… the historical novel as we know it emerged at the end of the 18th century. The great historians of that age – Hume, Robertson, Gibbon and others – had moved far towards what may be called a scientific study of the past. They tried to base their narratives on established fact, and to connect them through a natural relationship of cause and effect. It was a mighty achievement. At the same time, it turned History from a story book of personal encounters and the occasional miracle to something more abstract. More and more, it did away with the kind of story that you find in Herodotus and Livy and Froissart. As we move into the 19th century, it couldn’t satisfy a growing taste for the quaint and the romantic.
The vacuum was filled by a school of historical novelists with Sir Walter Scott at its head. Though no longer much read, he was a very good novelist. The Bride of Lammermoor is one of his best, but has been overshadowed by the Donizetti opera. I’ve never met anyone else who has read The Heart of Midlothian. But Ivanhoe remains popular, and is still better than any of its adaptations. Whether still read or not, he established all the essential rules of historical fiction. The facts, so far as we can know them, are not to be set aside. They are, however, to be elaborated and folded into a coherent fictional narrative. Take Ivanhoe. King Richard was detained abroad. His brother, John, was a bad regent, and may not have wanted Richard back. There were rich Jews in England, and, rather than fleecing them, as the morality of his age allowed, John tried to flay them. But Ivanhoe and Isaac of York, and the narrative thread that leads to the re-emergence of King Richard at its climax – these are fiction.
I try to respect these conventions in my six Aelric novels. Aelric of England never existed. He didn’t turn up in Rome in 609AD, to uncover and foil a plot that I’d rather not discuss in detail. He didn’t move to Constantinople in 610, and become one of the key players in the revolution that overthrew the tyrant Phocas. He wasn’t the Emperor’s Legate in Alexandria a few years later. He didn’t purify the Empire’s silver coinage, or conceive the land reforms and cuts in taxes and government spending that stabilised the Byzantine Empire for about 400 years. He didn’t lead a pitifully small army into battle against the biggest Persian invasion of the West since Xerxes. He had nothing to do, in extreme old age, with Greek Fire. Priscus existed, and may have been a beastly as I describe him. I find it reasonable that the Emperor Heraclius was not very competent without others to advise him. But the stories are fabrications. They aren’t history. They are entertainment.
Even so, they are underpinned by historical fact. The background is as nearly right as I can make it. I’ve read everything I could find about the age in English and French and Latin and Greek. I’ve read dozens of specialist works, and hundreds of scholarly articles. My Blood of Alexandria is a good introduction to the political and religious state of Egypt on the eve of the Arab invasions. My Curse of Babylon is a good introduction to the Empire as a whole in the early years of the 7th century. The only conscious inaccuracy in all six novels comes in Terror of Constantinople, where I appoint a new Patriarch of Constantinople several months after the actual event. I did this for dramatic effect – among much else, it let me parody Tony Blair’s Diana Funeral reading – but I’ve felt rather bad about it ever since. This aside, any university student who uses me for background to the period that I cover will not be defrauded.
There’s nothing special about this. If you want to know about Rome between Augustus and Nero, the best place to start is the two Claudius novels by Robert Graves. Mary Renault is often as good as Grote or Bury on Classical Greece – sometimes better in her descriptions of the moral climate. Gore Vidal’s Julian is first class historical fiction, and also sound biography. Anyone who gets no further than C.S. Forester and Patrick O’Brien will know the Royal Navy in the age of the French Wars. Mika Waltari is less reliable on the 18th Dynasty in The Egyptian. In mitigation, we know very little about the events and family relationships of the age between Amenhotep III and Horemheb. He wrote a memorable novel despite its boggy underpinning of fact.
Richard Blake, “Interview with Richard Blake, 7th March 2014”, 2014-03-07.
September 14, 2016
QotD: Historical novels
September 13, 2016
Tank Development in World War 1 I THE GREAT WAR Special
Published on 12 Sep 2016
The idea for an armoured vehicle that could withstand fire and travel across battlefields was already developed in 1914 after the Race to the Sea. The British “Landship Committee” developed the tank weapon in secrecy. The French were also trying out different designs at the same time. Learn all about the development and the invention of the tank in our special episode.
The largely successful strategy of Al Qaeda
David Warren posted this as his September 11 retrospective:
As I suggested above, we are still too close to this event to grasp its full significance; but after fifteen years we in the West are in a much worse position than we were on the 10th of September, 2001. We showed, as the Islamists predicted, that we did not have the stamina to prevail, even against weak adversaries; that America and allies could only fight “Vietnams.” Our will is shaken, and to Salafist delight, we have by now expressed contrition for fourteen centuries of Christian defence against Islamic aggression. We bow respectfully, as our culture is insulted, and as versions of Shariah are imposed. In disregard of our own security, we have thrown our borders open to massive Muslim immigration. We follow, at every junction, the course of sentimentality, and adapt to the certainty of defeat. After each hit we call for grief counsellors.
It is instructive that, in the present circumstances, with Christians reduced to desperation through much of the Near East, we import Muslim refugees almost exclusively. The Christians flee to the protection of the Kurds; not to refugee camps in which they would risk massacre. Western governments take only from those camps; or in Europe, the flotillas launched from Turkey and Libya. The Islamists gloat at this demographic achievement; the Daesh now recruit from the disaffected young in the new Muslim ghettoes of Europe, radicalized in Saudi-built-and-financed mosques. Few directly engage in suicidal acts of terrorism; but those who do are lionized as heroes. Lesser, safer acts, such as rape of European women, and desecration of churches and synagogues, have become commonplace. We are, and we know that we are, as incapable of assimilating these migrants as the Romans were of assimilating the Vandals and Huns through their increasingly porous frontiers.
Crucially, in the mindless fantasy of “multiculturalism,” we refuse to recognize the contradictions between Islamic and Christian teaching, and look the other way, muttering fatuities about “the religion of peace” after each psychopathic explosion. This is just what Osama predicted: the harder the blows, the more docile we would become, and the more complacent in the face of the ancient Islamic demand for submission.
The genius of Osama bin-Laden, and Ayman al-Zawahiri, was to know that the de-Christianizing West would respond in this way. Their propaganda spelt out, from the beginning, the argument for their methods. They called us chestless wonders; they said we would fold under any sustained pressure; that we had lost the confidence of our Christian identity. We are an aging society now, vitiated by abortions, needing immigrants to pay our pensions; a people addicted to drugs, from opiates to iPhones; lapsed in creature comforts, and spineless in the face of adversity.
September 11, 2016
Anthony Fokker – Japanese Army – Semi-Auto Rifles I OUT OF THE TRENCHES
Published on 10 Sep 2016
It’s time for the chair of wisdom again and of course Indy answering your questions about World War 1.
Sean Gabb – THE IMPORTANCE OF BYZANTIUM FOR THE WEST
Published on 8 Sep 2016
Professor Sean Gabb, lecturer, political activist and the author of nine historical novels about early years of the Byzantium Empire.
QotD: The fractious coalition that fought the First Crusade
Q: One of the striking aspects of your accounts is how fractious and fragmented the Crusaders were. They come from different places, they’re following different people, and they have somewhat different motives. The divisions reminded me of the various jihadi groups vying to be top dog today. Do we remember the Crusades as more unified than they actually were? Do these divisions tell us anything about the situation today among the other would-be holy warriors?
A: Particularly with the First Crusade, we do tend to remember it as a more unified movement than it was. We assume that when the pope preached his voice rang out with greater authority than it did, and that it would have been better remembered and better understood than in fact I think it was. We don’t have any record of what the pope said at Clermont except for one sentence [about penance]. All the other stuff is people making it up later.
A goodly number of Crusaders from the north had actually fought wars against the popes. They’re not necessarily on the papal side. A lot of people, particularly from the north were inspired by Peter the Hermit, not by the pope — a very different message. When the Crusaders marched through Byzantium, there was extreme mistrust between a lot of the armies, particularly the ones that got there first, and the Greeks whom they were allegedly on Crusade in part to defend. There was this sense that [the Byzantines] aren’t real Christians, that there’s just something wrong about them. There was no leader of the Crusade once it started marching. There was a council of leaders.
That probably parallels a lot of what’s going on with ISIS and al-Qaeda and the way these groups tend to metastasize. It also points out how powerful and uniting the notion of religious warfare can be — that you can have these different groups suddenly coalescing around this idea and against all odds succeeding. The most mind-boggling aspect of the First Crusade is that it succeeded. There’s no reason that this should have worked, that these armies should have survived and gotten to Jerusalem. They somehow did. They held together. This ethos of holy war, which is a fairly terrifying one, can be powerful and effective at holding groups together.
Virginia Postrel talking to Jay Rubenstein, “Why the Crusades Still Matter”, Bloomberg View, 2015-02-10.
September 10, 2016
QotD: Organized government violence versus individual violence
By any measure, the pre-eminent form of aggressive pack violence is violence by governments, in either its explicit form as warfare and genocide or in more or less disguised peacetime versions. Take as one indicator the most pessimistic estimate of the 20th-century death toll from private aggression and set it against the low-end figures for deaths by government-sponsored violence (that is, count only war casualties, deliberate genocides, and extra-legal violence by organs of government; do not count the deaths incurred in the enforcement of even the most dubious and oppressive laws). Even with these assumptions biasing the ratio to the low side, the ratio is clearly 1000:1 or worse.
Readers skeptical of this ratio should reflect that government-directed genocides alone (excluding warfare entirely) are estimated to have accounted for more than 250,000,000 deaths between the massacre of the Armenians in 1915 and the “ethic cleansings” of Bosnia and Rwanda-Burundi in the late 1990s. Even the 9/11 atrocity and other acts of terrorism, grim as they have been, are mere droplets besides the oceans of blood spilled by state action.
In fact, the domination of total pack violence by government aggression reaches even further than that 1000:1 ratio would indicate. Pack violence by governments serves as a model and a legitimizing excuse not merely for government violence, but for private violence as well. The one thing all tyrants have in common is their belief that in their special cause, aggression is justified; private criminals learn and profit by that example. The contagion of mass violence is spread by the very institutions which ground their legitimacy in the mission of suppressing it — even as they perpetrate most of it.
And that is ultimately why the myth of man the killer ape is most dangerous. Because when we tremble in fear before the specter of individual violence, we excuse or encourage social violence; we feed the authoritarian myths and self-justifications that built the Nazi death camps and the Soviet gulags.
There is no near-term hope that we can edit either aggression or docility out of the human genome. And the individual small-scale violence of criminals and the insane is a mere distraction from the horrific and vast reality that is government-sanctioned murder and the government-sanctioned threat of murder.
To address the real problem in an effective way, we must therefore change our cultures so that either alpha males calling themselves “government” cease giving orders to perform aggression, or our bachelor males cease following those orders. Neither Hobbes’s counsel of obedience to the state nor Rousseau’s idolization of the primitive can address the central violence of the modern era — state-sponsored mass death.
To end that scourge, we must get beyond the myth of man the killer and learn to trust and empower the individual conscience once again; to recognize and affirm the individual predisposition to make peaceful choices in the non-sociopathic 97% of the population; and to recognize what Stanley Milgram showed us; that our signpost on the path away from mass violence reads “I shall not obey!”
Eric S. Raymond, “The Myth of Man the Killer”, Armed and Dangerous, 2003-07-15.
September 9, 2016
Fire In The Sky – Zeppelin Shot Down Over Britain I THE GREAT WAR Week 111
Published on 8 Sep 2016
German Zeppelins brought terror and destruction to the British homeland since the beginning of the war. But a new invention helped to bring the first one down this week 100 years ago: the incendiary bullet. The public is overjoyed as the first behemoth strikes the ground as a flaming ball of fire. At the same time an unusual calm descends on the battlefields around Verdun: Paul von Hindenburg and Erich Ludendorff visited the battlefield for the first time and are appalled by what they see.
September 8, 2016
The Brothers Gracchi – III: Ochlocracy – Extra History
Published on 20 Aug 2016
To protect himself from retaliation for his populist policies, Tiberius Gracchus ran for tribune a second time. On election day, he sought protection from the crowd among rumors that wealthy elites planned to assassinate him, but accidentally sent a message that he wished to be not elected, but crowned as king. A Senator formed an opposing mob that killed Tiberius and 300 of his supporters on the spot.
____________Tiberius looked to shore his support as many people questioned the way he’d stripped Octavius of office. His chance came when the King of Pergamum died, and left his kingdom and all its land to Rome in his will. Tiberius stepped in to tell the Senate he would draft a bill to deal with this new land and submit it directly to the people. This outraged the Senate: foreign policy had always been their domain, and even those who had been silent during his squabble with Octavius now spoke against Tiberius. Fearing retribution, Tiberius ran for tribune a second time: an unprecedented political act that would make his person sacrosanct. On Election Day, Tiberius received a warning that the wealthy elites of Rome planned to assassinate him and stop his re-election. He tried to indicate to his supporters that his life was in danger, but since they couldn’t hear him above the din, he did so by pointing at his head. One onlooker interpreted this as him asking for a crown, and brought this news to the Senate. They called upon the consul to stop it, but he said he would just nullify the vote if that happened. One Senator did not accept this response. He gathered his own mob to take things into his own hands. They caught Tiberius and killed him, along with 300 of his followers. Many who escaped were later executed or exiled, and Gaius – the brother of Tiberius – was refused when he asked for his brother’s body back to hold funeral rites. It was the first great act of political violence in Rome, and it set the stage for a new age of violent upheaval. After all, harming a tribune was supposed to be not only illegal but a sin before the gods, so if this mob had done just that and escaped without punishment, what other laws could not be broken? Into this troubled stage stepped Gaius Gracchus, already known for his fiery disposition and now determined to take up his dead brother’s cause.
September 7, 2016
10 Rare And Obscure WW1 Era Guns I THE GREAT WAR Special feat. Rock Island Auction
Published on 6 Sep 2016
The next Rock Island premium auction happens this weekend: http://www.rockislandauction.com/
The era before and during World War 1 saw rapid development in firearms. Some of them were only prototypes or only saw very limited production. In collaboration with Rock Island Auction we present 10 rare and obscure firearms of the WW1 era.
QotD: Plato, Epicurus and Democritus
For Plato, the world of appearance was a kind of dream, and the real world was something that only the initiated could begin to understand through logic and mathematics, and perhaps a dash of magic. So far as it existed, matter was evil, and the universe was strictly bounded in space and time.
For Epicurus, the world of appearance was the real world. There is a void, or vacuum, which is infinite in space and time. It has always existed. It will always exist. It goes on forever and ever. In this void is an infinite number of atoms. These are very small, and therefore imperceptible, but indivisible particles of matter. They have always existed and will always exist. They are all moving through the void at an incredibly rapid and uniform speed. The world as we see it is based on combinations of these atoms. Every atom is hooked, and the collision of atoms will sometimes lead to combinations of atoms into larger structures, some of which endure and some of which we can eventually perceive with our senses. All observed changes in the world are the result of redistributions of the invisible atoms that comprise it.
Though we are not able to see these atoms, we can infer their existence by looking at the world that our senses can perceive. All events — the wearing away of a rock by water, for example, or the growth of crystals or trees — can be fully explained by an atomic hypothesis. Since there is nothing that cannot be so explained, there is no need of any other hypotheses. In a surviving explanation of his method, he says:
…[I]n our study of nature we must not conform to empty assumptions and arbitrary laws, but follow the prompting of the facts.
Everything in the universe is made of atoms. We are made of atoms. Our souls are made of very fine atoms. Our senses work because every other physical object is continually casting off very thin films of atoms that represent it exactly as it is. These films strike on our senses and give us vision and sound. Heat is produced by the vibration of atoms temporarily trapped in structures that prevent them from their natural onward motion.
Whether or not anyone can at any moment think of a likely explanation, all events in the universe can be explained in purely naturalistic terms. Assuming atoms and motion, no further hypotheses are needed to explain the world.
Epicurus was not the first to explain the world by an atomic hypothesis. That was Democritus (460-370 BC). But he seems to have developed the hypothesis with a consistency and detail that took it far beyond anything that earlier philosophers had conceived.
Perhaps his most notable innovation is the doctrine of the swerve. There are two objections to the atomism of Democritus. The first is that if the atoms are all moving at the same speed and in the same direction, like drops of rain, there is no reason to suppose they will ever collide and form larger compounds. The second is that if they are not moving in the same direction, they will collide, but they will form a universe locked into an unbreakable sequence of cause and effect. This conflicts with the observed fact of free will.
And so Epicurus argues that every atom is capable of a very small and random deviation from its straight motion. This is enough to give an indeterminacy to the universe that does not conflict with an overall regularity of action.
Sean Gabb, “Epicurus: Father of the Englightenment”, speaking to the 6/20 Club in London, 2007-09-06.
September 6, 2016
Romania in World War 1 I THE GREAT WAR Special
Published on 5 Sep 2016
Visit the Fortress Museum in Przemyśl: https://goo.gl/maps/8vdZ8AbqapG2
Romania’s history before World War 1 was heavily influenced by the great powers surrounding them. Not only was a considerable minority of Romanians living in the Austro-Hungarian Empire, the Romanian royal family had ties to Germany, Britain and Russia. After fighting in the Balkan Wars, Romania remained neutral during the first two years of World War 1 but decided to join when the moment seemed right.
September 5, 2016
Another fascinating historical character – Julie d’Aubigny, Mademoiselle La Maupin
After briefly recounting the you-couldn’t-make-it-up life of…
… a fellow called Ignaz Trebitsch-Lincoln (Wikipedia biography here), who was (variously) a Jewish, Presbyterian, Buddhist, spy, British MP, Nazi, propagandist, and would-be Balkan oil cartel mogul. Oh, I forgot to mention: claimed reincarnation of the Dalai Lama and Japanese-backed candidate for the Emperor of China. (Not bad for a poor shtetl boy who started out as a Hungarian orthodox Jewish yeshiva student.) Nothing about this man makes any sense whatsoever unless he’s a character from a movie script written by Thomas Pynchon for Woody Allen.
Charles Stross then outlines the life of an even earlier gender-bending character from the French royal court (we’d already been introduced to the Chevalier d’Eon last month):
This was going to be a bumper-pack of implausible larger-than-life characters from history, but I sort of overran my target. If you want some homework, though, you could do a lot worse than read up on Julie d’Aubigny, Mademoiselle La Maupin (1673-1707), cross-dressing swordswoman, opera diva, lethal duelist and seducer of nuns (and briefly mistress of Maximillian II Emanuel, Elector of Bavaria).
As wikipedia notes, dead-pan, “due to Mademoiselle de Maupin’s beautiful voice, her acting skill, and her androgynous appearance, she became quite popular with the audience, although her relationship with her fellow actors and actresses was sometimes tempestuous … Her Paris career was interrupted around 1695, when she kissed a young woman at a society ball and was challenged to duels by three different noblemen. She beat them all, but fell afoul of the king’s law that forbade duels in Paris” (so she fled to Brussels and waited for the fuss to die down while having an affair with a foreign head of state).
Or, as Badass of the Week puts it, “Julie D’Aubigny was a 17th-century bisexual French opera singer and fencing master who killed or wounded at least ten men in life-or-death duels, performed nightly shows on the biggest and most highly-respected opera stage in the world, and once took the Holy Orders just so that she could sneak into a convent and bang a nun. If nothing in that sentence at least marginally interests you, I have no idea why you’re visiting this website.” Nothing particularly unusual here: just another 17th century bisexual Annie Lennox clone and opera star with a side-line in sword-fighting.
September 4, 2016
Our First Trip To WW1 Locations Was An Epic Journey I THE GREAT WAR Special
Published on 3 Sep 2016
Map of all the locations we went to: http://bit.ly/2bxRZCg
Indy & Flo talk about our first trip to original WW1 locations in Poland and Ukraine. The trip was a great experience for all of us and you will surely like the future episodes we will publish throughout the next months. Thanks again to everyone who made this possible.
QotD: Polybius on Roman incorruptibility
Again, the laws and customs relating to the acquisition of wealth are better in Rome than at Carthage. At Carthage nothing which results in profit is regarded as disgraceful; at Rome nothing is considered more so than to accept bribes and seek gain from improper channels. For no less strong than their approval of money-making is their condemnation of unscrupulous gain from forbidden sources. A proof of this is that at Carthage candidates for office practise open bribery, whereas at Rome death is the penalty for it. Therefore as the rewards offered to merit are the opposite in the two cases, it is natural that the steps taken to gain them should also be dissimilar.
But the quality in which the Roman commonwealth is most distinctly superior is in my opinion the nature of their religious convictions. I believe that it is the very thing which among other peoples is an object of reproach, I mean superstition, which maintains the cohesion of the Roman State. These matters are clothed in such pomp and introduced to such an extent into their public and private life that nothing could exceed it, a fact which will surprise many. My own opinion at least is that they have adopted this course for the sake of the common people. It is a course which perhaps would not have been necessary had it been possible to form a state composed of wise men, 11 but as every multitude is fickle, full of lawless desires, unreasoned passion, and violent anger, the multitude must be held in by invisible terrors and suchlike pageantry. For this reason I think, not that the ancients acted rashly and at haphazard in introducing among the people notions concerning the gods and beliefs in the terrors of hell, but that the moderns are most rash and foolish in banishing such beliefs. The consequence is that among the Greeks, apart from other things, members of the government, if they are entrusted with no more than a talent, though they have ten copyists and as many seals and twice as many witnesses, cannot keep their faith; whereas among the Romans those who as magistrates and legates are dealing with large sums of money maintain correct conduct just because they have pledged their faith by oath. Whereas elsewhere it is a rare thing to find a man who keeps his hands off public money, and whose record is clean in this respect, among the Romans one rarely comes across a man who has been detected in such conduct…
Polybius, Histories VI, 56.
