary of how Trudeau his pitching his re-election in the U.S.
He frames opposition to his government as a form of mass hysteria
Both interviews did note at the outset that Trudeau is polling quite poorly and that he faces likely defeat in the next election. As to why this is happening, Trudeau described his citizenry as being in the grip of a worldwide trend towards irrational populism, and expressed his hope that Canadians would ultimately come to their senses.
“In every democracy we’re seeing a rise in populists with easy answers that don’t necessarily hold up to any expert scrutiny. But a big part of populism is ignoring experts and expertise, so it sort of feeds on itself and relies on a lot of misinformation and disinformation,” he told Vox.
While he never mentions Conservative Leader Pierre Poilievre by name, Trudeau says he’s facing opponents who offer naught but “easy shortcuts”, “buzzwords” and “clever TikTok videos”. The Conservatives, he said, are arguing that “everything I’ve done” is “why life is difficult right now.”
“When in actual fact … all those things have made life better in meaningful ways and it would be much worse if we hadn’t done all those things,” he said.
I don’t know why everyone is down on Justin Trudeau. His brilliant economic and environmental plan is working to perfection: Canadians are eating less unhealthy food (because they’re eating less food overall except for what they can shoplift from Loblaws). Businesses are closing down left and right, which significantly reduces our harmful production of CO2, to allow China and India to build more coal power plants. Community-oriented businesses like pawnshops, used clothing stores, needle exchanges, and food banks are booming all across Canada, increasing our community involvement. Poor, uneducated, undocumented immigrants are flooding into the country to take advantage of the free food, free housing, free healthcare, and income subsidies our munificent governments make available to non-citizens. The first post-national country on the planet — which actively discourages out-of-date patriarchal white-supremacist ideas like individual pride and patriotism — continues to follow the wise guidance of the World Economic Forum, whose goal is a much smaller world population devoted to serving the elites hand-and-foot.
April 30, 2024
TikTok for Tots (and Instagram, and Facebook, and Twitter, and …)
Ted Gioia has some rather alarming information on just how many kids are spending a lot of time online from a very early age:
The leader in this movement is TikTok. But the other major platforms (Instagram, Twitter, Facebook, YouTube, etc.) are imitating its fast-paced video reels.
My articles have stirred up discussion and debate—especially about the impact of slot machine-ish social media platforms on youngsters.
So I decided to dig into the available data on children and social media. And it was even worse than I feared.
30% of children ages 5 through 7 are using TikTok — despite the platform’s policy that you can’t sign up until age 13.
The story gets worse. The numbers are rising rapidly — usage among this vulnerable group jumped 5% in just one year.
By the way, almost a quarter of children in this demographic have a smartphone. More than three-quarters use a tablet computer.
These figures come from Ofcom, a UK-based regulatory group. I’ll let you decide how applicable they are to other countries. My hunch is that the situation in the US is even worse, but that’s just an educated guess based on having lived in both countries.
What happened in 2010?
One thing is certain — the mental health of youths in both the US and UK is deteriorating rapidly. There are dozens of ways of measuring the crisis, but they all tell the same tragic story.
Something happened around 2010, and it’s destroying millions of lives. […]
As early as age 11, children are spending more than four hours per day online.
Here’s a comparison of time spent online by age. Even before they reach their teens, youngsters are spending more than four hours per day staring into a screen.
Here’s what a day in the digital life of a typical 9-year-old girl looks like.
I don’t find any of this amusing. But if you’re looking for dark humor, I’ll point to the four minutes spent on the Duolingo language training app at the end of the day. This provides an indicator of the relative role of learning in the digital regimen on the rising generation.
The CDU’s “five-point plan to protect German democracy from … the free and open internet”
German mainstream politicians are struggling to keep extreme right populist anti-democratic voices from being heard by innocent and trusting German voters, so the leader of the CDU in Thuringia has a master plan:
The duel between our leading Thuringian politicians was all but unwatchable, as indeed almost all political debates turn out to be. While [AfD leader Björn] Höcke could’ve acquitted himself better, [CDU leader Mario] Voigt’s performance was flat, uninspired and profoundly banal. Among other things, the man suffers from a peculiar rodentine aspect; he bites his way stiffly through bland preformulated arguments like a squirrel chewing a stale nut or a beaver gnawing through saplings. After the event, the CDU took to the press to declare victory, but polls showed that viewers found Höcke on balance more persuasive, which is of course the real reason that everybody told Voigt to avoid the confrontation. Voigt is intensely democratic and therefore extremely right about everything, but somehow – and this is very awkward to discuss – his being eminently righteous and correct in all things does not manifest in an ability to defeat the very wrong and evil arguments of his opponents. It’s very weird how that works, perhaps somebody should look into it.
Stung by this failure, Voigt has set off to find other means of defending democracy. This week, in the Thüringen state parliament, he gave an amazing speech outlining a five-point plan to protect German democracy from that other great menace, the free and open internet:
So how do we protect democracy in the area of social media? There are five approaches:
Ideally, we should agree to ban bots and to make the use of fake profiles a criminal offence.
There is also the matter of requiring people to use their real names, because freedom of expression should not be hidden behind pseudonyms.
Then there’s the question of whether we should create revocable social media licences for every user, so that dangerous people have no place online.
We need to consider how we can regulate algorithms so that we can revitalise the diversity of opinions in social networks.
And we also have to improve media skills.
For all that Björn Höcke is supposed to be a “populist authoritarian” opposed to representative government, I’ve never heard him say anything this crazy. Voigt, meanwhile, is a leading politician for the officially “democratic” Christian Democratic Union (you know they are democratic because the word is in their name), and he’s actually dreaming of requiring Germans to obtain state-issued licenses for permission to post their thoughts to the internet.
Because Voigt’s regulatory regime would entirely abolish online “freedom of expression”, it is unclear how banning bots and pseudonymity could ever defend it. Generally speaking, for a thing to be defended, it must first exist. Equally curious is Voigt’s belief that any “diversity of opinion” will survive his social media license scheme to benefit from the regulation of social media algorithms.
April 25, 2024
“… good Lord, is [Chrystia Freeland] ever terrible at politics”
In The Line, Matt Gurney recounts Deputy Prime Minister Chrystia Freeland’s terrible response to a topical question from a reporter:
In fairness, noting that Freeland, she of the infamous Disney+ flop, is bad at politics is not an original observation. I confess that. But, still. Yikes! What the hell was that?!
I’m referring to Monday’s unfortunate gaffe. Freeland was in Montreal doing post-budget stuff with the small business minister, and after touring a business, took questions from reporters. Sarah Leavitt from the CBC asked a question related to a particularly vile eruption of overt antisemitism at a protest in Ottawa last weekend. A man leading the crowd in chants said “Our resistance attacks are proof that we are almost free … Oct. 7 is proof that we are almost free. Long live Oct. 7, long live the resistance, long live the intifada, long live every form of resistance.”
Oct. 7, of course, means the Hamas rape-and-murder pogrom of Oct. 7.
By the time Leavitt quizzed Freeland, the comments in Ottawa had already been widely disseminated and, critically, condemned. Among the condemners: Freeland’s boss, Prime Minister Justin Trudeau. He’d commented via Twitter a day before Freeland faced Leavitt’s question. This ought to have been an extremely easy exchange for Freeland.
As it turns out, though, not so much, actually.
In the interests of transparency, let’s simply see in full both what Leavitt asked, and how Freeland replied.
The question was clear enough: “Over the weekend, protesters in Ottawa were heard chanting, among other things, ‘Long live October 7’ and ‘October 7 is proof that we are almost free’. Is this hate speech?”
[…]
Let’s walk through her answer, putting her reply into the discrete points she’s been trained to hit.
Phase One: Ass covering. “I wasn’t in Ottawa over the weekend. And I’m not aware of those specific reports. And so it would be just wrong of me to comment on something that I am not specifically aware of.”
Phase Two: Banal statement that favours no group in particular but mentions the key stakeholders. “What I will say is, today is a time in Canada, when antisemitism and Islamophobia are on the rise. When we have a lot … there are a lot of Canadians who are not feeling safe. In my own riding of University-Rosedale, the JCC, a really important centre for Jewish Canadians but also for all Canadians, has faced a lot of pressure. And I’ve been there to meet with people there. There’s also a mosque in my riding that faced pressure and attacks and I’ve met with the leaders there.”
Phase Three: Attempt to sound like you’re engaging with the actual question, even though you are not. “Hate speech is absolutely not acceptable. Glorifying … I mean, I can’t even say the word because it’s … you shouldn’t. It’s too terrible. And what happened on October 7 was a heinous terrorist attack. People were killed. People were raped. Women, men, children … totally unprovoked attack on civilians. That is not acceptable.”
Phase Four: Pivot back to approved talking points. “Canada recognizes Hamas as a terrorist entity and our government is very, very clear on that. We have also been really clear that there needs to be a ceasefire, that a humanitarian catastrophe is happening right now in Gaza, and Canada and Canadians are there to support the people, the suffering people, there, too.”
This is how the PM answers questions, too. It’s a pattern that, once seen, will never been unseen. The problem for Freeland is that the PM is better at it. He’s smoother and quicker on his feet. His evasive non-answers sound more natural, but have begun to get old in recent years, as foreign journalists are generally better at pointing out than Canadian ones. Freeland has never been comfortable doing talking-point politics, and has always sounded extremely unconvincing when she tries.
April 24, 2024
QotD: The psychological trap for teens in our social media-saturated era
I’ve written a lot on how teenagerhood used to be. In my day, when dinosaurs roamed the earth, it was just given that any one person would “be” many different things over the course of his or her adolescence. I myself was briefly a metalhead, a skater, a jock, a nerd, and a preppie, and I think I’m forgetting a few. And I was far from an outlier. That’s just the way it worked back then, because that’s how you figured out who you really are. There comes a point in every metalhead’s life, for instance, when he realizes that metal kinda sucks. Oh, it’s great for pissing off your parents, but once that’s accomplished, there’s really nowhere else to go with it. So you move on, your scratched Ride the Lightning CD being the only relic of your youthful Metallica phase. And since everyone else is doing the same thing, no one is going to call you out as a hypocrite, lest you come back with “Oh yeah, Jessica, you’re so cool in your cheerleader outfit. Weren’t you a Goth last semester?”
These days, though, your “phases” are all over social media. If you pick one, you’d best be prepared to stick with it permanently. And it can be permanent indeed — ask the kids who decided to “transition” when they were fifteen and are now killing themselves in record numbers, because they weren’t really “transgender”, since that doesn’t actually exist. Given all that, there are only a few “safe” identities for kids to pick, and they’re pretty much all just flavors of SJW. Which is why the #wokeness seems to be coming on so strong. There’s really only one or two “safe” ways to express your “individuality” — you can be an SJW berating other SJWs for insufficient #wokeness in the matter of race, or gender, or perhaps health (vegans and covidians), but that’s about it.
Severian, “Mail Bag / Grab Bag”, Rotten Chestnuts, 2021-06-11.
April 9, 2024
Historical examples of social contagion
Andrew Doyle discusses how social contagions of the past resemble the current gender identity boom among western young people:
… social contagions are especially common among teenage girls, and that there are numerous historical precedents for this. I have written elsewhere about the Salem witch trials of 1692-93, in which a group of girls began seeing demons in the shadows and accusing members of their own community of being in league with the Devil. Then there were the various “dancing plagues” of the middle ages which seemed to impact young women in particular. In 1892, girls at a school in Germany began to involuntarily shake their hands whenever they performed writing exercises. And when I visited Sweden last year, I was told about a local village where, during the medieval period, the girls all inexplicably began to limp.
It’s perfectly clear that the latest social contagion to take hold in the western world is that of girls identifying out of their femaleness, either through claims that they are trans or non-binary. Whereas in 2012, there were only 250 referrals (mostly boys) to the NHS’s Gender Identity Development Service (GIDS), by 2021 the figure had risen to more than 5,000 (mostly female) patients. Gender activists like to claim that this is simply the consequence of more people “coming out” as society becomes more tolerant, and at the same time insist that it has never been a worse time to be trans. Consistency is not their strong suit.
Of course there are no easy answers as to the explosion of this latest fad, but surely the proliferation of social media has something to do with it. Platforms such as TikTok are replete with activists explaining to teenagers that their feelings of confusion are probably evidence that they have been “born in the wrong body”. For pubescent girls who are uncomfortable with their physiological changes, as well as sudden unwanted male sexual attention, the prospect of identifying out of womanhood makes complete sense. These online pedlars have some snake-oil to sell. And while a limping epidemic in a medieval village would be unlikely to spread very far, social contagions cannot be so confined in the digital age.
Much of this is reminiscent of the recovered memory hysteria of the late twentieth-century, when therapist cranks promoted the idea that most victims of sexual abuse had repressed their traumatic memories from childhood. It led to numerous cases of people imagining that they had been abused by parents and other family members, and many lives were ruined as a result. One of the key texts in this movement was The Courage to Heal (1988) by Ellen Bass and Laura Davis, which made the astonishing and unevidenced claim that “if you are unable to remember any specific instances … but still have a feeling that something abusive happened to you, it probably did”.
A common feature of social contagions is that they depend upon the elevation of intuition over material reality. Just as innocent family members were accused of sexual abuse because of “feelings” teased out by unscrupulous therapists, many girls are now being urged by online influencers to trust the evidence of their emotions and accept a misalignment between their body and their gendered soul. We are not talking here about the handful of children who suffer from gender dysphoria, but rather healthy children who have been swept up in a temporary craze.
April 5, 2024
“[T]oo many charlatans of this species have already been allowed to make vast fortunes at the expense of a gullible public”
Colby Cosh on his “emerging love-Haidt relationship” as Jonathan Haidt’s new book is generating a lot of buzz:
If Haidt has special expertise that wouldn’t pertain to any well-educated person, I wonder a little in what precise realm it lies. Read the second sentence of this article again: he’s a psychologist … who teaches ethics … at a business school? Note that he seems to have abandoned a prior career as an evolutionary biology pedlar, and the COVID pandemic wasn’t kind to his influential ideas about political conservatives being specially motivated by disgust and purity. Much of The Anxious Generation is instead devoted to trendy findings from “neuroscience” that it might be too kind to describe as “speculative”. (I’ll say it again until it’s conventional wisdom: a “neuroscientist” is somebody in a newly invented pseudofield who couldn’t get three inches into the previously established “-ology” for “neuro-“.)
These are my overwhelming prejudices against Haidt; and, in spite of all of them, I suspect somebody had to do what he is now doing, which is to make the strongest available case for social media as a historical impactor on social arrangements and child development. Today the economist/podcaster Tyler Cowen has published a delightfully adversarial interview with Haidt that provides a relatively fast way of boning up on the Haidt Crusade. Cowen belongs to my pro-innovation, techno-optimist, libertarian tribe: we both feel positive panic at the prospect of conservative-flavoured state restrictions on media, which are at the heart of the Haidt agenda.
But reading the interview makes me somewhat more pro-Haidt than I would otherwise be (i.e., not one tiny little bit). On a basic level, Cowen doesn’t, by any means, win the impromptu debate by a knockout — even though he is one of the most formidable debaters alive. Haidt has four key reforms he would like to see implemented politically: “No smartphones before high school; no social media before age 16; phone-free schools; far more unsupervised play and childhood independence.”
This is a fairly limited, gentle agenda for school design and other policies, and although I believe Haidt’s talk of “rewiring brains” is mostly ignorable BS, none of his age-limitation rules are incompatible with a free society, and none bear on adults, except in their capacity as teachers and parents.
The “rewiring” talk isn’t BS because it’s necessarily untrue, mind you. Haidt, like Jordan Peterson, is another latter-day Marshall McLuhan — a boundary-defying celebrity intellectual who strategically turns speculation into assertion, and forces us, for better or worse, to re-examine our beliefs. McLuhan preached that new forms of media like movable type or radio do drive neurological change, that they cause genuine warp-speed human evolution — but his attitude, unlike Haidt’s, was that these changes are certain to happen, and that arguing against them was like arguing with the clouds in favour of a sunny day. The children who seem “addicted” to social media are implicitly preparing to live in a world that has social media. They are natives of the future, and we adults are just observers of it.
April 1, 2024
“The loss of capacity for memory or real experience is what makes people susceptible to the work of cartoon pseudo-intellectuals”
Matt Taibbi strongly encourages his readers to exercise their brains, get out of the social media scroll-scroll-scroll trap, and stay sane:
After a self-inflicted wound led to Twitter/X stepping on my personal account, I started to worry over what looked like the removal of multiple lanes from the Information Superhighway. Wikipedia rules tightened. Google search results seemed like the digital equivalent of a magician forcing cards on consumers. In my case, content would often not even reach people who’d registered as social media followers just to receive those alerts.
I was convinced the issue was political. There was clear evidence of damage to the left and right independents from companies like NewsGuard, or the ideologically-driven algorithms behind Google or Amazon ad programs, to deduce the game was rigged to give unearned market advantages to corporate players. The story I couldn’t shake involved video shooter Jon Farina, whose footage was on seemingly every cable channel after J6, but which he himself was barred from monetizing.
Now I think differently. After spending months talking to people in tech, I realize the problem is broader and more unnerving. On top of the political chicanery, sites like Twitter and TikTok don’t want you leaving. They want you scrolling endlessly, so you’ll see ads, ads, and more ads. The scariest speech I heard came from a tech developer describing how TikTok reduced the online experience to a binary mental state: you’re either watching or deciding, Next. That’s it: your brain is just a switch. Forget following links or connecting with other users. Four seconds of cat attacking vet, next, five ticks on Taylor Ferber’s boobs, next, fifteen on the guy who called two Chinese restaurants at once and held the phones up to each other, next, etc.
Generations ago it wasn’t uncommon for educated people to memorize chunks of The Iliad, building up their minds by forcing them to do all the rewarding work associated with real reading: assembling images, keeping track of plot and character structure, juggling themes and challenging ideas even as you carried the story along. Then came mass media. Newspapers shortened attention span, movies arrived and did visual assembly for you, TV mastered mental junk food, MTV replaced story with montages of interesting nonsensical images, then finally the Internet came and made it possible to endlessly follow your own random impulses instead of anyone else’s schedule or plot.
I’m not a believer in “eat your vegetables” media. People who want to reform the press often feel the solution involves convincing people that [they] just should read 6,000-word ProPublica investigations about farm prices instead of visiting porn sites or watching awesome YouTube compilations of crane crashes. It can’t work. The only way is to compete with spirit: make articles interesting or funny enough that audiences will swallow the “important” parts, although even that’s the wrong motive. Rolling Stone taught me that the lad-mag geniuses that company brought in in the nineties, who were convinced Americans wouldn’t read anything longer than 400 words in big type, were wrong. In fact, if you treat people like grownups, they tend to like a challenge, especially if the writer conveys his or her own excitement at discovery. The world is a great and hilarious mystery and if you don’t have confidence you can make the story of it fun, you shouldn’t be in media. But there is one problem.
Inventions like TikTok, which I’m on record saying shouldn’t be banned, are designed to create mentally helpless users, like H addicts. If you stand there scrolling and thinking Next! enough, your head will sooner or later be fully hollowed out. You’ll lose the ability to remember, focus, and decide for yourself. There’s a political benefit in this for leaders, but more importantly there’s a huge commercial boon. The mental jellyfish is more susceptible to advertising (which of course allows firms to charge more) and will show less and less will over time to walk out of the Internet’s various brain-eating chambers.
A cross of Jimmy Page and Akira Kurosawa probably couldn’t invent long-form content to lure away the boobs-and-cat-video addicts these sites are making. The loss of capacity for memory or real experience is what makes people susceptible to the work of cartoon pseudo-intellectuals like Yuval Noah Harari, who seem really to think nothing good or interesting happened until last week. The profound negativity of these WEF-style technocrats about all human experience until now reminds me of Ray Bradbury’s Fahrenheit 451, whose dystopian characters feared books because “They show the pores of the face of life”.