Quotulatiousness

April 25, 2021

The causes and effects of “ostrich parasitic syndrome”

Filed under: Media, Politics, Science — Tags: , , , , , — Nicholas @ 03:00

Barbara Kay on Canadian academic Gad Saad, who sometimes lets his “inner honey badger” get out on social media:

Gad Saad 2010 JMSB Faculty Portrait

Saad, 57, is a professor of marketing at the John Molson School of Business at Montreal’s Concordia University. His domain is evolutionary psychology as applied to business — a niche field, to be sure. He’s written such papers as “Gender differences in information search strategies for a Christmas gift,” and “Menstrual cycle effects on prosocial orientation, gift giving and charitable giving,” which provide valuable information to guide marketing strategies.

You’d be hard pressed to find any academic in Canada who’s more deeply steeped in knowledge about the ineluctable differences between the sexes. (Speaking of “the sexes,” business schools may be the last places left in academia to use those words to designate men and women and acknowledge their differences. Perhaps because their students want to succeed in the real world.)

[…]

Since then, Saad has understood the absolute necessity for critical thinking and freedom of speech. In the present, unhealthy climate, feelings rule, while critical thinking’s value declines daily. Just as our immune systems are designed to cope with novel intruders or atrophy, if we live in an intellectual bubble — as university students do now, rarely confronting opposing views — our cognitive immune systems atrophy, Saad says.

The consequence is what Saad calls “ostrich parasitic syndrome” (OPS). This disorder, in his words, “causes a person to deny realities that are otherwise as clear as the existence of gravity.” Science, reason, infinite data, common sense — all are rejected.

Cognitively disarmed, OPS sufferers accept alternate realities: climate change is “related to terrorism” (Bill Nye, the “science guy”); it is “gross and racist” to suggest Islam is connected to Islamism (Ben Affleck); the Israeli military “dehumanizes” Palestinian women by choosing not to rape them (not a typo: this was the thrust of an award-winning thesis by a radically leftist Israeli sociologist); men can literally be women (nearly everyone says this now, for fear of being labelled transphobic).

It used to be that you could “stand off on the sidelines” when you called out postmodern BS. No longer. There’s no middle ground anymore. You call out the BS or you keep schtum. If you choose the former, as Saad’s writing and actions demonstrate, you need to cultivate your own inner honey badger. Nothing else works.

April 18, 2021

Take a moment to reflect on the plight of those poor, alienated students at Haverford College in Pennsylvania

Filed under: Education, Health, USA — Tags: , , , , , , — Nicholas @ 03:00

In Quillette, Jonathan Kay outlines some of the issues faced by the students of an expensive elite academic institution and how it impacts their mental health:

In December, I wrote a detailed report for Quillette about the race-based social panic that had recently erupted at Haverford College in Pennsylvania. One of the reasons why the meltdown seemed so surreal, I noted, is that this elite school appears to the outside world as picturesque and serene. The average annual cost of attendance is about US$76,000. And most of these students live extremely privileged lives, insulated (physically and otherwise) from what any normal person would regard as suffering. Nor is there much in the way of substantive political discord on campus. According to survey results released in late 2019, 79 percent of Haverford students self-identify as politically liberal, while only 3.5 percent self-identify as conservative. It’s as close to an ideological monoculture as you can find outside of a monastery or cult. On paper, it resembles one of those utopian micro-societies conceived by science-fiction writers or 19th-century social theorists.

The survey results I’m alluding to originate with Haverford’s “Clearness Committee,” an excellent resource for anyone seeking to understand the attitudes of students at hyper-progressive schools. The most recent Clearness survey, completed by more than two-thirds of Haverford students in 2019, contained 133 survey questions pertaining to everything from how much students sleep, to how many friends they have, to how they feel about campus jocks. There is also a substantial section dedicated to the theme of “marginalization.” Amazingly, 43 percent of respondents said they felt personally marginalized on campus because of some aspect of their identity. This included 61 percent of gay students, and more than 90 percent of trans students.

This is an odd-seeming result given the sheer number of LGBT individuals on Haverford’s campus. No fewer than 31 percent of student respondents identified themselves as something other than straight. In regard to gender, almost six percent self-identified as trans or some variant of non-binary. Both of these percentages exceed the overall American average by an order of decimal magnitude. Despite having only about 1,300 students (smaller than many public high schools), Haverford has a resource center for LGBT students, a pro-LGBT hiring policy, an LGBT studies program, dedicated LGBT living arrangements, a health insurance policy that covers hormone replacement therapy, and numerous other resources. Outside of other similarly liberal campuses, it is hard to imagine a more welcoming environment for LGBT youth anywhere on the planet.

It’s also telling that self-reported marginalization rates for Haverford’s gay students are almost identical to those for self-described bisexuals (62 percent) and asexuals (59 percent); and that the rate for students who self-identify under the loose category of “non-binary” (89 percent) is almost identical to the rate for students who, being trans, experience actual gender dysphoria (91 percent). The report authors conclude that there is “a series of immediate crises facing Haverford’s transgender population.” Yet despite the abundant write-in information supplied by surveyed students, no real evidence of these crises appears. What we get instead are vague testimonials about perceived attitudes and atmosphere. (“As a nonbinary person, athletics is inherently exclusive because it is gendered. We need to put that phrase to rest and start talking about the real divisions on campus—such as who feels comfortable going to parties hosted by athletes and who doesn’t.”) Even amidst the melodramatic throes of last year’s student strike, at a time when every imaginable identity-based grievance was described in lengthy student manifestos, no one could point to a single recent incident of real homophobia or transphobia targeting Haverford students.

April 17, 2021

QotD: Erasing the Maldives from the atlas

Filed under: Asia, Books, Britain, Environment, Humour, Quotations — Tags: , , , — Nicholas @ 01:00

Maldivian media outlets this morning published as fact a satirical Telegraph news blog citing “unconfirmed rumours” that the 14th edition of the Times Comprehensive Atlas of the World will omit the Maldives, Tuvalu, “and major parts of Bangladesh” as a statement on global warming.

The blog post, written by climate change skeptic James Delingpole who describes himself as “a writer, journalist and broadcaster who is right about everything”, features comments by a “Times Atlas spokesman” David Rose.

In a UK press scandal this year, “David Rose” was found to be a psuedonym used by left-wing Independent journalist and climate change writer Johaan Hari to edit his own Wikipedia entry, advocate his own position and attack his critics.

Rose, who in Delingpole’s article holds “a doctorate in Cambridge in Climate Change and Sinking Islands Studies so I know what I’m talking about, and if you don’t believe me, ask my friend Johaan Hari who taught me everything I know”, acknowledges that it “may not be strictly geographically accurate to say the Maldives and Tuvalu will definitely have disappeared in about ten years time when our next edition appears.”

“But did you see that picture of the Maldives cabinet holding a meeting underwater? If the Maldives government says the Maldives are drowning, they must be drowning. And frankly I think it’s despicable, all those deniers who are saying it was just a publicity stunt, cooked up by green activist Mark Lynas, to blackmail the international community into giving the Maldives more aid money while simultaneously trying to lure green Trustafarians to come and spend £1500 a night in houses on stilts with gold-plated organic recyclable eco-toilets made of rare earth minerals from China. Why would a government lie about something as serious as climate change?”

Rose goes on to state that “I’m pleased to say that this is a view of the world shared by my colleagues at Times Comprehensive Atlas Of The World. They understand that maps based on accurately recorded geographical features belong in the Victorian age of child chimney sweeps. What we need now is maps that change the world, transforming into something which it isn’t actually yet but might be one day if we don’t act NOW!”

“Delingpole Satire Dupes Maldives Media”, The Global Warming Policy Forum (GWPF), 2011-09-21.

April 13, 2021

“… loving a country also means being honest. We should never get high on our own own flag-covered, syrup-scented supply.”

Filed under: Bureaucracy, Cancon, Government, Health — Tags: , , , — Nicholas @ 03:00

In The Line, Lauren Dobson-Hughes sits Canada down for a bit of an intervention:

Once upon a time, there was a fairytale castle with soaring turrets and gabled windows. The castle had long been undergoing renovations, so the owners draped the scaffolding with trompe l’oeil cloths — fabric imprinted with the image of the historical building beneath, to maintain an impression of the beauty hidden below.

From the cloth, you imagined the castle must be stunning. And yet behind the façade, it is crumbling. Its walls are mold-ridden, and the floors are rotten. The scaffolding props up a shell.

This metaphor has come to represent the way I’ve come to think about Canada since this pandemic began. As a country, we are so fixated on the mythology we project out to others — the trompe l’oeil cloth — that we’ve allowed the actual capacities, systems and structures of our country to crumble.

The first inkling came early in the pandemic. As COVID-19 numbers rose, it was revealed that the Public Health Agency of Canada did not have nationwide case numbers. This piece delves further, but “Ottawa does not have automatic access to data in [provincial and territorial] systems.” Provinces were sending daily case numbers to Ottawa on paper. This is one small example, but a revealing one. In fact, we lack a nationwide public-health system at all. And as the auditor-general’s report showed, we also lack the knowledge and expertise — the skilled people — to manage crises like this, too.

Then came protracted discussions about financial support for Canadians affected by lockdowns. The debate was not about whether Canadians deserved help — it was that Canada’s financial systems are so outdated and disjointed, that we literally could not work out how to get money from the federal government into bank accounts. It shouldn’t be this complex. In a functioning country, the central revenue agency should be able to transfer money to people without task forces of bureaucrats and experts, the establishment of new IT systems, and McGyvering an assortment of existing programs.

[…]

The list it goes on — the chaotic vaccine roll-out, the fractured public communications, the devolving of responsibilities to the very most local level with little overarching purpose or even organization. All of it marked by disjointed, outdated systems, lack of skills and know-how, and no overall goal or narrative. We need to face it — we have allowed our nation to crumble from the inside, while holding tight to the mythology that we’re an effective, functioning country.

At this point, I feel the need for a disclaimer that I love Canada. But loving a country also means being honest. We should never get high on our own own flag-covered, syrup-scented supply.

April 10, 2021

Galen of Pergamon

Filed under: Europe, Health, History, Science — Tags: , , — Nicholas @ 03:00

Scott Alexander asked some of his readers to submit book reviews that he’ll be publishing anonymously to allow the rest of the readership to vote on. Friday’s submission was a review of the work of Galen of Pergamon … to help determine if he deserves all the kicks he’s received from other writers over the last two millennia:

Portrait of Galen from The Lancet.
Engraving by Georg Paul Busch via Wikimedia Commons.

Aelius Galenus or Claudius Galenus (henceforth “Galen”) was born in Pergamon, a town in modern-day Turkey, in 129 CE. At the time, it was a part of the Roman empire, and a major intellectual center. Galen’s father was an architect; while rich, he was not considered to be particularly high status. Since there was little pressure for his son to go into a traditional career, instead of the “safe” subjects of literature and rhetoric that most Romans studied, Galen got an unusual education in mathematics and geometry.

(His father’s patient encouragement has its foil in his mother, who “flew into rages and bit her servants, a practice of which Galen disapproved.”)

When Galen was a teenager, however, his father had a dream where the god of medicine appeared and told him that his son should study medicine, so Galen started training as a doctor.

During this training Galen became familiar with the writings of Hippocrates, who had lived about 600 years earlier. Hippocrates had introduced the idea of the four humors to medicine — four fluids that congeal together to form our flesh and organs, and which co-mingle in our veins in their liquid form. Hippocrates came up with this system, but Galen would be the one to make it world-famous.

I could try to describe the theory myself, but actually Hippocrates does a great job on his own:

    The Human body contains blood, phlegm, yellow bile and black bile. These are the things that make up its constitution and cause its pains and health. Health is primarily that state in which these constituent substances are in the correct proportion to each other, both in strength and quantity, and are well mixed. Pain occurs when one of the substances presents either a deficiency or an excess, or is separated in the body and not mixed with others.

All disease and illness, in this system, were the result of an imbalance in the four humors. From this perspective, treatments like bloodletting make perfect sense. By opening up the veins, the excessive humors drain away, leaving the patient more balanced — in better humors.

Long-term trends towards any of the humors were responsible for what we would call personality. Hence the terms sanguine, phlegmatic, melancholy and so on for different personal traits and emotional conditions.

This is the theory that he would put his weight behind, and which he would eventually be responsible for bringing to the majority of the western world.

When Galen was 19, his father died, leaving him independently wealthy. Hippocrates wrote that a good doctor should travel, so Galen ended up spending a decade studying with medical experts from various schools in cities all around the Mediterranean, including Alexandria.

After this, he came back to Pergamon where he got a job as the doctor treating the gladiators of the city. This was an unusual step for someone of his wealth and education, because despite their popularity as a form of entertainment, gladiators at the time were considered extremely low-class.

It’s not clear why he took this job, but it seems likely that it influenced how he thought about medicine. Spending long hours stitching gladiators back together gave him a detailed knowledge of human anatomy, which other doctors of the time lacked. It sounds like he did a great job, too, because only five of the gladiators died during his time there — compared to 60 under the guy who had the job before.

Eventually all roads lead to Rome, of course, and Galen arrived in 162 CE. His lectures and demonstrations made such an impression, and ruffled so many feathers, that he was afraid of getting poisoned by the Roman doctors and eventually left to save his life. In 169 CE, however, a great plague (probably smallpox) broke out, and Marcus Aurelius summoned him back to Rome to serve as court physician. Marcus Aurelius died the next year (according to some sources, of the plague), but Galen ended up with a longterm post in Rome as physician to the new Emperor, Commodus.

Galen himself died some time between 199 and 216 CE, at the the ripe old age of between 70 and 87.

April 9, 2021

Where does the atmosphere end? | Head Squeeze

Filed under: Health, Science — Tags: — Nicholas @ 02:00

BBC Earth Lab
Published 7 Feb 2013

How many layers does the atmosphere have, and what’s in all of them? James May explains…

Outtakes for this video here: http://www.youtube.com/watch?v=gdSu9Y…

Check out Felix Baumgartner’s space dive here:
http://www.youtube.com/watch?v=FHtvDA…

Welcome to BBC Earth Lab! Here we answer all your curious questions about science in the world around you (and further afield too). If there’s a question you have that we haven’t yet answered let us know in the comments on any of our videos and it could be answered by one of our Earth Lab experts.

QotD: Instant expertise

Filed under: Health, Media, Quotations — Tags: , , , , , , — Nicholas @ 01:00

As every journalist and lawyer knows, it takes about half an hour to become an expert on any subject. In the days when I wrote for some of the less cerebral but well-paying publications of the British press, my protestations that I knew nothing whatever of the subject on which they wanted me to write was no discouragement to a commission. At most, it produced a slight prolongation of the deadline — about half an hour, in fact.

One of the effects of the COVID-19 epidemic has been to reveal to a very large percentage of the population the joys of instant expertise. The world now has hundreds of millions, if not several billions, of epidemiologists, virologists, and clinicians, all of whom know best how to deal with the pandemic. The only problem is that their solutions are at variance with one another.

It sometimes seems as if the certainty with which views are held is inversely proportional to the solidity of the factual basis on which they are founded. If commentary on the internet is anything to go by (it might not be, of course, for those who avail themselves of this means of self-expression are a self-selected rather than a representative sample), people often take a religious attitude toward their own doctrine and condemn as heretics all those who express doubts about it. I don’t want to sound like a psychoanalyst, that class of person who believes that he unfailingly knows the real meaning of what is said rather than its merely apparent meaning, but stridency of views is often indicative of unacknowledged uncertainties. Zinc supplementarians and others of the type cling to their beliefs with a fervor that evidence does not merit.

Theodore Dalrymple, “Everyone’s an Expert”, Taki’s Magazine, 2020-10-16.

April 8, 2021

Vladimir Lenin and the Communist War On Religion | B2W: ZEITGEIST! I E.15 – Spring 1922

Filed under: Health, History, Religion, Russia — Tags: , , , , , , — Nicholas @ 04:00

TimeGhost History
Published 7 Apr 2021

Vladimir Lenin founded the Bolshevik Party, orchestrated the October Revolution, and led the world’s first communist state to victory in the Russian Civil War. He is now gravely ill and close to death, but he still has one more enemy he wants to crush.

Join us on Patreon: https://www.patreon.com/TimeGhostHistory​

Hosted by: Indy Neidell
Written by: Francis van Berkel
Director: Astrid Deinhard
Producers: Astrid Deinhard and Spartacus Olsson
Executive Producers: Astrid Deinhard, Indy Neidell, Spartacus Olsson, Bodo Rittenauer
Creative Producer: Maria Kyhle
Post-Production Director: Wieke Kapteijns
Research by: Francis van Berkel and Lewis Braithwaite
Image Research by: Daniel Weiss
Edited by: Daniel Weiss
Sound design: Marek Kamiński

Colorizations:
Daniel Weiss – https://www.facebook.com/TheYankeeCol…​

Sources:
Painting of Tikhon by Moskvitin Philip
Photos from Color by Klimbim
Bundesarchiv_Bild – 183-R14433 (Vertrag von Rapallo)

Soundtracks from Epidemic Sound
– “One More for the Road” – Golden Age Radio
– “Not Safe Yet” – Gunnar Johnsen
– “Dark Shadow” – Etienne Roussel
– “Explaining Gravity” – Silver Maple
– “Far Far Far” – Hector Posser
– “Dawn Of Civilization” – Jo Wandrini
– “Ominous” – Philip Ayers
– “Walk With Legends” – Bonnie Grace
– “What Now” – Golden Age Radio
– “Weapon of Choice” – Fabien Tell

Archive by Screenocean/Reuters https://www.screenocean.com​.

A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.

From the comments:

TimeGhost History
2 days ago (edited)
The Russian Orthodox Church was once an all-mighty institution throughout what was the Russian Empire. But now in a matter of years, it has been completely swept aside by the new Soviet government in the name of progress and reason. This is just one — particularly violent — example of what has been a common theme of this era: the conflict between religion and modernity.

It has already come a few times in the series and will continue to do so, but it’s not always a story of retreating faith like it is in this episode. As you will see in later episodes, organized religion often fights back against modernity and even sometimes tries to accommodate it. You’ll have to stay tuned to find out exactly why.

April 5, 2021

Did the Trojan War Really Happen?

Filed under: Europe, Greece, History, Middle East, Science — Tags: , , , , , , — Nicholas @ 04:00

Kings and Generals
Published 13 Aug 2020

Kings and Generals’ historical animated documentary series continues with a video on the Trojan War, as we talk about the historicity of the conflict between Trojans and the Greeks depicted in the immortal Iliad of Homer. We also cover the Mycenaean and Hittite civilizations. How did this story come to be? Is it just a myth or is there historical proof that it happened? What does archeology tell us about the conflict at the end of the Bronze age? Were Hector, Achilles, Helen and Paris even real?

Support us on Patreon: http://www.patreon.com/KingsandGenerals​ or Paypal: http://paypal.me/kingsandgenerals​​ We are grateful to our patrons and sponsors, who made this video possible: https://docs.google.com/document/d/1o…​

Art and animation: Oğuz Tunç http://bit.ly/2H6oRjw​
Script: Leo Stone
Narration: Officially Devin (https://www.youtube.com/user/OfficiallyDevin​)

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Production Music courtesy of Epidemic Sound: http://www.epidemicsound.com​

#Documentary​ #Troy​ #Greece

April 2, 2021

The science must bow to the political narrative yet again

Filed under: Americas, Cancon, History, Science — Tags: , , , , , — Nicholas @ 03:00

In Quillette, Bruce Bourque outlines some fascinating archaeological discoveries on Canada’s east coast and how the scientific findings are being actively blocked to avoid offending First Nations people for undermining or even contradicting their beliefs:

One of the major North American archaeological discoveries of the 20th century was made in 1967 by a bulldozer crew preparing a site for a movie theater in the small fishing village of Port au Choix (PAC), on Newfoundland’s Northern Peninsula. It was a vast, 4,000-year-old cemetery created by a complex maritime culture known among researchers as the Maritime Archaic. The graves contained beautifully preserved skeletons covered in a brilliant red powder called red ocher (powdered specular hematite). Buried with the skeletons were many finely crafted artifacts. A few similar ones had previously turned up in earlier field surveys on the island, but no archaeologist had suspected that such a large and magnificent ceremonial site existed in the North American subarctic.

Had the discovery been made only a few years earlier, it is likely that no trained archaeologist would have taken over from the bulldozer crew. But fortunately, Memorial University in St. Johns had just added archaeologist James (“Jim”) Tuck (1940–2019) to its faculty. The American-born scholar set out to explore the cemetery, eventually excavating more than 150 graves spread over three clusters (which he referred to as loci).

[…]

In regard to the Red Paint People, Reich’s lab at Harvard Medical School analyzed material from the Nevin site in Blue Hill, Maine — the only known Red Paint cemetery that is likely ever to produce well-preserved human remains. Reich’s analysis was not confined to mDNA (which, unlike nuclear DNA, is transmitted through the maternal line, and so cannot address paternal ancestry), and focused instead on autosomal DNA (aDNA) found in cell nuclei, thereby adding information on the paternal line. (This addition can be critically important because, as Reich’s lab had demonstrated, a population can be founded by males and females with very different origins.) The Reich team has yet to publish comprehensive results of its Nevin site analysis. But from what I have heard, their work will confirm the existence of genetic discontinuities between the Red Paint People and later populations in the region, much as with Duggan’s work in regard to the Maritime Archaic.

But this is where events took a strange turn: It was when Duggan’s group announced that they’d gained the capacity to analyze aDNA, and made known their plans to apply this technology to the male genome of their Labrador/Newfoundland skeletal sample, that a sense of apprehension seemed to spread through some quarters of the paleogenetic community.

During the summer of 2020, amid the COVID-19 pandemic and Black Lives Matter protests, Duggan’s project went noticeably quiet. I inquired among team members with whom I regularly communicated, but received oblique and evasive responses about the pace of research and publication. Suspecting that this might be related to sensitivities surrounding Indigenous populations (a topic that has consumed Canadian academia in recent years), I contacted Duggan directly, expressing concern that her valuable work might not be published.

[…]

When the Maritime Archaic tradition vanished, it was replaced, as noted earlier, by unrelated Paleoeskimos, an Arctic people who had then recently derived from Siberia. Following their own disappearance, more recently arrived inhabitants migrated from Labrador, these probably being ancestors of the historic Beothuk, who still lived in the region when Europeans arrived. The last surviving Beothuk, a woman named Shanawdithit, died of tuberculosis in 1829. And since that time, there has been no descendant Beothuk community with whom Duggan, or anyone else, could engage in the “discussions and agreements” she’d described to me.

And even if there were, moreover, Duggan’s own research has demonstrated that the Beothuk were not descended from the Maritime Archaic people of Port au Choix. The only community Duggan might be referring to is the (genealogically unrelated) Newfoundland Mi’kmaq community, whose ancestors arrived on Newfoundland from Nova Scotia in the 18th century, several hundred years after the arrival of Europeans.

March 30, 2021

Leaky labs and the WHO’s whitewash efforts

Filed under: China, Health, History, Media — Tags: , , , , — Nicholas @ 03:00

In the latest NP Platformed newsletter, Colby Cosh outlines some of the historic “diseases escaping from the lab” events that certainly allow us to be … dubious about the WHO maintaining the line that the Wuhan Coronavirus was “unlikely” to have escaped from the biological lab in Wuhan:

The original SARS virus, which terrorized Canada in 2003, has escaped from laboratories and infected humans at least six times since its successful suppression in the wild — once in Singapore, once in Taiwan and four times from one laboratory in Beijing.

And then there’s the great enigma in the history of infectious disease (maybe the second greatest — I for one would still really like to know what the English sweat was). How in blazes did the H1N1 flu virus come back? A strain of H1N1 was responsible for the Spanish flu of 1918-19; it lingered in human populations and continued to evolve until it was seemingly supplanted by a cousin, H2N2, which swept the world during the 1957-58 “Asian flu.”

H1N1 just plain vanished for two decades, then reappeared rather puzzlingly in Russia in 1977, causing a “Russian flu” pandemic and 700,000 deaths. This strain wasn’t especially lethal, but it knocked those too young to have natural immunity to H1N1 flat on their rears. Since then, H1N1 has been endemic in humans — it is incorporated as a matter of course into seasonal flu vaccines — and modern genetic analysis shows that the 1977 strain of H1N1 was, DNA-wise, pretty much a carbon copy of H1N1 strains from before the Asian flu years.

The “Russian flu” therefore almost certainly cannot have reappeared naturally, since it had undergone almost no discernible evolution. It probably crossed into Siberia from (wait for it) mainland China, which was then not yet a WHO member state. Some analysts think this may have happened because of a lab leak. Others think it more likely that it was a botched effort to create an H1N1 vaccine from old samples; H1N1 had crossed over to a small number of humans in the United States in 1976, creating the famous “swine flu” scare.

Still others ask: uh, is the difference between a lab leak and a botched vaccination experiment particularly meaningful? The general public may not know it, but a pandemic originating in a research laboratory isn’t just a hypothetical. It has not only happened, but there’s a decent chance that you, personally, have suffered from the resulting disease.

March 28, 2021

“Canadians are largely full of shit on climate change”

Filed under: Cancon, Environment, Politics — Tags: , , , — Nicholas @ 03:00

The Line wraps up the week with, among other things, an explanation of why they didn’t cover anything to do with the “Conservative” Party’s virtual convention:

We said in last week’s dispatch that we were monitoring the Conservative Party of Canada’s virtual convention, and that we’d bring you any commentary that it warranted. We brought you no such commentary this week. Draw your own conclusions.

We will say, this, though. We think the kerfuffle about the party delegates’ vote to not affirm their belief in climate change is overblown, for two big reasons. The first is that Canadians are largely full of shit on climate change. Yes, it’s true that polls indicate we are concerned about the issue — Very Concerned, even. But polls also show how much we’re actually willing to do about it, and the answer is, not a fuck of a lot.

The second point we’d make is that every Conservative convention comes with warnings of deep splits within the party, with long features by Toronto- or Ottawa-based writers explaining how out of touch Tories are with “mainstream Canadians” like them, how unelectable they are outside their western base, and so on and so on. We agree that the Tories have problems, and it’s clear that not everybody is happy inside that big blue tent (or any big tent). But the Conservatives won the popular vote last time, and though Brownface Trudeau did a lot of the heavy lifting don’t forget: Andrew Scheer was the CPC leader. Can we suggest that one comes out a wash?

Don’t read too much into the doom and gloom that surrounds every CPC convention. There are always stories just like the climate change one, and if you don’t believe us, just recall that long-ago era of, ahem, one week ago, when all the coverage was warning that pro-life insurgents in the party were going to hijack the agenda and cause a meltdown by chanting about abortion all weekend.

Didn’t happen. Went nowhere. We suspect the coverage of the climate change issue, though unhelpful and awkward, will vanish just as quickly now that the chattering classes, ourselves included, have filed the obligatory quota of “convention stories” and moved on to something more interesting (which is almost anything).

March 26, 2021

When the science becomes problematic to the narrative

Filed under: Health, Media, Politics, Science, USA — Tags: , , , , — Nicholas @ 03:00

Alexander Riley looks at a few of those awkward points where actual “scientific” science conficts with the deeply held beliefs of the “I heart SCIENCE!” community:

… human and nature cannot so easily be pried apart. The evidence of the biological reality of the sex difference — not just in gonads and sex cells, but in personality characteristics and behavioral profiles, on average — is overwhelming, and science is daily producing more. Male and female brains are structurally different in ways that map on to the emerging neuroscientific knowledge on how brain structure affects behavior and capabilities. The feminist claim that these differences are wholly a product of socialization becomes more implausible the more we know. In societies where egalitarian gender ideology is arguably most widespread, such as in Northern Europe, there has been no disappearance of traditional sex differences in choices concerning careers. Men are still overrepresented in fields that focus on systems and objects, and women are still the overwhelming majority in fields dedicated to extensive human interaction and social services.

The radical spirit of ’90s feminism represented by [author Judith Butler’s] Gender Trouble did not stop at “deconstructing” gender in the effort to move toward a world in which gender roles are divorced from biological sex. Sex too had to be subjected to such “problematization.” Radicals used the writing of Anne Fausto-Sterling, a biologist who admitted her work was fundamentally shaped by her “1960s street-activist heart,” to suggest that the sex binary was also an oversimplified social construction. Fausto-Sterling insisted there are at least five sexes: males, females, “true hermaphrodites” with one testis and one ovary, male pseudohermaphrodites with testes and “some aspects of female genitalia” but no ovaries, and female pseudohermaphrodites with ovaries and “some aspects of male genitalia” but no testes. Perhaps, she asserted, several of every hundred people might be in one of the three intersex categories, with — the clincher — an “infinitely malleable continuum” between them.

It was quickly pointed out that Fausto-Sterling had been deceptive in her estimate of the frequency of intersexuality. Leonard Sax, in the Journal of Sex Research, noted that she had counted phenomena such as Klinefelter’s Syndrome (biological males with an extra X chromosome), Turner’s Syndrome (biological females with only one X chromosome), and several other conditions typically not recognized as intersex. One of these alone — late-onset congenital adrenal hyperplasia (LOCAH), which involves the overproduction of adrenal androgens — accounts for 90 percent of Fausto-Sterling’s claimed figure of 1.7 percent of the population that is intersex. But LOCAH is not an intersex phenomenon. Many individuals who have it are never diagnosed because the symptoms are so mild, and all who have it are born with typical male or female genitalia that correspond to the male and female genotypes. Nearly all such individuals go through puberty with the typical sexual development for their genotype, as the condition generally does not manifest in women until the early 20s and in men much later. The true estimate of intersex individuals, Sax argued, is roughly 0.018%, about 100 times lower than Fausto-Sterling’s estimate. That is, more than 99.98% of humans are clearly either male or female in terms of biological sex.

But the attack on “standard sex difference science” was undeterred by this decimation of Fausto-Sterling’s case. In Gender Trouble, Butler criticized the work of an MIT group that had just discovered the region on the Y chromosome responsible for sex differentiation, claiming these scientists ultimately had to invoke cultural symbols of patriarchy to legitimate their explanations. In her view, this betrayed the very notion of an objective science of sex difference. We are always trapped in culture, she wrote, which means we are always trapped in patriarchy. A science of sex is impossible. Radical sex/gender ideology attacked science as male knowledge and elevated female knowledge as superior on the basis that women as a class were treated as inferior. Like blacks and other powerless groups, women — at least, women with a feminist outlook — could critically understand the point of view of men and supplement its lacunae with the fuller vision of the female perspective. Marx made similar claims about the superiority of working-class consciousness, though he did not attempt to cast the very notion of science as a tool of oppression.

The MIT group’s finding that what we now know as the SRY gene determines sex is universally accepted science today, and Butler’s ideological criticism has aged poorly in scientifically literate circles. So has her wild overestimation that perhaps one in ten people is outside the normal sex binary.

March 21, 2021

The two Britains, gastronomically speaking

Filed under: Britain, Food, Health — Tags: , , , , , — Nicholas @ 05:00

Theodore Dalrymple on the British diet (at least before the neverending lockdowns):

“The Joy of Cookbooks” by shoutabyss is licensed under CC BY 2.0

As in many other things, the population has divided into two: those with increasingly refined tastes in gastronomy, and those who eat mainly junk and takeaway food for the quickest but also crudest possible gratification.

Gastronomy often seems the only aesthetic sphere in which the modern British display any real interest. Their dress, their music, their art (or at least such as gains any publicity), their literature, and of course their architecture, are hideously ugly, even militantly so, but a Michelin-starred restaurant receives their adulation — or did in the now-distant days when restaurants were open.

But the modern interest in food is not the same as a mass market for fish, which has, alas, mainly to be cooked, and the fact is that the British are, grosso modo, too lazy and ignorant to cook properly. Many millions of them would be horrified by the sight of a whole fish, or even any part of a raw fish: they don’t want to eat anything that hasn’t been through a complex industrial process, had chemicals and preservatives added to it, and cannot be just stuck in a microwave for a few minutes before consumption in front of the television. Besides, they wouldn’t know what to do with a fish, let alone a crustacean.

It is said that about a fifth of British children do not eat a meal with another member of their household (family would, perhaps, be a misleading term) more than once a fortnight, turning meals into asocial and even furtive occasions. Many households do not have a dining table, and in my visiting days as a doctor I discovered that the microwave is often a household’s entire batterie de cuisine.

This slovenly and asocial approach to eating — evident in the detritus left behind in British streets as people eat wherever they happen to be, in their cars, walking along, in trains and buses, in fact anywhere but a dining room and with others — is not the consequence of poverty, but of a degraded style of life.

Many years ago I noticed that shops in poor areas where there were many immigrants of Indian origin had enormous piles of a vast array of vegetables so cheap that the problem was carrying them home rather than their cost. I would see Indian housewives selecting their purchases with care and attention: the quality and not just the price mattered to them. Uncompelled by economic necessity to shop there, I would nevertheless do so; but I never saw poor whites doing so. The problem with all those vegetables was that they required cooking, preferably with skill, which very few poor whites, as against poor Indians, had. And this is a cultural problem, if the taste for and consumption of a diet of junk food (what the French more vividly call malbouffe) is a problem.

The Indians are fat, with bad health consequences, from eating too much good food; the native British, with bad health consequences, from eating too much bad food. The prevalence of obesity in Britain, greater than in most other European countries, is possibly one of the reasons that its death rate from COVID-19 is so high, among the highest if not actually the highest. And this obesity is immediately obvious on arrival in Britain from any European country.

March 11, 2021

Women’s Vote Leads to Bolshevism and Welfare | B2W: ZEITGEIST! I E.13 – Harvest 1921

Filed under: Health, History, Politics, USA — Tags: , , , , , , — Nicholas @ 04:00

TimeGhost History
Published 10 Mar 2021

This season not only marks the birth of the American welfare state, but it will also see women make great strides towards universal suffrage. But as you can imagine, none of these things come without significant opposition.

Join us on Patreon: https://www.patreon.com/TimeGhostHistory​

Hosted by: Indy Neidell
Written by: Francis van Berkel
Director: Astrid Deinhard
Producers: Astrid Deinhard and Spartacus Olsson
Executive Producers: Astrid Deinhard, Indy Neidell, Spartacus Olsson, Bodo Rittenauer
Creative Producer: Maria Kyhle
Post-Production Director: Wieke Kapteijns
Research by: Francis van Berkel
Edited by: Michał Zbojna
Sound design: Marek Kamiński

Colorizations:
Daniel Weiss – https://www.facebook.com/TheYankeeCol…​
Mikołaj Uchman
Klimbim

Sources:
Some images from the Library of Congress

Icons from The Noun Project:
Birth by Adrien Coquet
dead by AomAm
mother by Fahmihorizon
United States Capitol by József Balázs-Hegedüs
noun_House of Representatives
House of Representatives Full by Sarah Lawrence

Soundtracks from Epidemic Sound:
“Epic Adventure Theme 3” – Håkan Eriksson
“You’re Trouble” – Rich in Rags
“I’d Rather Be Alone” – Franz Gordon
“Redefine” – Megan Wofford
“Age Of Men” – Jo Wandrini

Archive by Screenocean/Reuters https://www.screenocean.com​.

A TimeGhost chronological documentary produced by OnLion Entertainment GmbH.

From the comments:

TimeGhost History
2 days ago
America has so far been a pretty big topic in this season, and it again takes center stage in this episode. Considering its monumental role in twentieth-century history, this is only natural. Still, we like to give an international history as possible, so it’s exciting to also introduce Sweden here. It is a small country but historically significant for a number of reasons. It is a pioneer in social democracy, a country that has consistently stayed neutral in world affairs since 1814, and last but not least, the home of Indy Neidell.

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