What, after all, is the effect of shielding people from contrary opinions by designating and maintaining, under color of law or regulation, “safe spaces” for this or that minority? Does it make them stronger? Better able to deal with a harsh world? Does it change that objective world to something less harsh? No and no and no; it does none of that. Do you gain grit in a safe space? Ha. Do you learn endurance in a safe space? Oh, please.
No, It merely makes of them mollycoddles, weaklings, and in some important ways barely or not even human. That’s the effect of a safe space, to render those who hide in them weak and ignorant.
There are things worse than the safe space, though. That only weakens your brain by making sure you never have to reason about or argue in defense of your beliefs. And, at least, this moral weakening and brain-deadening thing is voluntary. Much worse is the movement to restrict free speech and to manipulate speech for political ends. This does what the safe space does, of course, but a simple saunter down memory lane shows it does so much more. Want to starve ten or twenty or fifty million of your own people to death? Want to gas a few million members of a despised minority? Want to hack to death half a million countrymen? Job one is attack speech.
Don’t you find it odd that your teachers have led you away from any history that would tend to show you that destruction and perversion of free speech is generally followed by massive murder? Don’t you find it a little odd that they place offending someone as worse somehow than starving, gassing, or shooting them to death?
Tom Kratman, “It’s Up to You, Millennials. Deflect or Be Doomed”, Milo, 2017-12-06.
January 21, 2020
QotD: “Safe spaces” do not produce strong people
December 16, 2019
“The near-homogeneity of Silicon Valley political beliefs has gone from wry punchline to national crisis in the United States”
Jason Morgan reviews Michael Rectenwald’s new book Google Archipelago: The Digital Gulag and the Simulation of Freedom:
The near-homogeneity of Silicon Valley political beliefs has gone from wry punchline to national crisis in the United States. The monoculture of virtue signaling and high- and heavy-handed woke corporate leftism at places like Google, Twitter, and Facebook was once a source of chagrin for those who found themselves shut out of various internet sites for deviating from the orthodoxies of the Palo Alto elites. After the 2016 presidential election, however, it became obvious that the digitalistas were doing a lot more than just making examples of a few handpicked “extremists.” From the shadow banning of non-leftist sites and views to full-complement political propagandizing, Bay Area leftists have been so aggressive in bending the national psyche to their will that there is talk in the papers and on the cable “news” channels of “existential threats to our democracy.”
It is tempting to see this as a function of political correctness. Americans, and others around the world, who have found themselves on the “wrong side of history” (as determined by the cultural elite in an endless cycle of epistemological door closing) have long been shut out of conversations, their views deemed beyond the pale of acceptable discourse in enlightened modern societies. Google, Facebook, Twitter — are these corporations, and their uber-woke CEOs, just cranking the PC up to eleven and imposing their schoolmarmish proclivities on the billions of people who want to scrawl messages on their electronic chalkboards?
Not so, says reformed leftist — and current PC target — Michael Rectenwald. The truth of Stanford and Harvard alumni’s death grip on global discourse is much more complicated than just PC run amok. It is not that the Silicon Valley giants are agents of mass surveillance and censorship (although mass surveillance and censorship are precisely the business they’re in). It’s that the very system they have designed is, structurally, the same as the systems of oppression that blanketed and smothered free expression in so much of the world during the previous century. In his latest book, Google Archipelago, Rectenwald outlines how this system works, why leftism is synonymous with oppression, and how the Google Archipelago’s regime of “simulated reality” “must be countered, not only with real knowledge, but with a metaphysics of truth.”
Google Archipelago is divided into eight chapters and is rooted in both Rectenwald’s encyclopedic knowledge of the history of science and corporate control of culture, as well as in his own experiences. Before retiring, Rectenwald had been a professor at New York University, where he was thoroughly entrenched in the PC episteme that squelches real thought at universities across North America and beyond. Gradually, Rectenwald began to realize that PC was not a philosophy, but the enemy of open inquiry. For this reason, and because Rectenwald is an expert in the so-called digital humanities and the long history of scientific (and pseudo-scientific) thinking that feeds into it, Google Archipelago is not just a dry monograph about a social issue. By turns memoir, Kafkaesque dream sequence, trenchant rebuke of leftist censorship, and intellectual history of woke corporate political correctness, Google Archipelago is a welcoming window into a mind working happily in overdrive.
December 3, 2019
QotD: Defending freedom of speech
The trouble with fighting for human freedom is that one spends most of one’s time defending scoundrels. For it is against scoundrels that oppressive laws are first aimed, and oppression must be stopped at the beginning if it is to be stopped at all.
H.L. Mencken.
November 15, 2019
Murder and Fascism – Rise of the Ustaše | BETWEEN 2 WARS I 1934 Part 3 of 4
TimeGhost History
Published 14 Nov 2019King Aleksandar has been working to forge a single Yugoslav identity in his troubled Balkan state. But ethnic nationalism still runs strong, and a shadowy fascist movement fiercely committed to destroying Yugoslavia is emerging.
Join us on Patreon: https://www.patreon.com/TimeGhostHistory
Hosted by: Indy Neidell
Written by: Francis van Berkel & Spartacus Olsson
Directed by: Spartacus Olsson and Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus Olsson
Creative Producer: Joram Appel
Post-Production Director: Wieke Kapteijns
Research by: Francis van Berkel
Edited by: Wieke Kapteijns
Sound design: Marek KamińskiColorizations: Klimbim/Olga Shirnina: https://klimbim2014.wordpress.com
Oleg M, Dememorabilia, Julius Jääskeläinen, Adrien Fillon.
Image sources: FORTEPAN / Gyöngyi, United States Holocaust Memorial Museum, TH-Bibliothek Zürich: Wehrli, Leo.
Icons from the Noun Project: jail by Strongicon, Police by IconTrack, Hand by Fahmi, coin stacks by emilegraphics, Government by Adrien Coquet, president by bezier master, dots by Alexander Skowalsky, List by Gregor Cresnar, Protest by Juan Pablo Bravo, crack by Dilon Choudhury, thunder by Phonlaphat Thongsriphong, Music by sanjivini, Death by Icon Island, curtains by Bartama Graphic.
A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.
From the comments:
TimeGhost History
2 days ago (edited)
There is a lot going on in this episode. Extreme nationalism, fascism, authoritarianism, terrorism, and so on so forth. These things are controversial enough, but they’re also taking place in one of history’s biggest minefields: the Balkans. We’ve done absolutely everything we can to stick to the facts and stay objective. It’s a tough one to research but we have used credible academic texts and know we’ve done a good job.If you think we’ve got something wrong, then feel free to (politely!) point it out in the comments. But remember that just because you don’t like how a particular group or person has acted, it doesn’t mean that the facts are wrong. Also, try to refrain from drawing any parallels with the modern-day to support your agenda. The fact that Yugoslavia struggled with ethnic tension has nothing to do with present-day debates on immigration and multiculturalism. Let’s stick to history, not myth.
Cheers,
Francis
November 6, 2019
QotD: “Fake news” is nothing new
… the basic ideas of “alternative facts” and “fake news” — our updated, revved-up forms of disinformation — were not foreign to Orwell. Working at the BBC as a news producer — a fancy term for war propagandist — he heard some of the Axis powers’ propaganda as well as that of his own side (even if he kept his own hands fairly clean). He justifiably feared that the very concept of objective truth was fading from the modern world. Winston Smith’s job at the Ministry of Truth is to rewrite or “rectify” history, so that it follows the current party line, whatever it may be at that moment.
Orwell himself saw all this happen when he read Catalan newspapers as well as British ones during the Spanish Civil War, several years before joining the BBC. Condemning press distortions, above all how several English newspapers reported the war, he wrote: “I saw great battles where there had been no fighting and complete silence where hundreds of men had been killed … I saw, in fact, history being written not in terms of what happened but what ought to have happened according to various ‘party lines.'” Given the gridlock in American politics, and the never-ending verbal warfare between news outlets on the Right such as Fox News and on the Left such as MSNBC, Orwell appears all too accurate in his “predictions.”
One of the features of the world of Oceania reflecting Orwell’s prescience is its official language, Newspeak, an argot resembling a kind of Morse code that satirizes advertising norms, political jargon, and government bureaucratese. The purpose of Newspeak is to limit thought, on the view that “you can’t think what you lack the words for.” Ultimately, this impoverished language seeks to narrow and control human thought. (Does Twitter represent a step in that direction?) Purged of all nuance and subtlety, denuded of variety, and reduced to a few hundred simple words, Newspeak ultimately promises to render all independent thought (or “thoughtcrime”) impossible. If it cannot be expressed in language, it cannot be thought. And anything can fill the vacuum, such as 2 + 2 = 5. That is the equation — a perfect example of “doublethink” — which O’Brien indoctrinates Winston to accept in Room 101 and which marks the final step of the latter’s brainwashing. As the Party defines it, “doublethink” consists in holding “two contradictory beliefs in one’s mind simultaneously, and accepting both of them.” In 2018, Trump’s lead lawyer, former New York mayor Rudy Giuliani, declared in a TV interview: “Truth isn’t truth.” A few months later, a talking head defended a critical news report on the grounds that, just because it is “not accurate doesn’t mean it’s not true.”
It testifies both to the brilliance of Orwell’s vision and to the bane of our times that Nineteen Eighty-Four retains so much relevance.
John Rodden and John Rossi, “George Orwell Warned Us, But Was Anyone Listening?”, The American Conservative, 2019-10-02.
November 1, 2019
Why All Germans Were Nazis – How Hitler Created the Third Reich | BETWEEN 2 WARS I 1934 Part 1 of 4
TimeGhost History
Published 31 Oct 2019After Hitler seized power in Germany in January 1933, he rapidly transformed the Democratic Weimar Republic into a repressive, totalitarian and racist state. In 1934, Germany became Nazi Germany.
Join us on Patreon: https://www.patreon.com/TimeGhostHistory
Subscribe to our World War Two series: https://www.youtube.com/c/worldwartwo…
Hosted by: Indy Neidell
Written by: Spartacus Olsson and Francis van Berkel
Directed by: Spartacus Olsson and Astrid Deinhard
Executive Producers: Bodo Rittenauer, Astrid Deinhard, Indy Neidell, Spartacus Olsson
Creative Producer: Joram Appel
Post-Production Director: Wieke Kapteijns
Research by: Francis van Berkel and Spartacus Olsson
Edited by: Wieke Kapteijns
Sound design: Marek KamińskiImage sources: Bundesarchiv, Bundesarchiv, Bild 102-15282A / Georg Pahl, Heinz Bergschicker Deutsche Chronik 1933-1945 – Ein Zeitbild der faschistischen Diktatur
Icons from the Noun Project: Police by IconTrack, soldier by Simon Child, police man by Gregor Cresnar, hello by Universal Icons.
A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.
From the comments:
Spartacus Olsson
2 hours ago
Now, this episode explains the measures that the Nazis used to gain control over the German people. It is not an attempt to justify, or be apologetic of the responsibility for the horrors committed during the Nazi regime. But it is also not a blanket condemnation of Germans. What happened in Germany starting in 1933 should serve us all as a warning to what can happen when you let loose authoritarian power, normalize lies as an acceptable part of political discourse, and make mainstream the disregard of basic human values. We should all think of that although the Nazis were especially efficient in their implementation of an authoritarian system, they are by far not the only ones that have succeeded in seducing whole a nation into blind hatred and acceptance of the suffering and death of others to forward an ideology. We should remember that freedom and democracy is essential, but also that words matters. The beginning of oppression starts with an endless stream of lies that confuse public discourse to the point that facts don’t matter anymore and truth becomes fiction. This video shows us what can happen next. Our mantra as a channel is to focus on the facts, not our opinions, not our ‘truth’ — just the facts m’am — and that is what we have presented here, for better or worse.
October 4, 2019
QotD: Freedom of thought
For the first time in my life, I was reading things which had not been approved by the Prophet’s censors, and the impact on my mind was devastating. Sometimes I would glance over my shoulder to see who was watching me, frightened in spite of myself. I began to sense faintly that secrecy is the keystone of all tyranny. Not force, but secrecy … censorship. When any government, or any church for that matter, undertakes to say to its subjects, This you may not read, this you must not see, this you are forbidden to know, the end result is tyranny and oppression, no matter how holy the motives. Mighty little force is needed to control a man whose mind has been hoodwinked, contrariwise, no amount of force can control a free man, a man whose mind is free. No, not the rack, not fission bombs, not anything — you can’t conquer a free man; the most you can do is kill him.
Robert A. Heinlein, “If This Goes On —”, 1940.
October 1, 2019
QotD: The Great Patriotic War
Even by the usual standards of historical irony, it remains astonishing that Hitler’s June 1941 invasion of the Soviet Union not only failed to destroy Bolshevism, but instead conferred a new legitimacy on Stalin’s dictatorship, and probably protracted by a generation the existence of his empire. Successful resistance to Hitler was only possible because of the Soviet leader’s industrialisation programme, which had been carried out at appalling human cost.
The Russian people’s 21st-century notion of what they call “the Great Patriotic War” bears little relationship to our own. It ignores Stalin’s 1939-41 pact with Hitler, and the fact that the Luftwaffe planes that bombed London in the Blitz were powered by Russian fuel. President Putin has made unlawful all published mention of the unspeakable cruelties the Soviet regime inflicted on its own citizens — shooting an estimated 300,000 soldiers for alleged desertion or cowardice — in order to prevail. Antony Beevor’s books, and for that matter my own, are nowadays banned because they describe the Red Army’s 1945 campaign of rape and pillage in Germany.
I have argued elsewhere that the ruthlessness of Stalin’s tyranny was essential to contrive the defeat of Hitler’s tyranny; that if the liberation of Europe had proceeded at a pace determined by the US and British armies, we might still stand short of the Elbe.
Max Hastings, “The centenary of the Russian revolution should be mourned, not celebrated”, The Spectator, 2016-12-10.
August 27, 2019
QotD: Salvador Dali and the “benefit of clergy”
Now, if you showed this book, with its illustrations, to Lord Elton, to Mr. Alfred Noyes, to The Times leader writers who exult over the “eclipse of the highbrow” — in fact, to any “sensible” art-hating English person — it is easy to imagine what kind of response you would get. They would flatly refuse to see any merit in Dali whatever. Such people are not only unable to admit that what is morally degraded can be aesthetically right, but their real demand of every artist is that he shall pat them on the back and tell them that thought is unnecessary. And they can be especially dangerous at a time like the present, when the Ministry of Information and the British Council put power into their hands. For their impulse is not only to crush every new talent as it appears, but to castrate the past as well. Witness the renewed highbrow-baiting that is now going on in this country and America, with its outcry not only against Joyce, Proust and Lawrence, but even against T. S. Eliot.
But if you talk to the kind of person who can see Dali’s merits, the response that you get is not as a rule very much better. If you say that Dali, though a brilliant draughtsman, is a dirty little scoundrel, you are looked upon as a savage. If you say that you don’t like rotting corpses, and that people who do like rotting corpses are mentally diseased, it is assumed that you lack the aesthetic sense. Since Mannequin rotting in a taxicab is a good composition. And between these two fallacies there is no middle position, but we seldom hear much about it. On the one side Kulturbolschevismus: on the other (though the phrase itself is out of fashion) “Art for Art’s sake.” Obscenity is a very difficult question to discuss honestly. People are too frightened either of seeming to be shocked or of seeming not to be shocked, to be able to define the relationship between art and morals.
It will be seen that what the defenders of Dali are claiming is a kind of benefit of clergy. The artist is to be exempt from the moral laws that are binding on ordinary people. Just pronounce the magic word “Art”, and everything is O.K.: kicking little girls in the head is O.K.; even a film like L’Age d’Or* is O.K. It is also O.K. that Dali should batten on France for years and then scuttle off like rat as soon as France is in danger. So long as you can paint well enough to pass the test, all shall be forgiven you.
One can see how false this is if one extends it to cover ordinary crime. In an age like our own, when the artist is an altogether exceptional person, he must be allowed a certain amount of irresponsibility, just as a pregnant woman is. Still, no one would say that a pregnant woman should be allowed to commit murder, nor would anyone make such a claim for the artist, however gifted. If Shakespeare returned to the earth to-morrow, and if it were found that his favourite recreation was raping little girls in railway carriages, we should not tell him to go ahead with it on the ground that he might write another King Lear. And, after all, the worst crimes are not always the punishable ones. By encouraging necrophilic reveries one probably does quite as much harm as by, say, picking pockets at the races. One ought to be able to hold in one’s head simultaneously the two facts that Dali is a good draughtsman and a disgusting human being. The one does not invalidate or, in a sense, affect the other. The first thing that we demand of a wall is that it shall stand up. If it stands up, it is a good wall, and the question of what purpose it serves is separable from that. And yet even the best wall in the world deserves to be pulled down if it surrounds a concentration camp. In the same way it should be possible to say, “This is a good book or a good picture, and it ought to be burned by the public hangman.” Unless one can say that, at least in imagination, one is shirking the implications of the fact that an artist is also a citizen and a human being.
* Dali mentions L’Age d’Or and adds that its first public showing was broken up by hooligans, but he does not say in detail what it was about. According to Henry Miller’s account of it, it showed among other things some fairly detailed shots of a woman defecating.
George Orwell, “Benefit of Clergy: Some Notes on Salvador Dali”, Saturday Book for 1944, 1944.
June 20, 2019
June 2, 2019
May 30, 2019
Fahrenheit 451 – Dystopias and Apocalypses – Extra Sci Fi
Extra Credits
Published on 28 May 2019Ray Bradbury not only cautions against censorship (the primary theme of Fahrenheit 451), but offers interesting commentary on who censors works at all, and why humans do it anyway.
Fahrenheit 451 is about many things. In Bradbury’s younger days, just coming out of the McCarthy era, he said the book was about censorship and book burning. Later in life, he said it was about the dangers of easy entertainment. Let’s analyze these viewpoints a little further.
May 22, 2019
April 19, 2019
QotD: The revolution will be YouTubed, which might snuff it out before it gets underway
I think that a number of factors will ultimately tamp it down [campus protests/riots]. The ability of people to record videos of police has been a tremendous spur to calls for reform. But police are not the only people who can be filmed in public; so can protesters. I suspect that as people discover what can happen when future employers google up videos of you shouting “[expletive deleted] the police” or screaming at professors and speakers, the costs of this sort of protest will rise, and there will be less of it. Moreover, I suspect that both alumni and state funding for schools where this sort of thing happens a lot will often decline, putting pressure on administrators to curb it.
Megan McArdle, “Ask Me Anything”, Reddit, 2017-04-10.
March 30, 2019
The EU’s copyright regulation is a stalking horse for online censorship and control
To the amazement of many non-EU observers, the European Parliament passed blatantly authoritarian and corporatist changes to the rules on copyrights that will have potentially vast impact on the internet across the world, not just inside the EU. At City A.M., Kate Andrews explains why this is such bad news for all internet users:
The two most controversial points in the law – Article 11 and Article 13 – are almost certain to stifle digital activity, and interfere with the free way that people currently use online platforms.
Article 11, known as the “link tax”, would make online platforms compensate press publishers for links and article content posted on their sites.
As my colleague Victoria Hewson highlighted in her latest briefing, this approach has been “widely criticised as a distortive measure that seeks to prop up a declining industry”.
As many local and national newspapers decline in readership and revenue, governments have become increasingly protectionist in their attempts to “rebalance” the sector, by cracking down on online platforms.
The link tax has little merit, even if rebalancing is the goal. News outlets which require payment for readership already have logins and paywalls to protect their content from free access.
[…]
Article 13 will also be distortive to the market, as it makes online platforms increasingly liable for copyright infringement.
As Hewson’s briefing notes, major online platforms already have routine screening processes for content that violates copyright law or their own rules. But the new regulations “remove the protection for platforms previously available if they removed violating content promptly on receiving notice of it, and contravene fundamental rights such as free expression and freedom from monitoring”.
The Directive claims that safeguards – including pastiche, parody, and quotations – will be protected, and that meme content has been excluded.
But the algorithms which these platforms will have to implement to adhere to Article 13 are going to struggle to see the difference between infringement and fair use when comparing uploads to content that is registered as copyrighted.










