The law perverted! The law — and, in its wake, all the collective forces of the nation — the law, I say, not only diverted from its proper direction, but made to pursue one entirely contrary! The law become the tool of every kind of avarice, instead of being its check! The law guilty of that very iniquity which it was its mission to punish! Truly, this is a serious fact, if it exists, and one to which I feel bound to call the attention of my fellow citizens.
Frédéric Bastiat, The Law, 1850.
September 10, 2018
QotD: Perversion of the law
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September 6, 2018
QotD: Freedom of speech
A metaphor: we have freedom of speech not because all speech is good, but because the temptation to ban speech is so great that, unless given a blanket prohibition, it would slide into universal censorship of any unpopular opinion.
Scott Alexander, “You Are Still Crying Wolf”, Slate Star Codex, 2016-11-16.
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September 4, 2018
QotD: Law and morality
In the first place, it would efface from everybody’s conscience the distinction between justice and injustice. No society can exist unless the laws are respected to a certain degree, but the safest way to make them respected is to make them respectable. When law and morality are in contradiction to each other, the citizen finds himself in the cruel alternative of either losing his moral sense, or of losing his respect for the law — two evils of equal magnitude, between which it would be difficult to choose.
Frédéric Bastiat, The Law, 1850.
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August 21, 2018
August 19, 2018
Poor whites in the pre-Civil War South
Colby Cosh retweeted this fascinating thread by Keri Leigh Merritt (embed through the ThreadReaderApp):
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August 17, 2018
Thomas Clarkson: The First Abolitionist
Foundation for Economic Education
Published on 26 Jul 2018The brutal and cruel transatlantic slave trade lasted for more than 300 hundred years. In 1785, Thomas Clarkson, a man you’ve probably never heard of, firmly held to his belief that no man can rightly claim ownership over another. That year he vowed to end the transatlantic slave trade. This is his story.
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August 15, 2018
Hotel security theatre meets DEF CON attendees in Las Vegas
Las Vegas hotels have a clear duty to be more vigilant about their security procedures, but the folks at the most recent DEF CON gathering were perhaps not the best-chosen group to try out a new “swaggering bully-boys security enforcement” policy:
In the wake of the mass shooting in Las Vegas in October of 2017, hotels in the city started drafting more aggressive policies regarding security. Just as Caesars Entertainment was rolling out its new security policies, the company ran head on into DEF CON — an event with privacy tightly linked to its culture.
The resulting clash of worlds — especially at Caesars Palace, the hotel where much of DEF CON was held — left some attendees feeling violated, harassed, or abused, and that exploded onto Twitter this past weekend.
Caesars began rolling out a new security policy in February that mandated room searches when staff had not had access to rooms for over 24 hours. Caesars has been mostly tolerant of the idiosyncratic behavior of the DEF CON community, but it’s not clear that the company prepared security staff for dealing with the sorts of things they would find in the rooms of DEF CON attendees. Soldering irons and other gear were seized, and some attendees reported being intimidated by security staff.
And since the searches came without any warning other than a knock, they led, in some cases, to frightening encounters for attendees who were in those rooms. Katie Moussouris — a bug bounty and vulnerability disclosure program pioneer at Microsoft, an advocate for security researchers, and now the founder and CEO of Luta Security — was confronted by two male members of hotel security as she returned to her room. When she went into the room to call the desk to verify who they were, they banged on the door and screamed at her to immediately open it.
Current status: two members of hotel security banging on my door after I asked to go into my room and verify them with hotel security. I'm on speaker phone with hotel security, asking for a supervisor to come verify. I'm terrified. What the hell is this @CaesarsPalace #DEFCON
— Katie Moussouris (@k8em0) August 11, 2018
In another case, a hotel employee—likely hotel security—entered the room of a woman attending DEF CON without knocking:
This evening, a man in a light blue collared shirt with a walkie talkie, entered my room with a key without knocking while I was getting dressed. He left when I started screaming. @CaesarsPalace is investigating whether it was a hotel employee. @defcon has also been alerted.
— Maddie Stone (@maddiestone) August 12, 2018
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Robert Heinlein – Highs and Lows – #2
Extra Credits
Published on 14 Aug 2018Heinlein’s novels made science fiction mainstream and even contributed to modern libertarianism. His novels vary widely in the philosophies they explore, but ultimately they all reflect how Heinlein saw himself: as the self-reliant “competent man” protagonist of his stories, despite glaring inconsistencies.
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August 14, 2018
Ontario embraces online sales for marijuana, with retail stores to follow in 2019
Chris Selley on the Ontario government’s surprisingly sensible approach to phasing in retail sales of cannabis over the next eight months:
Ontario’s Progressive Conservative government called a brief truce in its multi-front war with the federal Liberals on Monday to give one of Prime Minister Justin Trudeau’s signature policies a major boost: as had been widely rumoured, the Tories will scrap the previous Liberal government’s tentative public marijuana retail scheme and instead hand out licenses to the private sector.
How many licenses and what kinds of stores are just two of many unresolved details. The government says it will consult widely to determine how best to proceed, with a target opening date for licensed brick-and-mortar stores of April 1, 2019 (with publicly run online sales to commence in October). But it seems safe to hope the cap, if any, will be significantly higher than the previous government’s laughably timid 150.
Thanks to Toronto’s reluctantly laissez-faire approach to illegal storefront (nudge-wink) “medical” marijuana “dispensaries,” we know 150 might not even satisfy a free market in the country’s largest city. Trudeau has always said the goal of legalization was to smash the illegal market and plunk down a legal one in its place. The Ontario Liberals’ plan seemed almost tailor-made to fail in that endeavour.
There remains ample room for the new government to screw this up. But if it gets pricing and regulation and enforcement halfway right, the country’s most populous province should now be well placed to give legalization a good shot at achieving what proponents have always said it should — which is, basically, to make it like booze. Of course kids still get their hands on booze, but at least it’s a bit of a chore. And at least when kids get drunk, they’re not drinking moonshine.
The need to claim the retail market from the existing extra-legal networks will hinge on quality, availability and (especially) the prices that the province sets. Price it too high (pun unintentional), and the legal market will not take over distribution and sales from the black market. Provide poor quality and get the same results. Restrict sales too stringently, and watch the profits go back to the current dealers … who are not noted for their sensibilities about selling drugs to the under-aged.
In the meantime, it’s interesting to ponder why they’re going in this direction. Fedeli and Attorney-General Caroline Mulroney were at great pains Monday to stress their primary concern was the children.
“First and foremost, we want to protect our kids,” said Mulroney. “There will be no compromise, no expense spared, to ensure that our kids will be protected following the legalization of the drug.”
“Under no circumstances — none — will we tolerate anybody sharing, selling or otherwise providing cannabis to anybody under the age of 19,” said Mulroney. Fedeli vowed that even a single sale to a minor would void a retailer’s license.
Yet, let’s be honest, kids well under the age of 19 can already get cannabis and other illicit drugs — more so in urban and suburban areas, but it’s hard to imagine that legalizing cannabis for 19-plus customers somehow magically renders the under-19s uninterested in getting access, too.
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August 13, 2018
Blasphemy in modern Britain
Once upon a time, blasphemy was prosecuted by the Crown as an attack on the very basis of English law: “[blasphemy] law is needed to uphold the national law, which is based on Christianity. Thus, targeting Christianity is targeting the very foundation of England.” The last successful prosecution was in 1977. Modern prosecutions for blasphemy do not get filed under the old law, but the mechanism of the police, the courts, and the media are directed against those who dare to insult one particular faith:
Religious freedom is one of the core principles of any modern liberal society. As a secularist, I defend the right of religious people to send their children to faith schools, have their children circumcised, or wear the burqa. This does not mean I approve of any of these practices; they should be permissible but not protected from criticism. We should be free to ridicule, lampoon, chastise, critique, etc. every aspect of religious belief that we tolerate.
This is, more or less, what the U.K.’s former Conservative Foreign Secretary Boris Johnson wrote in his now infamous newspaper column in the Telegraph last week. Yet all hell has broken loose. It was greeted by near-hysterical outrage and shrill denunciations of Johnson’s alleged dog whistle racism; reports of civil war in the Tory Party over the matter; the now ubiquitous demands for an apology for causing offence (or else), which was backed in this instance by the Prime Minister. Boris’s is now the subject of an internal Party inquiry. It’s worth untangling this sorry tale as a snap-shot of today’s offence culture and how chilling it can be to a free society.
Johnson has been ‘called out’ as Islamophobic for arguing against – yes against – a ban on the burqa and for defending – yes defending – the right of any “free-born adult woman” to wear what she wants “in a public place, when she is simply minding her own business”. His column is predominantly an excoriating critique of Denmark’s betrayal of its own “spirit of liberty” and “the spirit of Viking individualism” by its decision to impose a state ban on the burqa or niqab (although he is not being indicted for caricaturing Danish culture). He rightly notes that being opposed to a ban should not be interpreted as approval and goes on to say – albeit in a somewhat crass manner – that “Muslim head-gear that obscures the female face… looking like letterboxes… like a bank robber…is absolutely ridiculous”.
As similes go, no doubt Boris could have been more tactful. I am no fan of BoJo-style private school wit. Indeed, I can understand that veil-wearing Muslim women – whom myriad journalists throughout the country have stopped on streets to ask if they like being compared to criminals or inanimate objects – would find the analogy offensive. But should all political comment on religion have to pass an offense test to be allowed? I am pretty sure that my two aunts – who are Catholic nuns – would be pretty offended if they heard my atheist mates’ denouncing as backward mumbo-jumbo a religion that believes the host and wine is literally the body and blood of Christ. But that’s the deal – a free society affords religious tolerance for nuns, imams, rabbis; and conversely liberty for others to stick the metaphorical boot into their beliefs.
Are Boris’s critics demanding respect for all religious practices regardless of whether they consider them backward, wrong-headed, or oppressive? Should we bite our lip in case we offend? We seem to have forgotten that we once all declared #JeSuisCharlie – a brief but inspiringly unapologetic defense of free speech after cartoonists for the satirical magazine Charlie Hebdo were brutally butchered in Paris for daring to publish cartoons deemed offensive to Islam. Should they have shut up until they learned to become more tactful?
Naturally, cheap sectarian Tory-bashing has driven some of the outrage. Supporters of the Labour Party, recently afflicted by an anti-Semitism scandal that is still rumbling on, were quick to denounce the “gross Islamophobia” in the article, even though criticism of the burqa has been commonplace in Labour and feminist ranks over the years. Emily Thornberry, Labour’s Shadow Secretary of State for Foreign and Commonwealth Affairs (and Boris’s shadow until his recent resignation), declared on BBC’s Question Time in 2013 that “I wouldn’t want my four-year-old looked after by somebody wearing a burka. I wouldn’t want my elderly mum looked after by somebody wearing a burka. They need to be able to show their face. I wouldn’t mind if they worked in records in the hospital.”
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August 9, 2018
Robert Heinlein – Rise – Extra Sci Fi – #1
Extra Credits
Published on 7 Aug 2018Before we delve into Robert Heinlein’s famous works, let’s look at an overview of his writing career and the philosophical ideals he was known for: particularly his libertarian worldview, although even this is still hotly debated.
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August 2, 2018
The role of the gatekeepers for Trans youth
This is a debate that has been bullrushed by the sudden political success of Trans activists, but there are genuine medical and ethical issues that need to be taken into account:
I’m a transsexual woman in my thirties who transitioned in my early twenties, and I wish I could have done so earlier. Even so, I am wary of today’s Brave New World of transgender activism in which important safeguards of transition are under attack and any counter opinion, even if made by a trans woman such as myself, are labelled as an attack on trans rights. At first it was easier for me to not ruffle the trans activists’ feathers, but my conscience got the better of me, and now I am continuing to speak up in order to help those who deserve better in their own journey of transition.
Through talking to other trans people in my life, it has become apparent to me that transition surgeries are an answer but not the answer to the long-term health and well-being of gender dysphoria patients. Unfortunately, many trans people get so fixated on surgery for so long, that they may forget that there is more to life and transitioning than just surgery and other medical intervention. The fixation is often driven by the fantasy that surgery, and transition in general, will transform them into a new person, and that all the problems in life will go away.
I haven’t known a lot of trans people over the years, but of the few that I know, there did seem to be a powerful belief that if they could fix just this one thing — their gender — then their lives would be perfect forever. In at least two cases, having transitioned, they then discovered that they were just as miserable as they had been before despite having changed to their preferred gender. All the surgery in the world won’t fix mental problems, and the disappointment and anger seemed to be that much greater when the situation finally came home. I’m not claiming this is in any way universal, but of the small number of trans people I’ve known, it was true for half of them.
During my gender transition, I didn’t fixate on surgery even though I was highly dysphoric back then. I’ve had my ups and downs, but I’ve always done okay. To be honest, thinking about sex and gender a lot is unhealthy, particularly during high-conflict public debates on what it means to be transgender and what rights we have to get the help we need. As the debate grows more divisive, the media valorization and glamorization of trans people, especially trans children, is not helping but rather, it is pulling us away from the honest conversations we need to have.
Forty-one percent of transgender people [PDF] have experienced suicidal ideation or self-harm, though this statistic does not indicate to what extent the attempts were before or after transition, or at what stage of transition. Nevertheless, studies have shown high rates of suicide among (alleged) trans people post-medical transition. Why is this the case and can the quality of transition be a factor?
As I understand it, the overall success rate of transgender surgery is higher the earlier it is conducted … within reason. This is where the ethical issues are the most pressing:
The move away from the medical gatekeeping model for treating gender dysphoria is not only unfortunate, it is irresponsible. Over the past few decades, the strictness of the standards of healthcare used to determine suitability for hormone replacement therapy (HRT) and related surgeries have been relaxed significantly. In 2008, the Endocrine Society endorsed puberty blockers as a treatment for trans teenagers. Then in 2011, the World Professional Association for Transgender Health (WPATH) issued new Standards of Care internationally for treating such patients via puberty suppression, while formalizing the ‘informed consent’ model. But it didn’t end there.
Last month here in Australia, new guidelines published in the Medical Journal of Australia gave the green light for potentially more trans children to go on HRT as young as 13, defying international guidelines. Specifically, “decisions about affirming a young person’s gender identity should be driven primarily by the child or adolescent, in conjunction with their family and health care providers.” While this experiment was hailed as world-leading, the minimum legal age for smoking, drinking and voting in Australia remains at 18, and it’s still 16 for consensual sex. So in Australia, a 15-year-old teen cannot consent to sexual activity but they can consent to life-altering medical treatments that they almost certainly cannot fully grasp at that age.
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July 26, 2018
QotD: Protecting the truth
No one ever heard of the truth being enforced by law. Whenever the secular arm is called in to sustain an idea, whether new or old, it is always a bad idea, and not infrequently it is downright idiotic.
H.L. Mencken, Minority Report, 1956.
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July 21, 2018
QotD: Epicurus and Plato
Epicurus had reacted against the Platonic concepts of Reason with a capital R, the Good, the Beautiful, Duty, and other absolute concepts existing in themselves in some supernatural world. For Epicurus, what is moral is what brings pleasures to individuals in a context where there is no social strife. The Epicurean wise man will keep the covenant and not harm others not because he wishes to comply with some moral injunction being imposed from above, but simply because that’s the best way to pursue his happiness and keep his tranquility of mind.
Martin Masse, “The Epicurean roots of some classical liberal and Misesian concepts“, speaking at the Austrian Scholars Conference, Auburn Alabama, 2005-03-18.
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July 14, 2018
Hernando de Soto Knows How To Make the Third World Richer than the First
ReasonTV
Published on 13 Jul 2018The Peruvian economist says blockchain technologies and social media will transform the planet by securing property rights.
—————-In the spring of 1989, Chinese students occupied Tiananmen Square, erected a replica of the Statue of Liberty, and called for democracy and individual rights. By the fall, people living in East Germany took hammers and chisels to the Berlin Wall, unleashing a wave of revolutions that ultimately led to the collapse of the Soviet Union. It was an auspicious year for human freedom.
Nineteen eighty-nine was also the year that Peruvian economist Hernando de Soto published The Other Path: The Invisible Revolution in The Third World, which radically challenged conventional wisdom about the underlying cause of persistent poverty in the post-colonial landscape. Drawing on his extensive field work with the Peruvian-based think tank the Institute for Liberty and Democracy, de Soto argued that people were pushed into the black market and wider informal economy because governments refused to recognize, document, and promote legal ownership of land and other assets.
Without clear title and the right to transfer property, common farmers understandably refused to invest much in the land they tilled, and they couldn’t use it as collateral. This created what de Soto later called “citadels of dead capital” with value that could never be fully accessed.
No one, he argued, would plan for the future if everything they accumulated could just be taken away. As much an activist as an intellectual, De Soto has been called “the world’s most important living economist” by former President Bill Clinton. He is credited with changing policy in Peru and elsewhere by pushing governments to create property regimes that are public, transferable, and secure. His latest endeavor is a partnership with Overstock.com founder Patrick Byrne and others to use blockchain technology and social media to create totally public and perfectly transparent records of ownership.
Reason‘s Nick Gillespie caught up with de Soto in Washington, D.C. in June, where he received the Competitive Enterprise Institute’s Julian L. Simon Memorial Award, named for the late free-market economist who believed that “mankind is the ultimate resource.”
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