As one recent study of the 19th century slave Fezzeh Khanom puts it, “The history of slavery in Iran has yet to be written”. A general history of slavery in the wider Islamic world had yet to be written, too — until Justin Marozzi took up the task.
The widespread neglect of the history of slavery in North Africa and the Middle East, which Captives and Companions seeks to redress, partly reflects a culture of American exceptionalism; slavery in other parts of the Americas (it was abolished in Brazil only in 1888) also receives little attention.
Partly, too, it reflects a tradition of denial in the Islamic world itself. Marozzi recalls a professor at Bilkent University in Turkey admonishing a younger historian not to dig too deep: “Our ancestors treated their slaves very well; don’t waste your time”.
In the West, meanwhile, Islamic slavery is an unfashionable — and often suspect — subject: one is reminded of West Germany in the 1980s, when any overemphasis on Soviet crimes against humanity could appear as an attempt to whitewash or relativise the Holocaust. Marozzi is careful not to dwell too much on comparisons between Islamic and Atlantic slavery, except as regards the scholarly attention which they have received. Still, many readers will pick up his book hungry for such comparisons. So here they are.
In both Islamic and Atlantic slavery there was a marked racial — anti-black — component. Slavery was sustained by similar religious and philosophical justifications: the biblical “curse of Ham”, for example, and the idea that geography and climate made sub-Saharan Africans naturally suited for servitude. “Chattel slavery”, Marozzi emphasises, existed in the Islamic world too. Both involved horrific violence and displacement. Both were complex and sophisticated enterprises, often with serious money at stake.
People have always been hesitant to draw any comparisons between Islamic and Atlantic slavery, albeit often for entirely opposite reasons to historians today. Whereas the Jewish-American writer Mordecai Manuel Noah was a vocal supporter of the enslavement of Africans in America, he was also bitterly opposed to the enslavement of Americans in North Africa — and therefore a strong supporter of America’s involvement in the Barbary wars.
Gladstone, meanwhile, thought that Turks killing and enslaving Europeans was far worse than “negro slavery”, which had at least involved “a race of higher capacities ruling over a race of lower capacities”. However dubious his family connections, Gladstone was born after Britain had abolished the slave trade.
The lack of attention given to Islamic slavery is all the more dismaying when one considers just how much longer it survived.
Most of slavery’s 20th century holdouts were in the Islamic world. Iran abolished slavery in 1928; Yemen and Saudi Arabia in 1962; Turkey — which we like to consider more “Western” than the others — in 1964. Mauritania half-heartedly abolished slavery in 1981. Slavery was still a feature of elite life in Zanzibar as late as 1970. When 64-year-old President Karume took an underage Asian concubine, he justified it by declaring that “in colonial times the Arabs took African concubines … now the shoe is on the other foot”.
The Royal Harem in Morocco, meanwhile, was only dissolved on the death of Hassan II in 1999. In the Islamic world, human beings were bought and sold, and forced to do demeaning and painstaking labour, within living memory; some people languish there still.
The key difference between Atlantic and Islamic slavery concerned status. Slaves in the Islamic world could rise to high places: 35 of the 37 Abbasid caliphs were born to enslaved concubine mothers; the slave eunuch Abu al Misk Kafur was regent over Egypt from 946 to 968. Slave dynasties, most notably the Mamluks, were amongst the most powerful in the Islamic world.
The polyglot governor of Hong Kong, Sir John Bowring, when he inveighed against “slavery in the Mohamedan states”, had no choice but to acknowledge that a slave in the East could attain the “highest social elevation” — a far cry from the black slaves of the West Indies. Some slaves, too, were amongst the worthies of Islam, such as the first Muslim martyr, Sumayya bint Khabat.
Slavery occupied a complex place in Islamic law. The Quran, on the one hand, permits men to have sex with female slaves. But on the other, the emancipation of slaves is smiled upon as one of the noblest things a Muslim can do. The Abyssinian slave Bilal ibn Rabah was freed by Abu Bakr and became the first caller to prayer; another freed slave, Zayd ibn Haritha, was briefly the Prophet’s adopted son.
The Quran also expressly forbids Muslims from enslaving fellow Muslims. Nonetheless, as Marozzi shows, this prohibition has not always been strictly observed. The Mahdi (of General Gordon fame) claimed to represent pure, Islamic orthodoxy, but he had no qualms about enslaving Muslim Turks.
Likewise, it mattered little that the Prophet Muhammad had explicitly forbidden castration of male slaves. For over a millennium his tomb in Medina was guarded by a corps of eunuchs. This, too, was an institution which survived into living memory: in 2022 a Saudi newspaper reported that there remained one living eunuch guardian.
Samuel Rubinstein, “The dirty secret of the Muslim world”, The Critic, 2025-10-17.
January 30, 2026
QotD: Slavery in the Islamic world
July 22, 2025
Battle for Gaza 1917: The Palestinian Campaign of WW1
The Great War
Published 14 Feb 2025The ongoing Israel-Palestine conflict has its roots in another war more than a century ago. When the First World War began in 1914, the territory of today’s Israel and Palestine was part of the Ottoman Empire. But in 1917 the British Empire began a campaign that would change history: there would be bitter fighting in Gaza, wild cavalry charges, even talk of a modern crusade. And it would lay the foundations for a century of violence.
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May 30, 2025
Was Germany Really Starved Into Surrender in WW1?
The Great War
Published 10 Jan 2025From 1914 to 1919, Allied warships in the Atlantic and Mediterranean controlled maritime trade to and from the Central Powers – stopping shipments of weapons and raw materials, but also food, from reaching their enemies. At the same time, hundreds of thousands of German civilians died of hunger-related causes. Often, these deaths and even the outcome of the war are attributed to the naval blockade – but did the British really starve Germany into surrender in WW1?
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January 24, 2025
Was WW1 Pointless? – War Goals Of Every Major Nation
The Great War
Published 13 Sept 2024The First World War is often seen as futile and pointless. Millions of men fought and died for years, but no one was satisfied with the outcome, which did not bring a lasting peace. But that is not how governments and many people saw the war as it was being fought. So what did the countries fighting actually want to achieve? In other words, what was the purpose of the First World War?
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October 21, 2024
Romanian Model 1879 Martini-Henry Rifles & Carbines
Forgotten Weapons
Published Jul 5, 2024Following its experience in the Russo-Turkish War, the Romanian Army was quite impressed by the Martini-Henry rifle in Turkish service. Unlike so many Western observers who were taken by the Winchester repeating rifles that actually didn’t make much battlefield impact, the Romanians recognized the all-around quality of the Martini. So after the war when looking to equip their own newly independent army, they went to Britain for Martinis. They were not able to get rifles made in Britain, but did purchase a license to make the rifle in .45 Gatling, which they took to a factory in Witten, in the German state of Wurtemburg. This factory was newly opened, run in part by Friedrich von Martini himself — so what better place to get Martini rifles?
An initial contract for 60,000 rifles and 8,000 carbines was accepted by the factory and delivered fairly quickly. When the Romanians came back for more guns the factory had gone bankrupt, however. Subsequent orders were instead made from OEWG Steyr in Austria. In total, Romania acquired about 145,000 Martini long rifles and between 12,000 and 18,000 carbines. They were replaced by the Model 1893 Mannlicher in the 1890s, and thus were never used as a front-line rifle in any major combat. They served in World War One in a secondary role only.
Thanks to the King Ferdinand I Military Museum for giving me access to these examples and to A.N.C.A. for coordinating the visit! If you are in Bucharest, make sure to stop in and visit the museum:
https://www.muzeulmilitar.ro/en/
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August 17, 2024
“The notion of a pre-existing Palestinian state is a modern fabrication that ignores the region’s actual history”
Debunking some of the common talking points about the Arab-Israeli conflicts down to the present day:
Arab attacks in May and June 1948.
United States Military Academy Atlas, Link.
Before Israel declared independence in 1948, the region now known as Israel, the West Bank and the Gaza Strip was part of the British Mandate for Palestine, which was established by the League of Nations after the fall of the Ottoman Empire in the First World War.
Under Ottoman rule, the area was divided into various administrative districts, with no distinct political entity known as “Palestine”. The concept of a Palestinian national identity emerged in the 20th century, largely in response to the Zionist movement and increased Jewish immigration in the area.
However, there was never a Palestinian state, flag or anthem. The notion of a pre-existing Palestinian state is a modern fabrication that ignores the region’s actual history.
The modern State of Israel’s legitimacy is rooted in international law and global recognition. On Nov. 29, 1947, the United Nations General Assembly passed Resolution 181, known as the “Partition Plan”, proposing two states — one Jewish and one Arab.
The Jewish community accepted the plan, demonstrating a willingness to compromise for peace. However, the Arab states rejected it, refusing to recognize any Jewish state, and instead launched a military assault on Israel following its declaration of independence on May 14, 1948.
Another pervasive myth is the “Nakba” or “catastrophe”, narrative, which claims that Palestinians were forcibly expelled by Israel in 1948. This version omits the critical context that it was the Arab nations that invaded Israel, causing many Arabs to be expelled or flee their homes.
Rather than absorbing the displaced population, the surrounding Arab countries kept them in refugee camps, using them as pawns to pressure Israel. Organizations like UNRWA perpetuated this situation, keeping Palestinians in limbo rather than encouraging their integration into their host countries. This contrasts sharply with how other refugee populations have been handled, where integration and resettlement are the norm.
The land referred to as “Palestine” has always been inherently Jewish. The Jewish people have maintained a continuous presence there for thousands of years, long before Islam or the Arab conquests.
August 3, 2024
The Battle of Lepanto, 7 October 1571
Big Serge looks at the decisive battle between the “Holy League” (Spain, Venice, Genoa, Savoy, Tuscany, the Papal States and the Order of St. John) against the Ottoman navy in the Ionian Sea in 1571:
“The Battle of Lepanto”
Oil painting by Juan Luna, 1887. From the Senate of Spain collection via Wikimedia Commons.
Lepanto is a very famous battle, and one which means different things to different people. To a devout Roman Catholic like Chesterton, Lepanto takes on the romanticized and chivalrous form of a crusade — a war by the Holy League against the marauding Turk. At the time it was fought, to be sure, this was the way many in the Christian faction thought of their fight. Chesterton, for his part, writes that “the Pope has cast his arms abroad for agony and loss, and called the kings of Christendom for swords about the Cross”.
For historians, Lepanto is something like a requiem for the Mediterranean. Placed firmly in the early-modern period, fought between the Catholic powers of the inland sea and the Ottomans, then on the crest of their imperial rise, Lepanto marked a climactic ending to the long period of human history where the Mediterranean was the pivot of the western world. The coasts of Italy, Greece, the Levant, and Egypt — which for millennia had been the aquatic stomping grounds of empire — were treated to one more great battle before the Mediterranean world was permanently eclipsed by the rise of the Atlantic powers like the French and English. For those particular devotees of military history, Lepanto is very famous indeed as the last major European battle in which galleys — warships powered primarily by rowers — played the pivotal role.
There is some truth in all of this. The warring navies at Lepanto fought a sort of battle that the Mediterranean had seen many times before — battle lines of rowed warships clashing at close quarters in close proximity to the coast. A Roman, Greek, or Persian admiral may not have understood the swivel guns, arquebusiers, or religious symbols of the fleets, but from a distance they would have found the long lines of vessels frothing the waters with their oars to be intimately familiar. This was the last time that such a grand scene would unfold on the blue waters of the inner sea; afterwards the waters would more and more belong to sailing ships with broadside cannon.
Lepanto was all of these things: a symbolic religious clash, a final reprise of archaic galley combat, and the denouement of the ancient Mediterranean world. Rarely, however, is it fully understood or appreciated in its most innate terms, which is to say as a military engagement which was well planned and well fought by both sides. When Lepanto is discussed for its military qualities, stripped of its religious and historiographic significance, it is often dismissed as a bloody, unimaginative, and primitive affair — a mindless slugfest (the stereotypical “land battle at sea”) using an archaic sort of ship which had been relegated to obsolescence by the rise of sail and cannon.
Here we wish to give Lepanto, and the men who fought it, their proper due. The continued use of galleys well into the 16th century did not reflect some sort of primitiveness among the Mediterranean powers, but was instead an intelligent and sensible response to the particular conditions of war on that sea. While galleys would, of course, be abandoned eventually in favor of sailing ships, at Lepanto they remained potent weapons systems which fit the needs of the combatants. Far from being a mindless orgy of violence, Lepanto was a battle characterized by intelligent battle plans in which both the Turkish and Christian command sought to maximize their own advantages, and it was a close run and well fought affair. Lepanto was indeed a swan song for a very old form of Mediterranean naval combat, but it was a well conceived and well fought one, and Turkish and Christian fleets alike did justice to this venerable and ancient form of battle.
June 22, 2024
The End of Everything
In First Things, Francis X. Maier reviews Victor Davis Hanson’s recent work The End of Everything: How Wars Descend into Annihilation:
A senior fellow in military history and classics at Stanford University’s Hoover Institution, Hanson is a specialist on the human dimension and costs of war. His focus in The End of Everything is, as usual, on the past; specifically, the destruction of four great civilizations: ancient Thebes, Carthage, Constantinople, and the Aztec Empire. In each case, an otherwise enduring civilization was not merely conquered, but “annihilated” — in other words, completely erased and replaced. How such catastrophes could happen is the substance of Hanson’s book. And the lessons therein are worth noting.
In every case, the defeated suffered from fatal delusions. Each civilization overestimated its own strength or skill; each misread the willingness of allies to support it; and each underestimated the determination, strength, and ferocity of its enemy.
Thebes had a superb military heritage, but the Thebans’ tactics were outdated and their leadership no match for Macedon’s Alexander the Great. The city was razed and its surviving population scattered. Carthage — a thriving commercial center of 500,000 even after two military defeats by Rome — misread the greed, jealousy, and hatred of Rome, and Roman willingness to violate its own favorable treaty terms to extinguish its former enemy. The long Roman siege of the Third Punic War saw the killing or starvation of 450,000 Carthaginians, the survivors sold into slavery, the city leveled, and the land rendered uninhabitable for a century.
The Byzantine Empire, Rome’s successor in the East, survived for a millennium on superior military technology, genius diplomacy, impregnable fortifications, and confidence in the protection of heaven. By 1453, a shrunken and sclerotic Byzantine state could rely on none of these advantages, nor on any real help from the Christian West. But it nonetheless clung to a belief in the mantle of heaven and its own ability to withstand a determined Ottoman siege. The result was not merely defeat, but the erasure of any significant Greek and Christian presence in Constantinople. As for the Aztecs, they fatally misread Spanish intentions, ruthlessness, and duplicity, as well as the hatred of their conquered “allies” who switched sides and fought alongside the conquistadors.
The industrial-scale nature of human sacrifice and sacred cannibalism practiced by the Aztecs — more than 20,000 captives were ritually butchered each year — horrified the Spanish. It reinforced their fury and worked to justify their own ferocious violence, just as the Carthaginian practice of infant sacrifice had enraged the Romans. In the end, despite the seemingly massive strength of Aztec armies, a small group of Spanish adventurers utterly destroyed Tenochtitlán, the beautiful and architecturally elaborate Aztec capital, and wiped out an entire culture.
History never repeats itself, but patterns of human thought and behavior repeat themselves all the time. We humans are capable of astonishing acts of virtue, unselfish service, and heroism. We’re also capable of obscene, unimaginable violence. Anyone doubting the latter need only check the record of the last century. Or last year’s October 7 savagery, courtesy of Hamas.
The takeaway from Hanson’s book might be summarized in passages like this one:
Modern civilization faces a toxic paradox. The more that technologically advanced mankind develops the ability to wipe out wartime enemies, the more it develops a postmodern conceit that total war is an obsolete exercise, [assuming, mistakenly] that disagreements among civilized people will always be arbitrated by the cooler, more sophisticated, and more diplomatically minded. The same hubris that posits that complex tools of mass destruction can be created but never used, also fuels the fatal vanity that war itself is an anachronism and no longer an existential concern—at least in comparison to the supposedly greater threats of naturally occurring pandemics, meteoric impacts, man-made climate change, or overpopulation.
Or this one:
The gullibility, and indeed ignorance, of contemporary governments and leaders about the intent, hatred, ruthlessness, and capability of their enemies are not surprising. The retreat to comfortable nonchalance and credulousness, often the cargo of affluence and leisure, is predictable given unchanging human nature, despite the pretensions of a postmodern technologically advanced global village.
I suppose the lesson is this: There’s nothing sacred about the Pax Americana. Nothing guarantees its survival, legitimacy, comforts, power, or wealth. A sardonic observer like the Roman poet Juvenal — were he alive — might even observe that today’s America seems less like the “city on a hill” of Scripture, and more like a Carthaginian tophet, or the ritual site of child sacrifice. Of course, that would be unfair. A biblical leaven remains in the American experiment, and many good people still believe in its best ideals.
May 18, 2024
The plight of Greek refugees after the Greco-Turkish War
As part of a larger look at population transfers in the Middle East, Ed West briefly explains the tragic situation after the Turkish defeat of the Greek invasion into the former Ottoman homeland in Anatolia:
“Greek dialects of Asia Minor prior to the 1923 population exchange between Greece and Turkey. Evolution of Greek dialects from the late Byzantine Empire through to the early 20th century leading to Demotic in yellow, Pontic in orange, and Cappadocian in green. Green dots indicate Cappadocian Greek speaking villages in 1910.”
Map created by Ivanchay via Wikimedia Commons.
While I understand why people are upset by the Nakba, and by the conditions of Palestinians since 1948, or particular Israeli acts of violence, I find it harder to understand why people frame it as one of colonial settlement. The counter is not so much that Palestine was 2,000 years ago the historic Jewish homeland – which is, to put it mildly, a weak argument – but that the exodus of Arabs from the Holy Land was matched by a similar number of Jews from neighbouring Arab countries. This completely ignored aspect of the story complicates things in a way in which some westerners, well-trained in particular schools of thought, find almost incomprehensible.
The 20th century was a period of mass exodus, most of it non-voluntary. Across the former Austro-Hungarian, Russian and Ottoman empires the growth in national consciousness and the demands for self-determination resulted in enormous and traumatic population transfers, which in Europe reached its climax at the end of the Second World War.
Although the bulk of this was directed at Germans, the aggressors in the conflict, they were not the only victims – huge numbers of Poles were forcibly moved out of the east of the country to be resettled in what had previously been Germany. The entire Polish community in Lwów, as they called it, was moved to Wrocław, formerly Breslau.
Maps of central and eastern Europe in the 19th century would have shown a confusing array of villages speaking a variety of languages and following different religions, many of whom wouldn’t have been aware of themselves as Poles, Romanians, Serbs or whatever. These communities had uneasily co-existed under imperial rulers until the spread of newspapers and telegraph poles began to form a new national consciousness, usually driven by urban intellectuals LARPing in peasant fantasies.
This lack of national consciousness was especially true of the people who came to be known as Turks; the Balkans in the late 19th century had a huge Muslim population, most of whom were subsequently driven out by nationalists of various kinds. Many not only did not see themselves as Turks but didn’t even speak Turkish; their ancestors had simply been Greeks or Bulgarians who had adopted the religion of the ruling power, as many people do. Crete had been one-third Muslim before they were pushed out by Greek nationalists and came to settle in the Ottoman Empire, which is why there is still today a Greek-speaking Muslim town in Syria.
This population transfer went both ways, and when that long-simmering hatred reached its climax after the First World War, the Greeks came off much worse. Half a million “Turks” moved east, but one million Greek speakers were forced to settle in Greece, causing a huge humanitarian crisis at the time, with many dying of disease or hunger.
That population transfer was skewed simply because Atatürk’s army won the Greco-Turkish War, and Britain was too tired to help its traditional allies and have another crack at Johnny Turk, who – as it turned out at Gallipoli – were pretty good at fighting.
The Greeks who settled in their new country were quite distinctive to those already living there. The Pontic Greeks of eastern Anatolia, who had inhabited the region since the early first millennium BC, had a distinct culture and dialect, as did the Cappadocian Greeks. Anthropologically, one might even have seen them as distinctive ethnic groups altogether, yet they had no choice but to resettle in their new homeland and lose their identity and traditions. The largest number settled in Macedonia, where they formed a slight majority of that region, with many also moving to Athens.
The loss of their ancient homelands was a bitter blow to the Greek psyche, perhaps none more so than the permanent loss of the Queen of Cities itself, Constantinople. This great metropolis, despite four and a half centuries of Ottoman rule, still had a Greek majority until the start of the 20th century but would become ethnically cleansed in the decades following, the last exodus occurring in the 1950s with the Istanbul pogroms. Once a mightily cosmopolitan city, Istanbul today is one of the least diverse major centres in Europe, part of a pattern of growing homogeneity that has been repeated across the Middle East.
But the Greek experience is not unique. Imperial Constantinople was also home to a large Jewish community, many of whom had arrived in the Ottoman Empire following persecution in Spain and other western countries. Many spoke Ladino, or Judeo-Spanish, a Latinate language native to Iberia. Like the Greeks and Armenians, the Jews prospered under the Ottomans and became what Amy Chua called a “market-dominant minority”, the groups who often flourish within empires but who become most vulnerable with the rise of nationalism.
And with the growing Turkish national consciousness and the creation of a Turkish republic from 1923, things got worse for them. Turkish nationalists and their allies murdered vast numbers of Armenians, Greeks and Assyrian Christians in the 1910s, and the atmosphere for Jews became increasingly tense too, with more frequent outbursts of communal violence. After the First World War, many began emigrating to Palestine, now under British control and similarly spiralling towards violence caused by demographic instability.
May 10, 2024
Table Manners in the Ottoman Empire – Acem Pilaf
Text from https://www.tastinghistory.com/recipes/ottomanpilaf:
At an Ottoman banquet, you were only ever meant to eat a few bites of each dish that was brought out (having more was seen as being greedy). But there was no danger of leaving the table hungry, as there could be upwards of dozens of dishes. To European visitors, the order that the dishes were brought out in made no sense. Cakes could be brought out between meat courses, a rich pastry brought out after fish, and fowl after chocolate cake. Amidst this seeming chaos, pilaf was always the last dish served.
Let’s address the elephant in the room and state that yes, the pilaf is supposed to come out layered and all in one piece, but mine did not. Ottoman dishes were meant to be not only flavorful, but beautiful as well. That being said, even if you mold yours in a separate container like I did, it is still delicious (and quite nice looking). The warm spices are a wonderful and unusual combination with the lamb (at least to my palate), and there is a fantastic array of textures.
“Chop a piece of good mutton into small pieces, place them in a pot … add one or two spoonfuls of fresh butter and after frying, take the cooked meat from the pot with a hand strainer. Finely chop three or four onions and fry them, then put the roasted meat on top. Then add plenty of pistachios, currants, cinnamon, cloves, and cardamom on top. After that, according to the old method, one measure of washed Egyptian rice. Add two measures of cold water without disturbing the rice, add sufficient salt, then close the lid of the pot and cover it thoroughly with dough. Boil it slowly on coals and when the water is absorbed, take the cover off, and turn the contents out of the pan onto a dish so it comes out intact. This makes a Pilaw that is very pleasing to the sight, and exceedingly pleasant to the taste.”
— Melceü’t-Tabbâhîn, 1844
May 9, 2024
How the First World War Created the Middle East Conflicts
The Great War
Published Dec 8, 2023The modern Middle East is a region troubled by war, terrorism, weak and failed states, and civil unrest. But how did it get this way? The map of today’s Middle East was mostly drawn after the First World War, and the war that planted many of the seeds of conflict that still plague Israel, Palestine, Iraq, Syria and even Iran today.
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January 13, 2024
History RE-Summarized: The Byzantine Empire
Overly Sarcastic Productions
Published 29 Sept 2023The Byzantines (Blue’s Version) – a project that took an almost unfathomable amount of work and a catastrophic 120+ individual maps. I couldn’t be happier.
SOURCES & Further Reading:
“Byzantium” I, II, and III by John Julius Norwich, The Byzantine Republic: People and Power in New Rome by Anthony Kaldellis, The Alexiad by Anna Komnene, Osman’s Dream: The History of the Ottoman Empire by Caroline Finkel, Sicily: An Island at the Crossroads of History by John Julius Norwich, A History of Venice by John Julius Norwich. I also have a degree in classical civilization.Additionally, the most august of thanks to our the members of our discord community who kindly assisted me with so much fantastic supplemental information for the scripting and revision process: Jonny, Catia, and Chehrazad. Thank you for reading my nonsense, providing more details to add to my nonsense, and making this the best nonsense it can be.
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January 1, 2024
Michael Palin’s Great-Uncle Harry
In The Critic, Peter Caddick-Adams reviews Michael Palin’s Great-Uncle Harry:
The first of last week’s volumes nestling on my desk, with its immediately identifiable Ripping Yarns cover illustration, was Sir Michael Palin’s story of his forebear, Great Uncle Harry, who travelled the world but disappeared on the Somme. Here, I felt an immediate connection, not least because Michael, I and his Great Uncle Harry Palin had hauled ourselves through the same academy of learning, Shrewsbury School, though at different times. There are plenty of 1914-18 memoirs and tributes around, but this is one of the best. The further the Great War (as it used to be called) recedes, the more we seem to need to torture ourselves with the staggering sacrifices it involved. I read my copy over Remembrance weekend, which made it doubly poignant.
In Great Uncle Harry, Palin’s gift is to give us the hinterland of his ancestor. Many First World War authors, here I could mention the great Lyn Macdonald, Richard Holmes and Martin Middlebrook, all of whom I place on pedestals, provide us with erudite studies, laced with gripping eyewitness accounts. I find myself doing the same with 1939-45, but of necessity there is no room to give the brave and the damned a back story. They are parachuted into the text. They fight and live or die and exit stage left. It is refreshing, therefore, to hold the hand of a first war warrior from birth unto death. Palin was lucky his Great Uncle Harry kept a series of notebooks and diaries of his time in khaki, and was able to research his globe-trotting years before battle. Our man was brought up in Herefordshire, and after school drifted out to British India. He had two stints, first working as a railway manager and latterly as overseer on tea plantations. The reader is fortunate that Palin the documentary-maker filmed in both environments and is able to look over his forebear’s shoulder and summon up the Edwardian social standards of the day, with its solar topees and chota pegs (sunset whiskeys), its heat and its dust. Palin the younger’s many diaries and written travelogues, of which I find New Europe (2007) the best, are equally good.
But Great Uncle Harry Palin was restless. The youngest and most headstrong of seven, he flounced out of each of his two jobs serving the Raj, and ended up trying his hand at farming in New Zealand. There he seemed more settled, but not quite. The Palin under the microscope, notes his great nephew, was one of the first to volunteer for war service with the 12th (Nelson) Regiment, a South Island infantry outfit, in August 1914 and sailed with them overseas, initially to Egypt. There they were absorbed into the Canterbury Battalion, and deployed to Gallipoli, from which Great Uncle Harry emerged without a scratch.
Gallipoli is a conjurer’s name. Now known by the Turks as their Gelibolu Peninsula, overlooking the ancient Hellespont (today’s Dardanelles Strait), its southern tip lies 200 miles from what was then Turkey’s capital, Constantinople, officially Istanbul after 1930. Only since the 1990s has this strategically significant sliver of land, across the Dardanelles from ancient Troy, and guarding entry to the Bosphorus and Black Sea, been opened up for tourists. The 1915 operation was dreamt up by Winston Churchill to break the stalemate of the Western Front. He advocated a naval advance on Constantinople, as a way of knocking the Austro-German alliance out of the war. Such a stratagem would then have offered Paris and London the ability to supply the troops of Tsar Nicholas the Last with modern arms and munitions to prevail against the Central Powers.
Instead of breaking the Western Front, Gallipoli broke Churchill. It was a campaign endlessly refought in the inter-war years, which generally concluded that amphibious warfare had no future, though Lieutenant Colonel George S. Patton in his 1936 General Staff study, The Defense of Gallipoli, found it fascinating. It was one reason why the allies had no maritime landing capability in 1939-40, to Britain’s detriment at Dunkirk, and later Germany’s disadvantage when planning a seaborne assault against southern England. Valuable lessons of what to do, and not to do, had to be relearned before D-Day in 1944 could be a success. My own assessment is right idea, wrong commanders. Gallipoli might have offered the success Churchill desired, but was executed poorly.
The original plan had been to overwhelm Constantinople with battleships, and there is evidence that the Turks were preparing to surrender. However, the Franco-British war fleet encountered German-supplied Krupp cannon along both shores of the Dardanelles and a minefield in the middle, and suffered catastrophic losses. A land campaign was then initiated to clear the Turkish land-based defences. This should have been foreseen and a simultaneous, rather than sequential, maritime-land attack might well have delivered the goods.
Instead, the few Turkish defenders on Gallipoli could see a landing was imminent, called in reinforcements and dug trenches ferociously. On the peninsula, amidst scrub, trench and memorials lie scattered British, Commonwealth, Ottoman and French (yes, they were there too) cemeteries, hinting at stirring tales of derring-do. Last time I was there, I encountered not only rifle cartridges, pieces of pottery rum jars, and shell cases, but human bones. My guide observed, “Probably wild pigs dislodging the topsoil. It happens all the time.” An indication of the 300,000 Allied and 255,000 Turkish killed, wounded and missing in a campaign where illness often took as many as combat wounds. Along the western coast, amidst shards of amphorae from pre-history, lie many wrecks associated with the 1915 campaign in crystal-clear water. It remains high on my recommended battlefields to visit.
December 30, 2023
Building the Walls of Constantinople
toldinstone
Published 15 Sept 2023This video, shot on location in Istanbul, explores the walls of Byzantine Constantinople — and describes how they finally fell to the Ottoman Turks in 1453.
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December 6, 2023
QotD: What Charles VIII brought back from his Naples vacation
There was still a long “shaking out” period for the new technology: figuring out how to get enough saltpeter for gunpowder (now that’s a story we’ll come back to some day), how to build a large enough and strong enough metal barrel, and how to actually use the weapons (in sieges? against infantry? big guns? little guns?) and so on. By 1453, the Ottomans have a capable siege-train of gunpowder artillery. Mehmed II (r. 1444-1481) pummeled the walls of Constantinople with some 5,000 shots using some 55,000 pounds of gunpowder; at last Theodosius’ engineers had met their match.
And then, in 1494, Charles VIII invaded Italy – in a dispute over the throne of Naples – with the first proper mobile siege train in Christendom (not in Europe, mind you, because Mehmed had beat our boy Chuck here by a solid four decades). A lot of changes had been happening to make these guns more effective: longer barrels allowed for more power and accuracy, wheeled carriages made them more mobile, trunnions made elevation control easier and some limited degree of caliber standardization reduced windage and simplified supply (though standardization at this point remains quite limited).
The various Italian states, exactly none of whom were excited to see Charles attempting to claim the Kingdom of Naples, could have figured that the many castles and fortified cities of northern Italy were likely to slow Charles down, giving them plenty of time to finish up their own holidays before this obnoxious French tourist showed up. On the 19th of October, 1494, Charles showed up to besiege the fortress at Mordano – a fortress which might well have been expected to hold him up for weeks or even months; on October 20th, 1494, Charles sacked Mordano and massacred the inhabitants, after having blasted a breach with his guns. Florence promptly surrendered and Charles marched to Naples, taking it in 1495 (it surrendered too). Francesco Guicciardini phrased it thusly (trans. via Lee, Waging War, 228),
They [Charles’ artillery] were planted against the Walls of a Town with such speed, the Space between the Shots was so little, and the Balls flew so quick, and were impelled with such Force, that as much Execution was done in a few Hours, as formerly, in Italy, in the like Number of Days.
The impacts of the sudden apparent obsolescence of European castles were considerable. The period from 1450 to 1550 sees a remarkable degree of state-consolidation in Europe (broadly construed) castles, and the power they gave the local nobility to resist the crown, had been one of the drivers of European fragmentation, though we should be careful not to overstate the gunpowder impact here: there are other reasons for a burst of state consolidation at this juncture. Of course that creates a run-away effect of its own, as states that consolidate have the resources to employ larger and more effective siege trains.
Now this strong reaction doesn’t happen everywhere or really anywhere outside of Europe. Part of that has to do with the way that castles were built. Because castles were designed to resist escalade, the walls needed to be built as high as possible, since that was the best way to resist attacks by ladders or towers. But of course, given a fixed amount of building resources, building high also means building thin (and European masonry techniques enabled tall-and-thin construction with walls essentially being constructed with a thick layer of fill material sandwiched between courses of stone). But “tall and thin”, while good against ladders, was a huge liability against cannon.
By contrast, city walls in China were often constructed using a rammed earth core. In essence, earth was piled up in courses and packed very tightly, and then sheathed in stone. This was a labor-intensive building style (but large cities and lots of state capacity meant that labor was available), and it meant the walls had to be made thick in order to be made tall since even rammed earth can only be piled up at an angle substantially less than vertical. But against cannon, the result was walls which were already massively thick, impossible to topple over and the earth-fill, unlike European stone-fill, could absorb some of the energy of the impact without cracking or shattering. Even if the stone shell was broken, the earth wouldn’t tumble out (because it was rammed), but would instead self-seal small gaps. And no attacker could hope that a few lucky hits to the base of a wall built like this would cause it to topple over, given how wide it is at the base. Consequently, European castle walls were vulnerable to cannon in a way that contemporary walls in many other places, such as China, were not. Again, path dependence in fortification matters, because of that antagonistic co-evolution.
In the event, in Italy, Charles’ Italian Vacation started to go badly almost immediately after Naples was taken. A united front against him, the League of Venice, formed in 1495 and fought Charles to a bloody draw at Fornovo in July, 1495. In the long-term, French involvement would draw in the Habsburgs, whose involvement would prevent the French from making permanent gains in a series of wars in Italy lasting well into the 1550s.
But more relevant for our topic was the tremendous shock of that first campaign and the sudden failure of defenses which had long been considered strong. The reader can, I’d argue, detect the continued light tremors of that shock as late as Machiavelli’s The Prince (1532, but perhaps written in some form by 1513). Meanwhile, Italian fortress designers were already at work retrofitting old castles and fortifications (and building new ones) to more effectively resist artillery. Their secret weapon? Geometry.
Bret Devereaux, “Collections: Fortification, Part IV: French Guns and Italian Lines”, A Collection of Unmitigated Pedantry, 2021-12-17.
