Quotulatiousness

December 20, 2021

Foreshadowing WW1 – Italo-Turkish War 1911-1912 I THE GREAT WAR

The Great War
Published 17 Dec 2021

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The Italo-Turkish War 1911 was one of the last classic imperial wars over colonial processions between two great powers. But it was in many ways also a first glimpse into what would come during the First World War: trenches, artillery, combat aircraft, motorboat attacks. This war in Ottoman Libya was fought between the Italian Army and Ottoman-led local Senussi forces.

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» SOURCES
Askew, William C., Europe and Italy’s Acquisition of Libya, 1911-1912, (Durham, NC: Duke University Press, 1942)

Caccamo, Francesco, “Italy, Libya and the Balkans” in Geppert, Dominik; Mulligan, William & Rose, Andreas (eds.), The Wars before the Great War: Conflict and International Politics Before the Outbreak of the First World War, (Cambridge: Cambridge University Press, 2016)

Childs, Timothy W, Italo-Turkish Diplomacy and the War Over Libya, 1911–1912, (Leiden: Brill, 1990)

Griffin, Ernest H., Adventures in Tripoli: A Doctor in the Desert (London: Philip Allen & Co., 1924)

Hindmarsh. Albert E. & Wilson, George Grafton, “War Declared and the Use of Force”, Proceedings of the American Society of International Law at Its Annual Meeting (1921-1969) Vol. 32 (1938)

McCollum Jonathan, “Reimagining Mediterranean Spaces: Libya and the Italo-Turkish War, 1911-1912”, in Mediterraneo cosmopolita, 23 (3) 2015.

McMeekin, Sean, The Ottoman Endgame (Penguin, 2013).

Paris, Michael, “The First Air Wars – North Africa and the Balkans, 1911-13”, Journal of Contemporary History, Vol. 26, No. 1 (1991)

Stephenson, Charles, A Box of Sand: the Italo-Ottoman War 1911-1912: the First Land, Sea and Air War, (Ticehurst: Tattered Flag Press, 2014)

Tittoni, Renato, The Italo-Turkish War (1911-12). Translated and Compiled from the Reports of the Italian General Staff, (Kansas City, MO: Frank Hudson Publishing Company, 1914)

Uyar, Mesut, The Ottoman Army and the First World War, (Abingdon: Routledge, 2021)

Vandervort, Bruce, Wars of Imperial Conquest in Africa 1830-1914, (Bloomington, IN: Indiana University Press, 1998)

Wilcox, Vanda, Italy in the Era of the Great War, (Leiden: Brill, 2018)

Wilcox, Vanda, “The Italian Soldiers’ experience in Libya, 1911-12” in Geppert, Dominik; Mulligan, William & Rose, Andreas (eds.), The Wars before the Great War: Conflict and International Politics Before the Outbreak of the First World War, (Cambridge: Cambridge University Press, 2016)

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November 30, 2021

The Elgin Marbles

Filed under: Britain, Europe, Greece, History — Tags: , , , — Nicholas @ 03:00

In The Critic, Zachary Hardman outlines the history of the Elgin Marbles and why the Greek government is re-opening the campaign to retrieve them from the British Museum:

Some of the sculptures in the Elgin Marbles collection on display in the Duveen Gallery of the British Museum.
Photo by Paul Hudson via Wikimedia Commons.

Last week, the Greek Prime Minister, Kyriakos Mitsotakis was in London, with only one thing on his mind: the return of the so-called “Elgin Marbles” to Athens. 2021 is the two-hundredth anniversary of Greek independence, when the country liberated itself from the yoke of the Ottoman Empire and, for Athens, there would be no better birthday present than the restitution of the lost marbles.

The dispute about their rightful ownership is as old as the modern Greek state. In the early 19th century, the British Ambassador Lord Elgin was granted permission by Athens’ Ottoman rulers to remove half the remaining marble sculptures from a frieze on the Parthenon, the ruined ancient temple, which still adorns the Acropolis, the rocky outcrop overlooking the city.

Elgin had the marbles shipped to Britain. The journey, though, proved difficult. They were transported via Malta where, following a shipwreck, they spent a brief sojourn at the bottom of the Mediterranean Sea. The rescue mission was ruinously expensive. Elgin intended to furnish his ancestral Scottish home with the marbles. On second thoughts, though, he cut his losses and sold them to the British Museum.

Public opinion was divided. Lord Byron wrote two poems denouncing Elgin. His supporters, meanwhile, claimed the marbles were saved from further damage at the hands of warring Greeks and Turks, who didn’t appreciate them anyway. The Greeks, understandably, took a dim view of this. Since the 1980s they have waged a sustained PR offensive for the return of the marbles. An impasse, though, remains.

To break it, Mitsotakis would do well to consider the insights of the ancient rhetoricians. Athens, of course, was the birthplace of not only democracy, but rhetoric: the art of persuasion. The philosopher Aristotle, who wrote the original guidebook on the subject, said it was about identifying “the means of persuasion in any given case”. It is the task of modern Athens to work out who it must persuade and what of.

The fresh campaign began with the Government. In Downing Street, after all, lives a man Mitsotakis regards a “true philhellene”. The return of the marbles, the Greek Prime Minister said, after a meeting with Johnson, would be a “coup” for “global Britannia”. Flattery, however, has its limits. The British Government is unwavering in its support for the Museum. Mitsotakis, however, was undeterred.

October 28, 2021

There are bad generals, there are evil generals, and (in a class of his own) there’s Luigi Cadorna

Filed under: Europe, History, Italy, Military, WW1 — Tags: , , , , — Nicholas @ 05:00

Earlier this month, Bret Devereaux took the time to give WW1 Italian general Luigi Cadorna the attention he richly deserved as the worst general of that war (which also included the strong Austrian contender Conrad von Hötzendorf), and certainly must be considered to be in the running as the worst general in military history:

Luigi Cadorna, Marshal of Italy, Chief of Staff of the Italian Army, 1914-1917.
Photo via Wikimedia Commons.

This week we’re going to break from our normal fare and take a bit of a lark. I thought I ought to substantiate the nearly endless shade towards Luigi Cadorna, Italian Army Chief of Staff from 1914-1917 (though I realize after writing this that what I actually ought to have done is just told the same bad joke about Cadorna 11 times in a row and let that stand as the explanation). I said that Cadorna was my pick for the worst general of World War I. Now, as I noted at the time, there is some stiff competition for that position. While I argued that the tactical problem of trench warfare probably wasn’t solvable by any general, that doesn’t mean that some generals didn’t perform better than others under the difficult conditions imposed by the stalemate.

Now I should be clear here what I mean by “worst general”. What I am assessing here is the fellow who was worst at generaling, rather than the worst human being who happened to be a general. That latter prize probably goes to İsmail Enver Pasha, Ottoman Minister of War from 1914 to 1918, a vain, arrogant strutting sort of man who not only utterly botched the only battle in which he commanded directly (Sarikamish, Dec. 1914 – Jan 1915) but who also then blamed his defeat (falsely) on the Armenians and subsequently instigated and played a key role in the Armenian genocide. He then sold his services to the Soviets, before betraying them to side with the Basmachi movement, which didn’t go particularly well either.

We are also here not investigating to see which WWI leader made the single worst decision. As I’ve noted before, the worst decision in the First World War was having a First World War, though the responsibility for that is diffused across multiple different leading figures.

Luigi Cadorna didn’t, to my knowledge, perpetrate any genocides, though as we’ll see, he was cruel and unreasonable. Nor did he bring Italy to war. The son of Count Raffaele Cadorna (who had led the army which captured Rome, completing the unification of Italy), Cadorna’s political connections, particularly to the king Victor Emmanuel III, made him functionally impossible to remove from command after he was made chief of staff in 1914. For his part, Cadorna seems to have spent about as much time fighting a political battle in Rome as he did fighting the actual war on the Isonzo; Cadorna insisted at the outset that he would only accept the job if he was given unfettered, complete authority. As we’ll see, that complete authority is not going to come with complete responsibility for outcomes. But in any event, this is a good illustration of Cadorna’s personality: bitter, arrogant and callous, but with a cruel authoritarian streak and a profound conviction that all of his mistakes were someone else’s fault.

[…] Cadorna has a small, fragile and relatively weak army to work with. Conscription would eventually put millions more Italians in the ranks (and slowly make the equipment situation less of a disaster), but of course everyone else was doing that too and even then it was clear from a simple exercise in demography that Italy’s manpower reserves were likely to be brittle. An equally simple exercise in economic statistics would suggest that while Italy’s army might be made minimally sufficient in equipment (the Italians eventually end up deploying well over a thousand artillery pieces on the Isonzo front, though the quality of their artillery never matched what was available on either side of the Western Front), it would never be excellent. Strategically then, Cadorna had the one army; it was small and weak and it was also effectively all Italy had. Moreover Italy, only recently unified (recall, Cadorna’s father had been directly involved!) was still politically fragile itself and might not take well for horrible casualties. So Cadorna’s army had to be husbanded carefully, spent only in great need and for great benefit.

Instead of doing literally any of that, Cadorna opted to pursue the highest operational tempo of any front of the war. I can’t stress this enough: between May 1915 and October 1917, the French launched (or supported) four offensives (Second Artois, Third Artois/Second Champagne/Loos, the Somme and the Nivelle Offensive; I’m not counting Second Arras as that was a Commonwealth operation in which the French had little part), plus being on the defensive at Verdun. Of course there were lots of minor operations too, but that’s five major operations on the Western Front, where the French were almost totally focused. In contrast, in that same time frame, Cadorna – who again, has the smallest, weakest major army – launches eleven (11)(eleven)(XI)(1011)(I𐤗‎)(ΙΑ)(eleven!?!) offensives on the Isonzo River.

[…]

Because Cadorna thought that discipline and morale were the key components of victory (and also because he seems to have just generally been a cruel, uncaring and authoritarian person) he attempted to enforce both in his army through coercion and cruelty. Cadorna executed around 750 men for cowardice (to my knowledge the highest rate in any army of the war), presided over a military justice regime that convicted something like 3.6% of his army of one disciplinary charge or the other. He dismissed an incredible total of 217 officers during his tenure, frequently because he felt they were not committed enough or aggressive enough and when his army began to fall apart at Caporetto, he ordered the summary execution of officers whose units retreated. It turns out that actually adopting a “the beatings will continue until morale improves” command style does not actually improve morale.

July 28, 2021

QotD: Lawrence and the Hejaz railway

Filed under: Britain, History, Middle East, Military, Quotations, Railways, WW1 — Tags: , , — Nicholas @ 01:00

Lawrence had used Aqaba as a base for repeated attacks on the Hejaz railway until the winter, when there was a lull in the fighting. Allenby’s progress towards Damascus was delayed, too, as two of his divisions (around 25,000 men) were redeployed to the Western Front. In the spring, when the drive to Damascus finally began, the policy towards the railway changed. It was imperative to cut off the line up from the Hejaz so that the Turks could not use it to bring reinforcements from Madinah against Allenby’s forces. Consequently, Lawrence’s group attacked the railway in various places, having developed a more sophisticated type of mine inappropriately called “tulip”. This was a much smaller charge, a mere 2lb of dynamite compared with the 40lb or 50lb ones used previously, and involved placing the charge underneath the sleepers, which would blow the metal upwards “into a tulip-like shape without breaking; by doing so it distored the two rails to which its ends were attached”, which was impossible to repair and consequently forced the Turks to replace the whole section of track. In early April 1918, the last train between Madinah and Damascus made it through but after that the line was blocked by successive attacks which left more Turkish troops stuck in the Hejaz protecting a line that was now of no strategic use than were facing Allenby in Palestine. In the decisvie attack at Tel Shahm, led by General Dawnay, Lawrence showed his regard for the railway by claiming the station bell, a fine piece of Damascus brass work: “the next man took the ticket punch and the third the office stamp, while the bewildered Turks stared at us with a growing indignation that their importance should be merely secondary”. The Turks had clearly never met any British trainspotters with their obsession for railway memorabilia.

Christian Wolmar, Engines of War: How Wars Were Won & Lost on the Railways, 2010.

July 12, 2021

“The Royal Guard” – Livgardet and the Kalabalik at Bender – Sabaton History 104 [Official]

Filed under: Europe, History, Media, Military — Tags: , , , — Nicholas @ 04:00

Sabaton History
Published 10 Jul 2021

From the devastated battlefield of Poltava to the long exile in the Ottoman Empire, Livgardet never abandoned their King. Even when King Karl XII found himself surrounded by thousands of foes, the remaining four men of his Royal Guard stood by his side. Pistols raised and sabers drawn, the Swedes fought through smoke and fire in the Kalabalik at Bender, protecting their King’s life with their own.

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Sources:
– Photo of Axel Rose courtesy of andres fernando allain https://commons.wikimedia.org/wiki/Fi…
– Nationalmuseum
– Painting of King Charles XII in Turkey courtesy of Allan Egnell https://commons.wikimedia.org/wiki/Fi…

All music by: Sabaton

An OnLion Entertainment GmbH and Raging Beaver Publishing AB co-Production.

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June 14, 2021

How To Defend A Star Fortress Forever

SandRhoman History
Published 13 Jun 2021

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Sources:
Hoppe, S., s.v. “Festungsbau”, in: Enzyklopädie der Neuzeit.
Lynn, J. A., “States in Conflict 1661-1763”, in: Parker, G. (Ed.), The Cambridge History of Warfare, Cambridge 2005.
Lynn, J. A., “The trace itallienne and the Growth of Armies”, in: Rogers, C. J. (Ed.), The Military Revolution Debate. Readings on the Military Transformation of Early Modern Europe, Boulder / San Francisco / Oxford 1995.
Ortenburg, G., Waffe und Waffengebrauch im Zeitalter der Landsknechte (Heerwesen der Neuzeit, Abt. 1, Bd. 1) Koblenz 1984.
Parker, G., “The Limits to Revolutions in Military Affairs: Maurice of Nassau, the Battle of Nieuwpoort (1600), and the Legacy”, in The Journal of Military History, 71;2, 2007; S. 331 – 372.
Rogers, C.J. / Tallet F. (editors), European Warfare, 1350–1750, 2010.
Van Nimwegen, O., The Dutch Army and the Military Revolutions, 1588-1688.

February 25, 2021

QotD: Islam and the impact of the Enlightenment

Filed under: France, History, Middle East, Military, Quotations, Religion — Tags: , , , , — Nicholas @ 01:00

In private, however, or when addressing his soldiers, Napoleon was contemptuous of the Islamic word. “You have come to this country,” he told his army before the battle of the Pyramids, “to save the inhabitants from barbarism, and to bring civilisation to the Orient.” This was why, in addition to muskets, cannon and cavalry, he had brought with him to Egypt a printing press, a hot-air balloon and a small army of intellectuals.

The blaze of the Enlightenment, although it might seem to have been lit in Europe, was not just for Europeans. All the world had the potential to share in its radiance. Illumination was the same wherever it manifested itself, and this meant that in Peking as in Paris, in Baghdad as in Bordeaux, there were sages more than qualified to rank alongside Voltaire and Diderot.

The Enlightenment, far from ranking as something parochial and culturally contingent, was properly a global phenomenon. These various dogmas, which the philosophes had tended to take for granted, had then been given a new and militant edge by the French Revolution. That religion was superstition; that rights were universal; that equality, individual liberty and freedom of expression were simultaneously natural and sacred: these were the convictions that had inspired in the citizens of revolutionary France their continent-shaking sense of certitude. Thrones had been toppled; abbeys demolished; the detritus of a benighted past erased. And if in Europe, then why not further afield? The Rights of Man were for everyone, after all, or they were nothing. “Any law that violates them,” as Robespierre had put it, “is fundamentally unjust and tyrannical. Indeed, it is not law at all.”

This sense of missionary purpose, which inspired in those who felt it an ambition to bring the entire world from darkness into light, outlasted the execution of Robespierre, the defeat of Napoleon, the seeming triumph of reaction across post-revolutionary Europe. In 1854, when the Ottoman Empire was facing a critical threat from Russia, France joined Britain in insisting as a condition of its entry into the Crimean War that the slave trade across the Black Sea be abolished.

Also abolished was the jizya, a tax on Jews and Christians that reached back to the very beginnings of Islam, and was directly mandated by the Qur’an. Such measures, to the Ottomans, risked immense embarrassment. The effect, after all, was to reform Islamic jurisprudence according to the standards of non-believers. It was, for Muslim traditionalists, an ominous straw in the wind. Over the course of the century and more that followed, the weathering effects of Western hegemony on the practices that Muslims believed they had inherited from Muhammad — the Sunnah — became more and more pronounced.

Tom Holland, “The age-old tension between Islam and France”, UnHerd, 2020-11-02.

February 3, 2021

Fatah demands that Britain return Big Ben to its original Jerusalem home

Filed under: Britain, History, Middle East — Tags: , , , , , , — Nicholas @ 03:00

Daniel Greenfield unravels the historical misconceptions that informed the demand:

“Big Ben” by kev_zilla is licensed under CC BY-NC-ND 2.0

“The Jerusalem Clock is hidden in London today,” Fatah, the political movement behind the PLO and the Palestinian Authority, asserts in a post titled, “Jerusalem Stolen Clock”.

It goes on to claim that the British military ordered the clock tower dismantled. Then the “British moved the clock first to a new tower across from the municipality of Jerusalem, and transferred it to the British Museum in London, to become the famous British icon, ‘Big Ben’.”

How did Big Ben, which was built in 1859, become a Muslim clock tower from the 20th century?

There are some other slight differences between London’s Big Ben and the “stolen clock” such as the fact that Big Ben is 316 feet tall while the “Palestinian” clock tower was only 42 feet.

But the story of the “Palestinian clock” is also the story of the entire myth of “Palestine”.

When you believe that the Jerusalem of King David and King Solomon was originally yours, you can just as easily believe that London’s Big Ben was originally the property of “Palestine”.

The “Palestinian clock” is as real as “Palestine”. The myth of a “Palestinian” people propounded by Fatah which has spent decades killing over it is also the story of the “Palestinian clock”.

There’s no more of a “Palestinian” people who were dispossessed by the Jews than Big Ben is a “Palestinian” clock stolen and passed off as London’s Big Ben. Both are fake history built out of resentments and garbled stories whose context has been lost, but whose hatreds remain real.

There were never any Palestinians. When the clock was built the region had been part of the Ottoman Empire, the last Caliphate until ISIS. The caliphates had settled it with Arab Muslim clans who dominated Christian refugees fleeing Muslim persecution, along with groups of other minorities from escaped slaves to gypsies, along with the indigenous Jewish population.

The Ottomans had become obsessed with clock towers as a symbol of their empire. But the Ottomans hadn’t invented them, they had adopted them from Europe, and planted them in major cities of the empire to create a common sense of time and belonging for their subjects.

Sultan Abdul Hamid II, the last real sultan of the empire, obsessively erected clock towers to show off how modern the Ottoman Empire was. But by then the Empire was anything but modern and Hamid’s clock tower craze was powered by his German allies. Kaiser Wilhelm II gave Hamid a batch of clocks at the turn of the century which the Turks put into clock towers.

The Ottoman Empire erected some of its clock towers in Israel. These clock towers utilized the talents and funds of the indigenous Jewish and the Arab Muslim settler population. The clock tower projects in Israel began in 1901 which is also the date when Wilhelm sent Hamid a whole bunch of clocks. One of these clock towers was stuck on Jerusalem’s Jaffa Gate which Hamid had previously cut a hole in so that the Kaiser could enter Jerusalem in his tall plumed helmet.

H/T to Kate at SDA for the link.

December 5, 2020

The Fall of the Byzantine Empire — History Summarized

Overly Sarcastic Productions
Published 4 Dec 2020

At long last, the concluding chapter of Roman history! Let’s tie the bow on Byzantine Constantinople as the empire comes to an end, slightly earlier than we might think, but far later than anybody ever could have expected.

SOURCES & Further Reading: Byzantium: The Decline and Fall & A Short History of Byzantium by John Julius Norwich, Osman’s Dream by Finkel, https://www.ancient.eu/Despotate_of_t…

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November 20, 2020

A Swedish Trilogy Pt. 3 – Return of the … King – Sabaton History 094 [Official]

Filed under: Europe, History, Media, Military, Russia — Tags: , , , , — Nicholas @ 04:00

Sabaton History
Published 19 Nov 2020

The defeat in the Battle of Poltava had shattered the Swedish Army of King Charles XII. Retreating south into the territory of the Ottoman Empire, the “Northern Paladin” becomes the honored guest of the Sultan. But Charles XII. is restless. Despite the comforts and luxury, he enjoys at the fortress of Bender, the King yearns for a chance to regain the initiative. More and more he gets involved in Ottoman politics, urging the High Porte to renew its enmities with the Russian Tsar. But even a famous King has to learn that hospitality has its limits.

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Maps by: Eastory – https://www.youtube.com/c/eastory
Archive: Reuters/Screenocean – https://www.screenocean.com

Sources:
The Poltava Battle History Museum
Library o of Congress
Livrustkammaren
Nationalmuseum
Musée de l’Ermitage
Battle of Prut 1711 courtesy of Charles Alexis Gérard
Cannon by Graphic Nehar from the Noun Project

All music by: Sabaton

An OnLion Entertainment GmbH and Raging Beaver Publishing AB co-Production.

© Raging Beaver Publishing AB, 2019 – all rights reserved.

September 28, 2020

The Elgin Marbles as oversized bargaining chips

Filed under: Britain, Europe, Greece, History, Politics, USA — Tags: , , , , — Nicholas @ 05:00

Michael Curtis on the renewed demands that the British government return the Elgin Marbles to Athens:

Some of the sculptures in the Elgin Marbles collection on display in the Duveen Gallery of the British Museum.
Photo by Paul Hudson via Wikimedia Commons.

The internecine wars in Washington, D.C., continue over government funding, a coronavirus relief bill, government shutdown, but on September 9, 2020 one form of political truce between Republicans and Democrats on foreign affairs was announced. Eighteen members of the U.S. Congress, bilateral members of the Congressional Caucus on Hellenic issues, including the chairs of the House Oversight and Rules committees, and Foreign Affairs subcommittee on issues relating to Europe, had written a letter to British Prime Minister Boris Johnson.

It informed him, in case he didn’t know, that the Elgin marbles, EM, had been the source of controversy among allies for many decades. The letter urged the British government, already saddled by labyrinth Brexit discussions, to negotiate with the Greek government in earnest over the return of the Elgin marbles to Greece by 2021, the 200th anniversary of the modern Greek nation. The eighteen Congress people joined other Americans intruding in British affairs. On September 16, 2020 both Joe Biden and Nancy Pelosi said there can be no US-UK trade deal if Brexit negotiations undermined the 1998 Good Friday peace agreement. However, the letter of the Congress group has raised the problem of the restitution of cultural objects taken from their country of origin.

Prime Minister Johnson does not need reminding that it was Thomas Bruce, Earl Elgin, British Ambassador to the Ottoman Empire, which included Greece, who took the marbles from the Parthenon in Athens, 1801-1805. The Parthenon, the central building of the Acropolis of Athens. was built around 488 B.C. to honor a goddess called Athena, and was at different times a Christian church and a mosque. The pillars and sculptures of the Parthenon were made of marble.

Elgin, with a passion for classical antiquities, made the case that the art works in the temples of Greece, then under Ottoman control would be destroyed because of Turkish indifference. Some had been destroyed in 1687 when the Venetians attacked Athens. The Sublime Porte granted Elgin’s request to take away pieces of stone with old inscriptions or figures. Perhaps this was gratitude for British action in blocking the advance of Napoleon in Egypt. Elgin took pediment sculptur friezes, metopes, and fragmented pieces from the walls of the Parthenon, and brought them to Britain. In 1816 he sold the sculptures to the British government which then sent them to the British Museum where they have remained.

Though the letter by the 18 members of Congress might be considered impertinent, it contained no threat of any kind but attempted to spark action on a disputed issue which has emotional appeal and symbolic importance, the presence of the Elgin marbles in the British Museum. In recent years the issue has been raised by officials of the European Union as well as by celebrated private citizens such as the actor George Clooney and his wife, and co-stars Bill Murray and Matt Damon, who while working on the 2014 film The Monuments Men, about art stolen by the Nazis, thought return of the Elgin marbles to Greece was the “right thing” to do.

September 27, 2020

Dividing Up The Middle East – The Creation of Lebanon I THE GREAT WAR 1920

The Great War
Published 26 Sep 2020

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In the summer of 1920 it became clear that the many different voices and local opinions on the future of the former Ottoman provinces were going to be mostly ignored. France and Britain had their own ideas for the new mandate states in the region.

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» SOURCES
Sicker, Martin. The Middle East in the Twentieth Century (Greenwood Publishing, 2001)

Gontaut-Biron, Roger. Comment la France s’est installée en Syrie (Paris: Plon, 1922). https://archive.org/details/commentla…

Cornwallis, K. Notes on the Middle-East No.4. 1920. File 756/1917 Pt 2-3 “ARAB BULLETIN Nos 66-114” [‎374r] (756/834), British Library: India Office Records and Private Papers, IOR/L/PS/10/658.

Miller, David Hunter. My Diary. At the Conference of Paris. Vol 4. (New York, 1924). https://archive.org/details/MyDiaryAt…

D’Andurain, J. “Gouraud, Henri” in: 1914-1918-online. International Encyclopedia of the First World War, ed. by Ute Daniel, Peter Gatrell, Oliver Janz, Heather Jones, Jennifer Keene, Alan Kramer, and Bill Nasson, issued by Freie Universität Berlin, Berlin 2014-10-08. DOI: 10.15463/ie1418.10303. https://encyclopedia.1914-1918-online…

Naamany, B. “A hundred years since Sykes-Picot, maps’ reading”. General Secretariat of the Arab League. Tunis. Tunisia. 2018. http://nna-leb.gov.lb/en/show-news/98…

Meouchy, N. “Les temps et les territoires de la révolte du Nord (1919-1921).” In: Alep et ses territoires: Fabrique et politique d’une ville (1868-2011). (Beyrouth – Damas: Presses de l’Ifpo, 2014).

Raymond, André. “III – La Syrie, du Royaume arabe à l’indépendance (1914-1946)”. In La Syrie d’aujourd’hui. Aix-en-Provence: Institut de recherches et d’études sur les mondes arabes et musulmans, 1980. (pp. 55-85)

Kouyoumdjian, O. “Le Liban à la veille et au début de la Grande Guerre: Mémoires d’un gouverneur, 1913-1915″. Revue D’histoire Arménienne Contemporaine. Paris: Centre d’histoire arménienne contemporaine. 2003.

Government of New Zealand, Ministry for Culture and Heritage. “Anzac troops take revenge on Arab civilians at Surafend” https://nzhistory.govt.nz/page/anzac-….

Ministère de la Guerre. Etat-major des armées. Service historique. Les armées françaises dans la Grande guerre. Tome IX. 9, 1, ANNEXES. Imprimerie Nationale. Paris. France. 1935.

Australian Imperial Force unit war diaries. 1914-1918 War. Light Horse. Item number: 10/3/47. Title : 3rd Australian Light Horse Brigade. December 1918. AWM4 Class 10 – Light Horse. https://www.awm.gov.au/collection/C13…

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August 16, 2020

Greco-Turkish War – Treaty of Sèvres I THE GREAT WAR 1920

The Great War
Published 15 Aug 2020

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While the Greco-Turkish War was still raging, the last of the peace treaties between the Allies and the Central Powers was finalized in Paris. But the Turkish Nationalist Movement under Mustafa Kemal would not accept the terms of the Treaty of Sèvres – even though the Ottoman government had signed it.

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» SOURCES
Halide Edib Adivar, The Turkish Ordeal: Being the Further Memoirs of Halidé Edib, (Piscataway: Gorgias Press, 2012)

John Darwin, Britain, Egypt and the Middle East, (London: Macmillan Press, 1981)

M.L. Dockrill and J. D. Goold, Peace Without Promise: Britain and the Peace Conferences, 1919-1923, (Connecticut: Hamden, 1981)

T G Fraser, Andrew Mango and Robert McNamara, The Makers of the Modern Middle East, (London: Gingko Library, 2015)

Phillip S Jowett, “Armies of the Greek-Turkish War: 1919-1922”, Men at Arms, no 501, (2015)

Michael Llewellyn Smith, Ionian Vision: Greece in Asia Minor 1919-1922, (London: Allen Lane, 1973)

Margaret Macmillan, Paris 1919: Six Months That Changed the World, (London: Macmillan, 2019)

A.E. Montgomery, “The Making of the Treaty of Sèvres of 10 August 1920”, The Historical Journal Vol. 15, No. 4 (December, 1972)

New York Times, “Turk Nationalists Capture Beicos” (July 6, 1920) https://timesmachine.nytimes.com/time…

George Riddell, Lord Riddell’s Intimate Diary of the Peace Conference and After: 1918-1923, (London: Victor Gollancz Ltd, 1933)

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Presented by: Jesse Alexander
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April 27, 2020

Spoils of War for Britain and France – Redrawing the Map of the Middle East I THE GREAT WAR 1920

The Great War
Published 25 Apr 2020

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100 years ago at the conference of San Remo, one thing became clear: Great Britain and France wanted control over the Middle East. Justified by the fighting in the previous years and painted as “liberators” of the Middle Eastern minorities, the new map of the Middle East emerged – under the cover of the League of Nations Mandate system.

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» SOURCES
Karsh, Efraim & Karsh, Inari, Empires of the Sand: The Struggle for Mastery in the Middle East 1789-1923, (Cambridge, MA : Harvard University Press, 1999)

“Dans Le Levant” Le Temps, August 31, 1919 issue, https://gallica.bnf.fr/ark:/12148/bpt…

Lloyd George, David, Memoirs of the Peace Conference, (New Haven : Yale University Press, 1939) vol. 2

“Mounted Rifles Units” New Zealand History, https://nzhistory.govt.nz/war/aucklan…

Paris, Timothy J. Britain, The Hashemites and Arab Rule 1920-1925, (London : Frank Cass, 2003)

Provence, Michael, The Last Ottoman Generation and the Making of the Modern Middle East, (Cambridge : Cambridge University Press, 2017)

O’Neill, Robert, Official History of Australia in the War of 1914–1918, Volume VII – The Australian Imperial Force in Sinai and Palestine, 1914–1918, (Australian War Memorial, 1941)

“King-Crane Commission Digital Collection” Oberlin College Library. http://dcollections.oberlin.edu/cdm/s…

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February 1, 2020

The Greco-Turkish War & The Turkish War Of Independence I THE GREAT WAR 1920

The Great War
Published 31 Jan 2020

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The Ottoman Empire was among the losing powers of World War 1 and left a power vacuum after the armistice of Mudros. The Great Powers had already made plans for the territory beforehand and now Greece had ambitions to take over the parts of Turkey where Greeks lived.

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» SOURCES
Criss, Nur Bilge: “Occupation during and after the War (Ottoman Empire)”, in: 1914-1918-online. International Encyclopedia of the First World War, ed. by Ute Daniel, Peter Gatrell, Oliver Janz, Heather Jones, Jennifer Keene, Alan Kramer, and Bill Nasson, issued by Freie Universität Berlin, Berlin 2015-08-05 https://encyclopedia.1914-1918-online…

Leonhard, Jörn. Der überforderte Frieden. Versailles und die Welt 1918-1923 (CH Beck, 2018).

Macmillan, Margaret. The Peacemakers: Six Months that Changed the World (London: John Murray, 2001).

Karsh, Efraim and Inari Karsh. Empires of the Sand (London: Harvard UP, 1999).

Llewllyn Smith, Michael. Ionian Vision: Greece in Asia Minor (London: Hurst, 2016 (1973))

Gerwarth, Robert. The Vanquished. Why the First World War Failed to End, 1917-1923 (Penguin, 2017).

Fromkin, David. A Peace to End All Peace (New York: Avon, 1989)

McMeekin, Sean. The Ottoman Endgame (Penguin, 2015)

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Written by: Jesse Alexander
Director: Toni Steller & Florian Wittig
Director of Photography: Toni Steller
Sound: Toni Steller Editing: Toni Steller
Mixing, Mastering & Sound Design: http://above-zero.com
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