Overly Sarcastic Productions
Published 30 Apr 2021History is full of Rulers, but most of them (especially some famous ones) can be Kind Of Terrible upon closer inspection. So let’s take a look at two kings we can actually consider to be Good — not perfect, not blameless, but a heck of a lot more virtuous than the average ruler, that’s for sure.
This topic was requested by our patron Duncan! Thank you for your patronage, and for the topic suggestion.
SOURCES & Further Reading: The Great Courses Plus lectures “Being Persian” by Robert Garland, “The Persian Era” by Jean-Pierre Isbouts, “Saladin: Chivalry and Conquest – 1187” by Eamonn Gearon, and “Saladin and the Defeat of the Crusaders” by Dorsey Armstrong.
Our content is intended for teenage audiences and up.
TRACKLIST: “Monkeys Spinning Monkeys,” “Pippin the Hunchback” Kevin MacLeod (incompetech.com)
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May 1, 2021
Rulers Who Were Actually Good — History Hijinks
March 18, 2021
QotD: Leftists are generally rebelling against the man … even when they’re in charge
Leftism is, and always has been, an oppositional identity. “Rebelling” against “the Man” isn’t a bug, it’s a feature, and despite a half-century of practice, Liberals haven’t figured out how to handle the situation when they, themselves, are The Man. It doesn’t compute. Hence the strange spectacle of modern life, where Lefty controls everything but carries on like he’s a tiny, persecuted minority …
That’s where religion really comes in handy, and it’s no surprise that Leftism has so rapidly curdled into a chiliastic suicide cult. Not to tell guys like Max Müller their jobs, but it’s wrong to call Christianity an “Abrahamic” faith. Yes, it sprang from Judaism in its externals, but its orientation is totally inward. Judiasm, and Islam (which IS an “Abrahamic” faith) are outwardly oriented, communitarian. They’re ideally suited for small, tight-knit communities. So are Taoism, Confucianism, Shinto, Hinduism, and so forth. All of these are best described as ethnic religions — one doesn’t convert to Judaism or Hinduism; one must be adopted into the group.
Christianity and Buddhism, by contrast, are renunciant religions. From the very beginning they were urban faiths. Their ideal figure is the hermit or stylite, but in practice these men are supported by a small, tight-knit community … as opposed, as ostentatiously as possible, to the hustle and bustle of the big city. (That Europe in the “Christian centuries” was overwhelmingly rural is incidental. Christianity took root in the only place it could — the teeming metropolises of the Roman Empire. It spread out from its urban core, such that it was well established in the hinterland by the time the Empire fell). Christians are specifically commanded to be IN the world, but not OF the world, while the whole point of Buddhism is to escape the world while still somehow being physically in it.
It should come as no surprise, then, that what I call Lifestyle Leftists — those groovy folks who aren’t really political, who only mouth the slogans because they’re still trying to live like college kids well into middle age — all adopted some vague Buddhist-flavored “spirituality” back when. They want to make a big show of being against the dominant culture, but they lack the discipline for any real religious commitment, so they, you know, meditate on their, like, auras, man. Lots of nominally Christian denominations got in on the act, too, and hey, look at that
Despite the professional musicians and the light shows, people couldn’t be arsed to go to church, because why would they? Better to, you know, just kinda, like, do your own thing, man, I’m spiritual but not religious.
Alas for them, they forgot the basic thing we noted, above — renunciant doesn’t mean “doing your own individual thing;” it means “retreating into a monastic community.” The sangha is one of the pillars of Buddhism, and the only reason anyone has heard of the Desert Fathers is because those supposed hermits had large communities built up around them. You simply can’t be a solitary Christian or Buddhist, pursuing your own individual enlightenment without reference to the wider world. It doesn’t work like that.
Severian, “Alienation II”, Rotten Chestnuts, 2020-10-30.
March 1, 2021
QotD: Anti-semitism in Harold Lamb’s novels
The “brushes with anti-Semitism” lie in Lamb’s portrayal of the Jewish merchants of the time [Wikipedia]. They sell the Cossacks clothes, weapons, food, and gunpowder and turn the freebooters’ loot into cash. They are depicted as avaricious, cowardly, mean, and quite willing to toady to the warriors and princes they serve. How are we to interpret this in light of Lamb’s sympathetic portrayals of a dozen other races and cultures?
Of course it’s possible Lamb was simply replaying anti-Semitic attitudes he had absorbed somewhere. But in reading these stories I had another moment like the one in which I understood that [Edgar Rice] Burroughs [Wikipedia] was using “white” as culturist code for “civilized”. It was this: the behavior of Lamb’s Jewish merchants made adaptive sense. Maybe they were really like that!
Consider: The Jews of Lamb’s milieu lived under Christian and Islamic rulers who forbade them from carrying weapons, who despised them, who taxed and persecuted them with a heavy hand. If you were a Jew in that time and place, exhibiting courage and the warrior virtues that Lamb was so ready to recognize in a Mongol or an Afghani was likely to earn you a swift and ugly death.
Under those conditions, I’m thinking that being cowardly and avaricious and toadying would have been completely sensible; after all, what other options than flattering the authorities and getting rich enough to buy themselves out of trouble did Jews actually have?
Lamb seems to have have mined the historical sources pretty assiduously in his portrayals of other cultures and races. Rather than dismissing Lamb’s Jews as creatures of his prejudices, I think we need to at least consider the possibility that he was mostly replaying period beliefs about Jewish merchants, and that those beliefs were in fact fairly accurate. He certainly seems to have tried to do something similar with the other flavors of human being in his books.
Nowadays we tend to interpret Lamb’s Jewish merchants through assumptions that read something like this: (1) All racial labels are indications of racist thinking, and (2) all race-associated stereotypes are necessarily false, and (3) all racial labels and race-related stereotypes are malicious. But it seems to me that, at least as I read Burroughs and Lamb, all these assumptions are highly questionable. As long as you hold them, you can’t notice what “whiteness” in Burroughs really means, or account for the genuine multiculturalism of Lamb’s books.
Eric S. Raymond, “Reading racism into pulp fiction”, Armed and Dangerous, 2010-01-18.
February 11, 2021
The Zionism of Albert Einstein | BETWEEN 2 WARS: ZEITGEIST! I E.11 – Spring 1921
TimeGhost History
Published 10 Feb 2021Albert Einstein may be renowned for his work in the field of science, but this season he is fundraising for a new Jewish university. Charity isn’t the only activity on the cards in the United States this season however, much more tragic events are also afoot …
Join us on Patreon: https://www.patreon.com/TimeGhostHistory
Hosted by: Indy Neidell
Written by: Francis van Berkel
Director: Astrid Deinhard
Producers: Astrid Deinhard and Spartacus Olsson
Executive Producers: Astrid Deinhard, Indy Neidell, Spartacus Olsson, Bodo Rittenauer
Creative Producer: Maria Kyhle
Post-Production Director: Wieke Kapteijns
Research by: Francis van Berkel
Image Research by: Daniel Weiss
Edited by: Daniel Weiss
Sound design: Marek KamińskiColorizations:
– Daniel Weiss – https://www.facebook.com/TheYankeeCol…
– Dememorabilia – https://www.instagram.com/dememorabilia/
– Daniel HassSources:
Some images from the Library of CongressFrom the Noun Project:
– Death by Adrien Coquet
– Ukraine by Lluisa Iborra, ES
– Immigrants by Luis Prado
– sun by MRFA
– Wine by Made
– orange By lieuchien, SG
– Champagne By Pete BakerSoundtracks from Epidemic Sound and ODJB
– “One More for the Road” – Golden Age Radio
– “Dawn Of Civilization” – Jo Wandrini
– “London” – Howard Harper-Barnes
– “Ominous” – Philip Ayers
– “Prescient” – Howard Harper-Barnes
– “Not Safe Yet” – Gunnar Johnsen
– “Document This 1” – Peter Sandberg
– “Growing Doubt” – Wendel Scherer
– “Tiger Rag” – ODJB
– “It’s Not a Game” – Philip AyersArchive by Screenocean/Reuters https://www.screenocean.com.
A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.
From the comments:
TimeGhost History
2 days ago
In the year that Buck’s Fizz is born, the USA promises to be a hotbed of funding for Albert Einstein. But for the nation’s black population, this season will brutally prove that the USA is still lightyears from any semblance of racial equality. Further highlighting this racial inwardness will be legislation to curb immigration. Clearly, America is still a long way from being the Land of the Free.Raunchy literature, Broadway and Buck’s Fizz will also make an appearance this season, tune in to find out how!
December 23, 2020
QotD: Christmas songs
“Imagine” didn’t go over wild with the parents, who mumbled along unenthusiastically. To be honest, I’d prefer John and Yoko’s peacenik dirge, “(Happy Xmas) War Is Over”, though that might be a little premature and anyway that song suffers from the disadvantage of mentioning Xmas. On the radio you can hear “Frosty” and “Rudolph” and James Taylor’s new post-9/11 version of “Have Yourself A Merry Little Christmas”, but anyone with young children finds themselves exposed to a strange alternative repertoire of unseasonal favourites. My friend Tammy emerged from her daughter’s kindergarten concert in a rage: not just no Christmas carols, but no “Jingle Bells”. The only song she recognized was Lionel Bart’s spectacular melisma pile-up from Oliver!, “Whe-e-e-e-ere Is Love?”, which is not designed to be sung en masse. “They sounded like they were dying,” she fumed, before going off to beard the school board, who explained that “Jingle Bells” had been given the heave-ho on the grounds that it might be insensitive to those of a non-jingly persuasion.
On balance, I prefer the approach of the London Borough of Brent, one of Britain’s sternest loony-left councils but far more sporting than the Scrooge-packed school boards across the Atlantic. Back in the Eighties, Brent decreed that it would permit municipal performances of “I Saw Mommy Kissing Santa Claus” as long as they were accompanied by a couple of non-heterosexist choruses of “I Saw Daddy Kissing Santa Claus”. That’s a lot less vicious than replacing the entire seasonal repertoire with obscurantist dirges for solstice-worshippers. Anyone can St-Nix “Santa Claus Is Coming To Town”, the hard part is finding something to put in its place.
There are very few good Hannukah songs, never mind Kwanza or the Islamic festivals of Eid al-Fitr and Eid al-Adha. The reason for the dearth of Hanukkah songs is that for most of the last century the Jews were too busy cranking out Christmas songs — Irving Berlin wrote “White Christmas”, Mel Torme wrote “The Christmas Song (Chestnuts roasting on an open fire)”, Jerry Herman “We Need A Little Christmas”, Jule Styne and Sammy Cahn “Let It Snow! Let It Snow! Let It Snow!” and “The Christmas Waltz”, Johnny Marks “Rudolph The Red-Nosed Reindeer”, “Have A Holly Jolly Christmas”, “Rockin’ Around The Christmas Tree” and a zillion others. As far as I know, the only Christian to offer to return the compliment was stiff-necked Mormon Senator Orrin Hatch of Utah (whose “Come To The Manger” has been recorded by Donny Osmond). Senator Hatch confirmed to me during his short-lived presidential campaign in 1999 that he was working on a Hanukkah song. I don’t know whether he’s finished it, but I would have to say on balance that, musically speaking, the Christians got the better end of this deal.
Mark Steyn, “Imagine Christmas”, Steyn Online, 2019-12-23 (originally published in The Spectator, 2004).
December 22, 2020
QotD: The foundational weirdness of Judeo/Christian/Islamic religions
One of my regular commenters asked, in a previous thread, “If everyone was truly released from the shackles of religion, and got beyond the false moral codes imposed on them, would society collapse in a heap of nihilism?” This question needs a longer answer than will fit in a reply comment.
The shortest summary is “No!” The less short answer is: “No, because religious moral codes are epiphenomenal.” And it is on point to add that the question reveals serious ignorance of the actual traits of most religions over most of history.
I’ll address the historical point first. The commenter’s question was framed from within the assumptions of one particular family of religions: the Judeo/Christian/Islamic tradition, which are more succinctly describable as the bastard offspring of Zoroastrian dualism. In this family, “religion” bundles cosmology, theology, and morality into a single total system designed primarily to enforce norms by programming the believer with an internalized guilt machine.
Because the dominant religions of the modern West are all derived from this group, it is difficult for Westerners to understand how bizarre and exceptional these religions are in a broader context. Most religions are not total systems. Most religions do not tie morality to cosmology. In fact, most religions have very little to say about morality at all!
Consider, for example, an Altaic shaman. It’s not his job to pronounce on who should sleep with who, or to tell people that theft is wrong. It’s not even his job to tell people that they must worship Tengri or Kara-han; dealing with the gods is his specialty, thank you. His job combines aspects of psychologist and medic with a bit of divination. The closest analog of “morality”, in his culture, is a set of inherited customs and taboos which is reinforced by explanatory myths but not generated by them and not really dependent on them. The closest equivalent of religious structures about right and wrong is an elaborate set of rules about ritual purity and impurity. In the jargon of the field, his religion is an orthopraxy rather than an orthodoxy.
Over most human cultures in most human history, “religion” has been much more like Altaic shamanism than like Christianity, Judaism, or Islam. Er, so why didn’t these cultures “collapse in a heap of nihilism”? The same question actually applies to modern religions outside the post-Zoroastrian family. Buddhism and Hinduism, for example, are almost completely unconcerned with “morality”. Hinduism is organized around ritual purity and impurity; Buddhism’s quest for merit is about liberation of the self from attachments, not about duties one owes to God or others.
Eric S. Raymond, “If God is dead, is anything permissible?”, Armed and Dangerous, 2010-02-10.
April 30, 2020
QotD: Nietzsche’s criticism of Christianity (and Judaism)
It is Nietzsche’s chief thesis that most of the so-called Christian morality of today is an inheritance from the Jews, and that it is quite as much out of harmony with the needs of our race and time as the Mosaic law which prohibits the eating of oysters, clams, swine, hares, swans, terrapin and snails, but allows the eating of locusts, beetles and grasshoppers (Leviticus, XI, 4-30). Christianity, true enough, did not take over the Mosaic code en bloc. It rejected all these dietary laws, and it also rejected all the laws regarding sacrifices and most of those dealing with family relations. But it absorbed unchanged the ethical theory that had grown up among the Jews during the period of their decline — the theory, to wit, of humility, of forbearance, of non-resistance. This theory, as Nietzsche shows, was the fruit of that decline. The Jews of David’s day were not gentle. On the contrary, they were pugnacious and strong, and the bold assertiveness that seemed their best protection against the relatively weak peoples surrounding them was visualized in a mighty and thunderous Jehovah, a god of wrath and destruction, a divine Kaiser. But as their strength decreased and their enemies grew in power they were gradually forced into a more conciliatory policy. What they couldn’t get by force they had to get by a show of complaisance and gentleness — and the result was the renunciatory morality of the century or two preceding the birth of Christ, the turn-the-other-cheek morality which Christ erected into a definite system, the “slave-morality” against which Nietzsche whooped and railed nearly two thousand years afterward.
H.L. Mencken, “Transvaluation of Morals”, The Smart Set, 1915-03.
April 16, 2020
QotD: Nietzsche’s ideas
… an accurate and intelligent account of Nietzsche’s ideas, by one who has studied them and understands them, is, as Mawruss Perlmutter would say, yet another thing again. Seek in What Nietzsche Taught, by Willard H. Wright, and you will find it. Here in the midst of the current obfuscation, are the plain facts, set down by one who knows them. Wright has simply taken the eighteen volumes of the Nietzsche canon and reduced each of them to a chapter. All of the steps in Nietzsche’s arguments are jumped; there is no report of his frequent disputing with himself; one gets only his conclusions. But Wright has arranged these conclusions so artfully and with so keen a comprehension of all that stands behind them that they fall into logical and ordered chains, and are thus easily intelligible, not only in themselves, but also in their interrelations. The book is incomparably more useful than any other Nietzsche summary that I know. It does not, of course, exhaust Nietzsche, for some of the philosopher’s most interesting work appears in his arguments rather than in his conclusions, but it at least gives a straightforward and coherent account of his principal ideas, and the reader who has gone through it carefully will be quite ready for the Nietzsche books themselves.
These principal ideas all go back to two, the which may be stated as follows:
- Every system of morality has its origin in an experience of utility. A race, finding that a certain action works for its security and betterment, calls that action good; and, finding that a certain other action works to its peril, it calls that other action bad. Once it has arrived at these valuations it seeks to make them permanent and inviolable by crediting them to its gods.
- The menace of every moral system lies in the fact that, by reason of the supernatural authority thus put behind it, it tends to remain substantially unchanged long after the conditions which gave rise to it have been supplanted by different, and often diametrically antagonistic conditions.
In other words, systems of morality almost always outlive their usefulness, simply because the gods upon whose authority they are grounded are hard to get rid of. Among gods, as among office-holders, few die and none resign. Thus it happens that the Jews of today, if they remain true to the faith of their fathers, are oppressed by a code of dietary and other sumptuary laws — i.e., a system of domestic morality — which has long since ceased to be of any appreciable value, or even of any appreciable meaning, to them. It was, perhaps, an actual as well as a statutory immorality for a Jew of ancient Palestine to eat shell-fish, for the shell-fish of the region he lived in were scarecly fit for human food, and so he endangered his own life and worked damage to the community of which he was a part when he ate them. But these considerations do not appear in the United Sates of today. It is no more imprudent for an American Jew to eat shell-fish than it is for him to eat süaut;ss-und-sauer. His law, however, remains unchanged, and his immemorial God of Hosts stands behind it, and so, if he would be counted a faithful Jew, he must obey it. It is not until he definitely abandons his old god for some modern and intelligible god that he ventures upon disobedience. Find me a Jew eating oyster fritters and I will show you a Jew who has begun to doubt very seriously that the Creator actually held the conversation with Moses described in the ninteenth and subsequent chapters of the Book of Exodus.
H.L. Mencken, “Transvaluation of Morals”, The Smart Set, 1915-03.
April 3, 2020
March 22, 2020
QotD: The notion of Hell
I know we all follow the theological debates within Catholicism about which saint got in touch with which angel to channel which biblical dead person — don’t they have a show on CNN that goes over each week’s highlights? — but one thing you never do, in Catholicism, Protestantism, or Pentecostal Snake-Handlingism, for that matter, is say there’s no hell.
Because that would be Jewish. The Jews have never cared that much about hell. They grudgingly admit that it’s probably there, but it’s just this place that, after you die, you feel intense shame before God for all the times you yelled at your wife or failed to stuff two dollars into the self-parking kiosk. The Hebrew word for hell is “Gehenna,” which is the name of the garbage dump outside Jerusalem that (a) smelled bad, and (b) was always on fire. I can imagine generations of parents using it as a threat to their unruly children: “If you don’t straighten up right this minute, I’m gonna throw you into the smelly garbage dump with the smoke cloud over it!”
So when the Christians come along, they take Gehenna and run with it. They use the name Gehenna to mean hell, and that’s not just trash burning out there, it’s demons and human souls, and it burns forever because it’s mixed with brimstone, which does indeed smell bad when you burn it. Actually brimstone turns red and burns blue, so if you’ve got brimstone out there, you’ve got a blood red gelatinous mass with a blue flame, or what the great preachers call …
The Lake of Fire.
[…]
At any rate, the reason the Catholic press got their cassocks in a bunch is that, over the past half century or so, a lot of theologians have been saying, “Maybe we got the whole hell thing wrong.” They’ve looked back over the appropriate scriptures and decided that, after you die, you don’t get thrown into the flaming garbage dump, you just vanish from all human history, as though you never existed. There’s no memory or trace of you, you’re erased from the universe.
And this might be what the Pope said he believes. After Eugenio reported their conversation, the Vatican scrambled around and issued statements saying that, no, the Pope didn’t go outside the catechism and they were just chewing the fat and please everybody let’s not get carried away. Yes, Gehenna is real. Yes, the Pope believes in hell. Yes, the Pope is Catholic.
Joe Bob Briggs, “Pope Forgets the Lake of Fire”, Taki’s Magazine, 2018-06-21.
March 12, 2020
The Road to the Holocaust – Kristallnacht | BETWEEN 2 WARS I 1938 Part 3 of 4
TimeGhost History
Published 11 Mar 2020After years of gradually increasing persecution, the Nazis institute a nationwide pogrom on the night of November 9, 1938. It will signal the end of Jewish life in Germany.
Join us on Patreon: https://www.patreon.com/TimeGhostHistory
Hosted by: Indy Neidell
Written by: Francis van Berkel
Directed by: Spartacus Olsson and Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus Olsson
Creative Producer: Joram Appel
Post-Production Director: Wieke Kapteijns
Research by: Francis van Berkel
Edited by: Daniel Weiss
Sound design: Marek KamińskiSources:
Bundesarchiv_Bild:
102-04051A, 102-14469, 102-16475, 119-03-16-06,
119-04-29-36, 119-04-29-38, 119-2671-07, 119-5592-03A,
133-075,_Worms, 146-1970-041-46, 146-1970-061-65,
146-1979-046-22, 146-1982-174-26, 146-1982-174-27,
146-1984-092-26, 146-1988-078-07, 146-1989-071-05,
152-64-25A,_Wien, 152-64-29A,_Wien, 152-65-04,_Wien,
183-1982-0809-502, 183-1987-0703-514, 183-2006-0429-502,
183-R99542, 183-S21437, 183-S72707, 183-86686-0008,From the Noun Project:
noun_Government by Adrien Coquet,
noun_jail by Strongicon,
noun_Death by Icon Island,Colorizations by:
– Daniel WeissSoundtracks from Epidemic Sound:
– “The Inspector 4” – Johannes Bornlöf
– “Not Safe Yet” – Gunnar Johnsen
– “Last Point of Safe Return” – Fabien Tell
– “Guilty Shadows 4” – Andreas Jamsheree
– “Imperious” – Bonnie Grace
– “Death And Glory 1” – Johannes Bornlöf
– “Deviation In Time” – Johannes Bornlof
– “Dark Beginning” – Johan Hynynen
– “An Ancient Dome” – Trabant 33
– “Death And Glory 3” – Johannes Bornlöf
– “First Responders” – SkryaA TimeGhost chronological documentary produced by OnLion Entertainment GmbH.
January 17, 2020
Zionism, Arabism & Colonialism in the Middle East | BETWEEN 2 WARS I 1936 Part 1 of 3
TimeGhost History
Published 16 Jan 2020After more than twenty years of colonial management, promises made but few promises kept and ethnic & cultural clashes in the area, unrest in the Middle East erupts in violence. A series of movements originate in this time, with long lasting consequences.
Watch our episode about the Middle east in the 1920s here: https://youtu.be/y6tSvRbvh2s
Join us on Patreon: https://www.patreon.com/TimeGhostHistory
Hosted by: Indy Neidell
Written by: Joram Appel
Directed by: Spartacus Olsson and Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus Olsson
Creative Producer: Joram Appel
Post-Production Director: Wieke Kapteijns
Research by: Joram Appel
Fact-Checking by: Jonas Srouji
Edited by: Daniel Weiss
Sound design: Marek KaminskiSources:
Arab by LINECTOR from the Noun Project
Bomb by P Thanga Vignesh from the Noun ProjectColorizations by:
– Dememorabilia – https://www.instagram.com/dememorabilia/
– Adrien.Colorisation – https://instagram.com/adrien.colorisa…
– Norman StewartSoundtracks from Epidemic Sound:
– “Dawn Of Civilization” – Jo Wandrini
– “The Inspector 4” – Johannes Bornlöf
– “Easy Target” – Rannar Sillard
– “First Responders” – Skrya
– “Not Safe Yet” – Gunnar Johnsen
– “Deflection” – Reynard Seidel
– “The Charleston 3” – Håkan ErikssonA TimeGhost chronological documentary produced by OnLion Entertainment GmbH.
From the comments:
TimeGhost History
42 minutes ago (edited)
We have already covered “Carving up the Middle East” in one of our first Between Two Wars episodes (watch here: https://youtu.be/y6tSvRbvh2s), but we felt like we had to return to the area one more time as all that carving had quite some consequences. This means that a large part of this episode is about colonialism, Zionism, Arabism, race and ethnicity. I’m also aware of the complicated modern-day conflict in the area, many of which originate in [the events covered in] this episode. However, we would like the comment section to be reserved for debating the history. We’re not going to engage with people discussing modern-day issues and politics, and we’re going to be quite strict in monitoring any racist or otherwise hateful comments.Cheers,
Joram
December 29, 2019
Hanukkah – December 28th – TimeGhost of Christmas Past – DAY 5
TimeGhost History
Published 28 Dec 2019Join us on Patreon: https://www.patreon.com/TimeGhostHistory
Hosted by: Indy Neidell
Directed by: Spartacus Olsson and Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus Olsson
Creative Producer: Joram Appel
Post-Production Director: Wieke Kapteijns
Edited by: Mikołaj Cackowski, Iryna Dulka
Sound design: Marek KamińskiSoundtracks from Epidemic Sound:
– “Reunion” – Wendel Scherer
– “Fields Of Joy 16” – Jonatan JärpehagA TimeGhost chronological documentary produced by OnLion Entertainment GmbH.
September 25, 2019
Forgotten History: Violent Jewish Resistance to the Holocaust
Forgotten Weapons
Published 24 Sep 2019http://www.patreon.com/ForgottenWeapons
Cool Forgotten Weapons merch! http://shop.bbtv.com/collections/forg…
I wrote this paper back in 2003 or 2004 for a college class I was taking (HIST 595 – The Holocaust And Genocide). Today, it sounds a bit amateurish — but I suppose that is to be expected of something written by someone barely out of their teens. I think it could be much better written today, and its subject matter deserves much greater depth, but I believe its conclusions are sound. In particular, I would not be so casual in identifying the perpetrators simply as “the Germans”, as this is an unfair simplification of the guilt for the crimes of the Holocaust.
Some people will interpret this paper though narrow political viewpoints today, which is unfortunate. I shouldn’t have to say it, but obviously such interpretations are certainly not reflective of my own beliefs.
Bibliography:
Ainsztein, Reuben. Jewish Resistance in Nazi-Occupied Europe. Paul Elek Ldt, London: 1974.
Arad, Yitzhak. Ghetto in Flames. Holocaust Library, New York: 1982.
Berenbaum, Michael. The World Must Know. New York: Little, Brown, and Co, 1993.
Donat, Alexander. The Death Camp Treblinka. New York: Holocaust Library, 1979.
Gutman, Yisrael. The Jews of Warsaw, 1939-1943. Indiana University Press, Bloomington:1982.
Mark, Ber. Uprising in the Warsaw Ghetto. Schocken Books, New York: 1975.
Novitch, Miriam. Sobibor: Martydom and Revolt. Holocaust Library, New York: 1980.
Rotem, Simha. Memoirs of a Warsaw Ghetto Fighter. New Haven: Yale University Press, 1994.
Zuckerman, Yitzhak. A Surplus of Memory. University of California Press, Berkeley: 1993.
Contact:
Forgotten Weapons
6281 N. Oracle #36270
Tucson, AZ 85704
September 24, 2019
Samson and Delilah – Old Testament Mythology – Extra Mythology – #2
Extra Credits
Published on 23 Sep 2019After killing 1000 men, Samson runs into more trouble with the Philistines. Samson is a Judge, but he may not be the best judge of romantic partners… When Delilah betrays Samson for silver, all hope seems lost. But Samson has one last favor to ask.











