The constitution of the Imperial legion may be described in a few words. The heavy-armed infantry, which composed its principal strength, was divided into ten cohorts, and fifty-five companies, under the orders of a correspondent number of tribunes and centurions. The first cohort, which always claimed the post of honor and the custody of the eagle, was formed of eleven hundred and five soldiers, the most approved for valor and fidelity. The remaining nine cohorts consisted each of five hundred and fifty-five; and the whole body of legionary infantry amounted to six thousand one hundred men. Their arms were uniform, and admirably adapted to the nature of their service: an open helmet, with a lofty crest; a breastplate, or coat of mail; greaves on their legs, and an ample buckler on their left arm. The buckler was of an oblong and concave figure, four feet in length, and two and a half in breadth, framed of a light wood, covered with a bull’s hide, and strongly guarded with plates of brass. Besides a lighter spear, the legionary soldier grasped in his right hand the formidable pilum, a ponderous javelin, whose utmost length was about six feet, and which was terminated by a massy triangular point of steel of eighteen inches. This instrument was indeed much inferior to our modern fire-arms; since it was exhausted by a single discharge, at the distance of only ten or twelve paces. Yet when it was launched by a firm and skilful hand, there was not any cavalry that durst venture within its reach, nor any shield or corselet that could sustain the impetuosity of its weight. As soon as the Roman had darted his pilum, he drew his sword, and rushed forwards to close with the enemy. His sword was a short well-tempered Spanish blade, that carried a double edge, and was alike suited to the purpose of striking or of pushing; but the soldier was always instructed to prefer the latter use of his weapon, as his own body remained less exposed, whilst he inflicted a more dangerous wound on his adversary. The legion was usually drawn up eight deep; and the regular distance of three feet was left between the files as well as ranks. A body of troops, habituated to preserve this open order, in a long front and a rapid charge, found themselves prepared to execute every disposition which the circumstances of war, or the skill of their leader, might suggest. The soldier possessed a free space for his arms and motions, and sufficient intervals were allowed, through which seasonable reenforcements might be introduced to the relief of the exhausted combatants. The tactics of the Greeks and Macedonians were formed on very different principles. The strength of the phalanx depended on sixteen ranks of long pikes, wedged together in the closest array. But it was soon discovered by reflection, as well as by the event, that the strength of the phalanx was unable to contend with the activity of the legion.
The cavalry, without which the force of the legion would have remained imperfect, was divided into ten troops or squadrons; the first, as the companion of the first cohort, consisted of a hundred and thirty-two men; whilst each of the other nine amounted only to sixty-six. The entire establishment formed a regiment, if we may use the modern expression, of seven hundred and twenty-six horse, naturally connected with its respective legion, but occasionally separated to act in the line, and to compose a part of the wings of the army. The cavalry of the emperors was no longer composed, like that of the ancient republic, of the noblest youths of Rome and Italy, who, by performing their military service on horseback, prepared themselves for the offices of senator and consul; and solicited, by deeds of valor, the future suffrages of their countrymen. Since the alteration of manners and government, the most wealthy of the equestrian order were engaged in the administration of justice, and of the revenue; and whenever they embraced the profession of arms, they were immediately intrusted with a troop of horse, or a cohort of foot. Trajan and Hadrian formed their cavalry from the same provinces, and the same class of their subjects, which recruited the ranks of the legion. The horses were bred, for the most part, in Spain or Cappadocia. The Roman troopers despised the complete armor with which the cavalry of the East was encumbered. Their more useful arms consisted in a helmet, an oblong shield, light boots, and a coat of mail. A javelin, and a long broad sword, were their principal weapons of offence. The use of lances and of iron maces they seem to have borrowed from the barbarians.
Edward Gibbon, “Chapter I: The Extent Of The Empire In The Age Of The Antonines — Part II”, History of the Decline and Fall of the Roman Empire, 1782.
December 18, 2015
QotD: The Roman combat system
December 17, 2015
♫ Admiral Yi: Drums of War – Sean and Dean Kiner – Extra History
December 16, 2015
The First Soldier of Belgium – King Albert I I WHO DID WHAT IN WW1?
Published on 14 Dec 2015
King Albert I of Belgium was not by any means a regular monarch. It was already unlikely that he became King in the first place and when he did, he tried everything he could to distance himself from King Leopold II who had reigned before him. After the outbreak of World War 1 he tried everything he could to keep up the morale on the Yser Front, the last part of Belgium not occupied by the Germans.
How Did Submarine Warfare Change During World War 1? I OUT OF THE TRENCHES
Published on 12 Dec 2015
Indy sits in the Chair of Wisdom again to answer your questions of WW1. This time we are talking about submarine warfare during the First World War.
December 15, 2015
Hannibal Barca’s tactical triumph and strategic failure
William Brooke Stallsmith explains how Hannibal’s amazing string of battlefield successes still ended up meaning little in the larger war between Rome and Carthage:
Hannibal Barca of Carthage was one of history’s most remarkable commanders. In 218 BCE, at the start of the Second Punic War, he led an army of Carthaginian regulars, barbarian allies, and mercenaries — not to mention a few elephants — over the Alps into Italy and over the next few years nearly brought Rome to its knees. Hannibal scored a series of victories, which climaxed at the Battle of Cannae in August 216 BCE, where his 50,000 soldiers enveloped and destroyed nearly twice as many Roman legionnaires, including both consuls of the Roman Republic.
After Cannae, Hannibal controlled nearly all of Italy. Roman military forces on the peninsula were in tatters, and the republic was on the verge of panic. But this great triumph — still studied today as the model for a battle of complete annihilation of the enemy — turned out to be a strategic dead-end. Its aftermath was 15 more years of war and a harsh Roman-dictated settlement that ended centuries of Carthaginian power in the Western Mediterranean.
I think the reasons for Hannibal’s ultimate defeat lay not so much in any failings on his part as in the resilience and flexibility of the Roman Republic. Resilience was built into the nature of the state and the character of its citizens. This fundamental trait made it possible for Rome’s Senate and other institutions to shake off their initial panic and adapt to the new situation created by Cannae. They mobilized the Republic’s manpower and other resources with a ruthless efficiency would have made Albert Speer blink. While new legions were being formed and trained, Roman command in Italy went to a septuagenarian ex-consul, Quintus Fabius Maximus. He refused to engage his limited forces in pitched battle against Hannibal and focused instead on pinprick harassment and the disruption of Carthaginian supply lines.
When the Romans had regained strength and confidence, new adaptations were made. Roman institutions harnessed the energy and lust for glory of an aggressive young commander, Publius Cornelius Scipio Africanus. Scipio led an offensive into the Carthaginian heartland in North Africa and inflicted the final defeats on Hannibal’s army that ended the war on Roman terms.
QotD: When “pop culture” is based on myth rather than fact
Everything you think you know about the 20th century is wrong.
It’s been a favorite theme of mine for years — that liberal (self-)mythologizing rarely withstands even the slightest scrutiny:
The Rosenbergs were guilty. Sacco and Vanzetti were guilty. Alger Hiss was guilty. OJ was guilty. Lee Harvey Oswald was guilty. Mumia was guilty. Leonard Peltier was guilty.
Rachel Carson lied. Alfred Kinsey lied. Betty Friedan lied.
To that list, Ed Driscoll adds familiar names like Kitty Genovese and Truman Capote.
Earth Day started out as a commemoration of an event that didn’t quite happen as advertised.
Vietnam? Don’t get me started.
One day, we’ll find out the Scottsboro Boys were guilty.
And some people still wonder why a lesbian waitress would cook up a hoax about homophobic customers…
Kathy Shaidle, “Altamont: When the Hippies Were Expelled From the Garden: Did the Sixties really end on December 6, 1969?”, PJ Lifestyle, 2013-12-06.
December 14, 2015
David Warren’s “On welcoming Muslims”
David Warren’s essay on the pending influx of tens of thousands of Muslim refugees from the Middle East and other areas covers a lot of territory, including the current stance of “The Donald”:
In fact, Trump is a typical liberal, and his “moratorium” a typical expression of asinine liberal thinking. That is to say: “Let us call a time out, while we find a way to fix this cock-up in our social engineering.”
That Trump is risking his own substantial business interests in the Middle East, is an indication that he sincerely intends to become President. It is this very sincerity that is making his “connexion” to the American masses. So note: he is not just a Clinton plant. Vice versa, when Hillary says that she fears him, she is not kidding, either. Any emotional connexion between Trump and voters endangers her own presidential prospects. The media say otherwise, but one must remember they are usually wrong; and always, when they are certain.
I think the chances Trump will become the next President are not high, but rising. He climbed another eight points after his “moratorium” suggestion. About ten more like that, and his bid is clinched.
Or put this another way. The “mainstream” politicians think the voters will swing back to them, when they realize how scary the “alternatives” are. One might describe this as the optimism of despair.
And the similarities and differences of Christians and Muslims in their religious observances:
The great majority of Muslims, like the great majority of Christians today, do not take their religion that seriously. They prefer it watered down, often to homaeopathic doses. And yet there will always be revivals and, contrary to the hopes of liberals, the “core teaching” of each religion remains, ever awaiting rediscovery.
At the Reformation, Christianity was not “reformed.” It was jarred and split, but then it reassembled. The Catholic teaching did not go away. With time, even the most radically schismatic sects returned to something like the Catholic teaching, or left Christianity altogether. By comparison, Islam was apparently shattered, when it came into collision with European modernity. But it has been reassembling, ever since.
The idea of spreading Islam through violence is not a deviation. Indeed, the founder of that religion preached violence against all “infidels,” and set a personal example in spreading Islam through Arabia, by the sword. His successors continued thus, spreading the new religion from Morocco to India. Later Caliphs have honoured this precedent through fourteen centuries. Islam is not and has never been a “religion of peace.” It is a religion of war, and peace through conquest. Liberals may deny that anything in history really happened, but this is what did.
They may on the contrary insist, like the delusional Barack Hussein Obama Soebarkah, that Christians were sometimes violent, too. Darn right, but if he ever gets around to consulting his New Testament, he will find that this is not doctrinal. A Christian could remain doctrinally sound, and go through his whole life without killing, or even promising to kill should the opportunity arise, a single person. He might even proselytize, without uttering mortal threats. So could a Jew, for that matter, a Hindu, Buddhist, or Confucian — so far as I can see from my (admittedly modest) forays into comparative religion. The criticism is Islam-specific.
Which leads to the third liberal argument: that we are prejudiced against Islam. This is quite true in my own case, and that of every other observant Christian. But we also observe the Christian distinction between sin and sinner.
Muslims, as all other humans, should be loved (which is not the same thing as “tolerated”). It is the religion, Islam, that we have always condemned, so fulsomely. I have met many fine Muslims, especially in those countries where I lived or travelled among them. I have heard or read many noble attempts to interpret Islam in a Sufi, spiritual way. I have observed that, “We have a religion that is better than we are, while they are often better than their religion.” I have admired the many, extraordinary feats in science, philosophy, and the arts, done by great Muslims in centuries gone by. I have also noticed that these accomplishments were sooner or later disowned, within the civilization itself, as being in conflict with Islamic teaching.
December 12, 2015
The cargo cult of modern art
Richard Bledsoe on the similarities between the cargo cults of Pacific Islanders during and after the Second World War and the modern art scene:
Much of establishment contemporary art has become an inverted cargo cult.
The phenomenon of the cargo cult originally was observed when the primitive tribal societies of the South Pacific encountered the advanced cultures of the West. It reached a pitch of religious fervor after World War II.
The industrial manufactured items of the newcomers amazed the remote villagers of islands like New Guinea and Tanna. The strangers from over the sea brought with them riches in the form of machines and goods — airplanes, tools, medicines, canned food, radios and the like — made from materials incomprehensible to what were practically Stone Age people. The tribes decided surely such wonderful items must be made by the gods.
As battles raged in the Pacific, the indigenous populations observed the soldiers at work: marching around in uniforms, clearing runways, talking on radios. In response the planes arrived, seemingly from heaven, bringing to the islands the massive quantities of materials needed for the war effort. To the natives who got to share some of the magical items, this treasure — the technological output of developed nations — came to be referred to collectively by the pidgin word cargo.
But when the war ended, the soldiers left. The flow of magic cargo ceased. The tribesmen had lost access to the gifts from the gods.
The abandoned natives developed a plan to get back into divine favor. Having no frame of reference for the ways of the modern world, they interpreted the activities of construction and communications the visitors performed as forms of ritual. The tribesmen would reenact the rites they had seen the foreigners perform, recreate their ceremonial objects. This would please the gods, who would start delivering the cargo again — but this time, to the natives.
The islanders designed outfits based on military uniforms. They drilled in cadence, carrying rifles of bamboo. They built wooden aerials, constructed mock radios, clearing landing strips in the jungle, placed decoy planes of straw on them. And waited.
[…]
To our rational minds this is preposterous. We understand the uselessness of evoking the facade of a machine without the necessary functionalities being incorporated into it. What matters is the inner workings, not the appearance.
And yet, a form of this magical thinking has infected contemporary art. The subservience of art to political issues derails the purpose of the artist. The prevalent dogma interferes with the discovery of a personal artistic vision. So contemporary artists attempt to imitate their way into a valid artistic experience.
In a stunning reversal, in our advanced technological society, artists uncomprehendingly recreate inferior approximations, parodying the objects and gestures of the past and the primitive, trying in vain to summon the sense of awe and wholeness present in the art of bygone ages. By mimicking and mocking the outer forms of the originators, the artists hope the gods will arrive bearing their eternal gifts — that these snotty knock offs will also rise to the level of art.
December 11, 2015
Britain On The Run – The Siege of Kut Al Amara I THE GREAT WAR – Week 72
Published on 10 Dec 2015
Serbia is breaking under the pressure of the Central Power invasion and the last troops and civilians flee through the Alps. The final decision to evacuate Gallipoli is made and the British Indian Army gets under siege in the town of Kut Al Amara in Mesopotamia. The end of 1915 certainly looked grim for the Entente. The morale in Italy was also at a low point after the Fourth Battle of the Isonzo river ended like the three before.
QotD: Hegel is not so much studied these days as viewed from afar, dimly
A book review by Roger Kimball helps round out the picture. Along with presenting the legend that Hegel said that “only one person only understood me, and even he misunderstood me”, Kimball writes:
Like many people who have soldiered through a fair number of Hegel’s books, I was both awed and depressed by their glittering opacity. With the possible exception of Heidegger, Hegel is far and away the most difficult “great philosopher” I have ever studied. There was much that I did not understand. I secretly suspected that no one — not even my teachers — really understood him, and it was nice to have that prejudice supported from the master’s own lips.
Is it worth the effort? I mean, you spend a hundred hours poring over The Phenomenology of Spirit — widely considered to be Hegel’s masterpiece — and what do you have to show for it? The book is supposed to take you from the naïve, “immediate” position of “sense certainty” to Absolute Knowledge, “or Spirit that knows itself as Spirit.” That sounds pretty good, especially when you are, say, eighteen and are busy soaking up ideas guaranteed to mystify and alarm your parents. But what do you suppose it means?
Despite trying really hard to say some nice things about Hegel, just about the best that Kimball can do is:
So why read Hegel? Just as doctors learn a lot about health by studying diseases, so we can learn a lot about philosophical health by studying Hegel.
The phrase “damning with faint praise” seems insufficient here.
Worse, Hegel has been criticized as a racist, a totalitarian, a proto-Nazi, and the kind of rationalist everyone hates – complete with stories about how he proved from first principles that there were only seven planets (not quite true, although he does seem to have made some similar inexcusable scientific errors. He was mocked (with some justice) for believing that his own work represented the final achievement of God’s plan for the Universe, and that the objective progress of history had culminated in the early 19th century Prussian state.
As a result, when I spent four years getting a bachelors in Philosophy, not only did I not receive a word of instruction in Hegel, but I was actively pushed away from him with frequent derogatory references.
I should qualify all this. Part of it is the analytic-continental divide. Hegel ended up well on the continental side of that, so even though analytics have a dim opinion of him, I’m pretty sure he remains studied and well-respected within continental circles. Indeed, the split may have necessitated analytics dismiss him in order to justify ignoring him, given that not ignoring him would mean engaging him would mean reading him would mean not having the time or energy to do anything else.
But since we’ve already brought in Google as a philosophical authority, we might as well note that it autocompletes “hegel is” into “hegel is impossible to understand”. This seems to be pretty close to a consensus position right now.
Scott Alexander, “What The Hell, Hegel?”, Slate Star Codex, 2014-09-12.
December 10, 2015
Why Weren’t The Germans Allowed to Pass Through Belgium in 1914? I Out Of The Trenches
Published on 5 Dec 2015
Indy sits in the chair of wisdom again to answer your questions and this time we are telling the story of German New Guinea and talk about Germans passing through Belgium in 1914.
Your business model and transformative change
At The Arts Mechanical, there’s a paean to the amazing technological achievement represented by this steam engine:
… and a return to reality by looking at how that amazing steam engine was made utterly obsolete by a humble diesel switcher and its direct descendants:
Which brings us to the picture at the head of this post. Anybody ever hear of Lima Locomotive? Here is what they did. That is a C&O RR H8 Allegheny. It is the largest and most powerful steam locomotive ever built. The locomotive was in the shed and there was no way I could get a side shot but the size of it boggles the mind. The firebox is the same size as a small house. The locomotive was designed to move mountains of coal and that’s what it did.
https://en.wikipedia.org/wiki/2-6-6-6
It was also obsolete before it was erected.
Korea: Admiral Yi – Lies – Extra History
Published on 7 Nov 2015
Yi’s life has been turned into a Confucian parable: a highly competent person who bore betrayal stoically and stayed loyal to the king. Since there was no record of his early life, that pattern is reflected in the way his early life is described. That pattern of thinking clearly influenced the historians who did cover Yi’s life, but while it stands out as unusual to those of us who aren’t familiar with that tradition, it has a subconscious impact on the people who were raised with Confucian thinking and wrote this history from it. If we looked at Western history from a foreign perspective, we would likely notice similar patterns being overlaid onto Western ways of telling history as well.
December 8, 2015
Born On The Shores Of Gallipoli – ANZAC in WW1I THE GREAT WAR Special
Published on 7 Dec 2015
The Australian and New Zealand Army Corps or ANZAC fought in Gallipoli, on the Western Front and in the Middle East during World War 1. Even though the Gallipoli campaign was an ultimate failure, it was the birth hour of the New Zealand and Australian national consciousness. Find out how the Great War shaped Australia and New Zealand in our special episode.
Kind words for “Tail-Gunner Joe” McCarthy?
Patrick Crozier says we shouldn’t automatically believe the “common wisdom” about the career of Senator Joe McCarthy:
The vast majority of books and articles written on the subject claim that [Senator McCarthy] made it all up. M. Stanton Evans begs to differ. In Blacklisted by History: the Untold Story of Senator Joseph McCarthy and his Fight Against America’s Enemies he argues that in the vast majority of cases those accused by McCarthy of being communists were exactly that. Some were out and out spies. Some were agents of influence. Some were happy to help in the running of communist front groups. But the argument still stands: they were aiding a power that was hostile to the United States.
Evans comes to this judgement mainly by leafing through the files that have become available. These include the FBI files and what have become known as the Venona transcripts: Soviet messages de-crypted by the US military in the 1940s.
It is important to realise that these weren’t just spy games. Communist activity had a real impact. In the early 1940s, for instance, John Stewart Service, the State Department’s man in China produced a string of reports. In them he praised Mao’s Communists to the hilt claiming that they were democrats and successfully fighting the Japanese while condemning Chiang Kai Shek’s Kuomintang (KMT) for being incompetent, corrupt and uninterested in prosecuting the war. This was a travesty of the truth. Reports like this led to the KMT being starved of money and weapons which may well have tipped the balance in the Civil War leading, in turn, to the misery that was subsequently inflicted on the people of mainland China.
So, if he was right why has he been condemned and why does he continue to be condemned by history? Some of it appears to have been McCarthy’s own fault. He puffed up his war record. He over-stated his case. He bullied witnesses. He made the odd mistake. He criticised revered war heroes. Some if it was snobbery. McCarthy was from the wrong side of the tracks. There was no Ivy League education for him. He left school early but through hard work still managed to become a lawyer. He was also a Catholic. But most of it was because he was up against the combined forces of the communists and the establishment.
The Tydings Committee – a special sub-committee of the Senate Foreign Relations Committee – was established to get to the bottom of his initial 1950 claim that there were 57 communist agents working in the State Department. It did no such thing. In fact it didn’t even try.
According to Evans it was a cover up from start to finish. There was almost no attempt to get at the facts. Often a denial from the accused was sufficient. At one point they even asked the leader of the US Communist Party if certain people were members. He had to be prompted to say “no”. Most of the hostile questioning was not aimed at the accused – who were often evasive – but McCarthy himself. An inordinate amount of time was given over to attempting to prove that McCarthy had initially claimed a figure of 205 rather than 57 – as if it mattered. There was a definite suggestion that State Department personnel files had been tampered with. It was no great surprise when the official report concluded that McCarthy had made it all up.
