Quotulatiousness

July 6, 2017

English place name pronunciation for non-English folks

Filed under: Britain, History — Tags: , — Nicholas @ 03:00

I was born in England, but having been in Canada for most of my life, I don’t have an infallible key to remembering how to pronounce many English town and region names. Kim du Toit is on an extended visit to Blighty, so he does his best here to clue in all us furriners about English place names:

The town of Cirencester is pronounced “Siren-sister”, but the town of Bicester is not Bye-sister, but “Bister”, like mister. Similarly, Worcester is pronounced “Wusster” (like wussy), which makes the almost unpronounceable Worcestershire (the county) quite simple: “Wusster-shirr” (and not Wor-sester-shyre, as most Americans mispronounce it).

Now pay careful attention. A “shire” (pronounced “shyre”) is a name for county*, but when it comes at the end of a word, e.g. Lincolnshire, it’s pronounced “Linconn-shirr”. The shire is named after the county seat, e.g. the aforementioned Worcester (“Wusster”) becomes Worcestershire (“Wuss-ter-shirr”) and Leicester (“Less-ter”) becomes Leicestershire (“Less-ter-shirr”). Unless it’s the town of Chester, where the county is named Cheshire (“Chesh-shirr”) and not Chester-shirr. Also Lancaster becomes Lancashire (“Lanca-shirr”), not Lancaster-shirr, and Wilton begat Wiltshire (“Wilt-shirr”). Wilton is not the county seat; Salisbury is. Got all that?

    *Actually, “shire” is the term for a noble estate, e.g. the Duke of Bedford’s estate was called Bedfordshire, which later became a county; ditto Buckingham(-shire) and so on, except in southern England, where the Old Saxon term held sway, and the estate of the Earl of Essex became “Essex” and not Essex-shire, which would have been confusing, not to say unpronounceable. Ditto Sussex, Middlesex and Wessex. Also, the “-sexes” were once kingdoms and not estates. And in the northeast of England are places named East Anglia (after the Angles settled there) and Northumbria (ditto), which isn’t a county but an area (once a kingdom), now encompassing as it does Yorkshire and the Scottish county Lothian — which I’m not going to explain further because I’m starting to bore myself.

And all rules of pronunciation go out the window when it comes to Northumbrian accents like Geordie (in Newcastle-On-Tyne) anyway, because the Geordies are incomprehensible even to the Scots, which just goes to show you.

Now here’s where it gets really confusing.

Update: I managed to get seven of the nine (but one was a guess … a friend on the outskirts of Pittsburgh had tipped me off): Atlas Obscura on unusual demonyms. The ones I didn’t get were Leeds and Wolverhampton.

Here’s a very fun game to play: Take a list of cities with unusual demonyms — that’s the category of words describing either a person from a certain place, or a property of that place, like New Yorker or Italian — and ask people to guess what the demonym is. Here are some favorites I came up with, with the help of historical linguist Lauren Fonteyn, a lecturer at the University of Manchester. It’s tilted a bit in favor of the U.K. for two reasons. First is that Fonteyn lives and works there, and second is that the U.K. has some excellently weird ones. The answer key is at the bottom.

  1. Glasgow, Scotland
  2. Newcastle, England
  3. Pittsburgh, Pennsylvania
  4. Liverpool, England
  5. Leeds, England
  6. Wolverhampton, England
  7. Madagascar
  8. Halifax, Canada
  9. Barbados

Demonyms are personal and vital to our conceptions of ourselves. Few things are more important to our identities than where we’re from. This explains why people invariably feel the need to correct anyone who gets their demonym wrong. “It’s understudied but it’s kind of important,” says Fonteyn, who is originally from Belgium. “I moved to Manchester and had no idea what the demonym was. And if you do it wrong, people will get very, very mad at you.”

The demonym for people from or properties of Manchester is “Mancunian,” which dates back to the Latin word for the area, “Mancunium.” It is, like the other fun demonyms we’re about to get into, irregular, which means it does not follow the accepted norms of how we modify place names to come up with demonyms. In other words, someone has to tell you that the correct word is “Mancunian” and not “Manchesterian.”

July 4, 2017

The linguistic weirdness of English

Filed under: Britain, History — Tags: , — Nicholas @ 03:00

Native English speakers tend to have difficulties acquiring their first foreign language because their mother tongue has failed to equip them with what other languages consider quite basic tools, like gendered nouns, relatively sensible quasi-phonetic spelling, and relatively stable patterns for conjugating verbs. In a post from a few years back, John McWhorter points out a few of the weird spots of English and where they came from in the first place:

English speakers know that their language is odd. So do people saddled with learning it non-natively. The oddity that we all perceive most readily is its spelling, which is indeed a nightmare. In countries where English isn’t spoken, there is no such thing as a ‘spelling bee’ competition. For a normal language, spelling at least pretends a basic correspondence to the way people pronounce the words. But English is not normal.

Spelling is a matter of writing, of course, whereas language is fundamentally about speaking. Speaking came long before writing, we speak much more, and all but a couple of hundred of the world’s thousands of languages are rarely or never written. Yet even in its spoken form, English is weird. It’s weird in ways that are easy to miss, especially since Anglophones in the United States and Britain are not exactly rabid to learn other languages. But our monolingual tendency leaves us like the proverbial fish not knowing that it is wet. Our language feels ‘normal’ only until you get a sense of what normal really is.

[…]

English started out as, essentially, a kind of German. Old English is so unlike the modern version that it feels like a stretch to think of them as the same language at all. Hwæt, we gardena in geardagum þeodcyninga þrym gefrunon – does that really mean ‘So, we Spear-Danes have heard of the tribe-kings’ glory in days of yore’? Icelanders can still read similar stories written in the Old Norse ancestor of their language 1,000 years ago, and yet, to the untrained eye, Beowulf might as well be in Turkish.

The first thing that got us from there to here was the fact that, when the Angles, Saxons and Jutes (and also Frisians) brought their language to England, the island was already inhabited by people who spoke very different tongues. Their languages were Celtic ones, today represented by Welsh, Irish and Breton across the Channel in France. The Celts were subjugated but survived, and since there were only about 250,000 Germanic invaders – roughly the population of a modest burg such as Jersey City – very quickly most of the people speaking Old English were Celts.

Crucially, their languages were quite unlike English. For one thing, the verb came first (came first the verb). But also, they had an odd construction with the verb do: they used it to form a question, to make a sentence negative, and even just as a kind of seasoning before any verb. Do you walk? I do not walk. I do walk. That looks familiar now because the Celts started doing it in their rendition of English. But before that, such sentences would have seemed bizarre to an English speaker – as they would today in just about any language other than our own and the surviving Celtic ones. Notice how even to dwell upon this queer usage of do is to realise something odd in oneself, like being made aware that there is always a tongue in your mouth.

At this date there is no documented language on earth beyond Celtic and English that uses do in just this way. Thus English’s weirdness began with its transformation in the mouths of people more at home with vastly different tongues. We’re still talking like them, and in ways we’d never think of. When saying ‘eeny, meeny, miny, moe’, have you ever felt like you were kind of counting? Well, you are – in Celtic numbers, chewed up over time but recognisably descended from the ones rural Britishers used when counting animals and playing games. ‘Hickory, dickory, dock’ – what in the world do those words mean? Well, here’s a clue: hovera, dovera, dick were eight, nine and ten in that same Celtic counting list.

June 24, 2017

How To Insult Like the British – Anglophenia Ep 12

Filed under: Britain, Humour — Tags: , — Nicholas @ 02:00

Published on 8 Sep 2014

If you ever get into an argument with a British person, you’ll wish you’d have watched this video. Siobhan Thompson gives you the tools to sling insults like a Brit.

Here are a few other insults via the Anglophenia blog: http://www.bbcamerica.com/anglophenia/2012/08/the-brit-list-10-stinging-british-insults/

June 23, 2017

British and Irish Iron Age hill forts and settlements mapped in new online atlas

Filed under: Britain, History, Science — Tags: , , , , , — Nicholas @ 03:00

In the Guardian, Steven Morris talks about a new online resource for archaeological information on over 4,000 Iron Age sites:

Maiden Castle in Dorset. View of the west gate and ramparts (English Heritage)

Some soar out of the landscape and have impressed tourists and inspired historians and artists for centuries, while others are tiny gems, tucked away on mountain or moor and are rarely visited.

For the first time, a detailed online atlas has drawn together the locations and particulars of the UK and Ireland’s hill forts and come to the conclusion that there are more than 4,000 of them, mostly dating from the iron age.

The project has been long and not without challenges. Scores of researchers – experts and volunteer hill fort hunters – have spent five years pinpointing the sites and collating information on them.

[…]

Sites such as Maiden Castle, which stretches for 900 metres along a saddle-backed hilltop in Dorset, are obvious. But some that have made the cut are little more than a couple of roundhouses with a ditch and bank. Certain hill forts in Northumbria are tiny and probably would not have got into the atlas if they were in Wessex, where the sites tend to be grander.

Many hill forts will be familiar, such as the one on Little Solsbury Hill, which overlooks Bath. But there are others, such as a chain of forts in the Clwydian Range in north-east Wales, that are not so well known. Many are in lovely, remote locations but there are also urban ones surrounded by roads and housing.

The online atlas and database will be accessible on smartphones and tablets and can be used while visiting a hill fort.

H/T to Jessica Brisbane for the link.

June 11, 2017

Nostalgia for a lost England

Filed under: Britain, Economics, History, Personal — Tags: , , , , , — Nicholas @ 03:00

David Warren got all weepy about bygone times in England:

I lived in England — London, to be more frank, but with much wandering about — through the middle ’seventies and for a shorter spell in the early ’eighties. By the late ’nineties I visited a place that had been in many ways transformed, and clearly for the worse, by the Thatcher Revolution. Tinsel wealth had spread everywhere, trickling down into every crevice. Tony Blair surfed the glitter, and people with the most discouraging lower-class accents were wearing loud, expensive, off-the-rack garments, and carrying laptops and briefcases. No hats. It was a land in which one could no longer find beans-egg-sausage-and-toast for thirty-five new pence, nor enter the museums for free.

I missed that old Labour England, with the coalfield strikes, and the economy in free fall; with everything so broken, and all the empty houses in which one could squat; the quiet of post-industrial inanition, and the working classes all kept in their place by the unions. I loved the physical decay, the leisurely way people went about their charmingly miserable lives. Cricket still played in cricket whites; the plaster coming off the walls in pubs. It was all so poetical. And yes, Mrs Thatcher had ruined all that. For a blissful moment I was thinking, Corbyn could bring it back.

Actually, he would bring something more like Venezuela, but like the youff of England, one can still dream.

I visited England as an adult in mid-Winter 1979, the “Winter of Discontent“, and it was a fantastically appropriate epithet for a chilly, damp, and miserable time-and-place. When we landed at Heathrow, there was some kind of disruption with both the bus service and the underground (“subway” to us North Americans), so getting into London required taking a cab. The cabbie “kindly” took us around a bunch of touristy sites (and probably ran up the meter a fair bit) before dropping us off at King’s Cross station. When we bought our tickets for the train north to Darlington, we were warned that the catering staff were not working that day (no idea whether there was a formal strike or just a wildcat walkout), so there were no meals available on the train. The restaurant at the station was closed — that might just have been the time we were there, as British restaurant opening and closing hours were quite restricted at the best of times.

On the train, we were at least able to get a cup of tea and a stale bun. The journey took quite some time — once again, that might have been normal, but what was supposed to be a ~3 hour journey probably took closer to 5 hours (maintenance, signalling issues, strike-related delays, and for all I know the “wrong kind of snow” were all possible contributors). By then, we’d missed our connecting train to Middlesbrough, but they ran fairly frequently so we weren’t held up too long. We finally reached my Grandmother’s house, only to discover that we might be hit by blackouts as the power station workers were threatening to go off the job. It was a dismal and yet appropriate welcome back to the place I’d left as a child in 1967 … it was tough to recognize the places I thought I remembered, as childhood memories tend to emphasize the (fleeting) warmth and sunshine and ignore the much more traditional wet and windy British weather.

I left Toronto wearing normal winter clothing, which was well adapted to our Canadian winters, but not at all appropriate to the bitter, wet cold of Northeast England at the best of times and this was the worst winter since 1963. My teeth started to chatter as we left the terminal at Heathrow and didn’t stop chattering until the door closed on the aircraft for our return two weeks later (in the middle of a huge winter snowstorm that had us on one of the few aircraft that arrived or departed that day).

My brief two weeks’ experience of England’s Winter of Discontent didn’t build up any particularly rich sense of nostalgia, let me tell you…

April 29, 2017

If Walls Could Talk The History of the Home Episode 4: The Kitchen

Filed under: Britain, Food, History — Tags: , , — Nicholas @ 02:00

Published on 2 Feb 2017

April 16, 2017

If Walls Could Talk The History of the Home Episode 3 The Bedroom

Filed under: Britain, History — Tags: , , , — Nicholas @ 02:00

Published on 1 Feb 2017

March 25, 2017

If Walls Could Talk The History of the Home Episode 1: The Living Room

Filed under: Britain, History — Tags: , , , — Nicholas @ 02:00

Published on 21 Jan 2017

First episode about the Living Room with Lucy Worsley Give a thumbs up for more episodes! 😀

February 12, 2017

QotD: Magna Carta

Filed under: Britain, History, Law, Liberty, Quotations — Tags: , , , — Nicholas @ 01:00

It’s remarkable that the English-speaking world remembers Magna Carta. The product of a struggle between King John and his barons, it was sealed on the bank of the Thames 800 years ago, on June 15, 1215. But in a sense, the most valuable thing about Magna Carta is precisely that it is remembered. Other charters were issued across medieval Europe, but they were rapidly forgotten.

Magna Carta alone endured because the kings of England never consolidated their power fully enough to be able to ignore their subjects. The charter was a useful political weapon in this struggle against arbitrary royal power, which is why it was so often reissued, appealed to, and celebrated, not least in the United States by the Founding Fathers: The Massachusetts state seal adopted in 1775 includes a patriot holding the Great Charter. To remember is, literally, to recall to mind, to renew in thought, which is why memory, as Orwell recognized in 1984, is a great defense of liberty.

This year, Magna Carta is being acclaimed as the contract that first established the idea that law was above government. As British politician and historian Daniel Hannan has put it, from Magna Carta flowed “all the rights and freedoms that we now take for granted: uncensored newspapers, security of property, equality before the law, habeas corpus, regular elections, sanctity of contract, jury trials.” And that’s fair: The barons wanted to limit King John’s arbitrary power, and without limits there is no liberty under law.

But it does not take very much bravery now to celebrate our rights. Today, the language of rights is universal, though often hypocritical. Worse, the danger to liberty in the U.S. and Britain today is not arbitrary power of the sort exercised by King John, who offered no real theory except that he needed the money he was stealing to fight his wars in France. The danger to liberty today, ironically, comes more from arbitrary power backed up by the rights-talk that can trace its origins back to Magna Carta. Against my right to free expression stands your supposed right not to be offended. My right to property must now pay for your right to free health care. My right not to be discriminated against must give way to your right to be discriminated in favor of.

Ted R. Bromund, “Magna Carta limited government”, National Review, 2015-06-15.

December 5, 2016

The History of Paper Money – V: Working out the Kinks – Extra History

Filed under: Economics, History — Tags: , , — Nicholas @ 03:00

Published on Oct 29, 2016

The first question of paper money is not how much you can print, nor even what its value is – but who prints the money? When every bank started to print their own bank notes, it caused confusion and frustration. Enter the Central Bank.

November 27, 2016

America’s craft beer revolution

Filed under: Business, History, USA — Tags: , , , — Nicholas @ 02:00

Jerry Weinberger reviews The United States of Beer: A Freewheeling History of the All-American Drink by Dane Huckelbridge:

In rich and full detail, Huckelbridge tells the story of America’s love affair with beer. Even before Europeans set foot on the new continent, Native Americans made beer for fun and religious purposes from a wide variety of vegetable matter. Our Dutch and English forbears brought their beer — and their beer preferences — with them. In 1620, the Mayflower landed in Plymouth, at least in part for want of enough beer for both passengers and crew. When the Arbella sailed into Boston Harbor in 1630, it was laden not just with Puritans but also with 10,000 gallons of beer and 120 hogsheads of malt. The English in New England drank dark and cloudy ales made from fire-roasted malt and top-fermenting yeast. The Dutch in New Netherlands preferred drafts lighter in body and mouthfeel; they added rye, wheat, and oats to the barley. The English put an end to New Netherlands in 1664, but that didn’t end the war — as it would eventually prove to become — between the light and the dark worlds of beer. Huckelbridge approaches his subject from a regional point of view. National tastes sprang from regional ones. Beer tides flowed North to South, turned westward to California, and then doubled back East in the late twentieth century.

Our English forbears came relatively late to the use of hops in beer, as was done on the European Continent in the ninth century. As late as the early sixteenth century, hops were thought of in England as “a wicked and pernicious weed.” In Europe, brewing was done by large, organized monasteries, while in England it remained largely a household craft. The larger European producers had to worry more about consistency and spoilage than did the home-brewing English; the hop, though essential to the taste of beer as we know it, was originally used as a preservative, with the appreciation of bitterness following on the utility of anti-sepsis. As English brewing took on a more industrial tone, the uses of the hop became clear, and so the Pilgrims aboard the Mayflower could drink safe beer rather than brackish and polluted water. By the time of the revolutionary crisis, English economic policy and regulation had increased the price of barley and hops so much that cider and rum began to edge out beer as the preferred drink of New Englanders. The Sons of Liberty — including Samuel Adams and John Hancock — rebelled for beer as much as for independence.

[…]

When American beer recovered, it did so in the Midwest, and in a new form: lager. What we now think of as American beer (Budweiser, Busch, Pabst, Miller, etc.) sprang from the habits and tastes of German immigrants in Midwestern cities. Their lager beers were rich and full-flavored, but were somewhat lighter and milder than “the darker and more fragrant British-style” ales they eventually displaced. Huckelbridge describes in some detail the history of German brewing from Roman times through the sixteenth century, when lager yeast was discovered as an alternative to ale yeast. This new yeast strain originated in the cold forests of Patagonia and made its way by accident to Europe — and especially to Bavaria.

And how American beer got its (well-deserved at the time) reputation for blandness:

In the decades surrounding the turn of the twentieth century, two forces converged to transform our national drink: technological innovation and Prohibition. Before the Volstead Act went into effect in January 1920, technological and economic changes had been at work degrading the quality of American beer. New kiln technology made it possible to roast malts with no direct contact with the heat, which made for fewer notes of smoke and slag. Likewise, temperature controls made it possible to make lighter and “crispier” brews. The use of American six-row barley, which is higher in enzymes than German two-row barley, enabled brewers to employ cheaper, adjunct grains such as corn, wheat, and rice—all of which made for a sweeter and flimsier beer. Pasteurization increased shelf life, lessening the need for preservative alcohol and hops. Artificial carbonation replaced the traditional practice of adding live yeast to the finished brew, which improved taste but was less consistent than artificial carbonation. Add to this the advent of advertising and refrigerated rail transportation, and we were on the verge of becoming the United States of Bland Beer. Prohibition delivered the death blow.

After the Volstead Act’s repeal, America was in the grip of the Great Depression. Beer drinkers—and brewers—focused on the cheap and not the good. The result was a pale and watery brew “served up in cans across the county … and the final product bore only a passing resemblance to the rich and hoppy lagers that German immigrants had first brought to this country.” Prohibition ruined the beer industry nationwide and drove alcohol underground, producing a significant change in American tastes: speakeasies learned to disguise low-quality whiskey and gin in sweet “cocktails.” As a result, a generation of Americans came of age with sweet-tooth tongues allergic to the bitter hop or the malty malt. By the 1950s, America was the land of the macrobrew: thin and flaccid sweet suds, distinguishable only by the brand names on the can.

November 5, 2016

The Gunpowder Plot: Exploding the Legend

July 10, 2023: Replaced the replacement video with yet another one. Hopefully this one has a bit more staying power.

April 9, 2019: Replaced the original 2016 YouTube link with a current one. After all, the “only man to ever enter Parliament with honest intentions” should be remembered.

Reel Truth History Documentaries
Published on 20 Mar 2019

Richard Hammond looks to provide a definite answer to an outstanding mystery of history… Could Guy Fawkes have succeeded with the Gunpowder Plot? 400 years after of the infamous Gunpowder Plot, when Guy Fawkes planned an explosion that would wipe out the King and the entire British Government, the question still remains what impact the blast would have had but this film sets out to discover what would have happened if he’d lit the fuse.
(more…)

October 31, 2016

The History of Paper Money – II: Not Just Noodles – Extra History

Filed under: China, Economics, Europe, History, Italy — Tags: , , — Nicholas @ 03:00

Published on Oct 8, 2016

How does paper money get introduced? Who has to lose their head to do so? And what does Marco Polo have to do with anything???

October 20, 2016

QotD: The value of historical novels

Filed under: Books, Britain, History, Quotations, Religion — Tags: , , , — Nicholas @ 01:00

As a specific genre, the historical novel is only about two centuries old. Historical fiction in the wider sense, though, is at least as old as the written word. The Epic of Gilgamesh, the Homeric poems, the narrative books of the Old Testament, Beowulf — the earliest literature of every people is historical fiction. The past is interesting. It’s glamorous and exciting. Perspective allows us to forget that the past, like the present, was mostly long patches of boredom or anxiety, mixed in with occasional moments of catastrophe or bliss. Above all, it’s about us.

Have you ever stared at old family pictures, and had the feeling that you were looking into a mirror? I have a photograph of a great uncle, who was an old man before I was born. I never knew him well. But in that picture, taken when he was about fifteen, he has my ears and eyes, and he’s hugging himself and looking just as complacent as I often do. I have a picture of one of my grandmothers, taken about the year 1916 — she’s photographed against a background of flags and Dreadnoughts. She looks astonishingly like my daughter. It’s only natural that I want to know about them. I want to know what they were thinking and doing, and I want to know about their general circumstances.

For most people, even now, family history comes to a dead end about three generations back. But we are also members of nations, and what we can’t know about our immediate ancestors we want to know about our ancestors in general. You can take the here and now just as it is. But the moment you start asking why things are as they are, you have to investigate the past.

Why do men wear collars and ties and jackets with buttons that often don’t and can’t do up? It’s because our own formal clothing stands in a direct line from the English and French court dress of the late 17th century. Why do we talk of “toeing the line?” It’s because in 19th century state schools, children would have to stand on a chalked line to read to the class. Why does the British fiscal year for individuals start on the 6th April? It’s because, until 1752, we used the Julian Calendar, which was eleven days behind the more accurate Gregorian Calendar; and the first day of the year was the 25th March. Lord Chesterfield’s Act standardised us with Scotland and much of Europe, and moved the first day of the year back to January — but the fiscal year, adjusted for the new calendar, was left unchanged.

Why was Ireland, until recently, so devoutly Catholic? Because the Catholic Church was the one great institution of Irish life that could be neither abolished nor co-opted by their British rulers. Why is the Church losing its hold? Because it is no longer needed for its old purpose. The child sex scandals are only a secondary cause. History tells us who we are. We may feel trapped by it. We may glory in it. We can’t ignore it.

Richard Blake, “Interview with Richard Blake, 7th March 2014”, 2014-03-07.

August 19, 2016

Lindisfarne – An Age Borne in Fire – Extra History

Filed under: Britain, Europe, History, Religion — Tags: , , — Nicholas @ 02:00

Published on 30 Jul 2016

Bishops. Manuscripts. Pilgrimage. Wealth. In 793 CE, the island monastery of Lindisfarne thrived in a state of harmony. Then, everything changed when the Viking raiders attacked. Once they discovered Europe’s weakness, not even mighty kings like Charlemagne could stop them. They transformed their power at sea into an avenue for conquest and expansion: the Viking Age had begun.
____________

Troubling omens were recorded in Lindisfarne prior to the Viking invasion on June 8, 793 CE. It was the seat of the bishop for much of Northeastern Britain. Monks in the scriptorium produced some of the most celebrated illustrated manuscripts, and abroad they helped convert the pagans of Britain. Lindisfarne had been the final resting place of St. Cuthbert, so pilgrims often came and enriched the priory and the town. It never occurred to anyone that when strange ships appeared on the horizon, that they might be hostile. The men who disembarked were fierce, unknown, and merciless. They cut down monks in the churches and looted the church… then left. Bishop Higbald survived, and sent the news across Europe. From there, the frequency of raids only increased and raged across all of Europe. The burgeoning flame of Lindisfarne was almost snuffed out. It was the first time in history that the reach of Christianity shrank, rather than expanded. But what about the other side of the story? These “barbarians,” who would become known as Vikings, were striking back at a culture that looked down on them, insulted their faith, and tried to swindle them at trade. They had realized how poorly defended these both the British Isles and mainland Europe were, and how rich they were in fertile land. They put their vast knowledge of shipcraft to work and turned trading routes into raiding routes, finding new lands for them to settle. The Viking Age had begun.

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