Quotulatiousness

November 2, 2023

The carbon tax has been murdered, by Justin Trudeau, in the House, with a blatant self-interest

Filed under: Cancon, Environment, Government, Media, Politics — Tags: , , , , , — Nicholas @ 04:00

Rex Murphy believes the much-hated carbon tax — the Laurentian Elite’s revenge on working Canadians — has been dealt its mortal blow by the least likely suspect:

Justin Trudeau came into office on the spume of Canadian-level celebrity, built on a persona of ostentatious, idle gestures and token cheer (selfies, socks, costumes), the endless vocalization of woke crackerjack-box slogans and a smile cemented in place that had all the warmth of well-gelled cement. Just style. Style, understood as the adoption of surface mannerisms in place of deeply settled convictions, convictions built on a real attempt to understand Canada, to relate to all its regions, and an appreciation (which does not mean agreement) of the ideas, lifestyles and situations of mainstream Canadians: style adopted as a campaign dynamic.

It’s worth reminding that from the moment of its first swearing-in, the Liberal government has been an administration of show and tactics: tactics have been its policy, tactics have been its governing lifeblood. Policies — in so far as it can be said to have had policies — have been merely (temporary) scaffolding or window displays meant to shore up the tactics. They have not been, as with an honourable government, needful measures for Canadian well-being, shored up not by tactics but by their obvious benefit and their consonance with what Canadians made clear were their concerns.

Canada’s predominant commitment these past eight painful years, the “one ring to rule them all”, the only government commitment held with deepest conviction we have been told, has been combatting global warming. It is different. It is real policy. It is the core principle. It is immutable because its cause is existential. It has been Canada’s passport to an admiring progressive world. Above all it has absolutely glowed with virtue-signalling and superior progressive sensibility. It has been as good as a wristband was at a rock concert years back.

For all of his eight years Trudeau has incessantly promoted and promulgated his single cause. At home he has out-Suzukied David Suzuki, out-Mayed Elizabeth May, and there have been moments when he “out-dared” Greta. Abroad, he has been climate alarmism’s smiling Galahad.

Global warming has been his religion, and what he calls the carbon tax both eucharist and passport to net-zero paradise. To an increasingly skeptical Canadian public, anxious and distrustful of a government regularly racked by scandal and heroic mismanagement, he said (I paraphrase): “I know I’m taxing a necessity — heat for homes in northerly Canada — and I know it must hit the poor first and worst. But it’s to save the world! Saving the world keeps me up at night. And I want Canada to lead the way in saving it. And for that, there must be a tax on energy, on gas and oil, on heating. It must be done. It’s a sacrifice poets will write in praise of in the lower-temperature world we will be key to making happen.”

The tax on carbon dioxide — the great comedians of the Liberal party called it a “tax on pollution” — had to be imposed, even as inflation ravaged the country and further immiserated the already sufficiently immiserate, because Trudeau had a whole world to save. It was the signature element of the signature policy of Trudeau’s showcase government. It was the indispensable girder in building a post-oil-and-gas future for a post-nationalist Canada, the indestructible bridge to a golden net-zero tomorrow for our country. And, incidentally, a great shiny glittering Last Spike to doom Conservative Alberta’s economy and government, and no little whack for Saskatchewan.

This was principle as policy, and policy as principle. For seven plus years.

And now. A few fingers snapped somewhere and suddenly, Mr. Trudeau … cancels the carbon tax. Cancel for one and you must cancel for all.

Keeping Clean in Rome

Filed under: Architecture, Europe, Health, History, Technology — Tags: , , , , , — Nicholas @ 02:00

seangabb
Published 2 Jul 2023

A lecture, given in June 2023, about bathing and keeping clean in the Roman World — plus an overview of depilation and going to the toilet.
(more…)

October 31, 2023

The “better than average” effect versus the suspicion that everyone is partying without you

Filed under: Health, USA — Tags: , — Nicholas @ 03:00

Rob Henderson considers the friendship paradox and the illusion of loneliness:

Generally, people hold a high opinion of themselves.

A large body of research has found that people tend to believe they are more intelligent, trustworthy, and have a better sense of humor than others. A recent study found that people believe they use ChatGPT more critically, ethically and efficiently than others.

People think they are better drivers than average, students think they are better students than average, professors think they are better professors than average. This is known as the “better than average” effect.

Intriguingly, people are selectively overconfident in their abilities that will garner higher status in their specific social environment. For example, people in individualistic cultures like the U.S. overestimate their ability to lead. But people in collectivistic cultures in Asia overestimate their ability to listen.

We even think we are better than ourselves.

One study asked participants how often they engaged in kind and cooperative acts to help others. A month and a half later, researchers showed these same people their own scores. But the researchers told them that these scores were provided by “their average peer”. So the participants didn’t know they were looking at their own scores.

The researchers asked them to rate themselves again. People rated themselves as higher than the score they were shown, claiming they were superior to themselves.

People also believe others are more susceptible to mass media influence than they themselves are. We overestimate the influence media has on others and underestimate the influence media has on ourselves. This tendency increases people’s support for censorship, because we think others are sheep who can’t handle certain information (or “misinformation”) while we are independent thinkers who can critically evaluate the information we encounter.

Likewise, people believe they are more immune to social biases than others. A recent study found that people think others are more likely than themselves to make decisions based on their preconceived notions and preexisting beliefs. And people believe others are less willing than themselves to update their views in light of new information.

The researchers concluded, “The more strongly people believed that biases widely existed, the more inclined they were to ascribe biases to others but not themselves”.

October 27, 2023

Scientific Wokemerican

Filed under: Media, Politics, Science, USA — Tags: , , , — Nicholas @ 05:00

In Spiked, James Esses on the formerly respected magazine Scientific American (I’ve been calling it JunkScientific American since they published a story on the “Racist Roots of Fighting Obesity”):

When you come across the longstanding magazine, Scientific American, you could be forgiven for assuming that scientific truth would play a pivotal role in its output.

But not any more, it seems. Scientific American, founded in 1845, is the oldest continuously published magazine in the United States. It has previously featured work by Albert Einstein, among others. However, in recent years, it appears to have been taken over by contributors who consider themselves activists first and scientists second. The magazine’s ethos now includes the express aim of “sharing trustworthy knowledge, enhancing our understanding of the world, and advancing social justice” (my emphasis). It has also started to intervene in electoral politics, too. In 2020, Scientific American broke with a 175-year history of non-partisanship to endorse Joe Biden in the US presidential election.

Worst of all, when its articles touch on questions of gender and biological sex, Scientific American seems to have abandoned objective facts entirely, in favour of trans-activist pseudoscience.

In 2019, an article by Simón(e) D Sun, who identifies as a “transgender nonbinary woman”, tells us to “Stop using phoney science to justify transphobia”. The piece is, as you might expect, filled with ideologically driven language and easily disprovable claims. For instance, it asserts that sex is “assigned” at birth when it is not – it is observed and recorded. It also suggests that “scientific endeavour is quantifiably better when it is more inclusive”. But what if “being inclusive” requires us to deny the reality of biological sex? That would surely put inclusivity at odds with science.

A patronising, finger-wagging tone runs throughout, too. At one point, readers are told to “hold onto your parts, whatever they may be. It’s time for ‘the talk'”.

Ironically, the article undermines its own premise within the first few paragraphs, as it walks readers through the clear biological differences between males and females, ranging from chromosomes to sexual characteristics to brain development. And at the end of the article, having done nothing to challenge the status quo of human biology, we are told: “The science is clear and conclusive: sex is not binary, transgender people are real”.

Of course, nobody has ever claimed “transgender people” are a figment of our imaginations. What gender-critical feminists have argued, however, is that sex is both binary and immutable – and that feeling uneasy about one’s sex is a symptom of mental distress, rather than proof of an innate gender identity that is at odds with one’s body.

And now, for its upcoming November issue, Scientific American has published another piece denying biological reality. Again, this article is peppered with ideological claims that purport to be scientific facts.

Two wild-eyed optimists claim that things aren’t as bad as you think

Filed under: Environment, Media, USA — Tags: , , , , — Nicholas @ 03:00

Who lets these dangerous lunatics talk to the press? If anyone listens to them, they may get unwarranted optimistic notions that go against the narrative:

Jordan Peterson speaking at an event in Dallas, Texas on 15 June, 2018.
Detail of a photo by Gage Skidmore via Wikimedia Commons.

War is endlessly and eternally horrific. It is understandable and even necessary that the media spotlights today’s conflicts. But this can make us believe that we’re living through unprecedented violence. Russia’s war indeed meant that battle deaths in 2022 reached a high for this century, but they are still very low by historical standards. Last year, 3.5 in 100,000 people died as a consequence of war, below even the 1980s and far below the 20th-century average of 30 per 100,000. The world has in fact become much more peaceful.

This is of course little consolation to those living in conflict zones. But the data speaks to the problem with the constant barrage of contextless catastrophe and doom. Analysis of media content across 130 countries from 1970 to 2010 indicates that the emotional tone has dramatically and consistently become more negative. Negativity sells, but it informs badly.

The same pattern characterizes climate change reporting. A pervasive and false apocalyptic narrative draws together every negative event — ignoring the bigger picture almost entirely. Last summer, for example, forest fires made headlines, but coverage largely failed to mention that the annual burned global area has been declining for decades, reaching the lowest level ever last year. Likewise, deaths from droughts and floods make fill the front pages, but we don’t hear that deaths from such climate-related disasters have declined 50-fold over the past century.

The data show what we all fundamentally know: the world has improved dramatically. Life expectancy has more than doubled since 1900. Two centuries ago, almost everyone was illiterate. Now, almost everyone can read. In 1820, nearly 90 per cent of people lived in extreme poverty. Now it’s less than 10 per cent. Indoor air pollution has declined dramatically, and its outdoor equivalent has also done so in rich countries. If we could choose when to be born, having all the facts at hand, few would choose any time before today.

This incontrovertible progress has been driven by ethical and responsible conduct, trust, well-functioning markets, the rule of law, scientific innovation and political stability. We have to recognize, appreciate and proclaim the value, and comparative rarity, of each of these.

The constant barrage of negative stories may lead us to imagine that our forward progress is about to end. However, the evidence at hand does not support this conclusion. The latest Intergovernmental Panel on Climate Change scenarios indicate that, if not for climate change, the average person would be 4.5-times richer by the end of the century than they are today.

QotD: It’s the #BelieveScience fans who are most likely to fall for pseudoscientific scams

Filed under: Health, Media, Politics, Quotations, Science, Technology — Tags: , , — Nicholas @ 01:00

But what this whole developing scandal really reminded us of was, ironically, another scientific paper that was published in the midst of the pandemic. This one in the Journal of Experimental Social Psychology was released in September 2021 and titled: “Misplaced trust: When trust in science fosters belief in pseudoscience and the benefits of critical evaluation”.

The paper consisted of the results of four pre-registered experiments of decent sample size, albeit administered online. They introduced false claims about a fictional virus created as a bioweapon, and about the carcinogenic nature of GMO foods.

The results were so, so very telling.

    “Participants who trust science are more likely to believe and disseminate false claims that contain scientific references than false claims that do not,” and “We conclude that trust in science, although desirable in many ways, makes people vulnerable to pseudoscience.”

Let that sink in. The people who #BelieveScience are more vulnerable to falling for pseudoscientific claims, especially when those claims are presented with the comforting ephemera of science — the lab coats, the credentials, the technical studies filled with jargon. That’s because “Believing Science” isn’t the same thing as actually doing science. “Believing Science” is a statement of tribal affiliation. All this claim demonstrates is that a person wants to be seen as the sort of individual who believes experts and takes advice from trusted and credentialed officials. For the most part, this is a good instinct! But if those experts and trusted officials are wrong, malicious, or simply full of shit, the “Believe Science” crowd will reliably fall in line. Because of its ideological affiliation, this crowd is, ironically, far less capable of spotting bad science.

Actually doing science as opposed to merely believing in it requires that we all evaluate claims critically regardless of their origins; we look for inconsistencies, we examine the quality of the evidence presented, and we question the credibility of the people making the claims.

“Dispatch from the Front Line: Comms aren’t the government’s problem”, The Line, 2023-07-23.

October 26, 2023

“… despite all the evidence, British people still believe the NHS is the single best thing about Britain”

Filed under: Britain, Bureaucracy, Health — Tags: , , — Nicholas @ 03:00

The picture Jess Gill paints of Britain’s National Health Service is equally true of Canada’s various provincially run socialized medical systems, and largely for the same reasons:

Not actually the official symbol of Britain’s National Health Services … probably.

It’s clear that Britain’s National Health Service is failing. 7.6 million people are on a waiting list, and 41% of them say their health has gotten worse while waiting for treatment. Compounding the problem, the UK has significantly fewer hospital beds, doctors, nurses, CT scanners, and MRI units than the OECD average. Furthemore, the UK has the second-highest rate of treatable deaths in Western Europe.

Yet despite all the evidence, British people still believe the NHS is the single best thing about Britain. From the country clapping outside their houses to “thank our NHS” during the Covid-19 pandemic, to the Prime Minister and the Leader of the Opposition attending a mass ceremony to celebrate the NHS’s 75th anniversary, praise for this institution is everywhere.

Even though it’s self-evident the emperor has no clothes, the NHS is treated like a sacred cow. This begs the question: why are people so loyal to a system that is clearly failing them?

There is a prevalent conspiracy theory that the NHS is being intentionally underfunded by the Conservative Government so that the resulting poor outcomes will provide justification for them to privatize it and transform it into the American model of healthcare. This theory is pushed by the establishment: from senior members of the British Medical Association, journalists, and Members of Parliament.

This theory achieves two things. One, it shifts blame for poor outcomes away from the NHS as a system itself and toward the politicians in power. Two, it frames the debate with the assumption that privatization is a bad thing, causing any meaningful reform to be met with fear mongering.

This narrative has caused a massive issue for opponents of the NHS as there are multiple levels of misleading rhetoric. The fact of the matter is that the Conservatives are not privatizing or underfunding the NHS. Furthermore, whether it be a fully privatized system or even the mixed system as seen in other European countries, free-market reform would significantly help patients and doctors.

QotD: Making steel

Filed under: History, Quotations, Science, Technology — Tags: , , — Nicholas @ 01:00

Let’s start with the absolute basics: what is steel? Fundamentally, steel is an alloy of iron and carbon. We can, for the most part, dispense with many modern varieties of steel that involve more complex alloys; things like stainless steel (which add chromium to the mix) were unknown to pre-modern smiths and produced only by accident. Natural alloys of this sort (particularly with manganese) might have been produced by accident where local ores had trace amounts of other metals. This may have led to the common belief among ancient and medieval writers that iron from certain areas was superior to others (steel from Noricum in the Roman period, for instance, had this reputation, note Buchwald, op. cit. for the evidence of this), though I have not seen this proved with chemical studies.

So we are going to limit ourselves here to just carbon and iron. Now in video-game logic, that means you take one “unit” of carbon and one “unit” of iron and bash them together in a fire to make steel. As we’ll see, the process is at least moderately more complicated than that. But more to the point: those proportions are totally wrong. Steel is a combination of iron and carbon, but not equal parts or anything close to it. Instead, the general division goes this way (there are several classification systems but they all have the same general grades):

Below 0.05% carbon or so, we just refer to that as iron. There is going to be some small amount of carbon in most iron objects, picked up in the smelting or forging process.
From 0.05% carbon to 0.25% carbon is mild or low carbon steel.
From about 0.3% to about 0.6%, we might call medium carbon steel, although I see this classification only infrequently.
From 0.6% to around 1.25% carbon is high-carbon steel, also known as spring steel. For most armor, weapons and tools, this is the “good stuff” (but see below on pattern welding).
From 1.25% to 2% are “ultra-high-carbon steels” which, as far as I can tell didn’t see much use in the ancient or medieval world.
Above 2%, you have cast iron or pig iron; excessive carbon makes the steel much too hard and brittle, making it unsuitable for most purposes.

Bret Devereaux, “Collections: Iron, How Did They Make It, Part IVa: Steel Yourself”, A Collection of Unmitigated Pedantry, 2020-10-09.

October 24, 2023

What is a man?

Filed under: Health, History — Tags: , , , — Nicholas @ 03:00

Rob Henderson recently gave a lecture at the University of Richmond as part of their “Masculinity in a Changing World” series. Part of the lecture involved exploring the question “what is a man?”

Of course, there are many ways of understanding what being man is about, and there are many valid ways to be a man. However, regardless of how it is expressed, it usually has something to do with strength and toughness and productivity.

In his cross-cultural research, the psychologist Martin J. Seager has found 3 consistent requirements to achieve the status of manhood in various societies around the world.

First, the individual must be a fighter and a winner.

Second, he must be a provider and protector.

And third, he must maintain mastery and control of himself at all times.

Across cultures, there seems to be an implicit understanding of what being a man is.

Indeed, in a widely-cited study of 25 cultures—including New Zealand, Finland, Zimbabwe, Malaysia, Pakistan, Bolivia, and Trinidad—definitions of masculinity and femininity hardly fluctuated at all. As a rule, participants in this study said they did not believe that men and women differed in all respects, and they did not view one sex as inherently superior to the other. But in every culture, men were seen as active, adventurous, dominant, forceful, independent, and strong.

Contemporary polemicists will rhetorically ask questions like, “What is a woman?” But seldom does anyone ask, “What is a man?” People seem to already know.

Indeed, many individuals resort to commonplace expressions such as, “Man up”, or “Be a man”, or, more crassly, “Grow some balls”. In polite society, people won’t publicly express such remarks, but many will still think them.

Men, of course, are responsive to these statements. In a famous literary illustration, Shakespeare’s Lady MacBeth reinforces the conception of manhood as strength. Early on in this 17th century play, she receives a letter from her husband. The letter details an encounter with 3 witches and their prophecy that her husband Macbeth will take over the throne from King Duncan.

Lady Macbeth is eager for this power and insists that she and her husband must murder the King themselves in order for this prophecy to come true. Lady Macbeth expresses her concerns however, when she grows worried about whether her husband will be manly enough to follow through with this agreement. Her fears are confirmed when Macbeth, upon reflecting on the consequences of treason, subsequently backs out of the plan.

Lady Macbeth then persuades her husband when she proclaims that if he were to go through with the murder, then he would not only be a man, but “so much more.”

By dangling the enticing reputation of manliness over her husband, Lady Macbeth succeeds in getting him to kill the king, and subsequently setting in motion the chaotic events of the rest of the story.

Shakespeare was clearly a keen observer of human nature in general and of men’s anxieties about their masculinity in particular.

Such anxieties regarding the belief that manhood is something that must be achieved through action appear to be ubiquitous around the world.

I’ll offer a few brief examples.

On the Greek Aegean island of Kalymnos, many of the inhabitants make their living by commercial sponge fishing. The men dive into deep water without the aid of special equipment, which they scorn. Diving is a gamble because many men are stricken and injured. Young divers who take precautions are mocked as effeminate and ridiculed by their peers.

Halfway around the world, in the high mountains of Melanesia, young boys undergo intense trials before achieving the status of manhood. Young boys are torn from their mothers and forced to undergo a series of brutal masculinizing rituals. These include whippings, beatings, and other forms of terror from older men, which the boys must endure stoically and silently. This community believes that without such hazing, boys will never mature into men but remain weak and childlike. Real men are made, they insist, not born.

To this extent, the psychologist Roy Baumeister has pointed out that, “in many societies, any girl who grows up automatically becomes a woman … Meanwhile, a boy does not automatically become a man, and instead is often required to prove himself, usually by passing stringent tests or producing more than he consumes.”

In many non-industrialized small-scale societies, girls are believed to become women when they are physically able to produce children. The ability to have kids is considered a major contribution in itself to the community. Boys, in contrast, do not have a clear and visible biological indicator of manhood, and must often endure culturally sanctioned rituals and painful trials to become men.

Indeed, masculinity is widely considered to be an artificially induced status, achievable only through testing and careful instruction. Real men do not simply emerge like butterflies from their boyish cocoons. Rather, they must be carefully shaped, nurtured, counseled, and prodded into manhood.

The literary critic Alfred Habegger has remarked that masculinity “has an uncertain and ambiguous status. It is something to be acquired through a struggle, a painful initiation, or a long and sometimes humiliating apprenticeship.”

October 22, 2023

The “Green New Deal” is great … for the well-connected wealthy elites

Filed under: Cancon, Economics, Environment, Government, Politics — Tags: , , , — Nicholas @ 05:00

Elizabeth Nickson — who lives in British Columbia, hands-down the “greenest” province in Canada — somehow isn’t a fan of the way our kakistocratic “elites” are pushing us all toward their utopian “green” world:

A few years ago when I was building my house, I attended a “green” building conference in San Francisco. Gavin Newsom and Bobby Kennedy, Jr. were giving keynote addresses, and across the conference floor were strewn hundreds of booths of builders, engineers, architects, visionaries, and commercial interests selling every manner of material, equipment, skill sets, and propaganda. Buildings, I was told, emit 59 percent of carbon emissions, and green builders would shut that down. And it would be profitable.

At the time I was neutral but dubious. I had completed a “green” subdivision and had promised puzzlingly powerful members of “the community” that I would build a “green” house. It wasn’t a requirement but it was an acceptable challenge and I knew I would be fascinated by the exercise.

I followed the LEED (Leadership in Energy and Environmental Design) platinum template, contracted the job myself. I wanted to build a healthy house, which meant as little chemical off-gassing as possible. Despite my savings, which were considerable, it still cost 40 percent more than a traditional stick-frame. The geothermal system cost $35,000 more than traditional heating and no, I have not “made back that money.” Today that cost would be north of $150,000.

We’re all in this together, right?

The only reason I am not bankrupt is that where I live is so restricted as to land use, housing prices have skyrocketed. Only the rich can afford to live here. My property with its “improvements,” which is to say my money and labor, is now worth 30 times my initial investment. This is known as old-fashioned economics, wherein you restrict supply and prices, via demand, go up.

This too is a perfect micro-illustration of the “Green Economy” or the the “Green New Deal.” It is “green” only for the wealthy or privileged by virtue of education. It is very, very “green” for those who profit from it. The people who took my extra money, other than the giant suction hose of government, were mostly those demanded by “green” theology: engineers (5), lawyers (3), surveyors (2), wildlife consultants (2), and permitting bureaucrats. Those requirements have doubled in the intervening years.

Today, life is very green for the hosts of eager young professionals at that conference who have in the intervening years insinuated themselves into every government structure, inserting siphons whereby they literally suck money out of the system in torrents of green. When I think of that conference, full of bright-eyed (expensively educated) enthusiasts, who were hell-bent on selling their ideas to the wider culture, I think: who the hell brought you up? Because this is a moral question, a profoundly ethical question. And everything you do is profoundly immoral.

The U.S. Supreme Court recently rejected an appeal that would overturn the econometrics of carbon pricing, i.e. that the Biden administration is placing too high an estimate on the future social cost of carbon emissions. Who can know the social cost of carbon emissions? But it means shuttering 450,000 shale jobs because think of the future.

A lawyer in “deep blue” Pennsylvania discovers that elected bodies don’t have to listen to the voters

Filed under: Bureaucracy, Education, Government, Health, Law, Politics, USA — Tags: , , , , — Nicholas @ 03:00

Chris Bray on the details of a case from Pennsylvania where an active and involved parent tried to get answers from the elected school board on how they justified imposing masking requirements without a shred of legal power to do so:

In December of 2021, the Pennsylvania Supreme Court ruled that officials in that state had implemented mask mandates that they had no legal authority to impose. The decision in Corman v. Beam is not written in stirring language, and makes no bold declarations about truth, freedom, and the American way; it’s a workmanlike examination of statutory language, quite dull to read. Test me on that characterization, if you want. But the court concluded, importantly, that the mandate had been invalid ab initio — not from the moment the court struck it down, but rather from the moment it was issued. Mask mandates had never been enforceable in Pennsylvania.

In an affluent, deep blue community in the Philadelphia suburbs, a lawyer and parent named Chad Williams took the ruling as vindication. With four children in the local schools, he’d been telling school officials — clearly and often — that they had no legal authority to require masks on campus. To say that they hadn’t listened would be an understatement.

In August of 2020, during a Zoom meeting to decide on in-person school for the soon-to-begin school year, the nine-member Unionville-Chadds Ford school board muted Williams when he asked about the legal basis for the choice.

Repeating the performance, school board members cut the microphones and walked out of one of their own subsequent meetings, in August of 2021, to avoid listening to Williams when he didn’t stop speaking at the three-minute mark during their public comment session. Other parents concerned about forced masking for children received a similarly warm reception. The school board voted unanimously that same night to again impose a mask mandate on their campuses for the new school year.

For Williams, the repeated experience was a shock. He was an experienced lawyer, a parent, an established member of the community, and a volunteer coach at the high school — and he couldn’t get anyone to listen to a reasonable question. He asked his school board to explain the legal basis for a new policy, and “the school board president just cut me off.” Officials were acting in lockstep, without apparent authority, and refusing to explain their choices. “They just wouldn’t answer,” Williams says. Many of us have had this experience.

The school district finally dropped its mask mandate in March of 2022, after the decision from the state Supreme Court. And that was the end — except for one thing. A formal policy of the Unionville-Chadds Ford School District, Policy 906, establishes “a fair and impartial method” for the examination of parent complaints. You can find that policy here, in the section labeled “Community”. The policy is detailed and unambiguous, and starts requiring written reports after the failure of early and informal stages of resolution:

    Third Level – If a satisfactory solution is not achieved by discussion with the building principal or immediate supervisor, a conference shall be scheduled with the Superintendent or designee. The principal or supervisor shall provide to the Superintendent or designee a report that includes the specific nature of the complaint, brief statement of relevant facts, how the complainant has been affected adversely, the action requested, and the reasons why such action should be taken or not taken.

    Fourth Level – Should the matter not be resolved by the Superintendent or designee or is beyond his/her authority and requires Board action, the Superintendent or designee shall provide the Board with a complete report.

    Final Level – After reviewing all information relative to the complaint, the Board shall provide the complainant with its written decision and may grant a hearing before the Board or a committee of the Board.

Williams used Policy 906 to ask the school board to think about what it had done, conducting an independent review of its policy decisions during the pandemic. Why had school officials implemented policies they had no legal authority to impose? Why had they refused to discuss or address parent questions? Why had they stonewalled requests for documents and information — not only from parents, but from a state senator who took an interest in the matter? Williams asked for an apology and “changes in oversight” to prevent a recurrence of unlawful and unexplained policy decisions, using formal school district policy that requires the district to act on complaints.

They haven’t bothered. The Unionville-Chadds Ford School District continues to ignore Williams, not responding to his complaints or opening the inquiry their own policy requires them to pursue. He’s had one sort-of response: In an exchange over the handling of the complaint, the district’s lawyers, at a private law firm, threatened him with legal action — a threat they so far haven’t made good. But from school district officials, the only response to three years of questions is unbroken silence.

October 19, 2023

The evisceration of Bill C-69 (aka the Impact Assessment Act)

Filed under: Bureaucracy, Cancon, Environment, Government, Law — Tags: , , , — Nicholas @ 03:00

The decision of the Supreme Court of Canada to strike down large parts of the federal Impact Assessment Act caught a lot of people by surprise. The court hasn’t made much of a habit of rejecting the federal government’s ever-increasing encroachments on provincial jurisdiction, so this ruling is a bit of a black swan. It’d be nice if the Supremes were going to be more vigilant in future, but that’s unlikely. Colby Cosh explains why this is a “remarkable political moment”:

Environment Minister Steven Guilbeault, 3 February 2020.
Screen capture from CPAC video.

To hear the Liberals talk now, you would think that the Supreme Court’s 7–2 rebuke of C-69 was a mere bump in the road. Steven Guilbeault, the federal environment minister, appeared on CTV’s Question Period to reassure the public that the law can be “redefined” to accomplish its grandiose intentions; it’s just a matter of “course-correct(ing)” the text a smidgen in order to “comply with the spirit” of the ruling.

Here’s an idea for the minister: maybe just go ahead and comply with the ruling, period?

Comply with the spirit, he says. Having taken the trouble to decrypt the ruling, which is not exactly a masterpiece of lucid clarity, I wonder at the environment minister’s priorities. Rather than appearing on television with a bunch of happy talk, he ought to have been mopping up the seas of blood left by the court’s evisceration of his Impact Assessment Act.

In essence, the Liberals created an apparatus whereby a federal panel would perform environmental and social assessments of major infrastructure projects based on the possibility that they might “cause adverse effects within federal jurisdiction”.

The underlying pretext is that the federal government’s powers are sometimes engaged by the creation of mines, wells, roads and other such projects — even when they are confined within one province’s borders — because they can conceivably affect federal matters such as fisheries, migratory birds, Aboriginal welfare, treaty obligations and other “national concerns”.

This is true as far as it goes, but the court majority’s finding was that this constitutional pretext for creating a federal assessment scheme isn’t actually reflected in the scheme itself. The Liberals, asserting a right to investigate hypothetical infringements on the federal sphere of power, created a law that essentially allows them to veto anything that a province might want to permit.

As the law is written, the initial assessment-agency decision to “designate” a project for assessment can be based on just about anything, including “any comments received … from the public” and “any other factor the Agency considers relevant”. In the final decision-making phase, which is to be based on the “public interest”, specific federal heads of power are also cast aside: whoever makes the final call at the cabinet level is to evaluate a project for “sustainability”, for example.

October 18, 2023

The greatest sin of Twit-, er, I mean “X” is that it allowed us hoi polloi to peek behind the curtains of governments, universities, and major corporations

Filed under: Books, Education, Government, Health, Media, Politics, Technology — Tags: , , , , , , , , — Nicholas @ 05:00

The latest book review at Mr. and Mrs. Psmith’s Bookshelf begins with a brilliant explanation for the coming fall of western civilization at the hands of Twit-, er, I mean “X”:

The greatest gift bestowed by admittance to elite institutions is that you stop being overawed by them. For instance, there was a time when upon hearing “so-and-so is a Rhodes Scholar”, I would have assumed that so-and-so was a very impressive person indeed. Nowadays I know quite a lot of former Rhodes Scholars, and have seen firsthand that some of them are extremely mediocre individuals, so meeting a new one doesn’t phase me much. My own cursus honorum through America’s centers of prestige has been slow and circuitous, which means I’ve gotten to enjoy progressive disenchantment with the centers of power. Trust me, you folks aren’t missing much.

I have a theory that this is why Twitter has been so destabilizing to so many societies, and why it may yet be the end of ours. Twitter offers a peek behind the curtain — not just to a lucky few,1 but to everybody. We’re used to elected officials acting like buffoons, but on Twitter you can see our real rulers humiliating themselves. Tech moguls, four-star generals, cultural tastemakers, foundation trustees, former heads of spy agencies, all of them behaving like insane idiots, posting their most vapid thoughts, and getting in petty fights with “VapeGroyper420.” There’s a reason most monarchies have made lèse-majesté a crime, there’s a level at which no regime can survive unless everybody pretends that the rulers are demigods. To have the kings be revealed as mere men who bleed, panic, and have tawdry love affairs is to rock the monarchic regime at its foundations. But Twitter is worse than that, it’s like a hidden camera in the king’s bedroom, but they do it to themselves. Moreover it seems likely that regimes like ours which legitimate themselves with a meritocratic justification are especially fragile to this form of disenchantment.

This is also why the COVID pandemic was so damaging to our government’s legitimacy. I’ve been inside elite institutions of many different sorts, and discovered the horrible truth that most of the people in them are just ordinary people making it up as they go along, but one place I hadn’t quite made it yet was the top of our disease control agencies.2 So in a bit of naïveté analogous to Gell-Mann amnesia, I just assumed that there was some secret wing of the Centers for Disease Control which housed men-in-black who would rappel out of helicopters and summarily execute everybody in Wuhan who had ever touched a bat. And I was genuinely a little bit surprised and disappointed when instead they were caught with their pants down, and a bunch of weirdos on the internet turned out to be the real experts (the silver lining to this is that now we all get to be amateur scientists).

So much for public health. But if there’s one institution which still manages to shroud itself in mystery while secretly pulling all the strings, surely it’s the Federal Reserve. You can tell people take it seriously because of all the conspiracy theories that surround it (conspiracy theories are the highest form of flattery). And there’s a lot to get conspiratorial about — the Fed manages to combine two things that rarely go together but which both impress people: technocratic mastery and arcane ritual. The Fed employs a research staff of thousands which meticulously gather and analyze data about every aspect of the economy, and they have an Open Market Committee whose meeting minutes are laden with nuanced double-meanings that would make a Ming dynasty courtier blush, and which are accordingly parsed with an attention to detail once reserved for Politburo speeches.

And they also control all of our money! Is it any wonder that people go a little bit crazy whenever they think about the Fed? I can’t think of a more natural target for the recurring cycles of ineffectual populist ire that characterize American politics. So it is with great regret that I’m here to report that they, too, are making it all up as they go along.

    1. And that lucky few have much to gain by maintaining the charade. A stable ruling class is one that has much to offer potential class traitors, so they don’t get any ideas. It’s when the goodies dry up, whether due to elite overproduction or to a real reduction in the spoils available, that things fall apart.

    2. That’s not quite true: I did once attend an invite-only conference at the United States Army Medical Research Institute of Infectious Diseases. The food was awful, and I wasn’t even able to find the lab where they created crack cocaine, HIV, and Lyme disease.

October 17, 2023

QotD: Representations of sex work in SF

Filed under: Books, Health, Media, Quotations — Tags: , , , , , , — Nicholas @ 01:00

Whether they were “Socialators” in Battlestar Galactica, or “Companions” in Firefly, or any number of other euphemisms, one SF trope that seems particularly insidious, especially in movies and TV, more-so than in literature, although it is still prominent there, is turning the world’s oldest profession into something glamorous and honorable, even exalted. I recently had the misfortune to read a book where they took “Make Love, Not War” literally, and all women were drafted at 18 to serve a couple years in a sex corps to keep the peace, under the idea that a free and easy sexual outlet was all it took to quell man’s violent nature. (This was only a background element, not the main focus of the story, but on the other hand, the primary plot about laser light shows being the most highly regarded form of art wasn’t particularly compelling either. And don’t get me started on how unlikable the characters were.)

Maybe it’s a relic from when SF was just another facet of Men’s Adventure magazines, or maybe it’s capitalizing on the stereotypical basement-dwelling Geek’s desire to have high quality women to command at the wave of a few credits or gold pieces. Or, more cynically, it’s the desire of Hollywood producers who actually DO have high quality women at their mercy, career-wise, to further normalize the idea that “Sex work is real work” to help smooth away the resistance to their hamfisted efforts on the casting couch.

TV Tropes has a number of entries about this, from “Unproblematic Prostitution” to “High Class Call Girl”. Writers like to call up the imagery of the Geisha, and make their Space Hookers come across as brilliant sexual artists, with additional talents that help the protagonists, such as advanced degrees or connections to corporate executives and high ranking government officials. (Funny how they are not corporate movers and shakers or government officials themselves …). They forget, of course, that Geisha were not actually prostitutes, and only rarely took lovers. There were still actual brothels in Japan for that sort of thing.

Science Fiction has gotten a lot more difficult to write as the frontiers of reality have pushed back against the flights of fantasy. We have had to accept that you can’t get to the moon inside a Victorian upholstered artillery shell, or set foot on the Jungles of Venus. And maybe that’s why a lot of SF in recent decades has turned towards the softer sciences where theories are more prominent than scientific facts, making it simpler to speculate.

However, even in our understanding of society, there are some realities that can’t be ignored. A few of them are listed in the aforementioned “Unproblematic Prostitution” entry. The primary social reality that undermines all of the tropes is that when you commodify sex, you are putting women on sale. Maybe it’s just fractionally, for a few hours out of her lifetime, but when your fantasy/SF hero comes along and waves a few C-notes to get a woman to do what he wants, it’s not the “Combination of Sex and Capitalism” (“… which are you against?” the excuse goes) but the sublimation of Sex TO Capitalism.

“Sex work is real work,” they like to say, but when you turn sex INTO work, it strips it of all of its better qualities. “Do what you love and you’ll never work another day in your life,” is another lie. I’ve known too many artists who go from having a fun hobby to chasing unsatisfying commissions, eventually burning out from endless requests by cretins for illustrations of their vilest fantasies. So the idea that our happy Space Hookers are having fun and getting paid, and what’s wrong with that, turns into burnout in pretty short order, because the kind of guys who go out looking for “That kind of girl” are not interested in the parts of sex that make it as enjoyable as it is for a compatible couple. They don’t have girlfriends for a reason. So the trope that Prostitution is just Sexy Fun Time falls by the wayside in the face of human nature.

SF also likes to postulate that science will make sex consequence free with perfect contraception and cures for all diseases. Writers and Producers fail to see the actual social costs and secondary effects, some of which we are finally running afoul of today, as women are aging out of their “Hookup culture” days and finding themselves alone and with few prospects for a lasting relationship, while at the same time human reproduction is falling below the replacement rate worldwide. And of course, nature being what it is, there will always be new diseases from new planets or new alien races or who knows WHAT our horny young space cadets have been sticking their dicks into. Human biology has less security in its OS than a Commodore 64.

Dr. Mauser, “Space Hookers Must Die!”, Shoplifting in the Marketplace of Ideas, 2023-07-16.

October 9, 2023

QotD: Roman views of sexual roles

Filed under: Europe, Health, History, Quotations — Tags: , , , , , — Nicholas @ 01:00

There is always a temptation to emphasise the way in which the Romans are like us, a mirror held up to our own civilisation. But what is far more interesting is the way in which they are nothing like us, because it gives you a sense of how various human cultures can be. You assume that ideas of sex and gender are pretty stable, and yet the Roman understanding of these concepts was very, very different to ours. For us, I think, it does revolve around gender — the idea that there are men and there are women — and, obviously, that can be contested, as is happening at the moment. But the fundamental idea is that you are defined by your gender. Are you heterosexual or homosexual? That’s probably the great binary today.

For the Romans, this is not a binary. There’s a description in Suetonius’s imperial biography of Claudius: “He only ever slept with women.” And this is seen as an interesting foible in the way that you might say of someone, he only ever slept with blondes. I mean, it’s kind of interesting, but it doesn’t define him sexually. Similarly, he says of Galba, an upright embodiment of ancient republican values: “He only ever slept with males.” And again, this is seen as an eccentricity, but it doesn’t absolutely define him. What does define a Roman in the opinion of Roman moralists is basically whether you are — and I apologise for the language I’m now going to use — using your penis as a kind of sword, to dominate, penetrate and subdue. And the people who were there to receive your terrifying, thrusting, Roman penis were, of course, women and slaves: anyone who is not a citizen, essentially. So the binary is between Roman citizens, who are all by definition men, and everybody else.

A Roman woman, if she’s of citizen status, can’t be used willy-nilly — but pretty much anyone else can. That means that if you’re a Roman householder, your family is not just your blood relatives: it’s everybody in your household. It’s your dependents; your slaves. You can use your slaves any way you want. And if you’re not doing it, then there’s something wrong with you. The Romans had the same word for “urinate” and “ejaculate”, so the orifices of slaves — and they could be men, women, boys or girls — were seen as the equivalent of urinals for Roman men. Of course, this is very hard for us to get our heads around today.

The most humiliating thing that could happen to a Roman male citizen was to be treated like a woman — even if it was involuntary. For them, the idea that being trans is something to be celebrated would seem the most depraved, lunatic thing that you could possibly argue. Vitellius, who ended up an emperor, was known his whole life as “sphincter”, because it was said that as a young man he had been used like a girl by Tiberius on Capri. It was a mark of shame that he could never get rid of. There was an assumption that the mere rumour of being treated in this way would stain you for life; and if you enjoy it, then you are absolutely the lowest of the low.

Tom Holland, “The depravity of the Roman Peace”, UnHerd, 2023-07-07.

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