The School of Life
Published on 28 Nov 2016We’re used to thinking hugely well of democracy. But interestingly, one of the wisest people who ever lived, Socrates, had deep suspicions of it.
December 12, 2018
Why Socrates Hated Democracy
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December 10, 2018
Minneapolis abolishes residential zoning to combat racist segregation
I’ve never actually been to Minnesota (despite being a lifetime fan of the Minnesota Vikings), so I didn’t realize that Minneapolis — and presumably other Minnesota cities historically instituted residential zoning to enforce racial segregation:
Minneapolis will become the first major U.S. city to end single-family home zoning, a policy that has done as much as any to entrench segregation, high housing costs, and sprawl as the American urban paradigm over the past century.
On Friday, the City Council passed Minneapolis 2040, a comprehensive plan to permit three-family homes in the city’s residential neighborhoods, abolish parking minimums for all new construction, and allow high-density buildings along transit corridors.
“Large swaths of our city are exclusively zoned for single-family homes, so unless you have the ability to build a very large home on a very large lot, you can’t live in the neighborhood,” Minneapolis Mayor Jacob Frey told me this week. Single-family home zoning was devised as a legal way to keep black Americans and other minorities from moving into certain neighborhoods, and it still functions as an effective barrier today. Abolishing restrictive zoning, the mayor said, was part of a general consensus that the city ought to begin to mend the damage wrought in pursuit of segregation. Human diversity — which nearly everyone in this staunchly liberal city would say is a good thing — only goes as far as the housing stock.
It may be as long as a year before Minneapolis zoning regulations and building codes reflect what’s outlined in the 481-page plan, which was crafted by city planners. Still, its passage makes the 422,000-person city, part of the Twin Cities region, one of the rare U.S. metropolises to publicly confront the racist roots of single-family zoning—and try to address the issue.
“A lot of research has been done on the history that’s led us to this point,” said Cam Gordon, a city councilman who represents the Second Ward, which includes the University of Minnesota’s flagship campus. “That history helped people realize that the way the city is set up right now is based on this government-endorsed and sanctioned racist system.” Easing the plan’s path to approval, he said, was the fact that modest single-family homes in appreciating neighborhoods were already making way for McMansions. Why not allow someone to build three units in the same-size building? (Requirements on height, yard space, and permeable surface remain unchanged in those areas.)
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December 7, 2018
The Anti-Authoritarian Politics of Harry Potter
Foundation for Economic Education
Published on 6 Dec 2018JK Rowling’s wizarding world isn’t all wands, charms, and transfigurations. The magical universe inhabited by characters like Harry Potter and Newt Scamander is rife with the dangerous incompetence of adults, unchecked corruption, and appalling abuses of power, and not just by Voldemort or Grindelwald.
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Written & Produced by Sean W. Malone
Edited by Arash Ayrom & Sean W. Malone
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December 3, 2018
Eric Swalwell’s Kinsley gaffe
If you haven’t encountered it, a “Kinsley gaffe” is where a politician accidentally tells the truth (Wikipedia). Newly elected US member of the House of Representatives Eric Swalwell committed a classic Kinsley gaffe in an online discussion on social media, as Jeff Fullerton explains:
Democratic representative Eric Swalwell made a really provocative statement this week according to an article from Hot Air. Pretty much serving notice that: If we confiscate your guns and you fight back, we will nuke you.
Representative Swalwell sort of gives a disclaimer that he he was not actually advocating nuking Texas or some other disobedient red state or region — but merely trying to make a point in the fashion of the Borg from Star Trek; that resistance is futile and it is the lot of us all to be assimilated — against our will if necessary. The author of the article from Hot Air points out something that my friend and mentor Bruce the Historian pointed out long ago; that there are an awful lot weapons in the hands of private citizens capable of making it hell on earth for any federal troops deployed to disarm the population or engage in the collectivization of property and resources in a martial law scenario. Or forced relocation of people. That’s the real reason they want everyone disarmed. They know from experiences in Vietnam and the “Forever War” in the Middle East; that cracking down with overwhelming force has its limits and once they put off a nuke to burn a town in Texas they might have to burn every square mile of the nation to put an end to the uprising.
Talk about excessive force!
That they’d even talk at all about using a nuclear weapon to put down an internal insurrection proves beyond the shadow of doubt that power hungry politicians are a far deadlier existential threat to us all than any crazed mass shooter or terrorist could ever hope to be!
This congress creature bases his argument on a fallacy which is common assumption among the political class: that because the federal government is capable of mustering overwhelming force — the Second Amendment is obsolete anyway. He already contradicts himself for if we the people are impotent against the overwhelming fire and manpower of the Army and the bombs and missiles of the Air Force — then why are people like him so adamant about disarming the average Joe? I think I already answered that one. […]
There is also the issue of the military itself that the political class ought to take into consideration. It may be less monolithic than assumed. Many of them still believe in the validity of the Constitution and would side with the resistance while others among the loyalist factions would have problems of conscience when it comes to mass slaughter of fellow Americans. Still others might be fearful of the consequences of being held accountable for atrocities or even treason if they end up on the losing side of things. To attack and kill your own people who you swore to serve and protect is a grievous betrayal. It is treason of the highest order and the punishment for that is death. So if you choose such a course of action and loose the fight; you go down in historic infamy to be remembered like the Nazi war criminals who stood before the Nuremberg tribunals. And you will probably [be] shot or hanged in a public execution!
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November 29, 2018
QotD: Overprotecting children
While it’s hard to argue against safer playgrounds, it’s also true that by design the transparent playground offers kids no privacy. “As [playgrounds] were childproofed to improve safety, they inadvertently reduced the opportunities for the young to take part in forms of fantasy, sensory, and exploratory play, and construction activities apart from adults,” writes historian Mintz. “Unstructured, unsupervised free play outside the home drastically declined for middle-class children. As more mothers joined the labor force, parents arranged more structured, supervised activities for their children. Unstructured play and outdoor activities for children 3 to 11 declined nearly 40 percent between the early 1980s and the late 1990s. Because of parental fear of criminals and bad drivers, middle-class children rarely got the freedom to investigate and master their home turf in ways that once proved a rehearsal for the real world.”
So much for the roving pack of kids each block boasted during Mintz’s childhood, and my own. “The empty lot has disappeared,” he quips. “And we are so concerned with legal liability that if kids do find one, you’d better be sure you’ll get a call from the police.”
Beth Hawkins, “Safe Child Syndrome: Protecting kids to death”, City Pages, Volume 26 – Issue 1267.
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November 28, 2018
QotD: “Never interfere with the enemy when he is making a mistake”
That’s a line that the Rod Steiger character uses in the the 1970 film Waterloo. And it’s a line I have been repeating to myself again and again over the last few months.
My enemies in the Establishment, whether it be the media, communists, social justice warriors or the last-ditch Remainers have been obligingly making error after error. I could point out their mistakes and laugh but there is that danger – however remote – that they might listen and learn. You see, I don’t want them to learn. What I want them to do is to keep the gas pedal pressed down hard as they can as they drive the juggernaut of bad ideas over the cliff and into oblivion. In such circumstances it is best to keep ones counsel.
Patrick Crozier, “Never interfere with the enemy when he is making a mistake”, Samizdata, 2017-01-22.
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November 21, 2018
Statistics Canada’s instrumentalist philosophy
In the Financial Post, Bruce Pardy discusses the motivation behind Statistics Canada’s recently revealed demand for the private financial records of half a million Canadians:
Recently it was revealed that Statistics Canada sought to obtain the private banking information of half a million Canadians without their knowledge or consent. Jennifer Robson, professor of political management at Carleton University, in an interview with the CBC, justified the data sweep on the grounds that governments need this information to make good policy. But don’t be concerned, she said, it is not for ideological purposes, since Statistics Canada is ideologically neutral. That made me laugh. The very idea of policy based on data reflects an instrumentalist belief that governments should solve social problems by political means. That requires an ideological confidence in the administrative state, to which the agency is a handmaiden.
Ideology is not a dirty word. An ideology is merely a worldview, a lens through which to perceive society. Political parties, by definition, each have one (and sometimes extra ones for special occasions). But it is another thing for a public agency to act independently in furtherance of its own ideology while pretending to be neutral.
Statistics Canada’s deep dive into banking records — presently on hold while federal privacy commissioner Daniel Therrien investigates its legality — appears not to have been directed by government officials but was undertaken on its own initiative. The agency’s decision is consistent with a conviction that the more personal data available to government, the better off we will be; that governments are benevolent; that private financial matters call for public policy management; and that a bigger government is a better government. A commitment to social policy, wrote Milton Friedman “involves the acceptance of the socialist view that political mechanisms, not market mechanisms, are the appropriate way to determine the allocation of scare resources to alternative uses.”
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November 20, 2018
Remy: The Legend of Stan Lee
ReasonTV
Published on 19 Nov 2018Remy recalls a time when experts were claiming “Hitler was a beginner compared to the comic-book industry,” and how Stan Lee took a stand.
Written and Performed by Remy
Video Produced by Meredith and Austin Bragg
Music tracks and background vocals by Ben Karlstrom
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November 16, 2018
QotD: Defining hate speech
Then, of course, there is the question of where hate-speech ends and legitimate commentary starts. It is generally easy to recognise the vilest abuse that is intended only to inflame and not to argue, just as it is easy to recognise pure pornography (I use the word ‘pure’ in its chemical, not its moral sense, of course). But often matters are much more complex than this.
For example, I recently saw the following statistic in a serious article on the internet: that Nigerian immigrants to Switzerland are seven times as likely to be convicted for a crime as Swiss citizens. Surely no one who wrote such a thing could think that it was calculated to create warm feelings in the hearts of the Swiss towards Nigerian immigrants, except those very few of Fabian mentality, who see in serial killers a cry for help (from the killers, of course, not from their victims).
The statistic – let us assume – is true. But then let us ask whether it has been corrected for the different sex and age structures of the two populations, that of the Nigerian immigrants and that of the Swiss population.
If it has not (and the article does not say), it is easily conceivable that a better, or at least different, statistic would be that Nigerian immigrants are only twice or three times as likely to be convicted for a crime as Swiss citizens. And if this were in fact the case, would the man who published the article be guilty of hate-speech, or merely of intellectual error? Is the test of hate-speech to be whether something does in fact bring a group into hatred, ridicule and contempt, or whether it is intended to do so?
It is easy to multiply examples. In this country, young Moslem men far out-fill their quota in prison, while young Hindu and Sikh far underperform where criminal conviction is concerned. Is this an interesting and important sociological fact, or an incitement to hatred, ridicule and contempt, or perhaps both?
A further problem is that of judging how sensitive people actually are or should be to perceived slights and insults. Just as the expression of hatred can be self-reinforcing, so can the sensitivity to slight and injury. The more you are protected from it, the more of it you perceive, until you end up being a psychological egg-shell. The demand for protection becomes self-reinforcing, until a state is reached in which nobody says what he means, and everybody infers what is not meant. Temperatures, or tempers, are raised, not lowered. The disgracefully pusillanimous (and incompetent) Macpherson report into the killing of Stephen Lawrence demonstrated the risks we run: it suggested that a racial incident should be defined as an incident which any witness to it believed to be racial, without there being any need for objective evidence that it was. Where a British judge can be so pusillanimously unattached to the rule of law, we can be sure that one day hate-speech will be defined as any speech that anyone finds hateful.
Theodore Dalrymple, “Hating the Truth”, Salisbury Review, 2011-06.
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November 15, 2018
“… like watching a spontaneous Humanitarian Olympics rise up out of the town itself”
Gerard Vanderleun is one of the refugees from the Camp fire that burned out all of the town of Paradise, California. He’s staying in Chico, fortunately with a roof over his head, unlike many of his fellow Paradisians who lost literally everything but what they were wearing:
In the 24-Hour Walgreens Pharmacy on East Avenue, the pharmacists have been working overlapping shifts since the fire swept over Paradise last Thursday. These people and their back up staff work seemingly rock solid for hours on end. They fill and file and dispense medications which people from Paradise do not have with them. This is a demanding and thankless and exhausting task. And yet — I am the witness — they have been doing this without letup. Many have come in from surrounding towns, from Redding, to help and to keep the medications needed by a town of 30,000 displaced into a city of 80,000. Yes, the Walgreens pharmacists are leaving it all on the field.
Today, after the banking holiday of Monday, there was what can only be described as a run on the banks. Not a hostile or panicked run on the banks but just an overwhelming number of people needing to get their money straight in one way or another… such as “My ATM Card and My ID were melted in my wallet when my pants burst into flame.” Please understand that today in Chico that is a reasonable statement. And the bankers all showed up looking cool and formal and professional and competent and moved the vast lines of people through with all hands on deck and cleared up a myriad of money crises. One banker I spoke with came up from Santa Rosa on his day off to help the team. He was a sharp dressed man. He and the other bankers were leaving it all on the field.
They all were leaving it all on the field everywhere in Chico. From Penny’s in the Mall to the Birkenstocks Store downtown on Broadway. In big jobs, and in small jobs, there was a long train of people working at the top of their game no matter what their game was. It has been days of this now in Chico; days of there being no big jobs or small jobs but only the unremitting effort the people to help their fellow citizens no matter what.
And since none of the Acronym Agencies have really shown up yet, this has all been done without any real government organization. Instead, it has been like watching a spontaneous Humanitarian Olympics rise up out of the town itself; and once started it has become as self-organizing and self-sustaining as the fire itself. Today as I moved around Chico I saw a town, untouched itself by the flames, rise up to restore and rebuild the lives of their fellow citizens of Paradise; lives that the fire had stolen. And by the end of the day, you could feel, palpably feel, that Chico knew it would win. Chico was leaving it all on the field.
Tomorrow? Chico will do the same.
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November 13, 2018
General Sir Charles Napier lived in vain
Douglas Murray on the Asia Bibi case:
All of this is to say that the latest news from the U.K. is both thoroughly predictable and deeply disturbing. Readers of National Review will be familiar with the case of Asia Bibi. She is the Christian woman from Pakistan who has been in prison on death row for the last eight years. Her “crime” is that a neighbor accused her of “blasphemy.” […]
Her case has had ramifications throughout Pakistani society in the years since. For instance, it provoked the statement by the brave governor of Punjab, Salman Taseer, which led to his own murder by one of his own bodyguards. In the days since her release from jail, there have been mass protests in Pakistan where thousands of enraged fanatics have called, literally, for Asia Bibi’s head. The case has amply demonstrated the type of country that Pakistan is these days. But who would have guessed that her case would also throw so much light on the type of country Britain now is?
There are clearly international efforts underway to get Bibi out of Pakistan. If anybody in the world deserves asylum it is her. And any civilized country should be queuing up to give asylum to her and her family. Among those reported to have done so is the Netherlands.
But today there are reports that the British government has said that it will not offer asylum to Asia Bibi. The reason being “security concerns” — that weasel term now used by all officialdom whenever it needs one last reason to avoid doing the right thing. According to this report, the government is concerned that if the U.K. offered asylum to Bibi it could cause “unrest among certain sections of the community.” And which sections would that be? Would it be Anglicans or atheists who would be furious that an impoverished and severely traumatized woman should be given shelter in their country? Of course not. The “community” that the British government will be scared of is the community that comes from the same country that has tortured Asia Bibi for the last eight years.
So what’s the tie-in with General Sir Charles Napier? He was the governor of Sindh from 1843 to 1847. During his time in that office, he had opportunity to challenge certain long-established barbaric cultural practices:
Napier opposed suttee, or sati. This was the custom of burning a widow alive on the funeral pyre of her husband. Sati was rare in Sindh during the time Napier stayed in this region. Napier judged that the immolation was motivated by profits for the priests, and when told of an actual Sati about to take place, he informed those involved that he would stop the sacrifice. The priests complained to him that this was a customary religious rite, and that customs of a nation should be respected. As recounted by his brother William, he replied:
“Be it so. This burning of widows is your custom; prepare the funeral pile. But my nation has also a custom. When men burn women alive we hang them, and confiscate all their property. My carpenters shall therefore erect gibbets on which to hang all concerned when the widow is consumed. Let us all act according to national customs.”
Britain could use another General Napier.
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November 12, 2018
Reason magazine at 50
It’s the fiftieth anniversary of the publication of Reason, the top libertarian magazine in the United States, if not the world — I’ve been a subscriber for something like thirty years now. To mark the occasion, Matt Welch recounts the story of the magazine’s founder, Lanny Friedlander.
The New Republic was launched in 1914 by three of the most famous intellectuals of the Progressive era: Walter Lippmann, Herbert Croly, and Walter Weyl. National Review was introduced in 1955 by an oil tycoon’s son named William F. Buckley, already notorious for provocative books criticizing Yale and defending Joseph McCarthy. The Weekly Standard was founded with Rupert Murdoch’s money 40 years later by former Dan Quayle speechwriter William Kristol, whose legendary magazine-editor father Irving was considered the godfather of neoconservatism. Prestigious journals of opinion often emanate from prestige.
Not so Reason. The magazine you are reading was the brainchild of a 20-year-old Boston University student nobody had ever heard of named Lanny Friedlander, who stapled together and mailed out the first mimeographed issues from a hopelessly disorganized room at his mother’s brick house in Brighton, Massachusetts. You will search in vain for any editor’s note in the history of The Nation or Mother Jones with a lead like this opening line from Friedlander in January 1970: “I drive a delivery van for a living.”
From these inauspicious beginnings, Reason has grown to a magazine with a circulation of over 40,000, averaging more than 4 million visits online per month and producing videos that were watched 48 million times on YouTube and Facebook in the last year — in addition to a practical-minded public policy shop that helps reform public pensions, privatize government services, and build better highways. Almost all of that achievement took place after Friedlander exited the scene. In 1970, after two thrilling but erratic years, Reason‘s founder sold the publication’s thin assets and thicker liabilities for less than $3,500 to the industrious California-based trio of systems engineer Robert W. Poole Jr., libertarian lawyer Manuel S. Klausner, and neo-Objectivist philosopher Tibor Machan. (Their significant others, who also joined the partnership at the time, were eventually bought out.) In 1978, they launched the foundation that publishes the magazine to this day.
By the time both Reason and the modern libertarian movement began to flourish, one of the key architects of both had fallen off the grid, never to return. Yet Friedlander’s distinct vision is still visible, in the form of the magazine’s lowercase, sans-serif logo, its willingness to gather in various strains of libertarianism for examination and debate, and a certain natural sympathy for outsiders, eccentrics, dreamers. “He was bold, amazingly gifted, socially uncertain,” recalls Mark Frazier, then a high school student who helped with paste-up and other tasks on some of those early editions before moving on to a long career in the free cities movement. “He followed a compass that set many different things in motion.”
Who exactly was this sui generis spark, how was he able to rise above the 1960s and ’70s din of short-lived libertarian-world newsletters, and why did he flame out so fast? These elusive questions have haunted a succession of Reason captains. Upon Friedlander’s death in 2011, Nick Gillespie, editor in chief of the magazine from 2000 through 2007, wrote that in the absence of any information, he had “started thinking of Lanny as libertarianism’s answer to Syd Barrett, the mad genius founder of Pink Floyd who got something great started and then couldn’t or wouldn’t live in the world he did so much to create.” Even people who knew Friedlander in the flesh are hazy on details, tending to project onto his sparse canvas the arc of their own life journeys.
A closer examination on the occasion of this 50th anniversary begins to fill out the picture of Reason‘s starkly minimalist origin story. Lanny Friedlander was an Objectivist who believed in big-tent libertarianism, a student protester who reviled other student protesters, and an anti-war/anti-draft activist who volunteered for the Navy. He was professionally charismatic and personally introverted, an exacting truth seeker and unreliable narrator, a systemic thinker and disheveled coordinator. (“The printed format of this issue,” he wrote when announcing the magazine’s first offset-press edition in September 1969, “does not represent a guarantee that the next issue will also be printed.”) He will likely be remembered most for his striking sense of art direction — Wired co-creator Louis Rossetto, who first encountered Reason as an undergrad at Columbia University, said in 2011 that the publication “was my gateway to good design” — yet when describing himself, Friedlander preferred the term “writer/intellectual.”
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November 8, 2018
QotD: Imports and exports
The benefit of trade is the import; the cost is the export.
Politicians just don’t seem to get this. President Obama’s official statement on “Promoting U.S. Jobs by Increasing Trade and Exports” mentions exports more than 40 times; imports, not once. His Republican critics agree: Sen. Rob Portman says that a trade agreement “is vital to increasing American exports.” More colorfully, during the 1996 presidential campaign, Pat Buchanan stood at the port of Baltimore and said, “This harbor is Baltimore is one of the biggest and busiest in the nation. There needs to be more American goods going out.”
That’s fundamentally mistaken. We don’t want to send any more of our wealth overseas than we have to in order to acquire goods from overseas. If Saudi Arabia would give us oil for free, or if South Korea would give us televisions for free, Americans would be better off. The people and capital that used to produce televisions – or used to produce things that were traded for televisions – could then shift to producing other goods.
David Boaz, The Libertarian Mind: A manifesto for freedom, 2015.
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November 7, 2018
Bonfire Night hate “crime”
I have to say that I agree with Brendan O’Neill here … it was an offensive, idiotic, and totally tasteless act: but it was not — or at least should not be — a crime:
I cannot be the only person who finds the Metropolitan Police’s promise to investigate the Grenfell Tower bonfire video more chilling than the video itself. Yes, the video is repulsive. But what crime has been committed here? Being a wanker? Being a scumbag? Saying disgusting things in your own back garden? Those are criminal offences now? If they are, then Britain has far greater things to worry about than the fact that a handful of dreadful people decided to burn an effigy of Grenfell Tower for Bonfire Night.
First things first: the video is horrible. I am going to make a wild guess that the people featured in it, laughing and cheering as their cardboard Grenfell Tower goes up in flames, are not very nice. Some of them are probably racist. In the windows of their Grenfell effigy, there are notably non-white paper figures, waving for help. The effigy-burners say ‘This is what you get for not paying your rent!’ as the paper figures are consumed by the bonfire flames. Gross.
But criminal? That would be even more gross. Living in a society that criminalises people for what they say in their own back gardens would be worse, infinitely worse, than living in a society that has small numbers of prejudiced twats who think mocking the Grenfell calamity is funny.
And yet it looks like we live in that society. The commander of Scotland Yard, no less, issued a plea for information about the video, declaring himself ‘appalled by the callous nature’ of the people in it and by their ‘vile’ comments. I’m sorry, but I don’t want the police investigating videos in which no crime has been committed. In which no one’s property has been damaged or stolen and no person has been harmed. In which there is merely an act of expression. That way the police state lies. If we allow speech in one’s own home to become a police matter, we will regret it. Profoundly. What next: telescreens?
The police are upping the ante. This morning it is reported that five men have ‘surrendered’ to the cops and have duly been arrested. Some are saying they committed a public-order offence. In their own private residence? That’s a fascinating, and disturbing, definition of public disorder. Others are saying they committed a hate crime. Even though there were no victims? Even though they did not utter their words to anyone but themselves? Even though – once again for the people at the back – they were speaking among themselves in their own private space?
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