Quotulatiousness

December 16, 2014

Affluence and the rise of major modern religions

Filed under: Economics, History, Religion — Tags: , , , , , — Nicholas @ 07:30

Colby Cosh linked to this article in Popular Archaeology, which discusses an interesting idea about what triggered the rise of Christianity, Judaism, Hinduism, and Islam:

It seems almost self-evident today that religion is on the side of spiritual and moral concerns, but that was not always so, Baumard explains. In hunter-gatherer societies and early chiefdoms, for instance, religious tradition focused on rituals, sacrificial offerings, and taboos designed to ward off misfortune and evil.

That changed between 500 BCE and 300 BCE — a time known as the “Axial Age” — when new doctrines appeared in three places in Eurasia. “These doctrines all emphasized the value of ‘personal transcendence,'” the researchers write, “the notion that human existence has a purpose, distinct from material success, that lies in a moral existence and the control of one’s own material desires, through moderation (in food, sex, ambition, etc.), asceticism (fasting, abstinence, detachment), and compassion (helping, suffering with others).”

While many scholars have argued that large-scale societies are possible and function better because of moralizing religion, Baumard and his colleagues weren’t so sure. After all, he says, some of “the most successful ancient empires all had strikingly non-moral high gods.” Think of Egypt, the Roman Empire, the Aztecs, the Incas, and the Mayans.

In the new study, the researchers tested various theories to explain the history in a new way by combining statistical modeling on very long-term quantitative series with psychological theories based on experimental approaches. They found that affluence — which they refer to as “energy capture” — best explains what is known of the religious history, not political complexity or population size. Their Energy Capture model shows a sharp transition toward moralizing religions when individuals were provided with 20,000 kcal/day, a level of affluence suggesting that people were generally safe, with roofs over their heads and plenty of food to eat, both in the present time and into the foreseeable future.

November 3, 2013

The problem of fake gurus

Filed under: India, Religion — Tags: — Nicholas @ 10:39

Shikha Dalmia on Hinduism’s thus-far unresolvable problem with fake gurus:

Hinduism, unlike Christianity, is not an organized faith with settled dogmas, an established church and a priestly hierarchy handing down truths worked out top-down as in Catholicism. Nor does it prescribe a strict and elaborate code of law as Judaism’s torah and Islam’s sharia.

Rather, it is an open-ended faith that has a core goal — experiencing the God within and releasing oneself from the cycle of birth and rebirth — but no set prescription for achieving it. It simply calls upon believers to overcome their inner demons and find their own unique path to enlightenment. But a good guru, who has overcome the vices of ordinary mortals and reached a higher state of consciousness, can greatly accelerate the journey.

The effect of such radical openness, on the one had, is that Hinduism has produced an “absolutely staggering” body of “scientific, faith-based and experience-based knowledge,” notes Josh Schrei, a religion writer. Diametrically opposed paths for achieving inner bliss have been explored: asceticism and materialism; intoxication and sobriety; sensuality and celibacy; solitude and communion.

On the other hand, Hinduism’s spiritual laissez faire means that it lacks the inner resources of other religions for quality control. Unlike monotheistic faiths, Hinduism is not preoccupied with policing superstition, idolatry, and heresy. Literally anyone with a formula for enlightenment—and the charisma to sell it — can hang a shingle saying “guru inside” and wait for the flock to arrive. (This was perfectly captured by the recent documentary Kumare in which an Indian American born and raised in New York, moves to Arizona feigns a guru accent, invents some mumbo jumbo, and quickly acquires a devoted following.)

July 19, 2012

Multiculturalism and suttee in the Raj

Filed under: Britain, History, India, Law, Religion — Tags: , , , — Nicholas @ 10:30

ESR on a famous incident in British India in the 1840s:

The first lesson is for the various sorts who call themselves “multiculturalists” and “moral relativists”. Napier showed us that these ostensibly liberating doctrines actually translate into “might makes right” — that, in the absence of a common normative ethical framework, disputes about “custom” will be won by the tribe with the most ability and will to use force.

The second lesson is for people who, having noticed than relativism and multiculturism are a road to ruination and blood, then argue that we must fall back on religion as the only possible source of truly universal ethical norms (If God is dead, is anything permissible?). Notice that the would-be widow-burners are priests? The “custom” they are arguing for is exactly their bid in the game of if-you-accept-my-religious-premises.

Napier, in promising those priests a hanging, says nothing of any religious counter-conviction of his own. And it would make no difference to the lesson if he had — except, perhaps, to underline the point that religion is just another form of tribal particularism and thus fundamentally unable to lift us away from the bloody muck of might-makes-right.

May 16, 2011

Christian holidays? Down the EU memory hole!

Filed under: Bureaucracy, Europe, Religion — Tags: , , , , — Nicholas @ 12:34

It could hardly be an oversight that the EU “forgot” to include any traditional Christian holidays in their run of 3 million school diaries produced for students:

A year ago the European Commission (EC) printed more than three million school diaries for distribution to students. They are lovely diaries which, true to the EU’s multicultural ethos, helpfully note all the Sikh, Hindu, Muslim and Chinese festivals. The diary also highlights Europe Day, which falls on 9 May. But the diary is not without some very big gaps. For example, it makes no reference to Christmas — or Easter or indeed to any Christian holidays.

However, the importance of 25 December is not entirely ignored. At the bottom of the page for that day, schoolchildren are enlightened with the platitude: ‘A true friend is someone who shares your concern and doubles your joy.’

Not surprisingly, many Europeans are not exactly delighted by the conspicuous absence of Christian festivals from a diary produced for children. In January, an Irish priest complained to the ombudsman of the EC and demanded an apology for the omission of Christian holidays and the recall of the diaries. A month later, the commission apologised for its ‘regrettable’ blunder. However, the ombudsman dismissed the demand to recall the diaries, arguing that a one-page correction sent to schools had rectified the error.

I suspect, had the complaint been from a religious leader in a non-Christian faith, they’d not have let a month elapse before springing to address the error in that faith’s holy days . . .

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