Quotulatiousness

April 27, 2012

Social polarization in America

Filed under: Economics, Education, Media, USA — Tags: , , , — Nicholas @ 09:27

Frank Furedi reviews the latest book by Charles Murray, Coming Apart: The State of White America, 1960-2010.

The nineteenth-century British politician Benjamin Disraeli once characterised ‘the rich and the poor’ as ‘two nations between whom there is no intercourse and no sympathy; who are as ignorant of each other’s habits, thoughts and feelings, as if they were dwellers in different zones, or inhabitants of different planets’. It is a description that applies uncannily to contemporary American society.

I recall the first time I travelled to America — back in 1967 — having a discussion with my then girlfriend about how difficult it was to distinguish between the well-off and the not so well-off people on the streets of the places we visited. That was then. When I visit these days, I am struck by the contrast in appearance between rich and poor white citizens. They now look so different. They eat different food; they pursue different cultural interests; they speak differently; and, most important of all, they communicate values and attitudes that are often strikingly at odds with one another. It is all very redolent of the kind of social and cultural polarisation so prevalent during the nineteenth century.

Coming Apart: The State of White America, 1960-2010, Charles Murray’s exploration of the socioeconomic segregation that divides the US, is a valiant attempt to give a coherent account of this polarisation. What is important about Murray’s discussion of the intensification of the socioeconomic segregation of America is that it shows not simply the economic but also the cultural drivers of this process. So differences in income and living standards, and growing economic inequality, are also paralleled by a divergence in ‘core behaviours and values’. For example, Murray focuses on divergent attitudes towards marriage, industriousness, honesty and religion to demonstrate the disturbing fact that upper-class and lower-class Americans inhabit very different moral communities. His thesis is that this polarisation of cultural attitudes threatens the coherence of society and puts the American project at risk.

March 23, 2012

QotD: Compassion

Filed under: Government, Liberty, Politics, Quotations — Tags: , , , , , — Nicholas @ 11:42

It’s amazing to me how many people think that voting to have government take money by force through taxes to give money to poor people is compassion. Helping poor and suffering people is compassion. Voting for our government to use guns to give money to help poor and suffering people is immoral, self righteous, bullying laziness. People need to be fed, medicated, educated clothed, and sheltered, and if we’re compassionate we’ll help them, but you get no moral credit for forcing other people to do what you think is right. There is great joy in helping people, but no joy in doing it at gun point.

Penn Jillette, God No!: Signs You May Already Be an Atheist and Other Magical Tales, 2011

March 9, 2012

Number-crunching on the subject of pornography

Filed under: Health, Liberty, Media, Science — Tags: , , , , , — Nicholas @ 10:19

Garth Zietsman does the statistics on pornography. First the objections of various groups:

The sociological objection is that pornography decreased respect for long-term, monogamous relationships, and attenuates a desire for procreation. Pornography can “potentially undermine the traditional values that favor marriage, family, and children”, and that it depicts sexuality in a way which is not connected to “emotional attachment, of kindness, of caring, and especially not of continuance of the relationship, as such continuance would translate into responsibilities”

The religious/conservative objection is similar to the sociological objection. They argue that this industry undermines the family and leads to the moral breakdown of society. They say that it is amoral, weakens family values, and is contrary to the religion’s teachings and human dignity.

Some feminists argue that it is an industry which exploits women and which is complicit in violence against women, both in its production (where they charge that abuse and exploitation of women performing in pornography is rampant) and in its consumption (where they charge that pornography eroticizes the domination, humiliation, and coercion of women, and reinforces sexual and cultural attitudes that are complicit in rape and sexual harassment). They charge that pornography contributes to the male-centered objectification of women and thus to sexism.

Other objections are that the sex industry is sometimes connected to criminal activities, such as human trafficking, illegal immigration, drug abuse, and exploitation of children (child pornography, child prostitution). However these effects are related not so much to pornography as to prostitution.

Then a small sampling of the findings (it’s a long post):

Firstly (using the General Social Survey) I found no relationship between being pro the legality of porn, or propensity to watch porn, and pro social behaviors e.g. volunteer work, blood donation, etc.

We can dismiss the feminist (and sociological) charges of porn increasing sexual violence and leading to sexism. The USA, Sweden, Germany, Netherlands (2) and Japan were just some of the countries that suddenly went from no legal pornography to quite widespread availability and consumption of it. These studies all found that greater availability of, and exposure to, pornography does not increase the rate of sexual assaults on women, and probably decreases it (3). Japanese porn is quite frequently violent and yet even there rape decreased from an already very low base. It’s interesting that an increase in porn exposure decreases sexual violence only, and has no effect on other crime. Economists would put this down to a substitution effect.

Several countries have sex offender registers — mainly of pedophiles. A wide variety of professions are represented on these registers. Members of professions that supposedly promote morality e.g. clerics or teachers, are quite common on it yet conspicuously absent from such registers are men who have worked in the porn industry.

This study (1) found no relationship between the frequency of x-rated film viewing and attitudes toward women or feminism. From the GSS (controlling for IQ, education, income, age, race and ideology) I found that those who are pro the legality of porn are less likely to support traditional female roles, more likely to be against preferential treatment of either gender, and to find woman’s rights issues more frequently salient. Although I found that women’s rights issues are less salient to male watchers, and female watchers are less likely to think women should work, I also found that watching porn is unrelated to negative attitudes toward women and feminism.

In short exposure to and tolerance of pornography does not cause anti-social behavior (and may even reduce it in relation to sex) and does not get in the way of pro social behavior either.

H/T to Tyler Cowen for the link.

February 18, 2012

The skeleton of Eugenics rattles in the socialist closet

Filed under: Britain, History, Liberty — Tags: , , , , , , — Nicholas @ 11:22

In, of all places, the Guardian, Jonathan Freedland discusses the attraction to Eugenics for mainstream socialists in the 1930s:

It is eugenics, the belief that society’s fate rested on its ability to breed more of the strong and fewer of the weak. So-called positive eugenics meant encouraging those of greater intellectual ability and “moral worth” to have more children, while negative eugenics sought to urge, or even force, those deemed inferior to reproduce less often or not at all. The aim was to increase the overall quality of the national herd, multiplying the thoroughbreds and weeding out the runts.

Such talk repels us now, but in the prewar era it was the common sense of the age. Most alarming, many of its leading advocates were found among the luminaries of the Fabian and socialist left, men and women revered to this day. Thus George Bernard Shaw could insist that “the only fundamental and possible socialism is the socialisation of the selective breeding of man”, even suggesting, in a phrase that chills the blood, that defectives be dealt with by means of a “lethal chamber”.

Such thinking was not alien to the great Liberal titan and mastermind of the welfare state, William Beveridge, who argued that those with “general defects” should be denied not only the vote, but “civil freedom and fatherhood”. Indeed, a desire to limit the numbers of the inferior was written into modern notions of birth control from the start. That great pioneer of contraception, Marie Stopes — honoured with a postage stamp in 2008 — was a hardline eugenicist, determined that the “hordes of defectives” be reduced in number, thereby placing less of a burden on “the fit”. Stopes later disinherited her son because he had married a short-sighted woman, thereby risking a less-than-perfect grandchild.

Yet what looks kooky or sinister in 2012 struck the prewar British left as solid and sensible. Harold Laski, stellar LSE professor, co-founder of the Left Book Club and one-time chairman of the Labour party, cautioned that: “The time is surely coming … when society will look upon the production of a weakling as a crime against itself.” Meanwhile, JBS Haldane, admired scientist and socialist, warned that: “Civilisation stands in real danger from over-production of ‘undermen’.” That’s Untermenschen in German.

I’m afraid even the Manchester Guardian was not immune. When a parliamentary report in 1934 backed voluntary sterilisation of the unfit, a Guardian editorial offered warm support, endorsing the sterilisation campaign “the eugenists soundly urge”. If it’s any comfort, the New Statesman was in the same camp.

Lest Canadians get smug about those evil Brits and their morally dubious theories, let us remember that our own sainted Tommy Douglas, first leader of the NDP, wrote his Master’s thesis on the subject of eugenics:

Douglas graduated from Brandon College in 1930, and completed his Master’s degree (M.A.) in Sociology from McMaster University in 1933. His thesis entitled The Problems of the Subnormal Family endorsed eugenics.[16] The thesis proposed a system that would have required couples seeking to marry to be certified as mentally and morally fit. Those deemed to be “subnormal” because of low intelligence, moral laxity or venereal disease would be sent to state farms or camps while those judged to be mentally defective or incurably diseased would be sterilized.[17]

Douglas rarely mentioned his thesis later in his life and his government never enacted eugenics policies even though two official reviews of Saskatchewan’s mental health system recommended such a program when he became premier and minister of health.[17] By that time, many people questioned eugenics after Nazi Germany had embraced it to create a “master race”.[18] Instead, Douglas implemented vocational training for the mentally handicapped and therapy for those suffering from mental disorders.[19] (It may be noted that two Canadian provinces, Alberta and British Columbia, had eugenics legislation that imposed forced sterilization. Alberta’s law was first passed in 1928 while B.C. enacted its legislation in 1933.[20] It was not until 1972 that both provinces repealed the legislation.)[21][22]

February 1, 2012

Frank Furedi on the fast-growing “religion” of Atheism

Filed under: Media, Religion — Tags: , , — Nicholas @ 09:30

It’s no longer just a lack of belief in a deity: it’s taking on the trappings of an actual religion, complete with high priests, saints, and heretics:

Where atheism was once depicted as a dangerous and subversive creed, today it is often portrayed as an enlightened outlook that perches on the moral highground. But what is often overlooked is that the growing cultural affirmation of atheism has been paralleled by a big transformation in its meaning.

It is important to note that, historically, atheism was not a standalone philosophy. Atheism does not constitute a worldview. It simply signifies non-belief in God or gods. This rejection of the idea of a god could be based on scepticism towards the notion of a higher being, an unwillingness to follow dogma, or a commitment to rationality and science. But whatever the motive, atheism reflected an attitude towards one specific issue, not a perspective on the world. Most atheists defined themselves through an assertive identity, whether they called themselves democrats, liberals, socialists, anarchists, fascists, communists, freethinkers or rationalists. For most serious atheists, their disbelief in god was a relatively insignificant part of their self-identity.

Today, in contrast, atheism takes itself very seriously indeed. With their zealous denunciation of religion, the so-called New Atheists often resemble medieval moral crusaders. They argue that the influence of religion should be fought wherever it rears its ugly head. Although they demand that religion should be countered by rational arguments, their own claims often verge on the irrational and hysterical. Of course, there has always been an honourable atheist tradition of irreverence and irreligious contempt for dogma. But today’s New Atheism often expresses itself through a doctrinaire language of its own. In a simplistic manner it equates religion with fanaticism and fundamentalism. What is striking about its denunciation of fundamentalism is that it is frequently made in the dogmatic, polemical style of those it claims to oppose. The black-and-white world of theological dogma is reproduced in the zealous polemic of the atheist moraliser.

November 14, 2011

Beating up on the Boomer generation

Filed under: Economics, History, Media, USA — Tags: , , , — Nicholas @ 12:03

Walter Russell Mead has a bit of vitriol to spit at the Baby Boomers:

But at the level of public policy and moral leadership, as a generation we have largely failed. The Boomer Progressive Establishment in particular has been a huge disappointment to itself and to the country. The political class slumbered as the entitlement and pension crisis grew to ominous dimensions. Boomer financial leadership was selfish and shortsighted, by and large. Boomer CEOs accelerated the trend toward unlimited greed among corporate elites, and Boomer members of corporate boards sit by and let it happen. Boomer academics created a profoundly dysfunctional system that systemically shovels resources upward from students and adjuncts to overpaid administrators and professors who by and large have not, to say the least, done an outstanding job of transmitting the cultural heritage of the past to future generations. Boomer Hollywood execs created an amoral morass of sludge — and maybe I’m missing something, but nobody spends a lot of time talking about the towering cultural accomplishments of the world historical art geniuses of the Boomer years. Boomer greens enthusiastically bet their movement on the truly idiotic drive for a global carbon treaty; they are now grieving over their failure to make any measurable progress after decades spent and hundreds of millions of dollars thrown away. On the Boomer watch the American family and the American middle class entered major crises; by the time the Boomers have finished with it the health system will be an unaffordable and dysfunctional tangle — perhaps the most complicated, expensive and poorly designed such system in the history of the world.

All of this was done by a generation that never lost its confidence that it was smarter, better educated and more idealistic than its Depression-surviving, World War-winning, segregation-ending, prosperity-building parents. We didn’t need their stinking faith, their stinking morals, or their pathetically conformist codes of moral behavior. We were better than that; after all, we grokked Jefferson Airplane, achieved nirvana on LSD and had a spiritual wealth and sensitivity that our boorish bourgeois forbears could not grasp. They might be doers, builders and achievers — but we Boomers grooved, man, we had sex in the park, we grew our hair long, and we listened to sexy musical lyrics about drugs that those pathetic old losers could not even understand.

What the Boomers as a generation missed (there were, of course and thankfully, many honorable individual exceptions) was the core set of values that every generation must discover to make a successful transition to real adulthood: maturity. Collectively the Boomers continued to follow ideals they associated with youth and individualism: fulfillment and “creativity” rather than endurance and commitment. Boomer spouses dropped families because relationships with spouses or children or mortgage payments no longer “fulfilled” them; Boomer society tolerated the most selfish and immature behavior in its public and cultural leaders out of the classically youthful and immature belief that intolerance and hypocrisy are greater sins than the dereliction of duty. That the greatest and most effective political leader the Baby Boom produced was William Jefferson Clinton tells you all you need to know.

November 13, 2011

Tyler Cowen on traditional values

Filed under: Economics, Liberty, USA — Tags: , , , — Nicholas @ 12:54

In his latest New York Times column, Tyler Cowen looks at the relationship of wealth to traditional values of self-discipline and hard work:

The Occupy Wall Street movement has raised important questions about the respect paid to wealth in our society. There is a good deal of unfairness in the American economy, and by deliberately targeting the “top 1 percent,” the demonstrators have opened up a dialogue that is quite useful.

Nonetheless, as someone from a conservative and libertarian background, I find that I am hearing too much talk about riches and not enough about values. It’s worth recalling why so many Americans have respected the wealthy in the first place.

The United States has always had a culture with a high regard for those able to rise from poverty to riches. It has had a strong work ethic and entrepreneurial spirit and has attracted ambitious immigrants, many of whom were drawn here by the possibility of acquiring wealth. Furthermore, the best approach for fighting poverty is often precisely not to make fighting poverty the highest priority. Instead, it’s better to stress achievement and the pursuit of excellence, like a hero from an Ayn Rand novel. These are still at least the ideals of many conservatives and libertarians.

The egalitarian ideals of the left, which were manifest in a wide variety of 20th-century movements, have been wonderful for driving social and civil rights advances, and in these areas liberals have often made much greater contributions than conservatives have. Still, the left-wing vision does not sufficiently appreciate the power — both as reality and useful mythology — of the meritocratic, virtuous production of wealth through business. Rather, academics on the left, like the Columbia University economists Joseph E. Stiglitz and Jeffrey D. Sachs among many others, seem more comfortable focusing on the very real offenses of plutocrats and selfish elites.

November 10, 2011

John Scalzi on the Penn State child rape cover-up

Filed under: Bureaucracy, Education, Football, Law — Tags: , , , , , — Nicholas @ 12:02

In four points, John Scalzi walks us through what should have happened at Penn State when the first incident was discovered:

1. When, as an adult, you come come across another adult raping a small child, you should a) do everything in your power to rescue that child from the rapist, b) call the police the moment it is practicable.

2. If your adult son calls you to tell you that he just saw another adult raping a small child, but then left that small child with the rapist, and then asks you what he should do, you should a) tell him to get off the phone with you and call the police immediately, b) call the police yourself and make a report, c) at the appropriate time in the future ask your adult son why the fuck he did not try to save that kid.

3. If your underling comes to you to report that he saw another man, also your underling, raping a small child, but then left that small child with the rapist, you should a) call the police immediately, b) alert your own superiors, c) immediately suspend the alleged rapist underling from his job responsibilities pending a full investigation, d) at the appropriate time in the future ask that first underling why the fuck he did not try to save that kid.

4. When, as the officials of an organization, you are approached by an underling who tells you that one of his people saw another of his people raping a small child at the organization, in organization property, you should a) call the police immediately, b) immediately suspend the alleged rapist from his job responsibilities if the immediate supervisor has not already done so, c) when called to a grand jury to testify on the matter, avoid perjuring yourself. At no time should you decide that the best way to handle the situation is to simply tell the alleged rapist not to bring small children onto organization property anymore.

For “organization”, feel free to substitute “Catholic church” for “Penn State University” as required.

July 7, 2011

British tabloids

Filed under: Britain, Liberty, Media, Politics — Tags: , , , , — Nicholas @ 09:19

Brendan O’Neill views with some puzzlement the degree of outrage at the News of the World phone-hacking compared to earlier tabloid excesses:

Even some of those involved in the campaign recognise that there is a disparity between their earlier reaction to breaches of morality by tabloid newspapers and their reaction to this one. The campaigner who has successfully managed to get some big corporations to withdraw their advertising from the News of the World says she had previously learned to live with a ‘generalised, low-level irritation with the content of some of the tabloids’, yet following the Milly Dowler revelations those ‘years of irritation were transformed into rage’. Others have referred to the Dowler claims as ‘a tipping point’, arguing that we knew Murdoch’s tabloids were value-free and ethics-lite, but we didn’t know ‘they were this bad’.

In truth, there has been a distinct lack of journalistic integrity amongst some of the tabloids (and other media outlets) for many years now. For example, in 1988 the News of the World hounded the mentally ill EastEnders actor David Scarboro, not only revealing that he was in a psychiatric institution but also publishing photos of the institution and describing Scarboro as ‘mad’. Forced, under the glare of tabloid publicity, to flee the institution, Scarboro committed suicide by leaping off Beachy Head. He was just 20 years old. More famously, or rather infamously, the Sun libelled Liverpool football supporters following the Hillsborough disaster in 1989, falsely claiming that they had pickpocketed and urinated on dead and dying fans. There are many other instances over the past 30 years where the tabloids have used harassment and intimidation to get stories that have sometimes ruined people’s lives or denigrated the dead.

Yet none of those episodes gave rise to a widespread anti-tabloid campaign that galvanised prime ministers, opposition leaders, the respectable media, political activists and lawyers, as the Milly Dowler revelations have. Nor did they result in three-hour emergency debates in the House of Commons, with politicians battling it out to see who could express the most vociferous disdain for tabloid culture. The most striking thing about the anti-Murdoch campaign that has been so speedily consolidated over the past 48 hours is that it includes a smorgasbord of people who are normally at each other’s throats — from Conservative MPs to left-wing agitators, from big businesses such as William Hill and Coca-Cola (which are withdrawing their adverts from the News of the World) to religious spokespeople.

March 3, 2010

QotD: Canada’s national inferiority complex

Filed under: Cancon, Quotations — Tags: , , , , — Nicholas @ 09:37

But when I refer to casting off our national inferiority complex, I don’t mean the permission we suddenly seem to have given ourselves to be overjoyed by our nation’s athletic accomplishments. Rather, I’m talking about the way most of our major national policies of the past half-century have really just been masks for our national angst. Multiculturalism, universal health care, soft power diplomacy, economic and cultural nationalism and others are all, in part, efforts to downplay our own fear that we are an insignificant nation. Through them, we reassure ourselves of our moral superiority, especially toward the Americans.

Maybe Vancouver finally made us willing to stop defining ourselves through our belief in giant government programs and our fear and resentment of the United States.

Now, perhaps, we can also give ourselves permission to stop trying to manufacture a distinctly Canadian culture and just let one evolve naturally.

We are not Americans. We are never going to be Americans. No amount of economic or cultural protectionism is going to keep U.S. influences out. But also, American influences were never going to impoverish us or strip our identity away.

Maybe now, with the Olympics over and our new-found national confidence high, we’ll get past our common belief that universal health care makes us a better country and gives us superior care. For far too long we have planned health care through this sort of political filter rather than a medical one.

Perhaps instead of sneering at the Americans about their melting pot approach to immigration and insisting our multicultural approach is superior, we’ll now come to see the two as different sides of the same coin.

I think we have already come to understand that while we were tremendous peacekeepers under the UN, what the world needs now is peacemakers. There was nothing wrong with our old role. We were very good at it. But now we have moved on. We have re-equipped ourselves and are getting on with the heavy lifting of fighting in hot spots and bringing aid directly to stricken regions.

Those who still cling to the old notion of Canada as only ever a non-fighting nation, that works only through the UN and cares deeply what the rest of the world thinks of us, have been left behind by events.

Lorne Gunter, “In Vancouver and Whistler, shades of Vimy”, National Post, 2010-03-03

December 8, 2009

The downside to “ethical” shopping

Filed under: Science — Tags: , , , — Nicholas @ 12:57

There are some odd results of changing your shopping habits to be more environmentally conscious, says a recent study:

As the owner of several energy-efficient light bulbs and a recycled umbrella, I’m familiar with the critiques of “ethical consumption.” In some cases, it’s not clear that ostensibly green products are better for the environment. There’s also the risk that these lifestyle choices will make us complacent, sapping the drive to call senators and chain ourselves to coal plants. Tweaking your shopping list, the argument goes, is at best woefully insufficient and maybe even counterproductive.

But new research by Nina Mazar and Chen-Bo Zhong at the University of Toronto levels an even graver charge: that virtuous shopping can actually lead to immoral behavior. In their study (described in a paper now in press at Psychological Science), subjects who made simulated eco-friendly purchases ended up less likely to exhibit altruism in a laboratory game and more likely to cheat and steal.

[. . .]

It would be foolish to draw conclusions about the real world from just one paper and from such an artificial scenario. But the findings add to a growing body of research into a phenomenon known among social psychologists as “moral credentials” or “moral licensing.” Historically, psychologists viewed moral development as a steady progression toward more sophisticated decision-making. But an emerging school of thought stresses the capriciousness of moral responses. Several studies propose that the state of our self-image can directly influence our choices from moment to moment. When people have the chance to demonstrate their goodness, even in the most token of ways, they then feel free to relax their ethical standards.

H/T to Radley Balko for the link.

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