Quotulatiousness

September 29, 2025

Screen addiction – “No drug cartel makes as much money as the screen-and-app companies”

Filed under: Health, Media, Technology — Tags: , , , , , , — Nicholas @ 03:00

Ted Gioia on the eight things about screen addiction that David Foster Wallace tried to warn us about before he took his own life in 2008:

Those same youngsters are now showing up on college campuses, and we can begin to gauge the societal impact of a screen-driven life. It ain’t pretty.

So this is a good time to revisit what Wallace tried to warn us about thirty years ago. He was ahead of his time in the worst possible way, experiencing firsthand all the debilitating symptoms that now plague millions.

That’s why his writings feel so eerily contemporary. They read like commentaries on what’s happening right now.

Of course, Wallace knew very little about the Internet — he deliberately avoided it. He also refused to own a television. He understood how susceptible he was to screen addiction, and took drastic steps to reduce his exposure to all screens.

But he wrote about it — most tellingly in his huge novel Infinite Jest. The title refers to a film that is so addictive that people who watch it can’t stop. They literally watch it to death. It’s an infinite diversion, much like the endless scrolls on today’s social media apps.

He returned to the topic in his final book The Pale King, and also discussed it in interviews and essays. I’ve read through all of these including more than thirty interviews with the author. These allow me to put together a point-by-point summary of what Wallace tried to tell us.

We ignore his warnings at great risk.

(1) Screen technology will cause a crisis of loneliness, especially among young people.
In almost every interview, Wallace eventually talks about loneliness. It was a looming crisis, he insisted. But he was one of the first to link this to the ways we divert ourselves via screens. […]

(2) This will lead to widespread depression.
Wallace also knew this firsthand. He suffered intensely from depression. His inability to find a suitable treatment led to his suicide in 2008. […]

(3) This will also happen at a larger scale. Society will grow more fragmented and disconnected.
As each person falls into an isolated relationship with a screen, larger communities begin to fray. Wallace anticipated a “new vision of the U.S.A. as an atomized mass of watchers and appearers”. […]

(4) Screen technology promises to liberate us, but the reality is that it controls us for the benefit of others.
The most dangerous part of the screen entertainment is the illusion that it serves us. But the reality is that we actually serve tech platforms and their advertisers. […]

(5) The people who control the technology work to hide their purposes and goals.
“They’re trying to lock us tighter into certain conventions, in this case habits of consumption,” Wallace told Larry McCaffery in 1993. “This is McLuhan right? ‘The medium is the message’ and all that? But notice that TV’s mediated message is never that the medium is the message.” […]

(6) Our survival will depend on our ability to remain independent of these forces.
If we abandon ourselves completely to the tech (as many now do), we become pawns in the corporate agenda to monetize us — at a tremendous cost in loneliness, depression, and social disconnection. […]

(7) We don’t have many tools, but kindness and compassion will be the starting point.
We need to replace irony, sarcasm, and cynicism — which have contributed to our self-debasement — with softer, gentler attitudes. Cynicism is useful in criticizing, but is impotent when we need to build something better. Irony only destroys, never builds. […]

(8) Art can help us heal.
He wrote his big books with the hope that they would help us find a way back to a more caring and connected world — but connected via people, not screens. […]

September 26, 2025

John Carter revisits the cancellation debate

Filed under: Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 05:00

As part of a much longer essay, covering a lot more ground, John Carter considers the pro and con arguments for the much-cancelled right to fully indulge in cancelling figures on the left in the wake of the Charlie Kirk assassination and the widespread celebration of the murder by leftists:

Talking heads on network television are whining that it’s getting out of hand, while abruptly unemployed leftists take to GoFundMe to beg for support.

The purge has started, and yes, thank you, I’m feeling quite vindicated right now.

Repeating myself is boring, so I’m not going to rehash the arguments in favour of turning cancellation against the left. Suffice to say, they have it coming. It’s also worth pointing out that there’s an important distinction to be made between getting a labourer fired because he made the OK sign, and removing a medical professional who openly celebrates the death of a man for having opinions shared by half the country. Can a bloody-minded leftist doctor be trusted to give medical care to a Trump voter, when he’s on the record as advocating the execution of Trump voters? The doctor should certainly be allowed to say what he pleases, and he should have the same right to use a social media account as anyone else, but he probably shouldn’t be allowed to practice medicine.

But I don’t want to rehash that. Instead, I want to focus back in on human water fountain women as an exemplar of that choir of liars suddenly singing hymns to the sacred practice of freedom of speech. People would be shocked by this self-serving mendacity if long experience had not accustomed them to it.

We aren’t shocked because we’ve seen this before, repeatedly. The left screamed about the spontaneous unguided tour of the capitol on J6 as an insurrection and an unforgivable attack on our democracy, conveniently forgetting that the Weather Underground were bombing federal facilities, including the Capitol, back in the 70s, or that the state capitol of Wisconsin was occupied by protesters in 2011 … or that they’d attacked the White House in 2020 … to say nothing of the nation-wide Burning Looting and Murdering they committed in the wake of Floyd’s fentanyl overdose.

The curious phenomenon of leftist narrative blindness was repeatedly demonstrated during the COVID years, in which the entire professional-managerial caste would switch from one narrative to its opposite like a school of fish, confidently proclaiming on one day what they had denounced as anti-scientific misinformation just the day before.

Sure enough, in the wake of Kirk’s murder, with his blood still on the ground and their gleeful cries ringing in the world’s ears, the left went on an immediate disinformation counter-offensive. They adopted the narrative that Tyler Robinson was a right-wing groyper – an online follower of Nick Fuentes – who had assassinated Kirk for not being based enough, or for supporting Israel, or something. It was for lying about this that Kimmel was pulled off the air. The evidence for Robinson’s right-wing sympathies were that he’d been raised in a conservative Mormon household by a police officer father, and that he’d dressed up as a gopnik once or something. Robinson’s live-in relationship with a troon, the Antifa slogans he’d carved into the bullet casings, and his friends and family attesting to his left-wing radicalization were waved away. This is what abusive narcissists do: “I didn’t do the thing you just saw me do to you, and anyhow you deserved it”. Sure enough, as I wrote this, another leftist sniper attacked an ICE facility in Dallas; sure enough, leftists immediately began insisting that he couldn’t possibly have been a leftist, this time on the grounds that the shooter inscribed “Anti-ICE” rather than “Fuck ICE” on his bullets.

The left also tried to change the conversation to the supposed problem of right-wing violence. Professional-looking infographics flooded onto social media, pushed by Alex Nowrasteh of the Cato Institute, Ilhan Omar, and the Economist.

Ilhan Omar (note that the data are from the ADL).

The infographics make it look like there’s an epidemic of right-wing political violence being waged against a peaceful, tolerant, and defenceless left. This is of course nonsense. Every time someone dug into their data, it turned out that they were basically doing this:

It isn’t even necessary to subject the datasets to close scrutiny. Look at the Economist graphic. See that little black rectangle in 2020? The Economist would have you believe that there was practically no left-wing political violence at all in 2020, which as everyone remembers was a fiery but mostly peaceful year. The Economist dataset turns out to have been curated by an Antifa activist, by the way, which I suppose makes the Economist an affiliate of an international terrorist organization, now.

Now, you can say “they’re just lying”, and yes, quite a few of them know exactly what they’re doing.

[…]

In a lot of cases, however, calling them “liars” isn’t quite accurate. Lying implies conscious deception. If you’ve talked to these people, which I know you have to the point where you have post-traumatic stress disorder, you know that they seem to really believe the things they say. It does not matter in the slightest if they contradict the thing they said yesterday. They apparently have no memory of their previous statements. Their present belief is always entirely sincere. It does not matter if observable reality is in stark contradiction to their belief. They have lost the ability to distinguish between fact and fiction, with the result that they routinely mistake their own pop culture propaganda for reality.

That they do not even seem to notice when they contradict themselves suggests a void of self-awareness. This is the origin of the NPC meme, which depicts leftists as Non-Player Characters, effectively no more than computer programs that emulate human behaviour. When the meme first began to spread a few years ago, there was a purge of Twitter accounts that posted it. The NPC meme cut leftists to the quick because they instinctively recognized – as everyone did – the truth in it. Leftists complained that the NPC meme was dehumanizing, which is actually perfectly correct. An NPC is not really human.

We see evidence for this NPC absence of self-awareness everywhere. A self-aware person who had spent a decade viciously persecuting anyone who publicly contradicted leftist orthodoxy would understand that an appeal to freedom of speech once they themselves were persecuted for their words would garner mockery rather than sympathy. A clever Machiavellian would therefore preface their entreaties with expressions of contrition for their past behaviour, however insincere. Not one of them has done this, which makes it less likely that their attempt to appeal to freedom of speech is mere calculated cynicism. It is instead as though they themselves are not aware of their own previous actions.

September 23, 2025

“[A]nyone who tries to tell you ‘Antifa is just an idea’ is not merely deluded, but consciously and deliberately lying”

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

On the social media site formerly known as Twitter, ESR uses the methods of counter-terror analysis:

None of Antifa’s public propaganda channels have attempted to deny that they were behind the assassination of Charlie Kirk. This is a fact of considerable significance, which I will now use the methods of counter-terror analysis to examine.

Antifa’s distributed structure makes it impossible for any one chapter or cell to know what another subgroup didn’t do.

It is quite possible that Tyler Robinson is a true stochastic terrorist, inspired and motivated by Antifa propaganda and considering himself part of Antifa but without planning or logistical support from others in the organization. I give this about 60% probability.

The fact that Robinson had peers on Discord with apparent foreknowledge of the assassination attempt does not falsify this possibility. Even if they did assist with the assassination, their connections to Antifa might be equally deniable, equally just a matter of their states of mind.

The assassination was in complete accordance with Antifa doctrine and propaganda. Direct action against “fascist” targets, ranging from low level intimidation up to political killings and organized attacks on government facilities, is exactly what Antifa is organized to do.

Thus, with over 90% probability, other members and aboveground allies of Antifa regard the operation as a (tactically) successful Antifa op, whether or not they had any foreknowledge of it and whether or not Robinson was stochastic.

The ones who aren’t fanatics or idiots have probably figured out by now that the assassination was a serious strategic blunder. You might expect that they would be scrambling to deny that Antifa had anything to do with Kirk’s death.

Some of Antifa’s aboveground allies [are] in fact doing this; the dominant form of denial by Democratic politicians and activists is to deny that Antifa even exists as more than an idea.

But Antifa itself has not done this, and I predict very confidently (95%) that it will not. The real reason it won’t has nothing to do with its structural inability to know that no member of Antifa was involved.

To understand why this is, you need to grasp what Antifa is for. Not its ultimate purpose, which is to foment a violent revolution that will enable Communists or Left-Anarchists to seize power, but the way it operationalizes that goal in practice.

The purpose of Antifa direct action is to shape the political environment through terror. Its goal is to intimidate its opponents into paralysis — to raise the costs of their speech and public action by predictably opposing it with violence.

I am not speculating about this, because if you read Antifa’s propaganda and organizing materials it will tell you exactly this.

The assassination of Charlie Kirk is perfectly accordant with Antifa doctrine. Antifa cannot deny this, nor disown Tyler Robinson even in the likely event that he is only stochastically connected to the organization, because … what use is a terror network that disavows intimidation of its opponents?

Antifa’s goals require it to be a credible threat to “fascists”. If it denied that it had anything to do with killing Charlie Kirk, it would demotivate its own foot soldiers and decrease its usefulness to its aboveground allies.

Antifa needs to exist in a kind of mixed state — simultaneously deeply threatening to its enemies but deniable by many of its allies in the Democratic Party, journalism, and academia.

It is also, however, important that none of its aboveground allies can actually believe their own denials. Otherwise Antifa, perceived as useless, would risk losing the funding and political cover that has until now allowed it to operate with some degree of impunity.

You may therefore safely assume that anyone who tries to tell you “Antifa is just an idea” is not merely deluded, but consciously and deliberately lying.

At Woke Watch Canada, C.C. Harvey discusses the “red thread of Antifa subversion” over the last ten or so years:

Establishment leaders now even cuddle up with extremists who do not hide their violently subversive orientation. When the ENTIRE establishment took a knee for for the (self-identified) queer, Marxist, violently revolutionary group BLM during the 2020 riots, the subjugation of the professional classes was complete. We stopped being allowed to object to our institutions becoming vehicles for communist revolution. We were called racists and far right extremists and conspiracy theorists for even thinking bad thoughts about BLM and the woke communist revolution, and could be punished for talking to friends about it in group chats. We all became ideological captives of neoMarxist revolutionaries.

The DEI industry exploded, and although it is losing steam in the USA, it still functions as a modern Red Guard policing Canadian discourse and behaviour. If we’re being honest, we will admit that even most conservative politicians here were cowed. The entire establishment worked together to erect a new politburo and stasi throughout Canada and the USA, and far beyond.

Republicans are dismantling the neoMarxist structures that have been erected in America, and this is of course being disingenuously characterized by leftists as proof that Trump is fascist and authoritarian. BLM has largely imploded with corruption and infighting, but Antifa appears to have grown even stronger, especially its queer contingent, and their membership is agitating heavily as they see the Trump administration tearing down what they built.

Antifa is not just a gang of idealistic rabble-rousers in black hoodies rebelling against authority. It is the heir of a century-long Marxist project seeking massive, sweeping revolution, and advancing their goals via inversions: turning truth into lies, sin into virtue, desecration into liberation. From the beginning, Antifascist communists were passionately committed to revolution in all areas of human life and society.

It is not by coincidence that antifa and the LGBTQIA+ are entwined. Antifa have always been committed to sexual revolution — crossing sexual boundaries, normalizing deviance, dissolving the family.

Even in earliest iterations, the antifascists were dangerously radical in sexual ideology and policy: the historical record shows they handed children to paraphilic predators in the name of antifascist sexual liberation as early as postwar Germany. That anti-family, fetishistic spirit runs straight through antifascist history and is on full display in today’s TQ+ movement. TQ+ is conjoined with Antifa (Trantifa, if you will) to actively promote hypersexualization, the destabilizing of sex identity and family, and the mainstreaming of disorder and perversion.

Marx and Engels attacked the family as a “bourgeois prison”. Later Marxists carried this out through radical experiments in sex and pedagogy, all under the banner of liberation. Today’s gender and queer theorists are majority Marxists.

Marxists deal in inversions, so indoctrination presented as education, perversion rebranded as liberation, abuse disguised as compassion, self-mutilation celebrated as authentic selfhood. Today, Antifa-aligned “Queer Resistance” brigades advance sexual inversions and corruptions that are just as damaging as antifascists of bygone eras: in postwar Germany, the antifascist Kentler experiment assigned orphan boys to be raised by wealthy pedophiles. Today, an uncomfortable number of LGBTQIA+ activists have been caught adopting babies and toddlers to abuse, raping their own children, or sexually assaulting minors. As a result of our establishment embracing the far left revolutionary zeitgeist and sacralizing “marginalized” identities, safeguarding has been sacrificed on the altar of LGBTQIA+ identitarianism.

Update, 25 September: Welcome, Instapundit readers! Please do have a look around at some of my other posts you may find of interest. I send out a daily summary of posts here through my Substackhttps://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

September 11, 2025

Charlie Kirk, RIP

Filed under: Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 05:00

I don’t follow US conservative figures, so while I’d heard of Charlie Kirk, I didn’t know much about him or what differentiated him from other right wing figures. He was assassinated on Wednesday while speaking to an audience at Utah Valley University:

An assassin’s bullet struck down Charlie Kirk, the prominent conservative commentator and founder of Turning Point USA, while he was speaking at an event at Utah Valley University on Wednesday. He was 31.

Graphic video footage of the killing, which occurred as Kirk addressed a large outdoor crowd of students and supporters, showed him being shot in the neck. He was rushed to the hospital but did not recover.

The shocking tragedy has prompted an outpouring of lamentations from Kirk’s many friends in conservative media and Republican politics. Announcing his death on Truth Social, President Donald Trump wrote that Kirk was “Great, and even Legendary”.

“No one understood or had the Heart of the Youth in the United States of America better than Charlie,” wrote Trump.

Kirk was influential among young people. He launched Turning Point USA in 2012, with financial backing from Tea Party activist Bill Montgomery. The organization’s stated goal was to foster a conservative movement on college campuses, following in the footsteps of past groups such as Young Americans for Freedom. He was adept at creating catchy slogans and useful talking points for conservative students to deploy against leftwing thinkers; he popularized the phrase “Socialism Sucks” and added it to t-shirts, posters, and banners. He took advantage of dramatically increased interest in crazy campus happenings among the broader American public, and he encouraged dissenting kids to challenge their liberal professors, form right-leaning organizations, and invite Republican speakers to campus. Under Kirk’s leadership, the group became the undisputed king of conservative campus activism, helping turn thousands of non-liberal students into fans of the Republican Party and its rising stars: Candace Owen, Tucker Carlson, Ben Shapiro, Matt Walsh, and of course Trump.

Chris Bray posted some brief thoughts on the assassination as a way marker on the path to modern day nihilism:

Ryan Gerritsen on X – “People have yet to realize how the media affects the minds of so many. Just look at these headlines on Charlie Kirk. This affects people. It’s targeted & purposeful.”

First, the murder of Charlie Kirk is just the next level up the behavioral chain from the way Robert F. Kennedy was just treated in front of a Senate committee. He wasn’t mistaken, or wrong: He was an unforgivable monster, wholly illegitimate in every imaginable sense, who had no views or arguments that were worth considering in any way, and the only possible response to him is personal destruction. Our institutional left is a rage mob with formal titles. We’re not having a debate.

Second, the transition to radical violence is a reflection of the events that followed the death of the radical dream of the 1960s New Left. After the hippies, the Weatherman and the Symbionese Liberation Army. The turn to radical violence is the turn that follows obvious failure. It’s an acknowledgement of political impotence, and a last-ditch emergency reflex: If they won’t submit to our political vision, we’ll coerce them into submission. It’s the death rattle. It means the arguing and convincing has failed, and they see the failure.

Third, Camille Paglia persistently describes late-cultural-stage sexual disorder, especially widespread transgenderism, as a turn to sadomasochism, and I didn’t get that description for a long time. I’m seeing it now. It comes from an impotent rage over the limits of personal will, a Veruca Salt disgust that the world doesn’t do what I want, and a desire to hurt the body that’s trapped by a nature that won’t yield to ideology. I’m going to dive back into Sexual Personae today. Notice how much left-oriented political identities are currently invested in causing literal, physical injury, and in celebrating moments in which political opponents suffer actual pain. Go look for leftists celebrating Charlie Kirk’s death on social media, if you want to wade into that sewer. “Progressive” politics is becoming a torture fetish.

John Carter explains why we all need to watch the video to understand what happened. The post was originally about the murder of Iryna Zarutska on the light rail system in Charlotte, North Carolina. Before he published it, he heard about the shooting of Charlie Kirk:

Just as I got to this point in the article, I received word that Charlie Kirk was shot in the throat with a high-power rifle.

Once again, this is a difficult video to watch. Once again, I think you should watch it. Do not turn away from this. In case you’re hesitant, here is the last tweet Charlie Kirk will ever write.

[…]

Initial reports were that the assassin was some hapless boomer, but the police seem to have arrested the wrong person; FBI director Kash Patel has recently announced that the actual perpetrator has been apprehended, although as of the time of this writing the shooter’s identity hasn’t been released. Kirk was brought to hospital, and there were reports that he’d been stabilized and was receiving blood accompanied by prayers for his recovery. Soon after that we received confirmation of his death.

[…]

Reports are that his children were present for his assassination.

If Iryna’s death was the murder of peace, Charlie Kirk’s was the death of debate. Dialogue was shot in the throat, the very organ that produces speech. That probably wasn’t intentional: it’s likely the shooter was aiming for the head. Regardless, the symbolism is profound. Kirk was no bigoted firebrand, for all that the left cast him in the role of a fascist racist Nazi rabble-rouser. If anything, those on the right considered his politics to be rather milquetoast, though it’s certainly true he became more based in recent years. His modus operandi was to go to college campuses and enter into calm, reasonable, good-faith debate with the students there, because he believed profoundly that when we stop talking to one another, we begin to see one another as evil, and violence follows. Kirk was no stranger to violence himself: he’d received numerous death threats, he’d been driven off campus and out of restaurants by Antifa, he’d been assaulted. He knew full well the risks that he took by making himself such a high-profile public figure, and he took those risks anyhow, in full knowledge that he risked life and limb. Those are the actions of a man possessed of great physical courage.

No sooner did news of Kirk’s shooting hit the Internet, than the lying media was spreading doubt about the incident and heaping scorn upon the victim. Perhaps the shooter had been a supporter, one talking head suggested, and had been firing his rifle in celebration … it was all a big accident, and that’s just what you get for supporting the Second Amendment. Other journalist scum were at pains to emphasize that Kirk was divisive, polarizing, controversial … implying that if he’d just been a good boy and said what all the other good boys are supposed to say, he would have been safe. Getting shot in the throat is just what you get for speaking out of turn, so shut your mouth, bigot.

Leftists on social media were far less circumspect than their counterparts on the major networks. Almost without exception – by which I mean that I have seen no exceptions, though of course I have seen only the screenshots that people have shared, and cannot rule out that there are a few, for all that I doubt it – they are exulting in Kirk’s death. There is no surprise to this. The left is vicious, and to take pleasure in the death of an enemy may be the only healthy instinct they have left. I’m not even angry at them for that. I expect nothing else from them. Nevertheless, the gloating pleasure the left takes in Kirk’s death only serves to underline that dialogue is dead.

Thanks in part to Kirk’s tireless efforts, the left has been steadily losing the war of ideas, and with it their hold on the mass mind. They no longer have the ability to define the boundaries of the Overton window, because every single one of their claims has been shown to be baseless, deceptive, and destructive of both individual lives and society itself. Since the advent of mass media the left has had the ability to delineate the acceptable boundaries of discourse; since the rise of social media, and the advent of the meme war, this power has slipped through their fingers. Truth has leaked into peoples’ brains, and the people have realized that they have been lied to shamelessly on an almost incomprehensible scale about almost everything that matters. The people have seen the left for what it is, a malign force that delights in their humiliation, that glories in their annihilation, an influence whose special talent is to take the best impulses of people and twist them into something self-destructive and foul. And so, the people have turned from the left, and coalesced into into an opposition that has become determined to put an end to the left’s tyrannical parasitism. Not all the people, to be sure. But a lot of them.

September 8, 2025

“Down with this sort of thing!”

In the free-to-cheapskates part of Ed West’s post on the Graham Linehan case in Britain, he identifies one of the reasons that Linehan’s Father Ted became so popular in the country it was situated in:

I don’t think I’d seen a “down with this sort of thing” placard in the flesh since I watched the Protest the Pope march back in September 2010. Those were the heady days of New Atheism, before the movement evolved into something more explicitly progressive.

The sign references an episode of the 1990s comedy Father Ted, in which the protagonist and his dim-witted sidekick Fr Dougal are forced to protest the screening of a blasphemous new film called The Passion of Saint Tibulus. Among the many catchphrases popularised by the comedy, back in 2010 this one suggested an ironic and gently mocking attitude to religion; that it was ridiculous, rather than evil.

This week, outside Westminster Magistrates’ Court in Marylebone Road, the sign appeared in a rather different context, carried by supporters of Father Ted co-creator Graham Linehan as he faced charges of harassment and criminal damage in an ongoing trial, following an incident at last year’s Battle of Ideas involving a young transgender activist.

Linehan had been bailed before trial, allowing him to travel to the United States to work on a new comedy project. When he arrived back at Heathrow on Monday, however, he was arrested by five armed police officers over three tweets he had posted back in April. The situation was as absurd and surreal as anything that had emerged from the writer’s fertile imagination.

As Linehan described it on his substack: “When I first saw the cops, I actually laughed. I couldn’t help myself. ‘Don’t tell me! You’ve been sent by trans activists’. The officers gave no reaction and this was the theme throughout most of the day. Among the rank-and-file, there was a sort of polite bafflement. Entirely professional and even kind, but most had absolutely no idea what any of this was about.”

The incident is embarrassing to Britain as it faces increasing scrutiny in the US for its poor record on free speech, especially over the Lucy Connolly case. It was unfortunate timing that this arrest happened just as Nigel Farage was heading in the other direction to talk about this very issue in Washington. But Linehan’s ordeal is also part of a much longer and sadder story about the perils of the political meeting the personal.

Arthur Mathews and Graham Linehan had worked on The Fast Show before renowned comedy producer Geoffrey Perkins had taken to one of their ideas, about a group of priests stuck on a remote Irish island, proposing that it be written as a six-part sitcom. It was brilliant, and hugely loved, and in its timing was significant.

Conor Fitzgerald wrote of Father Ted that, while well-loved in Britain, in Ireland it is more like “the national sitcom, a piece of light entertainment that nevertheless Says Something Meaningful About Us”. It also appeared at a crucial time in history.

    Not only was Father Ted one of the few successful TV representations of Ireland, it was made during Ireland’s version of the Swinging Sixties, our flux decade of the Nineties. The accelerating collapse of the Church and the exposure of longstanding political corruption coincided with the dawn of the Celtic Tiger years, lending peripheral Ireland a sense of self-conscious modernity. It was a unique national turning point, where our 19th-century past seemed to co-exist with our 21st-century future. In reflecting this upheaval, Father Ted has become not just a social historical document, but a portent of where Ireland stands today.

    When Ted was broadcast, the Church was formally still one of the central pillars of Irish life, but its authority rang hollow. Priests often felt like administrators of a vanished country. And on remote Craggy, Ted, Dougal and Jack mirror this directly. All good sitcoms feature characters who are trapped, but Ted is doubly so: first on his island; and second in an institution people are coming to see as irrelevant. He is still an essential member of the community, more than just a ceremonial functionary for weddings and funerals. But it’s just not clear what the essential thing he does is anymore, beyond being a common reference point that deserves token respect.

    Ted and Ted therefore stand at a crossroads, and capture the more fundamental social change in Ireland at this time: the collapse in respect for older establishment hierarchies generally.

Those establishment hierarchies collapsed across the West in the late 20th century, first in more secularised nations such as Britain and France and later, and more quickly, in places like Ireland and Spain where the Catholic Church still held on.

The Church lost its power to patrol its taboos, without which it became a sitting duck for satirists; the Passion of St Tibulus was influenced by the protest against Life of Brian, successfully banned in Ireland until 1987. As a teenager, Linehan had to join a film club to watch it, but such censorship was disappearing everywhere.

Father Ted was a work of genius, employing a surreal style of humour that has often been characteristic of Linehan and Mathews, and later seen in their under-appreciated sketch show Big Train – including the brilliantly bizarre sketch in which Beatles producer George Martin is kidnapped by Hezbollah.

The clerical comedy bequeathed numerous catchphrases. “I hear you’re a racist now, Father”, which features in an episode where Fr Ted is wrongly accused of anti-Chinese prejudice, is still a popular meme. Likewise, “These are small, but the ones out there are far away“, Ted’s explanation of perspective to his idiotic housemate, is still used to mock the gormless.

The show was also charming, and its treatment of religion was far from vicious. Rather than being a vitriolic attack on Church authority, Father Ted poked gentle fun at the absurdity of the old order, a kind of mockery which is perhaps a more dangerous threat to a belief system that relies on awe and fear. It was innocent, and many years later Linehan said he would find writing Father Ted much harder in light of the abuse scandal.

September 7, 2025

QotD: Generation X

Filed under: Books, Humour, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

… But Sailer’s right about Klosterman’s ability to grasp the obvious about Gen X. For instance:

    The concept of “selling out” — and the degree to which that notion altered the meaning and perception of almost everything — is the single most nineties aspect of the nineties. The complexity, nuance, and application of the term sellout was both ubiquitous and impossible to grasp. Nothing was more inadvertently detrimental to the Gen X psyche.

Or, as I like to put it, we were so obsessed with “authenticity” that we took as our guru an exquisitely sensitive longhaired goof who fronted a band named after spooge. […] But Klosterman does have genuine insights sometimes:

    The detail always noted in remembrances of the Bronco chase is the throngs of bystanders cheering for Simpson as the car rolled down the freeway, congregating on overpasses and holding makeshift cardboard signs proclaiming, “The Juice Is Loose”. It seemed perverse then and still seems perverse now. Yet this can also be understood as the primordial impulse of what would eventually drive the mechanism of social media: the desire of uninformed people to be involved with the news, broadcasting their support for a homicidal maniac not because they liked him, but because it was exhilarating to participate in an experience all of society was experiencing at once.

Sailer thinks that’s clever and perceptive, and I agree. Too bad you have to read some masturbatory bullshit about Zima to get to it.

Sadly, he doesn’t take that out a step (or, at least, he doesn’t get quoted doing so in Sailer’s review). Here’s Klosterman’s verdict on why Gen X, for all its faults, wasn’t so bad:

    The enforced ennui and alienation of Gen X had one social upside: Self-righteous outrage was not considered cool, in an era when coolness counted for almost everything. Solipsism was preferable to narcissism. The idea of policing morality or blaming strangers for the condition of one’s own existence was perceived as overbearing and uncouth. If you weren’t happy, the preferred stance was to simply shrug and accept that you were unhappy.

True enough, but look: Of all the things that made the Boomers so fucking insufferable, right near the top was their utter inability to let go of their youth. Instead of seeing Forrest Gump as a metaphor so unsubtle, an anvil to the head seems sneakier, they thought it was a lighthearted celebration of a simpler, more innocent time. We knew better. Since they couldn’t let go of their youth, we made “being old and jaded long before our time” into our signature thing.

But where, my fellow alterna-dudes, is that attitude now, when it matters? We’re in the same position in 2022 as our parents were in 1992: Staring down the barrel of middle age, teeing off on life’s back nine, pick your metaphor. It’s time to put away childish things. Grow the fuck up already, the way we wish our parents would’ve done for us back in 1992. Instead, we’re letting our lunatic children smear their pathologies all over what’s left of America, because … ?

I know why Klosterman does it: That’s what they pay him for. What’s our excuse?

Severian, “A Meta-Review”, Founding Questions, 2022-02-24.

September 4, 2025

They can’t catch actual criminals, but they are quite capable of arresting social media users

Filed under: Britain, Government, Law, Liberty, Media, Politics, Technology — Tags: , , , — Nicholas @ 04:00

Andrew Doyle hopes that the farcical performance by British police in sending five armed officers to arrest Graham Linehan as he stepped off the plane will be a tipping point:

How many more controversies will it take? The arrest of comedy writer Graham Linehan by five armed police officers as he landed at Heathrow Airport has become an international news story because it so self-evidently tyrannical. The stress of the ordeal raised his blood pressure to an alarming degree and he was rushed to hospital. With the help of the Free Speech Union, Graham is now suing the Metropolitan Police. You can donate to his crowdfunder here.

It is reassuring to see that some action is being taken against such chilling state overreach, but when will our politicians follow suit? Many of us have been warning about this ongoing assault on liberty for many years, and at every watershed moment we’ve been led to believe that something will be done. Then, inevitably, the “blob” is activated and swallows up any potential for progress in its viscous and undulating folds.

So when Sir Mark Rowley, head of the Metropolitan Police, complains that the police are acting on unclear laws, and that the responsibility for the maltreatment of the likes of Graham lies with those in power, he’s overlooking the impact of the activist middlemen. Let’s not forget that the Home Office has twice instructed the College of Policing to stop the recording of “non-crime hate incidents” (NCHIs) and has been ignored. Or that the chairman of the College of Policing, Lord Herbert, said the solution to the complaints about NCHIs might be to rename them. As though the public’s concerns about this brazen authoritarianism might be assuaged with a touch of rebranding.

Rowley’s buck-passing is likewise inadequate. He claimed that Graham’s arrest was necessary because officers “had reasonable grounds to believe an offence had been committed”, which is palpably untrue. He said: “I don’t believe we should be policing toxic culture wars debates and officers are currently in an impossible position”. He also made clear that police would continue to behave in this way “unless the law and guidance is changed or clarified”.

But this is precisely the problem. At present, a quango called the College of Policing trains officers in England and Wales. In my article for UnHerd about Graham’s arrest (which you can read here) I make the case that the College of Policing has become woefully unfit for purpose due to activist capture. For a long time, agitators within the system have reinterpreted and fudged the actual law in favour of what they would like it to be. This has led to some police acting in potentially criminal ways. Most egregiously, there is clear evidence of systemic bias against gender-critical individuals within the police force, and a reluctance to apply identical standards to trans activists who routinely post threats of death and rape and are rarely investigated for it.

In the wake of the Linehan arrest, Tom Knighton wonders why the US isn’t treating the UK as it would any other tyranny where free speech and other civil liberties are denied to the people on a whim or a suspicion:

The United States has a history of dealing with tyrannical governments, who oppose tyrannical governments we like even less. We worked with Saddam Hussein, for example, because he was at war with Iran.

But we never stopped pretending these weren’t tyrants.

So, it’s time we start treating the UK just the same.

The latest incident was a well-known comedian from the UK being arrested over a couple of jokes.

    Something odd happened before I even boarded the flight in Arizona. When I handed over my passport at the gate, the official told me I didn’t have a seat and had to be re-ticketed. At the time, I thought it was just the sort of innocent snafu that makes air travel such a joy. But in hindsight, it was clear I’d been flagged. Someone, somewhere, probably wearing unconvincing make-up and his sister/wife’s/mum’s underwear, had made a phone call.

    The moment I stepped off the plane at Heathrow, five armed police officers were waiting. Not one, not two—five. They escorted me to a private area and told me I was under arrest for three tweets. In a country where paedophiles escape sentencing, where knife crime is out of control, where women are assaulted and harassed every time they gather to speak, the state had mobilised five armed officers to arrest a comedy writer for this tweet (and no, I promise you, I am not making this up.

    … and then, a follow up to that one.

    When I first saw the cops, I actually laughed. I couldn’t help myself. “Don’t tell me! You’ve been sent by trans activists” The officers gave no reaction and this was the theme throughout most of the day. Among the rank-and-file, there was a sort of polite bafflement. Entirely professional and even kind, but most had absolutely no idea what any of this was about.

While the officers were kind, they still arrested him. They arrested him because he made some jokes. He spent time in a jail cell, was interviewed by detectives, and was treated like a criminal because he made some jokes.

They waited for him at the airport with five officers, something that would be a clear indication to others that he was truly dangerous, over some jokes.

The first one wasn’t a great joke, really, but that wasn’t the issue. This wasn’t that it wasn’t as funny as it should have been, but that it was made at all.

August 29, 2025

The dangers of joining the online hive mind of social media

Filed under: History, Media, Military, USA — Tags: , , , , , — Nicholas @ 03:00

At The Freeman, Nicole James discusses the experience of being immersed in a social media swarm or hive mind phenomenon:

Ever noticed how your social media feed doesn’t sound like “independent thought” so much as a stadium of people chanting, “Yaasss, queen!” in matching sequins? One minute you’re scrolling idly, the next you’ve been recruited into a sect with better lighting filters and the odd ironic dog meme. All it takes is clicking on one video of a dachshund in a raincoat, and suddenly you’ve been ordained High Priest of Sausage Dogs, condemned to a lifetime of puddle-splash reels and algorithmic sermonizing. That’s the hive mind. It’s the Internet’s favorite parlor trick, turning ordinary humans into synchronized swimmers thrashing about in a soup so murky it makes the Hudson on a hot July afternoon look like Perrier.

Bees and ants nailed this millennia ago: buzzing, working in lockstep, worshipping a terrifying queen—basically the Kardashians of the insect world. But instead of honey, humanity now churns out TikTok dances, Reddit debates about whether Die Hard was a Christmas movie (it wasn’t), and Facebook is where your uncle accidentally joins a cult.

Yet this collective buzz can tip into something darker. Collaboration can harden into groupthink, flattening individuality like a raccoon on the New Jersey Turnpike.

Cristina Dovan, a life coach based in the UK, calls the hive mind “group decision-making where individuals meld into one big throbbing consciousness”. Which sounds noble, and also like the worst hangover imaginable.

Collective intelligence can shine. Wikipedia (on a good day), Reddit’s problem-solving posters, Kaggle competitions, GitHub fixes. It’s a brainstorming session without the burnt office coffee and stale biscuits.

But history, and the Internet, remind us there’s a darker wing.

Psychologist Irving Janis, who coined “groupthink,” pointed to the Bay of Pigs invasion as Exhibit A.

Let’s return to 1961 where JFK is young, popular, and surrounded by Very Serious Men in suits. The CIA pitches a plan to topple Fidel Castro that went roughly like this:

  1. Train a ragtag bunch of Cuban exiles.
  2. Drop them on a swampy stretch of coastline actually called the Bay of Pigs (because nothing says “stealth” like announcing your arrival in Pork Bay).
  3. Hope the Cuban people spontaneously rise and overthrow Castro, preferably in a neat anti-communist conga line.

Everyone in the room knew it sounded dodgy. The beaches were wrong, the surprise was nonexistent, Castro’s army was enormous and very much awake. But instead of saying, “Excuse me, Mr. President, this is bananas”, the advisors all nodded along as if they were trapped in a corporate retreat exercise called Let’s Pretend We’re Bold Visionaries.

The result? A fiasco. Castro’s forces crushed the invaders in three days flat. America looked ridiculous, Kennedy was humiliated, and “Bay of Pigs” became shorthand for “the world’s worst team-building activity”. In short, a textbook case of groupthink, or as we’d call it today, “watching as your drunk mate climbs onto the shed roof, yells that he can backflip, and you cheer instead of calling an ambulance”.

August 21, 2025

Pure quill, 100% genuine Astroturf

Filed under: Media — Tags: , , , , , — Nicholas @ 04:00

You might almost think that Freddie deBoer isn’t a fan of pre-chewed, pre-digested “fandoms”:

brat summer was fake. That’s been my stance for a long while, and I’ve been encouraged recently to learn that I’m not alone in this belief — the belief that the whole Charli XCX “brat” phenomenon of 2024 was AstroTurf, a top-down media phenomenon driven fundamentally by marketing and the clicks-based media’s insatiable need for #content. There was clearly a carefully-coordinated rollout, with key pop culture websites and well-placed influencers shilling brat summer in suspiciously similar terms at the same exact time. And once the actual payola element was out there, once the PR apparatus had gotten the idea into the heads of early-middle-aged music and culture writers, those writers ran with it, in pursuit of the feeling of being out in front of a new craze and wanting to appear to be down with the kids. Someone told them brat was the new thing, they were filled with the FOMO anxiety that dictates their lives, and so they set about acting as though brat really was the new thing, faking it to make it.

This dynamic has been building for years now. The same basic Astroturf pattern was all over the “Barbiecore” moment. The movie itself was certainly popular and deserving of that popularity; it was fundamentally, existentially pretty good and frequently treated as much better than that, but it was still a fun and inventive story that was so much better than a movie based on a series of mass-produced plastic dolls had any right to be. But Barbiecore was fake. The Barbie discourse was fake. The idea that tweens were suddenly enraptured with the whole phenomenon, and particularly its confused brand of inoffensive feminism, was fake. There wasn’t some organic groundswell of pink-clad girl power erupting from the grassroots, but rather an omnipresent corporate campaign designed to manufacture the impression of inevitability. The movie itself was fine, sometimes clever, sometimes clumsy, good enough. But between the Mattel-driven branding blitz, the endless pink product tie-ins, and stunts like Ryan Gosling hamming it up at the Oscars, the film’s cultural footprint was artificially inflated. A popular movie was treated as a broader mass fandom movement that was in turn dressed up as a civilizational turning point, its supposed artistic influence dramatically overstated to serve commercial ends. In the end, Barbiecore didn’t demonstrate the power of art to shape culture so much as the ability of corporations to convince us that commerce is culture.

This is in fact the general condition of what’s now constantly sold as spontaneous collective vibes bubbling up out of TikTok comments and stan culture and the zeitgeist: prepackaged campaigns that combine paid marketing savvy with the cynical manipulation of our poptimism-obsessed cultural commentors, who are terrified of feeling left behind and always ready to buy into any new trend that’s sold as the obsession of the youth. There’s a press release behind every new trendspotting piece, a rollout schedule behind every claim of a new Gen Alpha aesthetic. There are people in glass towers in Manhattan and Los Angeles being paid six figures to decide what your summer will be, and then pretending that you, the amorphous online “fan,” actually decided it. It’s not the grassroots, it’s not organic, it’s not fun in the way subcultures used to be fun. It’s advertising.

Now, I’m a sad middle aged child of the 1990s who believes that selling out is real and bad and that authenticity is a fundamental and essential element of artistic creation and consumption; I believe in those widely-mocked old-school values, and I think my relationship to the art I create and consume is deepened because of that belief. But you don’t have to share my anachronistic artistic ethics to see why the death of organic pop culture appreciation matters. You just have to recognize that all of this ersatz fan enthusiasm creates a hollow kind of cultural participation. If every supposed craze is just a PR initiative with better branding, then what looks like bottom-up fandom is really just a slightly more insidious form of top-down messaging. You’re being asked to play along, to cosplay at authenticity, while the machine harvests your clicks and hashtags. Once again, the digital era’s ballyhooed capacity for citizen participation and “the long tail” has been crushed in favor of top-down control by giant corporations. The promise of the internet was that the gatekeepers would be dethroned, that cultural movements would erupt from the crowd. Instead, we’re living in a Potemkin village of virality where the audience is always the mark and the trick is always the same.

August 17, 2025

To replace a people, first you need to induce guilt and self-hate

On his Substack, Frank Furedi discusses just how negatively the British establishment views the national flag and those uncultured boors who display it:

“Union Jacks and crosses of St George” by Ben Sutherland is licensed under CC BY 2.0 .

First a confession. I am not a serial flag-waver. In fact, one of the features of British history that I always appreciate is that its people possessed so much confidence about itself that it did not see the need for ostentatious displays of patriotism and flag waving. However, today matters are different. The nation’s cultural and political elites regard the Union Jack and the St George’s Cross — the flag of England — with embarrassment and studied contempt. Today many British institutions would rather fly the Palestinian flag or the LGBTQ+ or of Ukraine than flags that bear the nation’s symbols. Outwardly pride in Britain is in danger of being displaced by the sentiment of self-loathing.

Foreign observers are often surprised by the relative absence of Britain’s flag in public spaces. As one such observer noted recently, in Oxford Pride flags are outnumbered the Union Jack “by at least fifty to one”. He noted that the “next day in London, I saw Pride flags all about, with the Union Jack reserved for tourist sites like the Tower of London, which also sported Pride flags”.

In fact, the British Establishment’s reaction towards England’s flag is often communicated through the sentiment of ridicule and hatred. This sentiment has been embraced by local councils, particularly ones that are under the influence of Labour and the Lib Dems. Many of them feel entitled to prevent these flags from being displayed. Most recently the Birmingham’s Labour dominated council has ordered the removal of Union and St George’s flags from lamp posts in this city. The Council announced its decision to remove the flag on the ground that they put the lives of pedestrians and motorists “at risk” despite being up to 25ft off the ground! Needless to say, the Council applies a different standard of judgment when it comes flying the Palestinian flag, which are flown all over the City. Presumably this flag does not constitute a danger to motorists and pedestrians.

In Birmingham, Britain’s second largest city flying the flag of the nation is regarded by local officialdom as a risk to safety.

The British Establishment feels contempt towards not only Britain’s flags but also towards the people who enthusiastically identify with them with patriotic pride. An incident involving Emily Thornberry, Labour MP for Islington South, in November 2014 captures well the contempt that significant sections of the British political class have towards the symbolic displays of patriotism. During a by-election campaign in Rochester, she posted a photo of a house displaying three St George’s flags, with a white van parked outside, and accompanied it with the arch caption, “Image from #Rochester”. The implication of her post was that those who decorated their house with the flags of England were a legitimate target of disdain. Since they were obviously morally inferior to her superior kind there was no need for a caption explaining this on her post.

Millennial Woes discusses how the contempt of the elites for the British people is leading to increasing possibility of civil unrest … or worse:

The short answer as to “why?” is that, even in mid 2025 when many people are sensing a mood developing, the government is still doing all the things that are bringing that mood about. They have no reverse gear. Despite their rhetoric, they are not reducing immigration and are certainly not doing mass deportation. In addition we have learned that, for years, they have been covertly propagandising us. Meantime the hate speech laws which muzzle us are still in force and being strengthened. Recently, the Online Safety Act came into force and the very next day numerous internet platforms had to start censoring content. We can literally see our oppression increasing in real-time. And even now, they want more. Always, we feel the government trying to stop us talking about its abuse of us. (Even as I type these words, I am aware that they could get the police raiding my home and seizing my devices.)

Image from Millennial Woes

The same is true in the media. This morning I heard that the BBC are making a high-profile drama about 11th Century Britain in which a key historical figure will be played by a Black actor. Our news media is still biased in favour of mass immigration at any cost. Adverts are still full of black-man-white-woman couples. It is relentless.

In business, White people are handicapped by preferential treatment for non-whites in employment, business loans and career opportunities. A few days ago I got an advert on YouTube featuring a business consultant woman who defiantly said “at the end of the day, diversity is the key to success”. Middle-class White people habitually work against each other and their group interests, causing personal failure and burning resentment for many of their ethnic kin.

It doesn’t actually matter whether the people who perpetuate all of this truly “believe” in it. What matters is that they are prepared to behave as if they do. The incentives have taken on a life of their own, become self-perpetuating, making alternatives almost illegal and certainly a guarantor of “social death” and “professional death”. Even with all the evidence that diversity is bad, nobody in the professional class will dare to speak against it because, even now, that would be the end of their career. And so the poisoning continues.

In short, I feel that my country’s mainstream is working constantly against my ethnic group surviving. Furthermore I see no end in sight for this ethnic sabotage.

And many other people think the same – more and more all the time, in fact. This is why they are getting ever more angry.

Among young people there are more reasons still, economic pressures which mean they can’t get on the property ladder and build the security to start a family. That is immensely frustrating for a lot of energetic young adults, and they haven’t got (haven’t been able to get) much to lose. When a society doesn’t facilitate this most basic desire in people, it should expect upheaval.

However, against this backdrop of oppression, dysfunction and madness, the main catalyst for civil unrest will be something much more concrete: refugees sexually assaulting White women and children. Such crimes are now occurring every day. Unfortunately, there is no reason why they will lessen in frequency. (I will not endanger myself further by explaining why. Everyone knows.)

And it is the fact that, indeed, “everyone knows” which makes civil unrest inevitable. It isn’t just spergs, theorycels, doomers, basement-dwellers and politics or race science obsessives any more; it’s the apolitical working-class who just want a decent chance at life. When they believe their own government is denying them that, it is inevitable that they will “rise up”. It is only a question of when, where, how and how many.

It has been pointed out that, during covid, the public didn’t “rise up”. But I say this was because, despite the restrictions and the perversity of that situation, throughout it people were still comfortable. Most importantly, they didn’t feel their children were in danger. That is the key thing. Dangers that never attended raising a child in Britain thirty years ago are now ubiquitous, even if you live in a nice middle-class town.

Update, 18 August: Welcome, visitors from Instapundit. Please do have a look around at other posts you may find of interest. I send out a daily summary of posts here through my Substack – https://substack.com/@nicholasrusson that you can subscribe to if you’d like to be informed of new posts in the future.

August 16, 2025

Britain slides further down the free speech rankings

At The Conservative Woman, Bruce Newsome reports on the parlous state of free speech in the United Kingdom:

SINCE 2021, the Index on Censorship has ranked Britain as “partially open” (the third tier). Britain ranks 20th for press freedom (worse than Trinidad and Tobago).

Just released: The US State Department concludes that in 2024, Britain’s human rights “worsened” and the British government is partial in protecting rights and freedoms: “Significant human rights issues included credible reports of serious restrictions on freedom of expression, including enforcement of or threat of criminal or civil laws in order to limit expression; and crimes, violence, or threats of violence motivated by antisemitism. The government sometimes took credible steps to identify and punish officials who committed human rights abuses, but prosecution and punishment for such abuses was inconsistent.”

There are three main categorical freedoms being routinely violated in Britain. In US Constitutional law, they are known as speech, assembly and press. British authorities need a reminder.

Let’s fully understand how this started, more than 25 years ago. In 1999, the Macpherson inquiry into the 1993 murder of Stephen Lawrence recommended that police should record hateful incidents as a matter of intelligence, even if the incidents were not criminal. Quangos led by the College of Policing encouraged police forces to record non-crime hate incidents (NCHIs). Police took it upon themselves to visit the supposed haters, to “correct your thinking“, to intimidate them with warnings of escalation, and even to strong-arm them into taking thought-correction classes with the police, at cost.

The 2006 Racial and Religious Hatred Act criminalises hatred of protected characteristics. It was once sold as a protection against violence, but was soon wielded to criminalise speech.

Police make more than 30 arrests a day (more than 10,000 per year) for online speech and record 66 non-crime hate incidents per day.

Despite several administrations claiming to review and restrict the definitions of hate speech and NCHIs, the definitions remain too vague to prevent police from repressing speech they don’t like. In 2024, the Free Speech Union submitted freedom of information (FoI) requests to all 43 police forces in England and Wales to see if recording went down since a new code of practice of June 2023. The number has actually increased. This year the current government sneakily signalled its appreciation of NCHIs in response to a petition to abolish them.

The latest statute aimed at free speech came into force on July 25: the Online Safety Act. The Bill was marketed as a necessary legislation to protect minors from harmful material such as pornography, self-harm forums, and bullying towards suicide. Like the Hatred Act, the Online Safety Act is being used to suppress politically inconvenient content.

British public authorities (and social media) are suppressing speech and the press selectively with political, religious and ethnic prejudice.

August 12, 2025

Britain warns online platforms about “overzealous” interpretation of online safety law

“Ben the Layabout” posted a note over at Founding Questions linking to a Telegraph article [archive.ph link] that seems to indicate the British government is demanding that online services both enforce the letter of the law and the spirit … whatever that might mean at any given moment in time:

Social media giants face huge fines for curbing free speech by “overzealous” enforcement of online safety laws.

Ministers have told platforms including Facebook, X, Instagram and TikTok they must not restrict access to posts that express lawfully held views.

The warning, in an apparent change of tone from ministers, comes amid a backlash over websites blocking users from viewing material, including parliamentary debates about grooming gangs.

Campaigners have said that free speech is threatened by the Government’s application of the Online Safety Act, which is meant to protect children from harmful content.

JD Vance, the US vice-president, used a visit to the UK this week to warn ministers against going down the “dark path” of censorship.

Whitehall sources have expressed concern that social media firms, some of which have criticised the law, “have been overzealous” in enforcing it and must be “mindful” of the right to freedom of expression.

The Science Department, which oversees the legislation, told companies they could face fines if they failed to uphold free speech rules.

A spokesman said:

    As well as legal duties to keep children safe, the very same law places clear and unequivocal duties on platforms to protect freedom of expression.

    Failure to meet either obligation can lead to severe penalties, including fines of up to 10 per cent of global revenue or £18m, whichever is greater.

    The Act is not designed to censor political debate and does not require platforms to age gate any content other than those which present the most serious risks to children such as pornography or suicide and self-harm content.

    Platforms have had several months to prepare for this law. It is a disservice to their users to hide behind deadlines as an excuse for failing to properly implement it.

So online sites big and small are required to obey the British law, but only as and how the British government wants it enforced or they’ll levy massive punishment. Too lax? Punishment. Too strict? Also punishment. It’s almost as if Britain wants to be cut off from the rest of the internet …

August 1, 2025

Australia saw Britain’s awful Online Safety Act and said “hold my beer”

In The Freeman, Nicole James discusses how Australia’s attempt to protect young, innocent eyes from the terrors of the internet seems to be having all kinds of unforeseen impacts on adults:

Commonwealth Coat of Arms of Australia (1912).
Quarterly of six, the first quarter Argent a Cross Gules charged with a Lion passant guardant between on each limb a Mullet of eight points Or; the second Azure five Mullets, one of eight, two of seven, one of six and one of five points of the first (representing the Constellation of the Southern Cross) ensigned with an Imperial Crown proper; the third of the first a Maltese Cross of the fourth, surmounted by a like Imperial Crown; the fourth of the third, on a Perch wreathed Vert and Gules an Australian Piping Shrike displayed also proper; the fifth also Or a Swan naiant to the sinister Sable; the last of the first, a Lion passant of the second, the whole within a Bordure Ermine; for the Crest on a Wreath Or and Azure A Seven-pointed Star Or, and for Supporters dexter a Kangaroo, sinister an Emu, both proper.

Once upon a time, not so long ago, children roamed freely through the pixelated wilderness of the Internet, posting dog memes, finding kindred spirits in weird little corners of Tumblr, and learning how to contour like Kylie Jenner. It was all chaotic, noisy, and entirely normal.

Now? Well, welcome to Australia in 2025, where the new Online Safety Amendment (Social Media Minimum Age) Bill has galloped through Parliament like a runaway Shetland pony, banning under-16s from social media. This is a full-blown digital eviction. And the ban isn’t limited just to TikTok and Snapchat. It also extends to YouTube (yes, YouTube), where apparently autoplay is now considered a gateway drug.

And how will they enforce this sweeping national grounding? Age verification, of course. Potentially through facial recognition. Not for the kids, mind you; they’ll simply be locked out. It’s everyone else who’ll need to prove they’re not children. Because nothing says “welcome to adulthood” like having to scan your actual face just to post a birthday shoutout or watch a slow-cooker recipe reel. All to reassure a tech platform that you’re not a rogue 14-year-old with strong opinions and a ring light.

The bill’s spiritual mother, eSafety Commissioner Julie Inman Grant, who, fun fact, once interviewed for a job at the CIA to analyze serial killers, gave a passionate speech at the National Press Club called “Swimming Between the Digital Flags”. It sounded very beachy and breezy until you realized she meant regulatory flags, and not the ones you’d use at Bondi. Her point was clear: the online world is full of rips and sharks and emotional jellyfish, and children must be protected from being dragged under.

Which is noble. Obviously. But somewhere between “protect the kids” and “build a biometric panopticon”, the line got a little smeared.

And where, you might ask, were parents in all this? Sitting quietly in the back, apparently, while Canberra (Australia’s Washington, DC) appointed itself Mum, Dad, the school principal, and possibly even the family dog. Because this isn’t just about safety; it’s about who decides what kids can see, say, share, and, in the case of a few bold young TikTokers, lip-sync while delivering motivational speeches to two mildly traumatized budgies.

The idea behind the project is that children are being harmed online, and honestly, yes, some are. The Internet is not all kittens and cake recipes. But rather than investing in education or digital literacy, the government has opted for a full blackout. It’s like banning scissors because one kid snipped their fringe into a reverse mullet.

And here’s the kicker. The bill had a consultation period of just 24 hours. That’s less time than it takes to read the terms and conditions you just agreed to without reading. (Don’t lie, we’ve all done it.)

In that tight little window, more than 15,000 submissions were made, and while some were supportive, the vast majority sounded the alarm. LGBTQIA+ organizations warned of disconnected teens losing safe spaces. Indigenous advocates pointed out the risks of further digital exclusion. Psychologists, educators, digital rights groups, and even a Community Soccer Club raised concerns.

July 31, 2025

The intent of Britain’s Online Safety Act … and the actual implementation

In The Conservative Woman, Dr. Frederick Attenborough discusses the gap between what the Online Safety Act was intended to do and how it’s actually being enforced now that it’s the law of the land:

X posts like this may not be visible to uses in the UK under the age verification rules of the Online Safety Act.

At the heart of the regime is a requirement to implement “highly effective” age checks. If a platform cannot establish with high confidence that a user is over 18, it must restrict access to a wide category of “sensitive” content, even when that content is entirely lawful. This has major implications for platforms where news footage and political commentary appear in real time.

Ofcom’s guidance makes clear that simple box-ticking exercises, such as declaring your age or agreeing to terms of service, will no longer suffice. Instead, platforms are expected to use tools such as facial age estimation, ID scans, open banking credentials and digital identity wallets.

The Act also pushes companies to filter harmful material before it appears in users’ feeds. Ofcom’s broader regulatory guidance warns that recommender systems can steer young users toward material they didn’t ask for. In response, platforms may now be expected to reconfigure their algorithms to filter out entire categories of lawful expression before it reaches underage or unverified users.

One platform already moving in this direction is X. Its approach offers a revealing – and potentially sobering – glimpse of where things may be heading. The company uses internal signals, including when an account was created, any prior verification, and behavioural data, to estimate a user’s age. If that process fails to confirm the user is over 18, he or she is automatically placed into a sensitive content filtering mode. As the platform’s Help Center explains: “Until we are able to determine if a user is 18 or over, they may be defaulted into sensitive media settings, and may not be able to access sensitive media”.

This system runs without user opt-in and applies at scale. Depending on how X classifies it, filtered material may include adult humour, graphic imagery, political commentary or footage of violence. Already there are signs that lawful content is quietly being screened out.

One example came on July 25, the day the Act’s age-verification duties took effect, during a protest outside the Britannia Hotel in Seacroft, Leeds, where asylum seekers are being housed. A video showing police officers restraining and arresting a protester was posted on X, but quickly became inaccessible to many UK-based users. Instead, viewers saw the message: “Due to local laws, we are temporarily restricting access to this content until X estimates your age”.

West Yorkshire Police denied any involvement in blocking the footage. X declined to comment, but its AI chatbot, Grok, indicated that the clip had been restricted under the Online Safety Act due to violent content. Though lawful and clearly newsworthy, the footage was likely flagged by automated systems intended to shield children from real-world violence.

In The Critic, Christopher Snowdon explains the breakdown of trust between the British public and their government that the implementation of the Online Safety Act only exacerbates:

People are right to be concerned about this slippery slope and yet it cannot be denied that it is pornography enthusiasts who have been hardest hit by the Online Safety Act in the short term. They must now verify themselves in one of three ways, each less appealing than the last. They can submit their credit card details, they can scan in proof of ID, such as a passport, or they can take a photo of their face and allow AI to judge how old they are. If they want to maximise their chances of being the victim of blackmail and identity theft, they could do all three.

While we might not think twice about submitting our credit card details to Amazon or posting our photos on Instagram, there is an understandable reluctance to hand over private data in order to access dubious websites for the purposes of sordid acts of self-pollution. The government assures us that the data will be kept confidential but it is only two weeks since we learned about a data breach that led to the names of 19,000 Afghans who wanted to flee the Taliban being given to the Taliban and it is less than two months since the names and addresses of 6.5 million Co-op customers were stolen in a cyber-attack. Rightly or wrongly, millions of British plank-spankers and rug-tuggers do not wish to identify themselves to anybody.

The result is a surge in interest in Virtual Private Networks (VPNs) which allow internet users to access websites as if they were in a less censorious country. Half of the top ten free apps in Apple’s app download charts yesterday were for VPNs. Google Trends data show that searches for “VPN” have gone through the roof since Friday. Readers can draw their own conclusions from the fact that these searches have been peaking between midnight and 2am.

Downloading random VPNs comes with risks of its own and opens up a whole new world of illicit online activity from free Premier League football to the Dark Web. But there is a deeper reason to feel uneasy about this unintended, albeit predictable, consequence of paternalistic regulation. By driving another wedge between the state and the individual, it further normalises rule-breaking in a country where casual lawlessness is becoming part of daily life. A law-abiding society cannot long endure if the median citizen thinks that the law is an ass.

The breakdown of trust can be seen most clearly when the ordinary man or woman does not share the moral certainties of the governing class. Among smokers, a collapse in tax morale — the intrinsic motivation to pay taxes — has led to a huge rise in the consumption of illegal tobacco in recent years. Smokers no longer feel any obligation to pay taxes that are designed to impoverish them to a government that vilifies them. Cannabis smokers learn from an early age to be suspicious of a police force that they might otherwise respect. Motorists who are faced with 20mph speed limits that were introduced by people who hate private transport have no scruples about flouting the law.

July 29, 2025

“The free and open internet has now ceased to exist in the UK”

Britain, like Canada, has been moving toward a less free internet experience for ordinary users, the key bit of legislation in the UK being the Online Safety Act, which like Canada’s proposed Online Harms Act, provides tools to the government to clamp down on online activities they deem “unsafe”:

The free and open internet has now ceased to exist in the UK. Since Friday, anyone in Britain logging on to social media will have been presented with a censored, restricted version – a “safe” internet, to borrow the UK government’s language. Vast swathes of even anodyne posts are now blocked for the overwhelming majority of users.

The Online Safety Act was passed by the last Conservative government and backed enthusiastically by Labour. Both parties insisted it is necessary to protect children. Supposedly, its aim is to shield them from pornography, violence, terrorist material and content promoting self-harm. Age-verification checks, we were assured, would ensure that children would not be exposed to inappropriate content, but adults could continue using the internet as they please. Yet as we have seen over the past few days, on many major tech platforms, UK-based adults are being treated as children by default, with supposedly “sensitive” content filtered from everyone’s view.

Predictably, what is deemed “sensitive” and therefore censored goes well beyond pornography and obviously illegal or adult material. Already UK users of X have been blocked from viewing footage of an anti-asylum protest, a tweet calling for single-sex spaces and a video of a speech in parliament on the grooming-gangs scandal. Historical trivia, such as a thread on Richard the Lionheart, and classic artworks like Goya’s Saturn Devouring His Son have been shielded by the tech censors. A thread on X of examples of what has been censored under the Online Safety Act, collated by Benjamin Jones of the Free Speech Union, has itself been partially censored due to the Online Safety Act. Open, political debate online is now a thing of the past.

When the Online Safety Act was first put before parliament, supporters from all parties insisted that fears about its impact on free speech were overblown. “The worst misrepresentation I’ve heard is that the [Online Safety Act] will force tech companies to censor legal social-media posts”, insisted Chris Philp, the then minister for tech and digital economy, now the shadow home secretary, back in 2022. Anyone who warned that this vast new architecture of online speech regulation was obviously going to curtail free speech was presented as a friend of paedophiles, terrorists or the far right. This gaslighting was kept up right until the point the age filters were implemented. “The UK’s online safety regime is here. Will anybody notice?”, asked Politico the day before much of the internet disappeared. The Guardian, on the same day, pondered whether the new rules would be censorious enough.

Despite my financial plight, I’d been considering getting a VPN subscription in advance of the Canadian government getting some version of the Online Harms Act onto the books. Clearly many Brits had already gone that route, and the British government reacts with the care and subtlety one would expect:

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