… it is a matter of common experience that members of the middle classes are far better able to derive benefits from the system than the lower classes. They complain where the lower orders swear, and bureaucrats are aware that articulacy is a more dangerous enemy than assaults on staff can ever be.
The interesting question of why the NHS should continue to hold the affection of the British people, when it is at best mediocre in its performance and frequently unpleasant to deal with, is one that should be of interest to all political scientists. The answer is not pleasing to those who believe in human rationality.
The affection represents the triumph of rhetoric over reality. This rhetoric contains an implicit historiography, in which the pre-NHS era is akin to that of jahiliyya, the era of ignorance before the advent of Muhammad, in Islamic historiography: in short, that there was no healthcare for most of the population before the NHS. This historiography has for decades been continuously and successfully insinuated into the minds of the population. It has been Britain’s pale imitation of totalitarian propaganda. Intentionally or not, Boris Johnson recently reinforced the mythological status of the NHS. And when, in the present crisis, retired doctors such as I were asked to return to work if they were able, it was to help the NHS. This was like asking a soldier to lay down his life for the sake of the Ministry of Defence. It says something about the credulity of the public that the response to slogans like “protect the NHS” was dull compliance, rather than outraged demands as to why it wasn’t protecting us.
I suspect also that the sheer unpleasantness of the NHS is reassuring to the British population. It evokes the Dunkirk spirit: we are all stranded on the beach of illness together. And if we cannot all live in luxury, we can at least all die in squalor. Justice is served.
Theodore Dalrymple, “Empire of conformists”, The Critic, 2020-04-29.
August 1, 2025
May 12, 2025
QotD: The Gracchi
Tiberius and Gaius Gracchus’ tribunates – both of which ended with them being killed (I think it is perfectly fair to say “murdered”) – typically occupy a position in survey coverage of the Roman Republic as the inciting incident that begins (if not quite causes) the collapse of the Republic itself, the first outbreak of violence in Roman politics, the first escalation in a spiral that would lead to the repeated outbreak of civil war in the first century. And that is certainly how they were understood in antiquity; both Plutarch and Appian make this claim (App. BCiv. 1.17; Plut. Ti. Gracch. 20.1). And in part because the sources (again, Plutarch and Appian) frame the Gracchi quite positively and in part, to be frank, because their reforms are generally “left-coded” in a university environment that is inherently sympathetic to left-coded things, the Gracchi tend to come across to students as righteous reformers killed by foolish, hidebound and greedy reactionary Roman senators. And that is, to be fair, a potentially valid reading (if employed with some caveats).
But it is also generally the only reading students get and it is not the only valid reading of the evidence we have. So for this week, I want to complicate the Gracchi, presenting some of the details that often get left out of introductory surveys. In particular, we’re going to discuss the problems that Tiberius Gracchus’ key law, the Lex Sempronia Agraria was designed to solve and I am going to argue that Tiberius was attempting to solve a problem that didn’t exist (though he couldn’t have known it), a view which is now quite common in the scholarship but almost entirely absent in how we tend to teach the Gracchi.
But more to the point, I am going to argue that Tiberius and Gaius Gracchus’ behavior did, in fact, violate the norms of the Republic and that it was not entirely unreasonable for the senatorial elite to conclude these men, in their unrestrained and nakedly ambitious approach to politics, represented a real threat to the Roman political order and that they might be aiming for something approaching a “soft coup” in the context of a political order whose features – including the democratic ones – worked through an unwritten constitution of norms (what the Romans called the mos maiorum, “the customs of the ancestors”), which both brothers actively undermined. The claim that the Gracchi threatened to make themselves tyrants was not an empty claim and that is the dark reflection of their role as well intentioned reformers.
In short, then, if the only version of the Gracchi you have encountered is that of the near-saintly, then martyred proto-progressive reformers, that’s not quite the complete picture (and the left-coding of their ideas is decidedly anachronistic). Naturally, in trying to complicate this picture, I am essentially taking the position of prosecutor, so this “take” is going to be far more negative on the Gracchi than how I would, say, teach them in class or, indeed, how I regard them myself.
So the way we’re going to approach this problem is first to discuss the problem that Tiberius Gracchus thought he was addressing (and some of the issues there), before walking through the means he used to push forward the Lex Sempronia Agraria. Then I want to look at some of the wide-ranging laws proposed by Gaius Gracchus to assess the degree to which those laws cohere and ways we might understand his program and actions, potentially rather more negatively.
Bret Devereaux, “Collections: On the Gracchi, Part I: Tiberius Gracchus”, A Collection of Unmitigated Pedantry, 2025-01-17.
May 4, 2025
The Clean German Myth, Doomed B-17 Pilots, and Japan’s Rapid Victories – Out of the Foxholes Live
World War Two
Published 3 May, 20205Indy and Sparty tackle some more of your interesting questions in another live Out of the Foxholes. Today they look at loss rates of B-17 crews, the myth of the clean Wehrmacht, and ask why the West was apparently so unprepared for Japan’s attack.
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April 18, 2025
QotD: Literature in (and after) the late Western Roman Empire
… But surely the barbarians burned all of the libraries, right? Or the church, bent on creating a “Christian dark age” tore up all of the books?
Well, no.
Here I think the problem is the baseline we assess this period against. Most people are generally aware that the Greeks and Romans wrote a lot of things and that we have relatively few of them. Even if we confine ourselves only to very successful, famous Greek and Roman literature, we still only have perhaps a low single-digit percentage of it, possibly only a fraction of a percent of it. In our post-printing-press and now post-internet world, famous works of literature do not simply vanish, generally and it is intuitive to assume that all of these lost works must have been the result of some catastrophe or intentional sabotage.
I am regularly, for instance, asked how I feel about the burning of the Library of Alexandria. The answer is … not very much. The library burned more than once and by the time it did it was no longer the epicenter of learning in the Mediterranean world. Instead, the library slowly declined as it became less unique because other libraries amassed considerable collections. There was no great, tragic moment where countless works were all lost in an instant. That’s not how the chain of transmission breaks. Because a break in the chain of transmission requires no catastrophe – it merely requires neglect.
The literature of the Greeks and Romans (and the rest of the ancient iron age Mediterranean) were largely written on papyrus paper, arranged into scrolls. The problem here is that papyrus is quite vulnerable to moisture and decay; in the prevailing conditions in much of Europe papyrus might only last a few decades. Ancient papyri really only survive to the present in areas of hard desert (like Egypt, conveniently), but even in antiquity, books written on papyrus would have been constantly wearing out and needing to be replaced.
Consequently, it didn’t require anyone going out and destroying books to cause a break in the chain of transmission: all that needed to happen was for the copying to stop, even fairly briefly. Fortunately for everyone, Late Antiquity was bringing with it a new writing material, parchment, and a new way of putting it together, the codex or book. The transition from papyrus to parchment begins in the fourth century, but some books are still being produced in papyrus in the 7th century, particularly in the Eastern Mediterranean. Whereas papyrus is a paper made of papyrus stalks pressed together, parchment is essentially a form of leather, cleaned, soaked in calcium lye and scraped very thin. The good news is that as a result, parchment lasts – I have read without difficulty from 1200 year old books written on parchment (via microfilm) and paged through 600 year old books with my own hands. Because making it requires animal hide, parchment was extremely expensive (and still is) but its durability is a huge boon to us because it means that works that got copied onto parchment during the early middle ages often survive on that parchment down to the present.
But of course that means that the moment of technological transition from short-lived papyrus to long-lasting parchment was always going to be the moment of loss in transition: works that made it to parchment would largely survive to the present, while works that were not copied in that fairly narrow window (occupying Late Antiquity and the Early Middle Ages) would be permanently lost. And that copying was no simple thing: it was expensive and slow. The materials were expensive, but producing a book also required highly trained scribes (often these were monks) who would hand copy, letter by letter, the text for hundreds of pages. And, for reasons we’ll talk about later in this series, the resources available for this kind of copying would hit an all-time-low during the period from the fifth to the seventh centuries – this was expensive work for poor societies to engage in.
And here it is worth thus stopping to note how exceptional a moment of preservation this period is. The literary tradition of Mediterranean antiquity represents the oldest literary tradition to survive in an unbroken line of transmission to the present (alongside Chinese literature). The literary traditions of the Bronze Age (c. 3000-1200 BC and the period directly before antiquity broadly construed) were all lost and had to be rediscovered, with stone and clay tablets recovered archaeologically and written languages reconstructed. The Greeks and Romans certainly made little effort to preserve the literature of those who went before them!
In that context, what is actually historically remarkable here is not that the people of Late Antiquity and the Early Middle Ages lost some books – books had always been being lost, since writing began – but that they saved some books. Never before had a literary tradition been saved in this way. Of course these early copyists didn’t always copy what we might like. Unsurprisingly, Christian monks copying books tended to copy a lot more religious texts (both scriptures but also patristic texts). Moreover, works that were seen as important for teaching good Latin (Cicero, Vergil, etc.) tended to get copied more as well, though this is nothing new; the role of the Iliad and the Odyssey in teaching Greek is probably why their manuscript traditions are so incredibly robust. In any event, far from destroying the literature of classical antiquity, it was the medieval Church itself that was the single institution most engaged in the preservation of it.
At the same time, writers in the fifth, sixth and seventh centuries did not stop writing (or stop reading). Much of the literature of this period was religious in nature, but that is no reason to dismiss it (far more of the literature of the Classical world was religious in nature than you likely think, by the by). St. Augustine of Hippo was writing during the fifth century; indeed his The City of God, one of the foundational works of Christian literature, was written in response to the news of the sack of Rome in 410. Isidore of Seville (560-636) was famous for his Etymologies, an encyclopedia of sorts which would form the foundation for much of medieval learning and which in its summaries preserves for us quite a lot of classical bits and bobs which would have otherwise been lost; he also invented the period, comma and colon. Pope Gregory I (540-604) was also a prolific writer, writing hundreds of letters, a collection of four books of dialogues, a life of St. Benedict, a book on the role of bishops, a commentary on the Book of Job and so on. The Rule of St. Benedict, since we’ve brought the fellow up, written in 516 established the foundation for western monasticism.
And while we’ve mostly left the East off for this post, we should also note that writing hardly stopped there. Near to my heart, the emperor Maurice (r. 582-602) wrote the Strategikon, an important and quite informative manual of war which presents, among other things, a fairly sophisticated vision of combined arms warfare. Roman law also survived in tremendous quantities; the emperor Theodosius II (r. 402-450) commissioned the creation of a streamlined law code compiling all of the disparate Roman laws into the Codex Theodosianus, issued in 439. Interestingly, Alaric II (r. 457-507), king of the Visigoths in much of post-Roman Spain would reissue the code as past of the law for his own kingdom in 506 as part of the Breviary of Alaric. Meanwhile, back at Constantinople, Justinian I (r. 527-565) commissioned an even more massive collection of laws, the Corpus Iuris Civilis, issued from 529 to 534 in four parts; a colossal achievement in legal scholarship, it is almost impossible to overstate how important the Corpus Iuris Civilis is for our knowledge of Roman law.
And it is not hard again to see how these sorts of literary projects represented a continuing legacy of Roman culture too (particularly the Roman culture of the third and fourth century), concerned with Roman law, Roman learning and the Roman religion, Christianity. And so when it comes to culture and literature, it seems that the change-and-continuity knight holds the field – there is quite a lot of evidence for the survival of elements of Roman culture in post-Roman western Europe, from language, to religion, to artwork and literature. Now we haven’t talked about social and economic structures (that’s part III), so one might argue we haven’t quite covered all of “culture” just yet, and it is necessary to note that this continuity was sometimes uneven. Nevertheless, the fall of Rome can hardly be said to have been the end of Roman culture.
Bret Devereaux, “Collections: Rome: Decline and Fall? Part I: Words”, A Collection of Unmitigated Pedantry, 2022-01-14.
April 17, 2025
Why TOG II was BETTER Than You Think
The Tank Museum
Published 20 Dec 2024It was rejected and ridiculed for years — but TOG II is actually much better than you think.
In 1939, the UK Ministry of War issued the spec for a heavy assault tank. This hefty brief included the requirements to cross a 16ft gap, climb over anti-tank obstacles and enough firepower to penetrate 7 inches of concrete. Enter “The Old Gang”, a group of expert engineers, responsible for most of the tanks created during the First World War.
Two vehicles were created during this process — TOG I and TOG II. While the TOG projects have often been rejected as tanks out of time — relics of thinking from trench warfare — Content and Research Officer, Chris Copson, argues that these vehicles were highly innovative in terms of their mobility, armour and firepower.
Despite fulfilling their brief, TOG was sidelined in favour of other projects, and the lone survivor — TOG II — arrived at The Tank Museum in the 1950s. This lumbering beast that never saw active service, sat sidelined whilst surrounded by WW2 legends like the Churchill, Sherman, and the infamous Tiger 131.
But in 2012, a miracle happened. World of Tanks included the super heavy tank in their online video game — launching TOG II into viral popularity. Since then, interest in this unique vehicle has skyrocketed, and now more than ever people want to see TOG II in real life and find out more about its interesting history.
Shop TOG II merch at our online shop: https://tankmuseumshop.org/
00:00 | Introduction
01:24 | An Innovative Spec
05:00 | Innovations in Mobility
10:11 | Innovations in Armour
11:49 | Innovations in Firepower
16:21 | Would TOG II Have Worked?
18:46 | The Legend Lives OnIn this film, Chris Copson unpicks the misconceptions surrounding TOG II — that it was a ridiculous super-heavy tank built for a war from 30 years ago. Instead, this is a vehicle that was highly innovative and represented a significant engineering achievement. Thanks to videos games such as World of Tanks, TOG II is now celebrated as the goofiest super heavy tank in history, and lives on as an internet legend for a whole new generation of tank nuts.
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March 17, 2025
QotD: Myths from Norman Rockwell’s America
I’ve seen complaints on X that a factory worker’s single income used to be enough to raise a family on but isn’t anymore. It’s true; I grew up in those days.
The complaint generally continues that we were robbed of this by bad policy choices. But that is at best only half true.
World War II smashed almost the entire industrial capacity of the world outside the U.S., which exited with its manufacturing plant not only intact, but greatly improved by wartime capitalization. The result was that for about 30 years, the US was a price-taker in international markets. Nobody could effectively compete with us at heavy or even light manufacturing.
The profits from that advantage built Norman Rockwell’s America — lots of prosperous small towns built around factories and mills. Labor unions could bid up salaries for semi-skilled workers to historically ridiculous levels on that tide.
But it couldn’t last. Germany and Japan and England recapitalized and rebuilt themselves. The Asian tigers began to be a thing. U.S. producers facing increasing competitive pressure discovered that they had become bloated and inefficient in the years when the penalty for that mistake was minimal.
Were there bad policy choices? Absolutely. Taxes and entitlement spending exploded because all that surplus was sloshing around ready to be captured; the latter has proven politically almost impossible to undo.
When our windfall finally ended in the early 1970s, Americans were left with habits and expectations formed by the long boom. We’ve since spent 50 years trying, with occasional but only transient successes, to recreate those conditions. The technology boom of 1980 to 2001 came closest.
But the harsh reality is that we are never likely to have that kind of advantage again. Technology and capital are now too mobile for that.
Political choices have to be made within this reality. It’s one that neither popular nor elite perception has really caught up with.
Eric S. Raymond, X (the social media platform formerly known as Twitter, 2024-07-08.
March 11, 2025
The Myth and Truth behind Croissants – A Recipe from 1850
Tasting History with Max Miller
Published 29 Oct 2024Crescent-shaped bread rolls, from before the croissant was a flaky pastry
City/Region: France
Time Period: 1853Croissants weren’t always the buttery, flaky pastries that we know and love. While today, that flakiness is what defines a croissant, in the past, it was the crescent shape that was most important.
This recipe from the mid-19th century, a good 50 years before the croissant got its flakes, is a wonderfully soft bread. It doesn’t bear much resemblance to a modern croissant besides the shape, but it is much easier to make. The bread is a little plain, but would be lovely with some butter and jam.
In luxury bakeries, small loaves called croissants are prepared, usually in the semi-circular shape of a roll curved and tapered at the ends. The liquid is used to form the dough with one kilogram of flour consists of one or two eggs beaten and mixed with about five hundred grams of water. Moreover, the choice of flour, the dose of yeast, as well as the working of the dough, require the same care as when it comes to the other luxury breads mentioned.
— Des substances alimentaire et des moyens de les améliorer by Anselme Payen, 1853.
January 21, 2025
Claim – First Nations lived sustainably and harmoniously with their natural environment. Reality – “Head-Smashed-In Buffalo Jump”
Pim Wiebel contrasts how children are taught about how First Nations before contact with Europeans were living fully sustainable lives in a kind of Garden of Eden until the white snakes man arrived and the rather less Edenic reality:
Among the many “proofs” offered in First Nations circles to support the claim of a pre-contact Eden imbued with an ethos of environmental harmony, is the idea that before the Europeans arrived, the buffalo was considered sacred, treated with great respect, and killed only in numbers that would sustain it in perpetuity.
Each of these notions require scrutiny.
For the Great Plains tribes, the buffalo was an essential source of food and of materials for tools, clothing and lodges. It is unsurprising that the buffalo featured prominently in tribal mythology. Among the Blackfoot, the animal was considered Nato’ye (of the Sun) sacred and to have great power. Buffalo skulls were placed at the top of the medicine lodges and prominently featured at communal ceremonies.
It is ubiquitously asserted that the tribes only killed as many buffalo as they needed for their sustenance between hunts, and that every part of the animal was used. A Canadian history website suggests, “The buffalo hunt was a major community effort and every part of the slaughtered animal was used“. An American publication states, presumptuously: “It’s one of the cliches of the West; Native Americans used all the parts of the buffalo. It’s something that almost everyone knows, whether you are interested in history or not.” The Assembly of First Nations weighs in, teaching Canadian school children in their heavily promoted “Learning Modules”, that “Hunters took only what was necessary to survive. Every part of the animal was used.”
But was the Indigenous relationship with the buffalo in reality one of supreme reverence? Was every part of the animal used, and were the buffalo always killed only in numbers that would satisfy immediate needs while ensuring the sustainability of the herds?
The evidence suggests something quite different.
Archaeologists have studied ancient buffalo “jump sites”, places where Indigenous bands hunted buffalo herds by driving them over high cliffs. Investigations of sites from the Late Archaic period (1000 B.C. to 700 A.D.) reveal that many more buffalo than could be used were killed and that rotting heaps of only partially butchered bison carcasses were left behind.
Buffalo jumps continued to be used as a hunting method long after first contact with Europeans. Early Canadian fur trader and explorer Alexander Henry, made the following entry on May 29th, 1805 in his diary of travels in the Missouri country: “Today we passed on the Stard. (starboard) side the remains of a vast many mangled carcasses of Buffaloe which had been driven over a precipice of 120 feet by the Indians and perished; the water appeared to have washed away a part of this immense pile of slaughter and still there remained the fragments of at least a hundred carcasses they created a most horrid stench. In this manner the Indians of the Missouri distroy vast herds of buffaloe at a stroke.”
Alexander Henry described how the buffalo jump unfolded. The hunters approached the herd from the rear and sides, and chased it toward a cliff. A particularly agile young man disguised in a buffalo head and robe positioned himself between the herd and the cliff edge, luring the animals forward. Henry was told on one occasion that the decoy sometimes met the same fate as the buffalo: “The part of the decoy I am informed is extremely dangerous if they are not very fleet runers the buffaloe tread them under foot and crush them to death, and sometimes drive them over the precipice also, where they perish in common with the buffaloe.”
The Blackfoot called their jump sites Pishkun, meaning “deep blood kettle”. It is not difficult to imagine the horrendous bawling of the animals that suffered physical trauma from the fall but did not immediately succumb. Did the hunters have the ability, or even make an attempt, to put them out of their misery with dispatch? We do not know.
January 13, 2025
January 11, 2025
We Produced a Video with 22 Students from the University of Zürich (Hoplite Revolution Debate)
SandRhoman History
Published 22 Sept 2024In this video, we will look at the core arguments in the hoplite revolution debate to provide you with 1) an overview of the debate itself, 2) a glimpse into warfare in ancient Greece, and 3) evidence of why historical revisionism is necessary. To achieve this, we will follow a similar overview used in a seminar we taught at the University of Zürich in the spring of 2024. Throughout the video, the participants of this seminar will contribute the expertise they have acquired by providing critical information about the ancient primary sources they analysed during the seminar.
Chapters:
00:00 Revisionism, really?!
04:21 19th Century Germany and Ancient Greece
05:39 A Hoplite Revolution?
11:53 Political Implications
16:19 Agonal Warfare (Fair War?)
22:49 Training and Discipline
25:53 Phalanx Formation
30:13 Exclusivity of Hoplites
33:04 Revisionist Battle
36:46 History is not the past.
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December 16, 2024
Winners and losers from free trade
At the Foundation for Economic Education, Patrick Carroll responds to a recent Robert Reich rant about the winners and losers under free trade:
Myth #6 on Robert Reich’s list of economic myths is called “Global Trade Benefits Everyone”.
“Have you heard this lie?” Reich opens. “‘Global trade is good for everyone.'” His pants then light on fire. “Ahh!” he screams. “That’s bunk!”
Watching that opening sequence was an immediate déjà vu moment for me, because I had recently come across an article making the same claim as Reich. The article argued that free market economists are simply wrong to claim that “everyone gains” from free trade, because clearly there are some losers.
The ironic part is, that article was written by none other than Bryan Caplan, one of the world’s leading free market economists.
“What makes me so sure that ‘Everyone gains from X’ is invariably a blatant falsehood? Because every change causes price movements, which are automatically bad for someone or other,” Caplan writes. “The Industrial Revolution was great overall, but hurt traditional craftsmen. The Internet is great overall, but hurt travel agents. Congestion pricing is great overall, but bad for cheapskates with high traffic tolerance. Free trade is great overall, but not for workers and investors in industries that can’t survive at world prices.”
[…]
This would be a rather short article if Reich were simply making the same point as Caplan. “I agree, but Caplan said it better,” would probably be my thesis. But alas, Reich goes in a rather different direction than Caplan does, and that’s where some more rigorous analysis is needed. Here’s how he presents his argument:
Many economists believe in the doctrine of comparative advantage, which posits that trade is good for all nations when each nation specializes in what it does best. But what about costs to workers and the environment? What if a country’s comparative advantage comes from people working under dangerous or exploitative conditions, or from preventing them from forming labor unions, or allowing employers to hire young children? Or from polluting the atmosphere or the ocean, or destroying rainforests and polluting groundwater?
Reich makes a fair point that global trade isn’t all sunshine and roses. Working conditions in some places are atrocious, and environmental damage is also a very real problem. But the fact that working and environmental conditions are far from ideal in many parts of the world does not mean that restricting trade will necessarily make things better. In fact, it’s quite likely that less trade would make things worse, because it would cut off the global poor from opportunities for production and economic growth.
Reich highlights the costs of trade, but there are also immense benefits that the global poor reap from the arrangement. If these benefits outweigh the costs — as they likely do in most cases — then who’s really the advocate of the downtrodden: the ones cheering on mutually beneficial trade, or the ones trying to stop it because they can only see the downsides?
To be fair, Reich doesn’t come out and advocate for cutting off trade. But this raises the question: what exactly is he advocating for? Anyone can point out problems, but the real question is: what solution are you proposing? Maybe he’ll tell us in the next section:
My old boss Bill Clinton called globalization “the economic equivalent of a force of nature, like wind or water”. But globalization is not a force of nature. Global trade is structured by rules negotiated between nations about which assets will be protected and which will not. These rules determine who benefits and who is harmed by trade. Over recent decades, trade deals such as the North American Free Trade Act (NAFTA) and agreements under the World Trade Organization (WTO) have protected the assets of US corporations, including intellectual property.
Reich goes on to list a few ways that these rules have helped large corporations, such as oil companies, financial institutions, Big Pharma, and Big Ag.
Watching this part of the video ushered in a second instance of déjà vu. I remembered reading somewhere, just recently, that NAFTA was rotten to the core, just like Reich was saying.
Yet again, it was a staunch free market economist making this point — Murray Rothbard, in a number of incisive articles that were part of his 1995 anthology Making Economic Sense. The problem, said Rothbard, is that NAFTA was really the opposite of free trade.
November 27, 2024
QotD: The Great Library and its competitors
One of the odder elements of the New Atheist myths about the Great Library is the strange idea that its (supposed) destruction somehow singlehandedly wiped out the (alleged) advanced scientific knowledge of the ancient world in one terrible cataclysm. It doesn’t take much thought, however, to realise this makes absolutely no sense. The idea that there was just one library in the whole of the ancient world is clearly absurd and, as the mentions of other rival libraries above have already made clear, there were of course hundreds of libraries, great and small, across the ancient world. Libraries and the communities of scholars and scribes that serviced them were established by rulers and civic worthies as the kind of prestige project that was seen as part of their role in ancient society and marked their city or territory as cultured and civilised.
The Ptolemies were not the only successors to Alexander who built a Mouseion with a library; their Seleucid rivals in Syria also built one in Antioch in the reigns of Antiochus IX Eusebes (114-95 BC) or Antiochus X Philopater (95-92 BC). Roman aristocrats and rulers also included the establishment of substantial libraries as part of their civic service. Julius Caesar had intended to establish a library next to the Forum in Rome but this was ultimately achieved after his death by Gaius Asinius Pollio (75 BC – 4 AD), a soldier, politician and scholar who retired to a life of study after the tumults of the Civil Wars. Augustus established the Palatine Library in the Temple of Apollo and founded another one in the Portus Octaviae, next to the Theatre of Marcellus at the southern end of the Field of Mars. Vespasian established one in the Temple of Peace in 70 AD, but probably the largest of the Roman libraries was that of Trajan in his new forum beside the famous column that celebrates his Dacian wars. As mentioned above, this large building probably contained around 20,000 scrolls and had two main chambers – one for Greek and the other for Latin authors. Trajan’s library also seems to have established a design and layout that would be the model for libraries for centuries: a hall with desks and tables for readers with books in niches or shelves around the walls and on a mezzanine level. Libraries also came to be established in Roman bath complexes, with a very large one at the Baths of Caracalla and another at the Baths of Diocletian.
Several of these libraries were substantial. The Library of Celsus at Ephesus was built in c. 117 AD by the son of Tiberius Julius Celsus Polemaeanus in honour of his father, who had been a senator and consul in Rome, and its reconstructed facade is one of the major archaeological features of the site today. It was said to be the third largest library in the ancient world, surpassed only by the great libraries of Pergamon and Alexandria. The Great Library of Pergamon was established by the Attalid rulers of that city state and it was the true rival of the library of the Alexandrian Mouseion. It is said that the Ptolemies were so threatened by its size and the reputation of its scholars that they banned the export of papyrus to Pergamon, causing the Attalids to commission the invention of parchment as a substitute, though this is most likely a legend. What is absolutely clear, however, is that the idea that the Great Library of Alexandria was unique, whether in nature or even in size, is nonsense.
The weird idea that the loss of the Great Library was some kind of singular disaster is at least partially due to the fact that none of the various other great libraries of the ancient world are known to casual readers, so it may be easy for them to assume it was somehow unique. It also seems to stem, again, from the emphasis in popular sources on the mythical immense size of its collection which, as discussed above, is based on a naive acceptance of varied and wildly exaggerated sources. Finally, it seems to stem in no small part from (yet again) Sagan’s influential but fanciful picture of the institution as a distinctively secular hub of scientific research and, by implication, technological innovation.
Tim O’Neill, “The Great Myths 5: The Destruction Of The Great Library Of Alexandria”, History for Atheists, 2017-07-02.
November 24, 2024
How Allied and Nazi Generals Created the Clean Wehrmacht Myth
World War Two
Published 23 Nov 2024After the fall of the Third Reich, many of Hitler’s generals are convicted as war criminals by the Allies and condemned to prison and disgrace. Yet, within a few years, the Western Powers embrace them Cold War partners against the Soviet Union. In this new alliance, they rewrite history and create the enduring myth of the “clean Wehrmacht“.
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November 6, 2024
QotD: “Colourism”
A comment at The Guardian:
which reinforce the inherently colonial practice of “colourism” – the discrimination against individuals with a dark skin tone.
It’s not colonial, it’s classist. Dark skin means sun exposure. That is, someone who works for a living outside in the fields. Pale skin means someone rich enough to stay inside. Thus the bits in Jane Austem where the girls worry about their bonnets for they might get freckles.
This also changed, entirely, when work for poor people moved inside and only the rich could afford to get away for a tan. Suddenly, to have a tan – darker skin – became a mark of wealth, not poverty.
A change rather reflected in make up in fact, pre WWII (about, roughly) the aim was to powder or cream the face to be pale, pale, white. Post[-WWII] much foundation make up is to add colour, not take it away.
This also explains the popularity of sunbeds and fake tans, something which a century ago would have been quite literally unthinkable.
Colourism exists, most certainly, but that flip shows that it’s about class, not colonialism.
For the part about it that the colonialism reason cannot explain is why that flip.
That it’s about class also explains why colourism happens in places that never were colonies – Thailand say.
Tim Worstall, “Educashun”, Tim Worstall, 2020-01-12.
November 3, 2024
Ancient Sparta Historian Breaks Down 300 Movie | Deep Dives
History Hit
Published Jul 8, 2024Ancient Greek historian Roel Konijnendijk takes a deep dive into the historical accuracy of one of the most iconic and ridiculous depictions of the Spartans – 300 (2006).
00:00 Introduction
00:33 Spartan Society and Customs
02:34 Xerxes’ Messenger
06:56 The Ephors, the Oracle and the Carneia
10:30 The 300
15:39 The Persian Fleet
16:14 Thermopylae, the “Hot Gates”
17:17 Spartan Battle Technique
19:12 The Persian Army
24:42 Xerxes
28:28 Ephialtes
32:01 Dilios – Why Did the Spartans Stay?
34:18 The Final Stand
38:44 Aftermath of Thermopylae and Delios
40:53 Movie Quotes: Fact or Fiction?
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