Quotulatiousness

July 4, 2026

In the “early Victorian period … drinking whisky was the modern-day equivalent of licking hallucinogenic toads”

Filed under: Britain, History, Soccer, USA — Tags: , , , , , , , , — Nicholas @ 05:00

Scotland was terra incognita to the English for far longer than one might think, even though the two kingdoms shared a monarch as early as 1603. On his Substack, Ed West shows how modern day Scotland has long since emerged from the mysterious shadows of the past:

“Scotch whiskies” by Chris huh is licensed under CC BY-SA 4.0 .

In his highly entertaining history of alcohol and the British, Empire of Booze, Henry Jeffreys observed how one effect of the Napoleonic Wars was to make Scotland a popular destination for English holiday makers. What with the continent being isolated and everything, there weren’t many more exotic places for the richer, more adventurous traveller to visit.

The country was until then largely unknown to many people south of the border, something also true of its trademark drink. “Highland and lowland whisky in the early 19th century would have been a mystery to the majority of Englishmen”, Jeffreys writes: “In the literature of the Georgian and early Victorian period it’s apparent that drinking whisky while in Scotland was the modern-day equivalent of licking hallucinogenic toads while in the Amazon or eating rancid whale in Iceland”.

The conflict with revolutionary France proved to be a great boost to Brand Scotland, and not just because of the limits it placed on rival destinations, but also for the dash that the Scots cut on the field. This culminated with a momentous scene in which “the Highland regiments dazzled the French when the Allied armies marched into Paris”.

Here they wowed both friends and enemies alike, and Sergeant Thomas Campbell of the Grenadier Company recalled how the Tsar even personally “examined my hose, gaiters, legs, and pinched my skin, thinking I wore something under my kilt, and had the curiosity to lift my kilt up to my navel, so that he might not be deceived”. Thanks to the likes of the Black Watch and Gordon Highlanders, the Scots had arrived on the global stage, and no one would ever forget Die Damen aus der Hölle (Ladies from Hell) as German troops would later call Highlanders.

This period of upheaval and war – the birth pangs of true modernity — was marked by a growing craze for Highlandism, “a peculiar phenomenon where lowland Scotland, a predominantly settled mercantile society, took on the trappings of the Highlander as a way of differentiating themselves from Englishmen who they were now yoked to in the Union”.

Previously viewed as menacing, the Highlanders had been tamed by the defeat of the Jacobites and the Clearances that followed, making this once-feared Gaelic culture now safe for English speakers to adopt as their own. Much of this was driven by the romantic imagination of Edinburgh’s Walter Scott, who helped shape both Scottish national identity and the 19th century resurgence of medievalism. Perhaps more than literature, however, Highlandism was boosted by the region’s most famous export — whisky. As Jeffreys writes: “The growth of Scotch coincided with the birth of Highlandism”.

The development of Brand Scotland was also helped by a man widely regarded as Britain’s greatest buffoon and waste of space, the former Prince Regent. Historian John Plumb described a hugely influential visit by the now George IV in 1822, where: “He paraded Edinburgh in the kilt, resplendent in the Royal Stuart tartan and flesh-coloured tights, and yet managed to keep his dignity. The Scots loved it! Quaintly enough, George IV had struck the future note of the monarchy … Be kilted! Be sporans! Be tartans! Riding up Princess Street … To the roaring cheers of loyal Scots, he was showing the way that the monarchy would have to go if it were to survive an industrial and democratic society.”

It was the start of a beautifully symbiotic relationship, with the Royal Family immersing themselves in Highlandism ever since, spending much of their summer holidays there and helping to project an ideal of a region famed for its dramatic countryside, castles, distilleries and golf courses. They’re not alone: Donald Trump, whose mother hailed from the Isle of Lewis, has a noted fondness for the old country, even if this is not always reciprocated, and no doubt many more of his compatriots will be making the pilgrimage in the coming year thanks to the country’s newest brand ambassadors. These are, of course, another occupying force of Scots, the fans of the national football team who followed their country’s brief recent appearance at World Cup.

The Scots in Boston marched as proudly as their ancestors. Their bagpipers serenaded the opposition. Some even turned up at a wedding. They came to watch the Boston Red Sox, which one local described as “the best thing that’s happened in years”. They attracted many neutrals, including a duck. Folk songs were written about them. Everyone loved them, even if some struggled to understand them.

The Boston Globe published a full-page letter thanking them. One local reported how Scotland fans leaving Boston was “almost like a day of mourning for the Americans“. After they left, Massachusetts State Senator Paul Feeney made an emotional farewell, thanking them for visiting children’s hospitals and donating money to local charities: “You’ve been great, courteous guests, you’ve been polite and you’ve been fun and I don’t want that to end”. He invited them to return next year, by which time Glasgow will be twinned with Boston. Indeed, Scottish fans so impressed the Bostonians that the city changed its zoning laws, not an easy task in America. They may even have solved the fertility crisis. Indeed, the Tartan Army charm offensive in Boston has been so overwhelming that I half suspect it’s some sort of devious RICU operation.

July 3, 2026

The latest trend in tourism: “grocery tourism”

Filed under: Australia, Food, Japan, USA — Tags: , , , , , — Nicholas @ 05:00

At The Freeman, Nicole James discusses being so far ahead of a trend that it’s only just catching up with her now:

“Piggly Wiggly” by afiler is licensed under CC BY-SA 2.0

Grocery tourism is the hot trend of 2026 according to Condé Nast Traveler. This is all well and good, but also a bit late to the trolley because I have been practicing this trend since my twenties, although without the benefit of a name or a hashtag.

My two worlds met in the supermarket aisle. Before I was a travel writer and sent to places with hotel beds that appeared to have been prepared for minor royalty or a very clean corpse, I was a checkout chick at supermarket chain Coles. This was when prices were typed in by hand, making me feel like I was conducting a low-level NASA launch procedure.

A tin of pineapple rings would trundle towards me, and I would punch in its code. Behind it would come shampoo, fish fingers, instant pudding, 24 cans of Diet Coke, and a packet of aspirin. From these items, I could deduce entire family systems. Marriage trouble. School excursions. Flu. A birthday party. A woman about to murder everyone in her house unless she got a Mint Slice into herself immediately.

I loved the products. Not necessarily the customers who could turn feral over a five-cent discrepancy in canned tomatoes. The conveyor belt was a pageant of human need. It was anthropology in a polyester apron.

When people now declare that they have discovered grocery store tourism, I feel like saying, “We know. We’ve had those for years.”

My first trip to America should have been my grand supermarket awakening. I was a PR manager for Malaysia Airlines in the late ’90s, and we were launching a very long flight to New York from Sydney via KL and Dubai. I arrived bristling with ambition. I wanted to see the cereal aisle. Long had we heard rumors of American supermarkets. They were great glittering cathedrals of corn syrup with aisles devoted just to cereal and marshmallows in the shapes of everything from the moon and stars to presidents. I wanted to stand before them all in awe, like Moses, if Moses had come down from the mountain carrying Pop-Tarts.

[…]

I once stood in a Japanese aisle looking at 15 varieties of bottled tea and felt the kind of reverence other people reserve for stained glass. This is the point of grocery tourism. It’s anthropology with a basket.

Every country gives itself away eventually. This is usually somewhere between the biscuits and the cleaning products. Finland offers Moomins in places no Australian supermarket would dare put a cartoon hippo. Singapore understands the spiritual importance of salted fish skin. Sweden puts things in tubes that should never be in tubes and then offers fermented herring.

And then the Netherlands has licorice. The Dutch have built an entire moral philosophy out of licorice. Sweet, salty, double-salty, hard, soft, shaped like coins, cars, and warnings from your dentist. I’ve always admired the Dutch, but this commitment to black chewy punishment is heroic. Sweden is not to be outdone and has thus flirted with licorice-flavored chips.

Then there are the products that cause the traveler to stop dead and reconsider the whole Enlightenment. In Vietnam, I couldn’t walk past snake wine without dancing an involuntary flamenco of horror. There was a snake in a bottle suspended in alcohol. Sometimes there were scorpions.

South Korea has canned silkworm pupae. Peru has coca tea. Colombia has arequipe. America has cheese in a spray can, which I respect as both a product and a cry for help.

And now, social media has turned all of this into content. Travelers narrate the experience into their phones. A German soccer fan can wander into an American Waffle House at one in the morning and emerge as a folk hero. Erewhon in Los Angeles has become a celebrity shrine where a smoothie can cost more than a small household appliance and one strawberry comes packaged like an engagement ring and with a similar price.

Grocery stores offer the rarest thing in modern travel, the uncurated ordinary. The supermarket is the one place travel cannot fully manicure itself. Hotels can lie. Brochures can lie. Restaurants, especially the ones with menus printed on thick paper, can lie beautifully. But supermarkets are hopeless at lying. They’re too busy. They’re too full of nappies and mince.

July 2, 2026

Canada has to stop defining itself as merely “Not-America”

Filed under: Cancon, Food, Media, USA — Tags: , , , , — Nicholas @ 03:00

Devon Eriksen responds to a cringey video that claims to explain Canada Day to Americans. The thumbnail image includes some of the usual suspects for this kind of embarrassing nonsense — “free healthcare!” … “poutine!”.

Once again, we see that Canada defines itself as Not-America.

So much so that in the very video where they try to explain their national identity, they require Straw-America as a prop.

But, having embraced multiculturalism and ethnic erasure of White people, they have painted themselves into a corner. Any positive Canadian identity, which identified Canada as what it is, rather than what it is not, would by definition distinguish it from other countries in the world, rather than just America. And this would exclude people of and from those cultures from being Canadian.

Which would be racist, or something.

So what this ends up meaning is that you may talk about what distinguishes Canada from America, and why Canadians are not American and Americans are not Canadian.

But you may NOT talk about what distinguishes Canada from India, and why Canadians are not Indian and Indians are not Canadian.

Or they’ll throw you in jail.

No culture, group, or organization can survive indefinitely by defining itself with a negative, which is why, for example, there are no atheist churches.

Canadians, accordingly, now share no common values, no common ethos, telos, or even logos, have nothing they can agree on, and nothing that binds them together other than physical geolocation and legal jurisdiction.

This is not patriotism, and patriotism, while it is regarded by liberals as a sort of embarrassing social disease, is actually required to get humans to act in concert for mutual good.

Canadians need something to celebrate on Canada Day other than their fear and resentment of Americans who barely think about them at all in any given month.

I honestly don’t know what the average Canadian would say, if he was asked to define a Canadian without referencing America. If he was asked to define a Canadian in a way that didn’t include Brits or Australians. If he was asked to define a Canadian in a way that didn’t include government programs and minor food idiosyncrasies.

You can’t just be the nation of gravy and cheese curds on fries.

You have to stand for something.

“Poutine” by JoePhoto is licensed under CC BY 2.0 .

YourSmartAsianFriend also responds to the video:

Now from a real Canadian:

You better have a snack with you because wait times in Emergency often exceed 10 hours.

Most of us don’t eat poutine — or do so on rare occasion — but eating probably the most unhealthy dish ever conceived not something to boast about.

The entire system is fine but again, bragging about a your measurement standard is absurd, and moreover if you ask most Canadians what their height is, they’ll respond: 5’6, 6’2, etc. … if you say … he was 184 cm … you’ll get mostly blank looks.

Our plastic bag milk is wholly subsidized and controlled by our government dairy cartel — insuring higher prices for all.

What we also have is: emergencies act unlawfully used to crackdown on citizens including seizing their bank accounts, media funded by the government and thus beholden to them. New censorship laws on the way resulting in even more tech companies saying they’ll leave Canada. The highest cellphone rates because again we have regulated our own phone company cartel. We have severe housing shortages (while importing millions of undocumented and temporary visa foreigners) driving housing prices to astronomical levels. We have indigenous peoples now making legally endorsed claims to developed land calling into question much of Canada’s development — the same indigenous groups who have been funded with huge sums and have carved out their own independent country within Canada with the threat of going even farther.

There are many more issues, however, fear not — we have utterly vapid Liberal memes to distract us!

Full disclosure: on Tuesday I actually did order and eat a plate of poutine in a restaurant. In my defence, it was the first poutine I’d eaten in several months … while I enjoy the dish that has been described as “the culinary equivalent of having unprotected sex with a stripper in the parking lot of a truck stop in eastern Quebec”, it’s a very occasional item in my diet.

June 30, 2026

Leading the grassroots revolt against AI … Homer Simpson

Filed under: Business, Media, Technology, USA — Tags: , , , — Nicholas @ 04:00

Ted Gioia posted this a couple of days back, but if you haven’t read it it’ll still be new to you:

Last November I suggested that 2026 would witness a tech backlash of unprecedented intensity. And it’s now happening with a vengeance. Silicon Valley is getting skewered everywhere, and to a degree inconceivable just a short while ago.

Just yesterday, The Economist finally grasped how rapidly tech antipathy is mounting — and made AI backlash its cover story.

The latest survey numbers are devastating. Every demographic group is now opposed to AI—especially young people, previously the most enthusiastic supporters of new tech.

[…]

Not every pushback to encroaching tech is quite so gentle.

Consider the case of “Mr. Daniels,” a 25-year-old man from England. He knows that AI will rob every music file on the web for training — so he decided to poison the data.

How did he do it? According to Tuned Into Tech, it happens like this:

    He took his entire music library of 2,000 records, stripped out the original vocals, and replaced every single one of them with the voice of Homer Simpson. Then he uploaded all of them to Soulseek. He didn’t change the metadata, the file names, the artist tags, the album information. They all stayed exactly the same.

A listener might not notice at first. Some of these songs have long intros, and those are unchanged. But as soon as the singing begins, Homer Simpson takes over. When AI tries to steal this for training, it gets fooled—and contaminates its own data set.

    So somewhere deep in a training algorithm’s data set is the audio of Homer Simpson which the AI will assume sounds like [for example] Madonna, Rihanna, or maybe even Sean Paul. The model doesn’t know the difference. It just ingests the data and treats that like the truth.

    And that is exactly what Mr. Daniels is hoping for.

He wants “to introduce noise, chaos” into the bots that are putting human musicians out of work.

“Mr. Daniels” is not an isolated example. Musician Benn Jordan has also been “poison-pilling” music files in hopes of disrupting AI.

In recent months, he has watched in horror as “tech companies started raising millions of venture capital dollars and scraping my music without my consent”. They now use his own work to generate “shittier music with it that is inadvertently associated with my name — and then attempting to resell that in the same economy in which I make money from my music”.

As a result, he has stopped releasing music. But he hasn’t walked away from the battle — instead Jordan has developed “a type of encoding that not only makes a music file more or less untrainable by generative AI companies, but actually has the ability to decrease the quality and efficiency of their entire data set”.

“Unethical generative AI companies have made artists feel incredibly powerless for quite some time now”, he adds, “but all of that is about to change”.

Sparta vs Athens 2(d): Athenian Freedom – Drama, Free Speech, Trade, and the Economy

Filed under: Greece, History — Tags: , , , , , , , — Nicholas @ 02:00

seangabb
Published 8 Feb 2026

Greece: A Brief History, c.700 BC – 500 AD

This final segment links culture to economics and asks what Athenian “freedom” actually looked like in practice. Drama was not a private pastime. It was a civic institution performed before the citizen body. Comedy could be brutally obscene and politically personal, naming living leaders on stage — evidence of a public culture far less timid about speech than most modern states.

From there I move to Athens as a maritime power: trade, grain dependence, Piraeus, coinage, state pay, and the economic dynamism that supported participation in Assembly and law courts. The images on the slides matter here: artefacts and “industrial art” show what Athens valued in daily life.

I end by returning to Sparta’s deliberately restrictive economy — iron currency, limited trade, enforced uniformity — and why that system could produce discipline but not lasting intellectual fertility.

This is also where I state plainly what we owe to Athens.

June 23, 2026

Modern children as human hothouse plants, needing constant care and protection

Filed under: Health — Tags: , , , — Nicholas @ 05:00

At Becoming Noble, Johann Kurtz discusses how parents today treat their children in ways they largely never experienced, failing to provide them with enough freedom to allow them to develop personal autonomy as most western children have done for generations:

Giving children the freedom they need to develop agency is now a luxury good. The number of neighborhoods in which it is normal for children to leave the house and roam all day has collapsed. This collapse has come for a variety of reasons relating to security, trust, law, norms, and infrastructure.

Allowing children the privilege of freedom depends on conditions that most families no longer have access to: safe streets — yes — but also neighbors who are known and trusted, and a settled local agreement about what children are and what they are for. These conditions have not vanished, but they have concentrated, and are now a guarded secret, found only in private, privileged, and intentional communities.

This is a curious inversion of an older pattern. For most of history the peasant’s son had the run of the village while the noble’s son was kept under tutors. Now it is the wealthy child who is sent out to enjoy the freedom and adventure of camps and screenless schools, while working and underclass children are kept indoors and screened up.

Photo from Becoming Noble

It is worth being clear about the factors which underlie this transition. Otherwise, parents seeking the nostalgic “free roaming” experience are directed to explanations which are emphasized because they are unproblematic and suggest that a broad solution is available if we just move policy in a sensible direction. This includes discussions of “walkable development” and a rejection of “helicopter parenting”.

This polite framing avoids the reality that the prudent decisions available to parents are mostly made for them by the place they can afford to live, the people they live among, and how radical they are willing to be.

Children develop “agency” — the self-belief that they can independently and effectively manipulate and shape the world in creative ways — through constant experimentation and positive reinforcement.

The “independent” aspect of this formula involves developing internal psychological permission to break from prosaic norms and routines. Developing this is helped by play outside the control of authorities and interacting with the real world in settings unmediated by parents.

The closed systems that now fill children’s hours provide some feeling of agency (open world games, sprawling social media platforms, private chat rooms) without its substance. A child scrolling or playing through the programmatic logic of games is making choices, but they are only the choices that limited systems can accommodate.

Closed-system childhoods teach that there are inviolable hidden structures underneath reality and that the smoothest and most rewarding experiences are to be found when you conform with them. Experiences from boxes teach you to think within boxes. And the vice available online can be as controlling as any parent.

A few years ago, I linked to an article that graphically illustrated how the generations of an English family near Sheffield had experienced continuously diminished “range” for the children to explore:

Graphic showing the diminishing “free ranges” of each generation of an English family.

American Gods: Land and Egregores

Filed under: Books, USA — Tags: , , , — Nicholas @ 02:00

Feral Historian
Published 20 Feb 2026

American Gods (Neil Gaiman, 2001) is, among other things, a layered examination of the role of mythologies, religion, national identities, and some underlying “American-ness” that bends them all into something new. By necessity this meanders a bit (I’m not going to get into Gaiman’s failings as a human being much) but it gives us a lot to think about.

I mention a couple outside references in here, links below if you want to dig into it.

Lilly Wachowski on the role of the Red Pill in The Matrix: https://screenrant.com/the-matrix-mov…

George Lucas on the Rebellion, and Viet Cong (people often quote the line but miss the context) : • JAMES CAMERON’S STORY OF SCIENCE FICTION |…

00:00 Intro
01:56 The Setup
04:48 Spirit of America
07:57 White and Red
10:50 New Gods and the State
12:51 Author, Intent, and Meaning
(more…)

June 20, 2026

“Get off your high horse”

Filed under: Japan, USA — Tags: , , , , — Nicholas @ 03:00

Devon Eriksen responds to a post from a Japanese man who claims not to understand American racism:

“United States, Canadian and Japanese Flags on Seventh Avenue” by Jim, the Photographer is licensed under CC BY 2.0 .

    NOBUNAGA🇯🇵🏯_夏樹蒼依 @japan_nobunaga

    Honestly, racism is one of those things many Japanese people struggle to understand.

    If we see a white person, we think, “Oh, they’re white.”

    If we see a black person, we think, “Oh, they’re black.”

    If there were blue people, we’d probably think, “Oh, they’re blue.”

    And that’s about as far as it goes.

    If someone is nice, we think they’re nice.

    If someone is an asshole, we think they’re an asshole.

    If we like them, we like them.

    If we don’t, we don’t.

    We grow up being told not to cause trouble, not to fight, and to get along with the people around us.

    Maybe that’s why judging someone by their race feels so foreign to a lot of Japanese people.

    We’re usually too busy judging people by whether they’re good people or not.

This is what we, in America, call a “Luxury Belief System”.

That means something you can believe, and advertise your belief in, precisely because your privileges shelter you from the negative consequences of believing it.

You, @japan_nobunaga, live in a nation that is 99% Japanese, just like you.

You have plenty of time to evaluate gaikokujin as individuals. There are only a few of them around, and they probably aren’t going to stab you while you are trying to figure out the content of their character.

So you have the luxury of telling everyone “look at me, I am not a racist, I am an enlightened being who makes no judgments about wolves” … because you do not live near any wolves, and run no risk of being bitten.

In America, we have another saying … “Get off your high horse”.

This does not mean a literal horse.

But it is meant to make you think about how the daimyo‘s son, on his expensive thoroughbred stallion, does not understand why the peasants have muddy boots.

If you get down off the horse, and walk, you will understand why the farmer’s boots are muddy.

There were some dissenting comments to the original post:

I’ve heard similar stories of Japanese racism toward other East Asian peoples, never mind what they said (and probably still do say) about American black servicemen.

June 19, 2026

US history is unique, it does not map onto the histories of other nations

Filed under: History, India, USA — Tags: , , , , , — Nicholas @ 03:00

I’ve noticed this pattern myself, but I hadn’t considered that a lot of Americans don’t just use the patterns of their national history when looking at other western nations:

“Political Map of the Indian Empire, 1893” from Constable’s Hand Atlas of India, London: Archibald Constable and Sons, 1893. (via Wikimedia Commons)

Not every place in the world can be examined through the historical template of the United States.

One of the reasons conversations about India are so difficult for folks in the West to untangle is that many of the frameworks Americans use to understand power, intergroup dynamics, identity, and historical injustice do not map onto India. Not at all.

For Americans who have adopted a critical lens, the template derived from American history is fixed. A dominant demographic majority group seeks to preserve power while marginalized demographic minorities fight for recognition and inclusion. Because this template is so fixed in the imagination, there is a tendency to view and interpret dynamics and events in other countries in exactly the same way. I have seen it myself. “We’ve all seen how this works”, someone will say, and proceed to apply the American template to a different place.

And the history of the Americas (both North and South) is dominated by European (white) Christian colonization. As a result, Americans are familiar with the legacies of European empire and Christian missionary expansion. By contrast, the history of Islamic conquest and rule, which shaped large parts of Asia, Africa, and Europe for centuries, occupies far less space in the American imagination. So too does the contemporary influence of petrodollar-funded religious institutions, transnational Islamist movements, and the global circulation of Islamist narratives.

This does not mean these forces explain everything. It does mean that many Americans have little historical or conceptual framework for understanding how they might shape politics, memory, education, or intergroup relations in places like India.

India’s history is not the same as that of the Americas.

For centuries, India experienced successive waves of colonization. The first came through a series of Muslim invasions and dynasties, culminating in the Mughal Empire. The second came through British colonial rule, predated by British mercantile and missionary efforts. Yet unlike many colonized societies, the civilizational majority was never fully displaced, converted, or absorbed. Hindu traditions, practices, languages, stories, temples, and collective memories survived.

This is perhaps the single hardest aspect of India for many Americans to grasp because it has no real analogue in American history: the Hindu demographic majority is also the historically colonized population.

For many Western observers, this creates immediate suspicion because it violates the assumptions embedded within our familiar frameworks. The expectation is that majorities defend power while minorities challenge it.

As a result, contemporary debates about textbooks, public memory, historical figures, temples, and national identity are often seen and interpreted by folks in the West through frameworks that retrofit Indian history into contemporary American critical analysis through the reductive binaries of majority/minority, right/left, which are memeable and digestible, but obscure much more than they reveal about power, history, equity, policy, foreign influence, etc.

When Hindus argue that violent and painful aspects of Mughal conquest have been whitewashed in public education, they are frequently accused of attempting to rewrite history to justify the alleged “Hindu right wing” suppression of a minority group today. (Please do read my analysis of religious-based violence in India. It’s not what you think it is. Link.)

Yet Americans themselves are familiar with the process of revisiting historical narratives to advance truth and reconciliation. We have debated how slavery is taught, how Indigenous history is taught, how immigration is taught, and how women and minority groups have been represented in textbooks and in classrooms. We generally accept that historical narratives evolve as new evidence emerges and as previously marginalized perspectives are taken seriously.

What makes India different is that the group seeking rigorous reconsideration of historical narratives is often the majority population. For many Western observers, this creates immediate suspicion. The assumption is that majorities seek dominance while minorities seek justice.

But history does not always work that way.

The result is that efforts by Hindus to recover historical memory are often denounced as nationalism (which is falsely equated with white or Christian nationalism in the United States) before they are examined on their own terms. Questions about historical representation become questions about political motives. Efforts to revisit narratives become “evidence of extremism” or, even more bizarre, “anti-intellectualism”. And figures who have occupied a central place in Hindu memory for centuries are presented as newly invented symbols of contemporary political power.

The result is that the Indian voices most readily amplified in Western media are often those whose analyses are already legible within familiar Western frameworks. Their arguments are immediately understandable, which lends them “credibility”. Perspectives that do not fit those frameworks are frequently dismissed as “Hindu nationalist” before they are seriously considered.

One need not agree with every argument made in these debates to recognize that they are, in fact, debates. The question is not whether history should be examined. The question is whether everyone is permitted to participate in that examination without having their motives presumed in advance.

Sparta vs Athens – 2(a): Two Greek Worlds (Citizens, Helots, Power)

Filed under: Greece, History — Tags: , , , , , , — Nicholas @ 02:00

seangabb
Published 8 Feb 2026

Greece: A Brief History, c.700 BC – 500 AD

In this lecture segment I set out the fundamental contrast between Sparta and Athens as social and political systems. Sparta was a permanent military state built on coerced labour and internal discipline. Athens was a quarrelsome democracy that relied on participation, persuasion, and a wider civic culture of debate.

We begin with the basic structures: who counted, who did the work, and how each society organised its citizen body. This is not moral theatre. It is institutional reality. By the end, the students should see why Sparta could produce cohesion and battlefield reliability, while Athens produced instability, argument, and a public life that made intellectual achievement possible.

June 18, 2026

Rules for you young plebs, but not rules for us

The generation that defined itself as “the youth generation”, “the hippies”, etc., are now nailing down every possible way to have fun so that youngsters can’t do what they loudly and proudly did at the same age:

Part of the crowd on the first day of the Woodstock Festival, 15 August, 1969.
Photo by Derek Redmond and Paul Campbell via Wikimedia Commons.

We’re banning raves, because we don’t want you having fun where we can’t watch you. By the way let me tell you about Woodstock.

We’re cracking down on underage drinking. It’s bad for you. Yeah of course we hit up the pubs at your age it was great.

We’re banning smoking, but just for you — the smoking age will go up one year every year. Oh yes of course, we used to be able to smoke inside everywhere, it was great really.

We’re banning flavored vapes. We don’t have any evidence they’re bad for you, you just like them too much.

We’re banning dodgeball during recess, someone might get hurt. Yeah we really enjoyed dodgeball too.

We’re banning flirting, because it might make the girls uncomfortable.

We’re locking you in your room for the next two years. Yes we know you’re in no danger from the virus, but we’re worried that you’ll get us sick. By the way you have to take this needle if you want to leave your room again. Yes, twice. Well there will be boosters too. No, we aren’t worried about side effects, that doesn’t effect us at all.

We’re closing the frat houses, because we don’t want you having fun without our permission. Please join these officially sanctioned university clubs instead.

We’re bringing in labor from the third world to work the service jobs, so you can’t have a summer job.

You need to go to university to get a good job. By the way we’re raising the price of tuition. Oh look we’re raising it again. Don’t worry there are loans. At interest.

Actually we’re giving the good jobs to the foreigners we just imported, to make up for our racist past. We are very good people. No of course we aren’t sacrificing anything. You just have to take one for the team.

Also, we’re giving the foreigners the houses. We needed to increase real estate prices. For our pensions, you see. Sadly no, you’ll probably never be able to afford one yourself. By the way don’t forget to pay your taxes. Need to support those pensions somehow! Eh? No, we’re giving ourselves tax breaks of course. Seniors discount you know.

Oh by the way, that one thing you still have, now that we’ve banned joy and kicked every ladder out from under you? That social media stuff you kids like? You guessed it! We’re banning that too! Just for you though, we’re still going to watch AI videos on Facebook. It’s for your safety, you see. We’ve noticed that you’re all getting rather irate, and we think it would be better for your mental health if you shut up for a while. Why don’t you just go outside?

Eh? No of course we aren’t going to stop Ahmed and his twelve illiterate cousins from raping your sister, that would be culturally insensitive, which would make us feel very bad, and we can’t have that.

Update: Added missing URL.

June 16, 2026

Universal suffrage has its drawbacks

Filed under: Media, Politics, Quotations, Technology — Tags: , , , — Nicholas @ 03:00

Democracy is a better system than many others that have been tried over the centuries, but it’s far from perfect. Giving everyone the vote sounds like a good idea: you have some small theoretical degree of influence over the people who run the country (note the “theoretical” here). Devon Eriksen points out one of the problems with universal suffrage today:

The problem with universal suffrage is that the more technologically advanced a civilization becomes, the smaller the fraction of people there are in it with the native intelligence to understand how it works.

When the majority of humanity was employed in whacking at the dirt with a pointed stick, and the height of technology was a slightly better pointed stick, anyone with a triple digit IQ could understand what was going on.

Now, we have things like stock markets, the internet, transportation infrastructure, and the Linux kernel, but most people who vote are unable to conceive of these as anything but large piles of chocolate coins, or something else they can put their mouths.

Because that’s how the average monkey interacts with money. They stack the blocks, the research assistant gives them a token, they exchange the token for a banana.

It’s no good trying to explain to the monkeys what supply chain is, or how a trillion dollars worth of rockets can’t magically be converted into a trillion dollars worth of bananas just because they’re both measured in dollars, as if a six-foot man and a six-foot plank of wood were interchangeable.

Finding a slightly different explanation, or getting the monkeys to sit still and really listen, doesn’t really help.

Because the problem isn’t just that the monkeys aren’t paying attention. The problem is that the monkeys are monkeys.

Their brains simply don’t have the developmental capacity to grow the neural connections they would need in order to grasp and manipulate the concept.

In the long term, this is why universal democracy is doomed. Because societies that let retards vote will fail, and be replaced by those that don’t.

You may think that we, as a society, face a great variety of problems. We do not. We have only one. Retards. Every other problem we have is downstream from their inability to understand the consequences of their political opinions.

But to fully grasp the implications of this, you have to understand that the definition of “retard” changes over time, as technology advances, because the IQ level required to grasp what’s really going on gets steadily higher and higher.

Eventually, the category “retard” grows until it includes the average person.

This has already happened.

Nick Knudsen isn’t dumber than the average guy. But the average guy, the 100 IQ salt of the earth guy that’s sitting on the next bar stool over, can no longer understand the modern economy. And this isn’t correctable, because the problem isn’t ignorance, it’s complexity.

You can’t make Nick Knudsen smarter by telling him things. You can’t even make him less ignorant, because the bare facts aren’t believable to someone who doesn’t have the framework to understand how they fit together.

The people who understand what’s going on are so much smarter than him that he doesn’t even think they sound smart.

He thinks they sound crazy.

June 13, 2026

The Laurentian Elite

The people who actually rule Canada — including but not limited to Liberal Party members — don’t mind “populists” who want to “spread awareness”, because it’s about as ineffective as can be and dissipates some of the energy that might otherwise be used to oppose the Laurentian Elite’s preferred outcomes:

Homesteaders, agrarians, and populists relying on “spreading awareness”, protesting, or Americanisms like “we the people” and “the silent majority” aren’t nearly as effective or influential as people think they are.

A deeply unpopular Laurentian liberal elite minority, one that increasingly LARPs as blue-state Americans and takes its cues from them, managed to transform the country against the popular will.

Over a roughly twenty-year period between the 1940s and 1960s, they spent decades scheming behind the scenes. They changed the flag, lured French Canadians into supporting them through the Royal Commission on Biculturalism and Bilingualism by promising greater national recognition of Canada’s French heritage, then dropped the whole thing almost immediately. They pulled the rug out from under them and basically said, “SYKE, you thought. Here’s infinite immigrants instead.”

In 1971 they pushed multiculturalism and the cultural mosaic, abolished assimilation while polling showed around 80% of Canadians opposed increased immigration. They later entrenched their ideology through the Charter of Rights and Freedoms, stacked and empowered a judiciary that would future-proof it, formalized the project through the 1988 Multiculturalism Act, and gradually consolidated influence over the media, education system, and cultural institutions.

The result was a decades-long effort to indoctrinate Canadians into viewing their country as a post-national economic zone built on stolen land called Turtle Island, where Canadians don’t exist, but foreigners are just as Canadian as you and me, borders are morally questionable, and none is illegal on stolen land.

This isn’t going to be reversed through awareness campaigns, symbolic protests, or endlessly posting facts online. Political systems are ultimately shaped by elites and counter-elites. The only way this order gets replaced is if a rival elite, or a political force capable of becoming one, displaces the existing ruling class and takes its place.

That process will almost certainly involve some degree of populism, but populism by itself is not enough. You need people who can actually build institutions, wield power, and replace the current establishment rather than just complain about it or bug off into the woods, or try to balkanize the country.

June 11, 2026

“That’s the fun thing about the fall of the West; everybody gets a swing of the sledgehammer”

Filed under: History, Military, USA, WW2 — Tags: , , , , — Nicholas @ 03:00

Devon Eriksen responds to a fairly common boomer-ish post:

I don’t know if @ArbitrageAndy1 is a Boomer, but here he gives us a mashup of two classics from the Boomers’ greatest hits, “Younger Generations Suck”, and “The Television Never Lies to Me”.

It’s a jaunty little tune, and you can sing in it the shower, but the lyrics don’t actually make much sense.

Back in the real world, which younger generations actually have to live in, and where the television seldom tells the truth, WW2 was fought, on both sides, by guys even younger than 26.

And they were terrified.

The stress of combat against a peer adversary is overwhelming. It’s unendurable. But you endure anyway, because there you are, it’s happening to you, and you’re not getting out of it.

So you actually do have those little moments that Boomers would describe as stress meltdowns if they happened at work. You have them, and you do what you need to do anyway. Sometimes at the very same moment while you are melting down.

When you’re in this kind of war, there’s something terrible in front of you. In reality, that terrible thing is just as young and scared and overwhelmed as you are, but it sure doesn’t feel that way to you.

However, you also have something behind you, and something around you.

Behind you, you have a tribe that accepts and appreciates you. They know they sent you to hell, but they did it because hell was necessary, not because hell was fine. No one is gaslighting you pretending that everything is okay and that any problems you have are personal character flaws.

Around you, you have bros. They’re exactly where you are, doing exactly what you are doing, and they know how much it sucks. You’ve entrusted your lives to each other, and carried each other through things you don’t wanna talk about in your letters home.

Under intense stress and fear and exhaustion, your horizons shrink. You might have signed up for duty and patriotism and high ideals, but when you’re fighting, you fight to save the man next to you. And he fights to save you.

This is a very different experience than being isolated in a society that’s turned against young people, especially young men, especially young White men.

I won’t pretend it’s as difficult as fighting the Waffen SS. But young men fought the Waffen SS together.

They have to face the dissolution of the West alone.

That’s why they are anxious. Everything around them is not just going to shit.

It’s being systematically and deliberately turned into shit by powerful people who want them dead and replaced by someone else who will work cheaper and doesn’t expect to have a share of political power and a nice house and a retirement pension.

But I suppose Andy can still go ahead and dunk on them for clicks and a twenty-three dollar check from Twitter. That’s the fun thing about the fall of the West. Everybody gets a swing of the sledgehammer.

The Course of Empire – Destruction by Thomas Cole, 1836.
From the New York Historical Society collection via Wikimedia Commons.

QotD: Barbarism

Filed under: Books, Government, History, Quotations — Tags: , , — Nicholas @ 01:00

I have a friend who’s really into ducks. Obsessed, actually. You might be watching a completely normal movie with him, like Casablanca, and he’ll want to freeze the film on the frame where there’s a duck in the background and carefully examine it. Or you might be discussing some minor celebrity and he’ll proudly inform you that they once had a pet duck and that while Wikipedia says it was a Muscovy duck, he has in fact determined that it was a Moulard. I enter conversations with him torn between terror at the fact that he will inevitably turn it towards ducks, and wonder at what opening he will seize on to do so.1

Sometimes I worry that I’m turning into that guy but for barbarians. One of the very first reviews I wrote here was of James Scott’s The Art of Not Being Governed. That book is about the peoples who inhabit the rugged and hilly region of Southeast Asia known as Zomia, centered around the border between China and Laos. Scott is interested in the practices employed by the “barbarians” — the hill people — to resist domination by the much more numerous and organized “civilized” people living around them. He argues that many of the negative associations we have with barbarism — illiteracy, itinerancy, cousin marriage, religious messianism, and so on — are actually either deliberately adopted or emerge out of a process of cultural evolution that’s optimizing for ungovernability.

Zomia was an effective refuge from the state (in fact it still is — Dan Wang has a beautiful essay about fleeing to the exact same area to escape China’s zero-COVID policies). But what really stuck in my head from Scott’s book was the idea that barbarism is mostly a state of mind and a set of social practices and habits that could be employed anywhere. To be a barbarian is just to recognize that the world is full of forces vastly more powerful than you and coldly indifferent to your survival, be they criminal gangs, nation states, multinational corporations, fanatical social movements, artificial intelligences, or plain old egregores. When one of these entities turns its baleful gaze upon you, your options are to submit and be consumed, or go down fighting in a pointless last stand. But the barbarian chooses a different path — he hides in plain sight, adopts protective coloration, stays on the move, becomes an extremophile clinging to the marginal biomes and the “debatable lands”: a minnow living in crevices too poor and too narrow to interest the leviathans. And if worst comes to worst and he finds himself facing one of those monsters, then he makes himself as indigestible and unappealing a meal as he can manage.

That all sounds great, so why doesn’t everybody do it? The reason is that to be a barbarian carries serious costs. Some of those costs are material: the leviathans of the state, the corporation, etc., aren’t interested in your barbarian biome for a reason (probably because it kind of sucks). Other costs are intellectual and cultural: to be a barbarian is often to have no history or education (it can be used against you), and barbarian societies are often crippled and debased as a result. And some of the costs are psychological and spiritual: to live as a barbarian is to live as a hunted prey animal, always with a wariness verging on paranoia, building a protective shell around you that can make normal human relations even with close family impossible. Last year I read and reviewed the memoir of a modern American barbarian that makes all three of these forms of poverty all too apparent.

John Psmith, “REVIEW: Imperial China, by F.W. Mote”, Mr. and Mrs. Psmith’s Bookshelf, 2025-02-24.


  1. It isn’t actually ducks.

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