Markets adapt to political changes, and the hierarchy of values that distinguishes between an hour’s worth of warehouse management, an hour’s worth of composing poetry, an hour’s worth of brain surgery, and an hour’s worth of singing pop songs is not going to change because a politician says so, or because a group of politicians says so, or because 50 percent + 1 of the voters say so, or for any other reason. To think otherwise is the equivalent of flat-earth cosmology. In the long term, people’s needs and desires are what they are; in the short term, you can cause a great deal of chaos in the economy and you can give employers additional reasons to automate rote work. But you cannot make a fry-guy’s labor as valuable as a patent lawyer’s by simply passing a law.
This is not a matter of opinion — that is how the world actually works. One of the many corrosive effects of having a political apparatus and a political class dominated by lawyers is that the lawyerly conflation of opinion with reality becomes a ruling principle. Lawyers and high-school debaters (the groups are not alien to one another) operate in a world in which opinion is reality: If you convince the jury or the debate judges that your argument is superior, or if you can get them to believe that your position is the correct one, then you win, and the question of who wins is the most important one if you are, e.g., on trial for murder. But if you shot that guy you shot that guy, regardless of what the jury says — facts are facts. Galileo et al. were right (or closer to right) about the organization of the solar system than were Fra Hieronimus de Casalimaiori and the Aristotelians, and the fact that Galileo lost at trial didn’t change that.
Kevin D. Williamson, “Bernie Sanders’s Dark Age Economics”, National Review, 2015-05-27.
January 13, 2017
QotD: Markets and politics
January 12, 2017
January 11, 2017
“The money paid to footballers is ‘grotesque’, said Corbyn today, in his best irate vicar voice”
British Labour Party leader Jeremy Corbyn just proposed a salary cap for professional football (that’s “soccer” to us benighted colonials on the other side of the pond) in the UK:
Is there nothing Jeremy Corbyn can’t screw up? This week his advisers whispered to the press that their leader was about to do a Donald, be more populist, try to connect with the man and woman in the street who might think of him as a bit stiff and aloof and stuck in the Seventies. And how does he kick off this project? By slagging off footballers, the most idolised sportspeople in Britain, cheered by vast swathes of the very people Labour no longer reaches but wishes it could. The money paid to footballers is ‘grotesque’, said Corbyn today, in his best irate vicar voice. Cue media coverage of Corbyn’s moaning mug next to Wayne Rooney (£250k a week, loved by millions). What next in Corbyn’s populist makeover? A call to wind down Coronation St? Close pubs on Sundays? A Twitterspat with Ant and Dec or Sheridan Smith or some other national treasure?
[…]
Labour leftists have never understood this basic fact: ordinary people don’t hate rich people. In fact they admire many of them. They don’t wince when they see a footballer and his WAG posing by the pool in Hello! — they think, ‘That looks like a nice life. Good on them.’ Corbyn bemoaned footballers’ pay as part of his proposal to enact a law preventing people from earning above a certain amount of money. Yes, a maximum wage. ‘I would like there to be some kind of high earnings cap,’ he said. It’s the worst idea a British political leader has had in years, and it reveals pretty much everything that is wrong with the left today.
First there’s the sheer authoritarianism of it. It will never come to pass, of course, because Corbyn’s footballer-bashing and bodged populism and general inability to connect with anyone outside of Momentum and the left Twittersphere means Labour won’t be darkening the door of Downing St for yonks. But that Corbyn is even flirting with the notion of putting a legal lid on what people can earn is pretty extraordinary. It would basically be a stricture against getting rich, a restriction on ambition, a state-enforced standard of living: you could be comfortable and middle-class, but not loaded. There’s a stinging moralism, too. Labourites complain about those on the right who look down on the ‘undeserving poor’, but what we have here is not all that different: a sneering at the undeserving rich, a prissy concern with the bank balances and lifestyles of those who’ve made a bomb.
QotD: Seasteading
It’s an enticing idea though hardly an uplifting one, a pricer version of the escapist Free State Project. Yet the underlying rationale behind those fleeing to New Hampshire, or trying to establish civilization in the middle of the ocean is the same: We’ve lost the battle for freedom at home.
This defeatist mentality is common among refugees. It is also understandable among those whose countries have fallen into dictatorship and civil strife. America is neither a dictatorship nor on the verge of a second civil war. Adam Smith observed that there is a great deal of ruin in a nation. It will take more than eight years of Barack Obama to fell the most powerful nation on earth.
There’s a strange irony with projects like Seasteading and the Free Staters. The type of people naturally attracted to these movements are hardly weak willed or easily deterred. A list of advocates for setting up some small piece of libertarian paradise reads like a Who’s Who of Silicon Valley. Men and women who feel confident enough to creatively destroy entire industries but, somehow, feel incapable of winning a political argument against those often less intelligent and accomplished than themselves. There is more than a whiff of nerds being intimidated by the cool kids.
The dream of running away and creating a perfect society, or at least a better one, is hardly new. It must have been in the minds those early colonists who spread across the Mediterranean in the wake of the Greek Dark Age. It was, of course, the impetus for British settlers to establish their colonies in North America and the Antipodes. There are times when the only sensible thing to do is leave.
The cost, however, is enormous. Creating a new society, even while carrying the best of Western Civilization, is a dangerous and incredibly complex undertaking. It took the thirteen American colonies more than a century and half to reach anything like a critical economic and political mass. This is the basic flaw in Seasteading, even leaving aside the enormous cost of building the infrastructure. Societies are not computer software, they cannot be programmed or adjusted at will. They must evolve organically over time if they are to survive. This is why many Seasteading proposals come off as pitches for high-end hotels and conference centers. The social element is missing.
Richard Anderson, “A Billionaire’s Utopia or How To Run Away From Your Problems”, Gods of the Copybook Headings, 2015-05-28.
January 10, 2017
New Hickory?
Camille Sweeney and Josh Gosfield on the parallels between the rise of Donald Trump and the rise of Andrew Jackson:
A real-estate-rich, thin-skinned, temperamental, yet charismatic celebrity who runs a tell-it-like-it-is political campaign attacking corrupt elites and promising a better life for the common man is accused of being unfit to serve, but after slogging through a mud-slinging campaign, complicated by sex scandals and an electoral college kerfuffle, he shocks the establishment and thrills his supporters by thrashing his more-experienced opponent and winning the ultimate prize — the highest office in the land.
Introducing the President of the United States … Andrew Jackson?
A handful of historians (as well as our current President-elect’s alt-right confidant Steve Bannon) have pointed out the eerie parallels between Andrew Jackson and Donald J. Trump.
If we want to know how our 45th POTUS-to-be will govern, instead of analyzing every late-night tweet and Trump Tower visitation, we invite you to climb with us into a time machine and go back nearly 200 years to explore the tumultuous and disruptive Presidency of Trump’s 19th Century doppelgänger, Andrew Jackson.
Five of Donald Trump’s biggest campaign promises were also made by Andrew Jackson. So let’s keep score. Did Jackson actually keep his promises when he got into office? How did it all work out? And what can Jackson’s presidency teach us about what a Trump presidency might be like?
“The very concept of a moral absolute […] is alien to them”
David Warren calls for moral and ethical resistance against “assisted dying” being accepted in society:
Through the casual review of polls, over the years, I have become aware that the general public can itself be moved from approximately 80/20 to approximately 20/80 (four fingers and a thumb to four thumbs and a finger) by any specious argument, if it is repeated constantly, and the Left are able to impose a fait accompli through the courts. Among intellectuals, the swings may be wider and quicker. They are not pendular, however, for once various civilized taboo lines have been crossed, there is no inevitable return, and the only way back is through a field of carnage.
Today, unlike “yesterday” (i.e. a few short years ago) there is 80 percent support for what goes in Canada under the euphemism “assisted dying,” and everywhere under the older euphemism, “euthanasia.” As loyal Christians (or Jews, and many others) we must never surrender to public opinion of this kind. Yet we must recognize that it is pointless to argue with the great mass who, in Canada as in places like Nazi Germany, can so easily be persuaded that down is up, and that words now have new meanings. They simply haven’t the equipment to follow a thread longer than the short slogans in which progressives specialize. Not if their moral schooling was defective, leaving consciences deformed.
People can be “educated” or “catechized” or awakened only one by one, and with their own participation. There is always hope, for as Thomas Sowell says, though everyone is born ignorant, not everyone is born stupid. But in practice, they are retrieved from catastrophic error, only by catastrophe.
At this point in our societal degeneration, “the people” are obedient to what beloved Benedict XVI called the “dictatorship of relativism.” This is understandable because few were raised in anything else. The very concept of a moral absolute (e.g. “thou shalt do no murder”) is alien to them. At the gut level, they may still individually recoil against an evil, but only if they have watched, and found the spectacle “icky.”
QotD: Gender monomania
I am an equal opportunity feminist. I believe that all barriers to women’s advancement in the social and political realm must be removed. However, I don’t feel that gender is sufficient to explain all of human life. This gender myopia has become a disease, a substitute for a religion, this whole cosmic view. It’s impossible that the feminist agenda can ever be the total explanation for human life. Our problem now is that this monomania — the identity politics of the 1970s, so people see everything through the lens of race, gender, or class-this is an absolute madness, and in fact, it’s a distortion of the ’60s. I feel that the ’60s had a vision, a large cosmic perspective that was absolutely lost in this degeneration, in this splintering of the 1970s into these identity politics.
Camille Paglia, “Everything’s Awesome and Camille Paglia Is Unhappy!”, Reason, 2015-05-30.
January 8, 2017
January 7, 2017
QotD: LSD and the Baby Boomers
My classmates [destroyed themselves on drugs]. The authentic imaginations, the really innovative people of my generation, the most daring of my generation took the drug. Now I, for some reason, felt that the LSD was untested, and I did not want to experiment with it. But I was very interested in it. I was interested in all types of vision quests at the time. I went up with fellow students [from SUNY-Binghamton] to see Timothy Leary speak at Cornell. I saw him, and it made me uneasy that here was the guru with such a crowd around him, but his face was already twitching. I could see that this was not going to end well, and it did not.
So when I got to graduate school in 1968, I can attest to the fact that no authentically radical student of the 1960s ever went to graduate school. So all that were left were the time-servers, who parasitically [lived] on the achievements of the 1960s, for heaven’s sake. Any authentic leftist who had a job at a university in the 1970s or ’80s or ’90s should have been opposing the entire evolution of the university — that is, toward this administrative bureaucracy that has totally robbed power from the faculty. The total speciousness and fraud of academic leftism is proven by the passivity of these people in every department of the university to that power play that happened.
Camille Paglia, “Everything’s Awesome and Camille Paglia Is Unhappy!”, Reason, 2015-05-30.
January 6, 2017
The sustained denial of “gentry liberals”
Glenn Reynolds on the many US liberals who refuse to come out of denial:
It’s been nearly two months since the election, and Democrats and leftists still haven’t settled down. The campus safe spaces and cry-ins immediately after the votes were counted were bad enough. But the craziness is still going on.
Why are they so upset? I think it’s because of status anxiety. Our privileged, college-educated left — what Joel Kotkin calls the gentry liberals — feels that its preeminent position in American society is under threat. And people care a lot about status.
What’s more, the people who seem to be lashing out the most are, in fact, just those gentry liberals: academics, entertainers, pundits, low-level tech types, and so on. As journalism professor Mark Grabowski reported, another academic texted him on election night: “Oh my God! We will be the ones ostracized if he wins.”
Maybe we shouldn’t “ostracize” people based on whether their candidate wins, but in a way this professor was right: A Trump victory is a blow to the status of the people who thought Hillary Clinton was their candidate — one that they feel even more deeply because gentry liberals, having been raised on the principle that the personal is political, seem to take politics pretty personally.
Another example that’s been circulating on the Internet comes from YouTube sex-talker Laci Green. When the election was still uncertain, she tweeted: “Regardless of the outcome, we are clearly a *deeply* divided and broken country. So much work ahead to mend, heal, and restore the U in USA.” Just a few hours later, when it became clear that Hillary had lost, she changed her tune: “We are now under total Republican rule. Textbook fascism. F____ you, white America. F___ you, you racist, misogynist pieces of s___. G’night.”
January 4, 2017
January 3, 2017
Procedural hacks and US Supreme Court nominations
Yes, I’m just getting caught up on articles that got published between Christmas and New Year’s, which is why I’m linking to another Megan McArdle article. This one is on the Democratic party’s “festival of wrongness” delusions about hacking the nomination to replace Antonin Scalia on the US Supreme Court:
You may be a bit confused. Republicans hold the majority in this Senate. They will also control the next Senate. How are Democrats supposed to bring the thing to the floor for a vote, much less get enough votes to actually confirm him?
That’s a very good question! The answer some progressives have come up with is that there will be a nanosecond gap between when the outgoing senators leave office, and the new ones are sworn in. During that gap, there will be more Democrats left than Republicans. So the idea is to call that smaller body into session, vote on the nomination, and voila! — a new Supreme Court justice. Alternatively, President Obama could use that gap to make a recess appointment.
The first idea started on Daily Kos, where I initially saw it. I didn’t pay it overmuch attention, as my second law of politics is that “At any given time, someone is suggesting something completely insane.” Usually these ideas go nowhere. This one, however, has gotten a bit of traction; the idea of a nanosecond nomination vote has shown up at the Princeton Election Consortium blog, and endorsements of a recess appointment have appeared in the New Republic and New York magazine.
It’s hard to know where to start with this festival of wrongness. The idea behind the nanosecond nomination seems to be that there are two discrete Senates, the old and the new, with a definite gap between them; yet that somehow, though neither the old nor the new Senate exists, there are senators, who can hold a vote on something — a sort of quantum Senate that pops into and out of existence depending on the needs of the Democratic Party.
The legal grounds for a recess appointment are even weaker, because in 2014 the Supreme Court ruled that recess appointments require at least a three-day gap — not three femtoseconds — between sessions to be valid. Even if that were not the case, Jonathan Adler argues that the new Republican Senate could adjourn sine die, ending the recess appointment a few weeks after it was made. Since Garland would have to vacate his appellate court seat, all Democrats would succeed in doing is opening up another judicial appointment for Trump.
But this is almost quibbling compared with the deeper problem: Even if these moves could work, they wouldn’t work. The people proposing these ideas seem to imagine that they are making a movie about politics, rather than actually doing politics. The hero’s quest is to get a liberal supreme court, but they are stymied until — third act miracle! A daring procedural caper! The gavel slams down on Merrick Garland’s “Aye” vote … cut to him taking his Supreme Court seat … fade to black as the audience cheers. In the real world, of course, there’s a sequel, called “Tomorrow.” And what do the Republicans do then? The answer, alas, is not “stand around shaking their fists at fate, while the moderates among them offer a handshake across the aisle and a rueful ‘You got us this time, guys.’”
Can this marriage be saved?
Megan McArdle reflects on what makes a marriage successful … politically:
While traveling a few months back, I ended up chatting with a divorce attorney, who observed that what we’re seeing in America right now bears a startling resemblance to what he sees happen with many of his clients. They’ve lost sight of what they ever liked about each other; in fact, they’ve even lost sight of their own self-interest. All they can see is their grievances, from annoying habits to serious wrongs. The other party, of course, generally has their own set of grievances. There is a sort of geometric progression of outrage, where whatever you do to the other side is justified by whatever they did last. They, of course, offer similar justifications for their own behavior.
By the time the parties get to this state, the object is not even necessarily to come out of the divorce with the most money and stuff; it’s to ensure that your former spouse comes out with as little as possible. People will fight viciously to get a knickknack neither of them particularly likes, force asset sales at a bad loss, and otherwise behave as if the victor is not the person who goes on to live a productive and happy life, but the one who makes it impossible for the ex to do so.
However damaging these battles are, at least they eventually end. Unfortunately, there is no divorce court for nations, and our last trial separation ended in the deaths of about 2 percent of the population. However much you have come to despise the other party, they’re still going to be there: tracking dirt into the halls of Congress, demanding an equal say in the direction of the ship of state. It doesn’t matter if you hate their ideas, their habits, and everything else about them; they’re not going anywhere. So you two had better figure out how to live together.
And you can easily imagine partisans of both sides angrily decrying “But they started it!”




