All of this became “dated,” as I grew older. My first shocking discovery about the “modern” liberal is, that while he might give lip-service still to some “antiquated” ideals, and gratuitously pose as virtuous, his first instinct when faced with serious responsibility was to cut and run.
My second was to find that he was now brainwashed by ideologies and slogans; that it was impossible to argue with him from reason or fact; that faced with any difficulty he would present himself as the helpless victim of forces he would not even try to define coherently.
My third was the discovery that he was now, instinctively, on the side of the criminal; that he identified with the lawless; that he admired “the transgressive,” trespass, violation. Without acknowledging it to himself, he now had a conception of “human rights” which consistently excused the wrongdoer, and consistently ignored the consequences to those who had done nothing wrong.
This “modern” liberalism, I came to understand, was the development — not over months and years but over centuries — of a mortal flaw in the “classical” liberal worldview. It was avoiding God. The liberal mind was persuaded that humans must “make their own beds.” Its great strength was that it took responsibility; its great weakness was that it had no reason to do so. Faith and reason are mutually dependent; when one goes the other eventually goes, too.
Or put this another way: the Devil gets in when we make room for him.
David Warren, “Crime without punishment”, Essays in idleness, 2018-08-03.
November 14, 2020
QotD: “Modern” liberalism
November 12, 2020
The party of the Lucky Winners
Brian Micklethwait sends some thoughts from his sick-bed on the (still in question) outcome of the US election:

“Polling Place Vote Here” by Scott Beale is licensed under CC BY-NC-ND 2.0
Democrat electoral cheating is not a new story. I’ve been reading stuff about America and American politics all my life, off and on and mostly off, and like a thread through it all is the fact that in big cities that they run and are determined to go on running, Democrats cheat in elections. So Democrats cheating in elections this time around is not the big change.
The big change is a Republican refusing to retreat in the face of it. Why? Why is Trump being so unpresidential, so undignified, so … just so ghastly? The answer is that the big political picture has been transformed, partly by him, but partly by him responding to the fact that it has already changed so much.
Time was when Republicans were the party of the Lucky Winners. Country clubbers, corporate executives, yacht owners, owners of houses with several garages, presided over by perfectly manicured wives, in charge of several well behaved children and subservient servants. The Democrats, meanwhile, were the party of the workers, of people struggling to do work or even to get work. Any plutocrats who were attached to the Democrats, like the Kennedys or (FD) Roosevelt, were numerically insignificant oddities. (Whether that was true, I don’t know. But this was the dominant narrative, as people say now.)
But that’s all changed. The Democrats are now the party of the Lucky Winners, and also of the unlucky losers at the very bottom of the heap who can only now depend on the crumbs of comfort bestowed upon them by the Lucky Winner class. The Republicans have become the party of the workers in the middle, the middle class, as Americans accurately describe them. The Republicans are the party of the people who still struggle to work and to stay working, and who hate the whole idea of giving up and becoming dependant upon the Lucky Winners.
Not all “workers” voted for Trump. A lot of workers, especially in things like IT, are still solidly Democrat. But the heart of the Trump vote was workers of a certain sort. The heart of the Trump vote was no longer the Lucky Winners class. They have migrated over to the Democrats.
Okay, now for the key bit of what I’m saying.
In olden times, if you were a member of the Lucky Winners class, and your guy lost an election, complaining about cheating was frankly a bit, well, undignified. You and your pals controlled almost all the levers of power in society. You owned the big corporations. Your children were creaming off most of the expensive education. The world was yours. Were you going to bitch about electoral corner-cutting by a few machine politician Democrats in big cities who had enough clout to say boo to you, every once in a while? This was not a good look. And on the whole, Republicans took their defeats, and if Democrat cheating cost them a win or two, well, that was how it crumbled, cookie-wise. Legally, that may not have been the rule, but actually, that was the rule. Noblesse oblige. Let the people picked by the struggling class have their turn. Suck it up. Go play golf.
But now? Now, what is happening is that the Lucky Winners class is telling the class definitely below it in the pecking order that this subordinate class now has to just lie back and let it happen, when the electoral cheating happens all over them.
This is not a good look either, but it’s what the Lucky Winner class now think they can do, and get away with. Maybe they can, in the sense that they may well get their guy over the line this time around. But if they do, but if it then becomes clear that they did this by cheating on a large scale in this election, then the words “reap” and “whirlwind” spring to mind.
November 9, 2020
Maine conducts brave and daring experiment with an $18 per hour minimum wage
It’s a bold move, says Jon Miltimore, let’s see if it pays off:
While Florida, which on Tuesday passed a $15 an hour minimum wage referendum, was the only state to have the minimum wage on the ballot in 2020, some localities also voted on the issue.
One of those cities was Portland, the largest city in Maine. The referendum sought to increase the minimum wage from $12 an hour to $15 by 2024. The measure also mandated that workers receive time and a half during a civil emergency (like, say, a pandemic).
Despite opposition from the city’s mayor, seven members of the city council, and dozens of Portland businesses, the measure passed with 60 percent of the vote. That means as early as next month the minimum wage will be $18 an hour, since Maine has declared a civil emergency. (The time-and-a-half will kick in on the $12 minimum wage.)
Businesses already ravaged by stay-at-home orders from the coronavirus have expressed worry about how they will manage to stay in the black.
“In the last 7 months business has dropped from 30 to 50 percent and food costs have skyrocketed. This added increase on a business already depressed due to the pandemic is tough,” one Portland business owner who declined to speak on camera told WCSH, an NBC-affiliate. “We may have to either cut employee hours or cut back on business hours.”
Cutting employee hours is just one of the ways employers negatively respond to laws that artificially raise the price of labor. Other responses include cutting other forms of compensation, such as health care or 401k benefits, replacing workers with robots, and simply assigning employees to do more work.
These are hardly the only unintended consequences. For example, economists David Neumark and William Wascher found that higher minimum wages decrease the number of teens enrolled in high school because they encourage high-skilled teens to drop out; this in turn displaces low-skilled workers.
November 8, 2020
“… participants in men’s sport, on average, out-perform participants in women’s sports, current science is unable to isolate why this is the case”
Barbara Kay is not in favour of clearly misogynistic sports policies:
No hormone treatment is required, says the EWG, because being male or female is not dependent on biology but on one’s feelings: “(It) is recognized that transfemales are not males who become females. Rather these are people who have always been psychologically female.” Furthermore, these individuals must be allowed to participate in “the gender with which they feel most comfortable and safe, which may not be the same in each sport or consistent in subsequent seasons.” Your eyes do not deceive you. First they justified trans women competing with women because they had “always” felt they were female. Then they say the “always” female trans athlete might “be” male for certain sports or at different times.
It gets worse.
They say that although “participants in men’s sport, on average, out-perform participants in women’s sports, current science is unable to isolate why this is the case.” This is nonsense on two counts. First, there is no “on average” about it. Virtually all high-performance male athletes out-perform all high-performance female athletes. And second, even in 2014, abundant scientific data “to isolate why this is the case” was readily, even effortlessly (#Google!) available.
Data or no data, a statement in the document itself makes clear that the ideological fix was in from the get-go: “The Expert Working Group held strongly to the principle that the inclusion of all athletes, based on the fundamental human right of gender self-determination overrides any consideration of potential competitive advantage.”
Needless to say, but it must be said anyway: Male athletes have nothing whatsoever to fear in competing with trans male athletes. This is a problem for female athletes only, which seems not to trouble the CCES at all. I’m not a feminist, but I know a misogynistic sport policy when I see it. Quis custodiet ipsos custodes?
November 7, 2020
Trump-supporting ethnic minorities were “enacting a form of white mimicry, or ‘white adjacency'”
In The Line, Kaveh Shahrooz looks at the accusations among the ultra-woke that members of ethnic minorities in the United States who voted for Trump can no longer be considered ethnic minorities and are guilty of variant forms of white supremacy:
Did self-hating racist Hispanic and Black people help Donald Trump? Did sexist women stop the promised Democratic blue wave?
Those may seem like bizarre questions, but according to the woke left, the answer is: yes.
A new narrative began to emerge on election night, after it became clear that Miami-Dade County — a heavily populated area in southern Florida — would go to Trump, thus preventing an early Joe Biden blowout. To the woke left’s chagrin, it was Trump’s significant support among Miami-Dade’s Hispanic voters, namely those in the Cuban-American and Venezuelan-American communities, that kept the state in the Republican column.
In a direct challenge to the widely held belief that Trump’s presidency is the result of a simple racist white patriarchal backlash, the incumbent president actually increased his support among Latinos, black males, Muslims, and Native Americans on election night. He also appears to have maintained much of his support among women.
To compensate for this cognitive dissonance, standard bearers of the woke left explained this phenomenon by implying that these ethnic minorities were enacting a form of white mimicry, or “white adjacency.” First out of the gate was the New York Times journalist Nikole Hannah-Jones, fresh off the controversy surrounding her 1619 Project, who tweeted that “white Cubans” should not be lumped in with “Black Puerto Ricans and Indigenous Guatemalans.”
Insofar as ethnic communities should not be assumed to share political interests simply because they speak the same language and come from roughly the same broad geographic region, it is hard to disagree with her. But her point was not anything nearly so straightforward. As she made clear in subsequent tweets, she believes that the Miami Cubans should more accurately be viewed as white because they sit atop “racial hierarchies based on whiteness.”
November 6, 2020
“[T]he inability of election authorities to do something as simple as gather and count votes is undermining Americans’ faith in the constitutional system”
There have been many accusations of ballot fraud since the polls closed in the recent US federal election — not helped by Joe Biden’s Kinsley gaffe about creating the “most extensive and inclusive voter fraud organization in the history of American politics” — but that’s not the only thing holding up the process of determining who won say Jon Miltimore and Dan Sanchez:

“Polling Place Vote Here” by Scott Beale is licensed under CC BY-NC-ND 2.0
Elections are a nasty business, but sometimes they can be clarifying.
We don’t yet know who won the US presidential election, and we may not for days or weeks to come. This stems largely from the ineptitude Americans witnessed on Election Tuesday.
It wasn’t just the fact that pollsters once again failed disastrously, or that networks fumbled their election coverage.
The bigger issue is that America’s governing bodies look incapable of managing something as simple as a vote, something Americans have managed to do efficiently for centuries without the benefit of computers, digital communication, and mass transportation.
As an American, I find this a tad embarrassing. As the journalist Glenn Greenwald observed Wednesday, countries with far fewer resources and less advanced technology regularly manage to hold speedy, efficient elections. This is something the US failed to do on Tuesday, Greenwald noted.
[…]
The most prosperous country in the world cannot manage to do something as simple as collect and count ballots. Think about that for just a moment.
Unfortunately, this incompetence carries consequences that are quite real. Americans are beginning to lose faith in the integrity of elections. I’m not just talking about voters in the fever swamps of Twitter.
Many impressive journalists, thinkers, and students of various political stripes have expressed alarm at what they witnessed in the last 24 hours.
QotD: When you use a racist lens, everything looks like racism
[White Fragility author Robin] DiAngelo uses similar techniques to support her second core theory that all white people are racist. For example, DiAngelo lays another trap that makes it impossible for white people to speak ill of any neighborhood with high crime rates in which many people of color reside. When DiAngelo’s friends warned her not to buy a home in neighborhoods with relatively high crime rates and poorly rated schools, DiAngelo later discovered that the neighborhoods had a high percentage of black and brown residents. From this, she concluded that her friends’ warnings were racially motivated and that “my fellow whites had communicated the racial boundaries to me.” Did you spot the trap?
If DiAngelo’s friends had told her not to live in the neighborhoods because they had black and brown residents, she could call them out for overt racism. But even when her friends made no mention of race whatsoever, DiAngelo attributed their warnings to racism as well. There was no way for her friends to mention the neighborhood’s high crime rates without DiAngelo finding them guilty of racism.
DiAngelo also supports her theory that all white people are racist by interpreting ambiguous events to support her conclusions, despite other plausible explanations. In one anecdote, DiAngelo describes an incident in which a white female teacher had two black students at her desk. The teacher prefaced something she said with the word “girl.” One student felt that the use of the word “girl” was racist. The other student disagreed, saying that the teacher called all her students “girl” regardless of their race.
Any reasonable person would conclude that if the teacher called every student — white, black, Asian, Latinx — “girl,” the teacher’s use of the word resides somewhere between “not racist” and “open to interpretation.” But DiAngelo reached a different conclusion, demonizing the teacher’s lack of concern for the offended student’s feelings, and calling the teacher arrogant for thinking the use of “girl” was not racist. To be clear, while teachers should listen to their students’ concerns, there is no proof this teacher’s word choice was racially motivated. And ironically, DiAngelo is guilty of everything she criticizes the teacher for because DiAngelo arrogantly ignores the other black student who did not think the comment was racist.
David Edward Burke, “The Intellectual Fraud of Robin DiAngelo’s White Fragility“, The Logical Liberal, 2020-06-13.
November 5, 2020
QotD: The idiocy of tariffs
The entire point of trade, the very purpose of it, is to gain access to the imports. Those things which Johnny Foreigner makes cheaper or better than we do. To tax ourselves because he makes things cheaper or better than we do is simple idiocy. […] Over and above this stupidity there’s the depressing point that trade and trade protection really is a spiral. Here we’ve got the two largest economies on the planet tripping over themselves to punish their own citizenry for their temerity in buying foreign. And as we can see, it is a tit for tat spiral. A little bit of sabre rattling, a response, a larger amount of shouting, a response, then truly impoverishing levels of rock throwing into own harbours and off we go into making our own people less wealthy.
The true sadness here being that the spiral works the other way too. But hugely, vastly, more slowly. GATT was founded in 1947, it became, the process was transferred to, the WTO and it has taken them since then, that two generations, to reduce tariff levels to where they’re not really all that important in trade matters. Something that is being undone in just a couple of months of foolishness. GATT being something of a response to the economic demolition work done by Smoot Hawley of course.
Trade protection does spiral up and spiral down, the sadness being that here’s an asymmetry to the process. The reductions that make us richer take very much longer than the nonsenses that impoverish.
Tim Worstall, “The China, US, Trade War – It’s All Mutual On The Way Down As Well As Up”, Continental Telegraph, 2018-07-11.
November 2, 2020
In the University of Michigan’s Sexual Health Certificate Program, “mainstream sexual health issues that affect wide swaths of the population, such as marriage, reproduction, and family life, were treated as niche topics”
In Quillette, Tim Courtois explains what the University of Michigan’s Sexual Health Certificate Program is actually intended to teach:
When I signed up for the University of Michigan’s unique, year-long “Sexual Health Certificate Program” (SHCP), however, I truly did believe the experience would be both professionally and intellectually rewarding. I care about sexuality. I know that it is a fundamental component of the human search for joy and meaning. As a Michigan-based psychotherapist and licensed professional counselor, I wanted to deepen my understanding of sexuality, and become better equipped to provide care for the many clients who come to me with issues related to sexual health. The American Association of Sexuality Educators, Counselors, and Therapists sounded like the perfect fit for me, and the idea of becoming an AASECT-certified sex therapist appealed to me. I applied and was accepted for the 2019-2020 cohort. When I showed up, my class included participants from around the world — including Iceland, Egypt, Lebanon, and China — just as you’d expect at the kind of high-value, authoritative program that we all believed we’d signed up for.
The doubts started to creep in early, though — on day one, to be exact. Our first classroom module was titled “Sexual Attitude Reassessment.” I amused myself with the thought that this sounded like an unsettling euphemism for a brainwashing session. Sadly, that’s what it was.It quickly became clear that the issue of sexuality — the ostensible subject — often would serve merely as a pretext for more general harangues about society, and the urgent need to remake it according to AASECT’s ideological blueprint. In a keynote lecture entitled “Why Fetishism Matters,” the speaker argued that the world we inhabit is socially constructed, and told us (with what now seems like admirable candor), “I’m not neutral. I’m here to recruit you to a particular point of view about how kink should be valued.” The same speaker said that he’d been accused of teaching students that any form of sexual behavior is acceptable as long as there is consent from all parties. “Yes, that’s exactly right,” he said. Clearly, our attitude “reassessment” was well underway.
From the get-go, the scientific content was mostly superficial, and was often undercut by claims that the very idea of truth is a harmful (and even oppressive) construct. The teaching was not so much impartial and informative as it was evangelistic. Yet it was also self-contradictory: Declarations that there are no real “correct” moral values were uttered (without irony) alongside absolutist proclamations about the correct way to understand sex — and morality.As I learned, “Sexual Attitude Reassessment” (SAR) is an established term in the field, one that is often used to describe curriculum content that serves to educate sexual-health professionals about the wide range of sexual experiences that they may encounter among clients. The object is to ensure they won’t be shocked when such encounters occur, and to invite them to reassess their judgments and assumptions about various expressions of sexuality. These are valid and important goals. Unfortunately, the SAR in the SHCP descended into an exercise in overstimulation and desensitization — specifically, two full days of pornographic videos and interviews. At times, it felt like the famous brainwashing scene from A Clockwork Orange. There was a series of videos of people masturbating (one of which involved a strange interaction with a cat), a woman with “objectiphilia” who had a sexual attraction to her church pipe organ, various sadomasochistic acts, and a presentation on polyamory designed to make it clear that the polyamorous lifestyle is healthy, wholesome, and problem-free.
The focus on BDSM was a particular fixation throughout the program. In the SAR, we were shown videos of a woman meticulously applying genital clamps to the scrotum of a willing man, and a dominatrix teaching a class how to properly beat people while demonstrating on an eager participant. We also watched an interview with a sex-dungeon “dom” (the male equivalent of a dominatrix) who described one of his experiences: His client had instructed him, as the dom recounted it, “I want you to bind me and then beat me until I scream. And no matter how much I scream or beg you to stop, I want you to keep beating me.” The dom did as he was told, continuing the beatings through the customer’s begging and pleading, until the client went totally limp and silent, seeming to dissociate. At this point, the dom unbound the man, who then began to weep uncontrollably in the dom’s arms.
BDSM is a real and active sexual subculture, and I don’t object to its inclusion in the course materials. But I was shocked to see how much further the professors in the program took things, insisting that BDSM behaviors — up to and including the sexual “Fight Club” style of behavior described above — must be uncritically viewed as wholesome and beautiful. Students learned to sing from the same psalm book, with one memorably exclaiming “I’m so inspired by the wisdom and beauty in the BDSM community!” and insisting that the behavioral codes observed among BDSM participants can help us create a similar climate of safety and respect “in all our relationships.”
The program was focused on an agenda of “centering” the experience of minorities — in this case, sexual minorities. This meant that huge portions of time in class after class were spent focusing on BDSM, LGBTQIA+ issues, and polyamory, not to mention the obligatory discussions of oppression and privilege that were shoehorned into every discussion. Meanwhile, mainstream sexual health issues that affect wide swaths of the population, such as marriage, reproduction, and family life, were treated as niche topics. Further, while many Americans view sexuality through the prism of faith, religion hardly came up at all. And when it did, it was typically so that religious values could be denigrated. Even the few religious people in the program got the message: Whenever any made passing reference to their own observant religiosity, it was usually in a spirit of shame or penance.
In a few brief web searches to find a public domain or Creative Commons image to use for this post, I realized that web search engines offer “safe” options for a reason…
QotD: The Patriarchy
Since anything men utter is tainted by their place in the power hierarchy and their implicit desire to maintain that power – a homeless man at Grand Central station may be surprised, even delighted, to learn that he occupies a “privileged” position in this hierarchy – nothing a man says can be taken at face value because, consciously or unconsciously, it is imbued with patriarchal values and language. Whether they realise it or not, all men are engaged in a struggle to consolidate and extend their power, particularly over women. This is doubtless why, according to this theory, rape is considered a manifestation of male dominance – of the patriarchy – rather than an expression of sexual desire. Power is everything – which tells you something, perhaps, about the status anxiety of this theory’s most fanatical adherents.
Thus it is okay to hate all men – they are all infected by the canker of patriarchy which, unlike individual thoughts and motivations, is a kind of all-powerful super-organism, a hive mind controlling its male worker bees. Men as individuals are simply tokens of something deeper – structural misogyny embedded in institutional power. If you’re a man who thinks you are not a misogynist, who in fact thinks you like women perfectly well, you are deluding yourself. For such men, their sexism is simply unconscious, just as in classical Marxism the “good” bourgeois was unconscious of the fact that he could not avoid exploiting his workers or employees, even though he might be providing them with a decent wage, good working conditions, and health and pension benefits.
This analysis, given a moment’s thought, doesn’t make a lot of sense. Even if you accept that all the ills of the world are down to patriarchy and the dominance of men, you have to concede the corollary – that all the triumphs of humankind are down to the patriarchy also, from medicine and science to the highest reaches of art and culture.
Women may point out that they have been excluded from these fields until now, and that’s largely true, although biology – the lack of control women have historically had over their own fertility and the greater physical strength of men – might be a far more simple and plausible explanation than the existence of a hypothetical, all-powerful super-organism. However, the very act that men hold the balance of power is proof of the existence of patriarchy, according to this belief system.
Tim Lott, “Why It’s Not OK to Hate Men”, Quillette, 2018-08-14.
November 1, 2020
QotD: Trumbo
Over the past weekend I watched Trumbo, the story of the Marxist screenwriter blacklisted by Hollywood during the Red Scare back in the 1950s. To say that I watched it with a jaundiced eye would be a very big understatement, because I suspected (just from the trailer) that the movie would just be one big blowjob for both Dalton Trumbo and his merry little band of Commiesymps who infested Hollywood back then.
And it was. Needless to say, the movie made villains of the conservatives who opposed the Marxist infiltration: people like John Wayne and Hedda Hopper in particular, Wayne because Wayne, and Hopper because she had a son serving in the U.S. Navy during the Korean War. Of course Wayne was made out to be a bully and Hopper a vindictive bitch — and the Senators and Congressmen who haled the Commies in front of the Senate and House Un-American Committee (HUAC) were depicted as ideological purists who saw Communists behind every bush — even though, in the case of Hollywood, there were Commies behind every bush at the time.
Of course, much was made of the fact that being a Communist wasn’t actually illegal (then, and now), and Trumbo made a great show of this being a First Amendment issue — which it was — and how these Commies all wanted to improve America, but of course there were evil right-wingers like Wayne, Joe McCarthy and HUAC harassing them at every turn.
The execution of the traitors Julius and Ethel Rosenberg got a little puff piece in the movie, which didn’t — couldn’t — actually say they weren’t guilty of
treasonespionage, so it was brushed over with the throwaway that it was the first execution for espionage in peacetime, as though peacetime should give espionage a pass. And if that wasn’t enough, the Rosenberg children were paraded around as sympathy magnets — as they still are — because Communists have no problem using children to serve their own purposes.Kim du Toit, “Blacklists Matter”, Splendid Isolation, 2020-07-28.
October 29, 2020
October 27, 2020
America’s “brutal system of slavery [was] unlike anything that had existed in the world before”
I missed this article by Kay S. Hymowitz when it was published by City Journal a couple of weeks back:

Auction at Richmond. (1834)
“Five hundred thousand strokes for freedom ; a series of anti-slavery tracts, of which half a million are now first issued by the friends of the Negro.” by Armistead, Wilson, 1819?-1868 and “Picture of slavery in the United States of America. ” by Bourne, George, 1780-1845
New York Public Library via Wikimedia Commons.
… slavery was a mundane fact in most human civilizations, neither questioned nor much thought about. It appeared in the earliest settlements of Sumer, Babylonia, China, and Egypt, and it continues in many parts of the world to this day. Far from grappling with whether slavery should be legal, the code of Hammurabi, civilization’s first known legal text, simply defines appropriate punishments for recalcitrant slaves (cutting off their ears) or those who help them escape (death). Both the Hebrew Bible and the New Testament take for granted the existence of slaves. Slavery was so firmly established in ancient Greece that Plato could not imagine his ideal Republic without them, though he rejected the idea of individual ownership in favor of state control. As for Rome, well, Spartacus, anyone?
In the ancient world, slaves were almost always captives from the era’s endless wars of conquest. They were forced to do all the heavy labor required for building and sustaining cities and towns: clearing forests; building roads, temples, and palaces; digging and transporting stone; hoeing fields; rowing galley ships; and marching to almost-certain death in the front line of battle. Women (and often enough boy) slaves had the task of servicing the sexual appetites of their masters. None of that changed with the arrival of a new millennium. Gaelic tribes took advantage of the fall of the Roman Empire to raid the west coast of England and Wales for strong bodies; one belonged to a 16-year-old later anointed St. Patrick, patron saint of Ireland. “In the slavery business, no tribe was fiercer or more feared than the Irish,” writes Thomas Cahill in How the Irish Saved Civilization.
Today, of course, the immorality of slave-owning is as clear as day. But in the premodern world, no neat division existed between evil slaveowners and their innocent victims. Once the Vikings arrived in their longboats in the 700s, the Irish enslavers found themselves the enslaved. Slavery became the commanding height of the Viking economy; Norsemen raided coastal villages across Europe and brought their captives to Dublin, which became one of the largest slave markets of the time. The Vikings thought of their slaves as more like cattle than people; the unlucky victims had to sleep alongside the domestic animals, according to the National Museum of Denmark in Copenhagen. Norsemen rounded up captured Irish men and women to settle the desolate landscape of Iceland; scientists have found Irish DNA in present-day Icelanders, a legacy of that time. The Slavic tribes in Eastern Europe were an especially fertile supplier for Viking slave traders as well as for Muslim dealers from Spain: their Latin name gave us the word slave. Slavs were evidently not deterred by the misery they must have suffered; when Viking power waned by the twelfth century, the Slavs turned around and enslaved Vikings as well as Greeks.
Slavery was a normal state of affairs well beyond the territory we now call Europe. The Mayans had slaves; the Aztecs harnessed the labor of captives to build their temples and then serve as human sacrifices at the altars they had helped construct. The ancient Near East and Asia Minor were chockfull of slaves, mostly from East Africa. According to eminent slavery scholar Orlando Patterson, East Africa was plundered for human chattel as far back as 1580 BC. Muhammad called for compassion for the enslaved, but that didn’t stop his followers from expanding their search for chattel beyond the east coast into the interior of Africa, where the trade flourished for many centuries before those first West Africans arrived in Jamestown. Throughout that time, African kings and merchants grew rich from capturing and selling the millions of African slaves sent through the Persian Gulf and Indian Ocean to Persians and Ottomans.
From the fifteenth to the eighteenth centuries, the North African Barbary coast was a hub for “white slavery.” This episode was relatively short-lived in the global history of slavery, but one with overlooked impact on Western culture. Around 1619, just as the first Africans were being sailed from the African coast to Jamestown, Algerian and Tunisian pirates, or “corsairs” as they were known, were using their boats to raid seaside villages on the Mediterranean and Atlantic for slaves who happened in this case to be white. In 1631, Ottoman pirates sacked Baltimore on the southern coast of Ireland, capturing and enslaving the villagers. Around the same time, Iceland was raided by Barbary corsairs who took hundreds of prisoners, selling them into lifetime bondage.
Conspiracy theories grow thanks to mistrust of public officials and media
It’s commonplace to say that such-and-such a conspiracy theory is merely an intellectual playground for the paranoid and the gullible, but conspiracy theories don’t spontaneously generate — at least not the ones that gain wide audiences. Daniel Miller looks at some of the reasons these theories become attractive and gain adherents:
In the wake of six months of mixed-messages and baffling government policies, following four years, if not twenty years, of mystifying imponderables, the concept of a “conspiracy theory” has recently reentered the lexicon of semi-criminalized thought.
In August The New York Times stigmatized anti-lockdown protesters in Berlin as a worrying admixture of “neo-Nazi groups, conspiracy theorists as well as Germans who said they were fed up with the restrictions” and similar language was used about the protesters in London, as social media companies began purging accounts linked to the QAnon conspiracy theory, which conjectures that the world is controlled by a secret global cabal of blood-drinking sex criminals.
Believing conspiracy theories, evidently, is a Bad Thing, but any concept capacious enough to incorporate both the tens, even hundreds of millions of people skeptical about the global political response to SARS-2, and the much smaller number entertaining more involved explanations demands a careful analysis.
Really the first question is who you can trust. One answer is the official authorities, as represented by the esteemed New York Times, but the news website which welcomed the 45th US President to office with three years of spurious coverage of what turned out to be the Russiagate hoax, before pivoting to the historical phantasmagoria of the 1619 Project, no longer strikes everyone as the impeccable source which revealed the existence of Saddam Hussein’s WMD stockpile and links to Al-Qaeda before the 2003 invasion of Iraq, or whose Pulitzer Prize winning journalist Walter Duranty discounted rumours of a 1933 famine in the Soviet Union as “an exaggeration or malignant propaganda.”
This leaves individuals only to their own wits and devices in the face of a puzzling world in which information is everywhere, much of it questionable, not all the facts are available, and many are ultra-politicized, and meanwhile, unknown agendas are being continually carried out.
What’s really going on? As with any speculative enterprise, the problem is to construct a plausible hypothesis by using various models to interpret limited data. There is no question that, at different moments in history, individuals and groups have worked together in secrecy to launch conspiratorial exploits and there is no obvious reason for thinking this practice has now totally ceased. “People of the same trade seldom meet together,” observed Adam Smith in 1776, “even for merriment and diversion, but the conversation ends in a conspiracy against the public.” Still, this is not in itself evidence of any specific plot happening now.
October 25, 2020
Canada’s broken [REDACTED] to [REDACTED] [REDACTED]
In The Line, a look at the failings of the federal government’s promises to fix the badly broken Access to Information system:
Sometimes, Line readers, though we always strive to be fair, we cannot deny that certain politicians are just fun to skewer. Because some of them are just terrible, terrible people, and while we polite Canadians don’t normally report too much on the personal lives of our elected leaders, well, what can we say? When you can, within responsible journalistic bounds, give a dirtbag a hard time for falling down on the job, hey. Life is good!
Patty Hajdu, the federal minister of health, is actually … perfectly pleasant. This isn’t unheard of in our politicians, but it’s rare enough to mention here, all to make very clear that we take no particular pleasure in reporting on her pathetic performance this week. But report it we must. And pathetic it surely was.
Under sharp questioning by Tory MP Michelle Rempel Garner, Hajdu very carefully and deliberately aimed a soon-to-be-banned .44 Magnum revolver at her foot, waited a dramatic second for effect, and then figuratively blew her poor extremity to smithereens. Rempel Garner had been asking about the abysmally broken state of the federal access-to-information systems, and Hajdu, with all-too-Liberal scorn, stood up and declared:
Mr. Speaker, I have spoken to hundreds, if not thousands, of Canadians since the pandemic was first announced, when COVID-19 arrived on our shores. In fact, not once has a Canadian asked me to put more resources into freedom of information officers. What they have asked me for is to ensure that all the resources of Canada are devoted to one thing, and that is the health, safety and economic prosperity of our country. We are going to continue to make sure that Canada has the most robust response possible.
There are two gigantic problems with Hajdu’s answer there.
The first is that Canada’s access-to-information regime is notoriously dysfunctional, and her government has long admitted that. Indeed, fixing this disgrace was a major plank in the party’s 2015 platform.
In the years since, the government has effectively accomplished the square root of zero.










