At a cursory glance, the first arrival of Portuguese ships in India must not have appeared to be a particularly fateful development. Vasco da Gama’s 1497 expedition to India, which circumnavigated Africa and arrived on the Malabar Coast near Calicut consisted of a mere four ships and 170 men — hardly the sort of force that could obviously threaten to upset the balance of power among the vast and populous states rimming the Indian ocean. The rapid proliferation of Portuguese power in India must have therefore been all the more shocking for the region’s denizens.
The collision of the Iberian and Indian worlds, which possessed diplomatic and religious norms that were mutually unintelligible, was therefore bound to devolve quickly into frustration and eventually violence. The Portuguese, who harbored hopes that India might be home to Christian populations with whom they could link up, were greatly disappointed to discover only Muslims and Hindu “idolaters”. The broader problem, however, was that the market in the Malabar coast was already heavily saturated with Arab merchants who plied the trade routes from India to Egypt — indeed, these were precisely the middle men whom the Portuguese were hoping to outflank.
The particular flashpoint which led to conflict, therefore, were the mutual efforts of the Portuguese and the Arabs to exclude each other from the market, and the devolution to violence was rapid. A second Portuguese expedition, which arrived in 1500 with 13 ships, got the action started by seizing and looting an Arab cargo ship off Calicut; Arab merchants in the city responded by whipping up a mob which massacred some 70 Portuguese in the onshore trading post in full sight of the fleet. The Portuguese, incensed and out for revenge, retaliated in turn by bombarding Calicut from the sea; their powerful cannon killed hundreds and left much of the town (which was not fortified) in ruins. They then seized the cargo of some 10 Arab vessels along the coast and hauled out for home.
The 1500 expedition unveiled an emerging pattern and basis for Portugal’s emerging India project. The voyage was marked by significant frustration: in addition to the massacre of the shore party in Calicut, there were significant losses to shipwreck and scurvy, and the expedition had failed to achieve its goal of establishing a trading post and stable relations in Calicut. Even so, the returns — mainly spices looted from Arab merchant vessels — were more than sufficient to justify the expense of more ships, more men, and more voyages. On the shore, the Portuguese felt the acute vulnerability of their tiny numbers, having been overwhelmed and massacred by a mob of civilians, but the power of their cannon fire and the superiority of their seamanship gave them a powerful kinetic tool.
Big Serge, “The Rise of Shot and Sail”, Big Serge Thought, 2024-09-13.
December 21, 2024
QotD: Portugal’s early expansion in the Indian Ocean
December 16, 2024
The academic battle over the legacy of the British Empire
In the Washington Examiner, Yuan Yi Zhu reviews The Truth About Empire: Real histories of British Colonialism edited by Alan Lester:
… the story fitted awkwardly with the new dominant historical narrative in Britain, according to which the British Empire was an unequivocally evil institution whose lingering miasma still corrupts not only its former territories but also modern-day Britain.
When Kipling lamented, “What do they know of England, who only England know?” he was not being elegiac as much as describing a statistical fact. Contrary to modern caricatures, apart from episodic busts of enthusiasm, Britons were never very interested in their empire. At its Victorian peak, the great public controversies were more likely to be liturgical than imperial. In 1948, 51% of the British public could not name a single British colony; three years later, the figure had risen to 59%. Admittedly, this was after Indian independence, but it should not have been that hard. Proponents of the “imperial miasma” theory are right in saying that British people are woefully ignorant about their imperial past; but that was the case even when much of the world was colored red.
The Truth About Empire: Real Histories of British Colonialism is a collection of essays edited by Alan Lester, an academic at the University of Sussex who has been at the forefront of the cultural conflict over British imperialism on the “miasma” side — though, like all combatants, he denies being a participant. Indeed, one of the book’s declared aims is to show that its contributors are not engaged in cultural warring.
Their nemesis, whose name appears 376 times in this book (more often than the word “Britain”) is Nigel Biggar, a retired theologian and priest at the University of Oxford. In 2017, Biggar began a project to study the ethics of empire alongside John Darwin, a distinguished imperial historian. The now-familiar academic denunciations then came along, and Darwin, on the cusp of a quiet retirement, withdrew from the project.
Lester was not part of the initial assault on Biggar but has since then emerged as his most voluble critic. He disclaims any political aims, protesting that he and his colleagues are engaged in a purely scholarly enterprise, based on facts and the study of the evidence.
Yet some of Lester’s public interventions — he recently described a poll showing that British people are less proud of their history than before as an “encouraging sign” — are hard to square with this denial. Biggar, by contrast, is refreshingly honest that his aims are both intellectual and political. I must add that both men are serious scholars, which is perhaps why neither has been able to decisively bloody the other in their jousts.
[…]
“What about slavery?” asks Dubow’s Cambridge colleague Bronwen Everill. Unfortunately, her four pages, which read like a last-minute student essay, do not enlighten us. The most she can manage is to point to an 18th-century African monarch abolishing the slave trade as evidence that the British do not deserve any plaudits for their abolitionist efforts across the world, whose cost has been estimated at 1.8% of its gross domestic product over a period of 60 years.
Meanwhile, Abd al Qadir Kane, Everill’s abolitionist monarch, only objected to the enslavement of Muslims but not to slavery generally, his progressive reputation resting mainly on the misunderstandings of Thomas Clarkson, an overenthusiastic English abolitionist. (Either cleverly or lazily, Everill quotes Clarkson’s misleading account, thus avoiding the need to engage with the historiography on Islamic slavery in Africa.)
Everill’s central argument is that abolitionism allowed Britain to rove the world as a moral policeman and to overthrow rulers who refused to abolish slavery. It is never clear, however, why this was morally bad. If anything, Britain did not go far enough: Well into the 1960s, British representatives still manumitted slaves on an ad hoc basis in its Gulf protectorates, when the moral thing would have been to force their rulers to abolish slavery, at gunpoint if necessary.
December 11, 2024
Canada’s current situation, as viewed by Fortissax
Fortissax recently spoke to an audience in Toronto. This is part of the transcript of his speech:
No doubt, many of you already have an idea.
The fact of the matter is this: 25% of the people in this country are, or soon will be, foreigners. Most of them are not the children of immigrants but fresh-off-the-boat migrants.
The economy? It’s in the dumps. Canada has the lowest upward mobility in the OECD for young people. One of the lowest fertility rates in the Western world. And the fastest-changing demographics in the Western world — as I’m sure you’ve all noticed here in the streets of Toronto, the old capital of Anglo-Canadians.
Think about this: approximately 4.9 million foreigners are classified as “temporary migrants.” Combine that with permanent residents, refugees, and immigrants, and that number swells to 6.2 million in just four years.
And it doesn’t stop there.
Crime is reportedly the highest it’s ever been. We have no military. The Canadian Armed Forces has faced retention issues for two decades. And what is command preoccupied with? Men’s bathrooms stocked with tampons and servicemen being “radicalized” by wearing extremist clothing like MAGA hats.
Let’s not forget foreign influence.
The Chinese Communist Party exploited the Hong Kong handover in the 1990s to infiltrate Canada, using British Columbia as their foothold. As Sam Cooper exposes in Claws of the Panda and Willful Blindness, they established a stronghold in Metro Vancouver, taking over the business community.
This “Vancouver Model”, as we Canadians ironically call it, normalizes our capitulation to foreign hostiles. Triads, working hand-in-glove with the Chinese communists, built a global drug empire. Fentanyl, mass-produced in football field-sized factories in China, is shipped to Vancouver and distributed across the entire Western Hemisphere.
Let this sink in: more Canadians have died from this economic warfare than all our soldiers lost in the Second World War.
And now, there’s India.
Intelligence agencies from the Republic of India have demonstrated their ability to conduct assassinations on Canadian soil. Recently, a Khalistani nationalist and separatist was killed — a figure I’ll leave to your sympathies or judgments. Regardless, this marks a disturbing shift.
India weaponizes its diaspora against the international community. In exchange for non-alignment with China, the West — particularly the Anglosphere — uses Indian migrants as wage-slave labor to suppress costs.
The result? A disaster.
In Canada, Australia, the U.K., and increasingly the United States, we see Indians climbing the ladders of power, pursuing their own interests — often brazenly. In Brampton, part of Greater Toronto, a 50-foot statue of the Hindu god Hanuman looms.
And let’s not forget the Punjabi Sikh population. They openly support an independent Khalistan — or remain at best indifferent to the cause. They have infiltrated Canada’s state apparatus, even reaching the Ministry of National Defense, where Harjit Sajjan prioritized rescuing Afghan Sikhs during Kabul operations over broader Canadian interests.
In Surrey, British Columbia, the trucking industry is effectively controlled by Sikhs. In online spaces, Sikh nationalists demand Brampton be recognized as a province, seemingly aware that their homeland exists more abroad than in Punjab itself. The leader of the NDP, Jagmeet Singh, serves as yet another example — barred from entering India due to his sympathies for separatism.
But foreign influence is only half the story. Among our own lies another problem: disintegration.
Decades of Western alienation and economic parasitism by the federal government are fueling separatist movements in places like Alberta and Saskatchewan. In Quebec, the Parti Québécois is polling higher than the ruling CAQ, openly advocating for secession from Confederation.
Meanwhile, the federal Conservatives court immigrant voters, alienating native Canadians and abandoning their base.
And then there’s the economic misery.
The average Canadian home costs $700,000. The median income? Just $48,000. Upward mobility is nonexistent. The managerial regime hoards wealth and power, gatekeeping opportunity through credentialism, exorbitant tuition, and crushing taxes.
55% of Canadians have post-secondary education, and yet most have nothing to show for it. The regime is not run by titans of intelligence or visionaries. It’s run by ideologues — loyal to their cause, not to competence or merit.
The final insult: demographics.
Over the next six years, British Columbia, Alberta, Saskatchewan, and Manitoba will become majority non-Canadian. The 50% threshold will be breached, with profound consequences for local politics.
Ontario will hover just above 50%, while Quebec and the Maritime provinces will remain over 70% and 80% Canadian, respectively. This is not a death sentence, but it is a profound transformation for Western Canada, which has historically been more propositional and less identitarian than the East.
This is where we are.
Our sovereignty is compromised. Our identity is eroded. But we are not yet defeated. What happens next depends entirely on us.
November 30, 2024
Forgotten War Ep 5 – Chindits 2 – The Empire Strikes
HardThrasher
Published 29 Nov 202402:00 – Here We Go Again
06:36 – Perfect Planning
13:16 – Death of a Prophet
14:51 – The Fly In
18:56 – Dazed and Confused (in the Monsoon)
20:40 – Can’t Fly in This
31:54 – Survivor’s ClubPlease consider donations of any size to the Burma Star Memorial Fund who aim to ensure remembrance of those who fought with, in and against 14th Army 1941–1945 — https://burmastarmemorial.org/
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November 25, 2024
QotD: Le Corbusier
If you don’t know much about Le Corbusier, for instance, Scott’s book [Seeing Like A State] will reveal to you that he was as banally evil in his way as Adolf Eichmann, and for the same reason: to him, humans were just cells on spreadsheets. They need so many square feet in which to sleep, shit, and eat, and so the only principle of architecture should be, what’s the most efficient way to get them their bare minimums? “Machines for living”, he called his apartment buildings, and may God have mercy on his shriveled little soul, he meant it. Image search “Chandigarh, India” to see where this leads — an entire city designed for machinelike “living”, totally devoid of anything human.
But most bureaucrats aren’t evil, just ignorant … and as Scott shows, this ignorance isn’t really their fault. They don’t know what they don’t know, because they can’t know. Very few bureaucratic cock-ups are as blatant as Chandigarh, where all anyone has to do is look at pictures for five minutes to conclude “you couldn’t pay me enough to move there”.
Severian, “The Finger is Not the Moon”, Rotten Chestnuts, 2021-09-14.
November 7, 2024
Forgotten War Ep4 – Rise of the Chindits
HardThrasher
Published 4 Nov 2024Please consider donations of any size to the Burma Star Memorial Fund who aim to ensure remembrance of those who fought with, in and against 14th Army 1941–1945 — https://burmastarmemorial.org/
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November 4, 2024
Ujjal Dosanjh blames Justin Trudeau for the rise of Sikh extremism in Canada
The Liberal Party normally manages to avoid having any internal differences come to public attention, so having a former Liberal cabinet minister come out and directly criticize Prime Minister Justin Trudeau is rather noteworthy:
“A silent majority of the Sikhs do not want to have anything to do with Khalistan. They just don’t speak out because they’re afraid of violence and violent repercussions,” reports Ujjal Dosanjh, as a Sikh living in Vancouver, B.C.
The call for a separate Sikh homeland in Punjab, India — to be called Khalistan — has been brewing since the 1930s, when British rule in India was nearing its end. Although the movement now has marginal support in India, it has taken wings in Canada and escalated into the present derailing of relations between two friendly Commonwealth democracies, India and Canada.
Unlike many of his Sikh peers in Canada, Ujjal — a former NDP premier of British Columbia and a former federal cabinet minister under Liberal prime minister Paul Martin — isn’t afraid to speak out. He’s been extremely vocal, especially since 1985; that’s when the bombing of Air India Flight 182 by Khalistani extremists, killing 329 people, brought the separatist movement to Canada.
Ujjal, now 78, has faced death threats from extremists but remains unwavering in his determination to convince fellow Canadians that the overwhelming majority of the nearly 800,000 Sikhs in Canada do not support the Khalistani movement. “I’d say less than five per cent, less than five per cent,” he emphasizes.
[…]
While accountability for this violence is an imperative, the purpose of my conversation with Uijal is not to sift through the evidence and intelligence. What I want to understand is how we got to this place where Canada’s Sikh population, the largest Sikh diaspora in the world, has in effect been co-opted by the Khalistanis to the point where this obscure separatist movement has become a Canadian problem.
Without hesitation, Ujjal points to Prime Minister Justin Trudeau.
For two reasons, Ujjal blames Trudeau: “One, he’s never really understood the vast majority of Sikhs are quite secular in their outlook, despite the fact that they go to the temple,” he says. And the second reason: “Khalistanis are not a majority, and the fact nobody speaks against them is out of fear”. Through intimidation, Ujjal elaborates, Khalistani supporters control many of the temples in Canada. And it’s Trudeau’s fault, he asserts, “that Canadians now equate Khalistanis with Sikhs, as if we are all Khalistanis if we’re Sikhs”.
October 18, 2024
Belton Repeating Flintlock: A Semiautomatic Rifle in 1785
Forgotten Weapons
Published Jul 1, 2024In 1785, Joseph Belton (an American inventor) and William Jover (an English gunmaker) sold 560 repeating flintlock rifles to the British East India Company. The guns were a very remarkable design which used a detachable magazine tube of 7 rounds stacked in series with a seven sequential touch holes. When the first round was fired, the flintlock ignited a piece of “portfire” slow match that would burn for about one minute. Pulling the trigger would move the portfire rearward one touch hole at a time, firing each in sequence as long as it remained burning. In this way, Belton advertised the gun as being able to fire 21 rounds in a single minute (using three preloaded magazine tubes). If the portfire burned out, it could be replaced and the flintlock reprimed and recocked. This was a truly impressive technological feat in 1785!
Belton had been working on firearms designs since 1758, and he actually got an order for 100 roman-candle-type repeaters from the American Continental Congress in 1777 — but there were pricing disputes and the order was never fulfilled. The British military examined the guns, but declined to purchase any. The 560 guns made for the East India Company (200 muskets, 160 carbines, and 100 pairs of pistols) were shipped from England in 1786, half to Madras and half to Bengal. Unfortunately, no further record of their performance has been found and we don’t know how well they worked in practice. This example is one of the muskets, with a .665″ bore and a 39 inch barrel.
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September 23, 2024
Forgotten War Ep3 – Death in the Arakan
HardThrasher
Published 18 Sept 2024Please consider donations of any size to the Burma Star Memorial Fund who aim to ensure remembrance of those who fought with, in and against 14th Army 1941–1945 — https://burmastarmemorial.org/
(more…)
August 31, 2024
Forgotten War Ep2 – You Walk, You Walk Or You Die Mate
HardThrasher
Published 30 Aug 2024Please consider donations of any size to the Burma Star Memorial Fund who aim to ensure remembrance of those who fought with, in and against 14th Army 1941–1945 – https://burmastarmemorial.org/
(more…)
August 17, 2024
Forgotten War Ep1 – Witness the Rising Sun
HardThrasher
Published Aug 14, 2024In January 1942 the Japanese Army poured over the border with Burma, and pushed back the Indian and British Armies to the border with Burma. Today we look at how that disaster came about, why and the first phase of the campaign
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July 21, 2024
Britain’s Weird Vietnam War
Real Time History
Published Mar 15, 2024Fall 1945: the Second World War is over, but there is fresh fighting in Vietnam. Now, former enemies become allies as British-Indian troops, French Commandos, and surrendered Japanese soldiers join in a rag-tag alliance against Ho Chi Minh’s Communists in Saigon. The outcome will shape Vietnam’s future for decades to come, in Great Britain’s weird Vietnam War.
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June 20, 2024
The birth of para-rescue
At The War Room, Dr. Robert Lyman discusses an air crash in 1943 and the innovative and daring rescue of the survivors using parachutes:
The birth of para-rescue can be placed in operations across the Hump airlift in 1942 and 1943. The story of the crash of Flight 12420 was a central part of the story.
The story itself is extraordinary. In 1943 a Soviet spy inside the predecessor organization to the CIA and a proud descendant of the famous Southern leader General Robert E Lee, on his way to China to meet General Dai Li, the mysterious and secretive Kuomintang intelligence chief; a celebrated American journalist sent by President Roosevelt to ascertain the “truth about China”; and General “Vinegar Joe” Stilwell’s political adviser; together with eighteen others — American and Chinese — survived a C46 air crash on the mountainous and remote border between India and Burma. It was, and remains, the largest evacuation of an aircraft by parachute, and, given the fact that even the crew had never been trained in the technique, it was a miracle that so many survived. But they fell with their crippled plane from the frying pan into the fire. On disentangling themselves from their parachutes, the twenty shocked survivors soon found that they had arrived in wild country dominated by a tribe that had an especial reason to hate white men. The Nagas of the Patkoi Hills on their remote and unsurveyed land were notorious headhunters, who continued — despite the feeble wrath of distant British imperial authority — to practice both slavery and human sacrifice. Their specialty was the removal of the heads of their enemies — often women and children — achieved with a swipe of ugly, razor-sharp daos. On two occasions in recent years their village, or parts of it, had been burned to the ground and their warriors killed in running battles with sepoys sent to teach the villagers a lesson and to exert the authority of the Raj.
Nevertheless, and against all the odds, all but one of the twenty-one passengers and crew on the doomed aircraft survived. The story of the extraordinary adventure of those men among the Nagas of Pangsha and of their rescue by the young representative of the distant imperial power, the British deputy commissioner who arrived wearing “Bombay bloomers” and stout leather walking shoes, carrying a bamboo cane, and leading an armed party of “friendly” Nagas, is told in my book Among the Headhunters. In their meeting in some of the world’s most inaccessible and previously unmapped terrain, three very different worlds collided. The young, exuberant apostles of the vast industrial democracy of the United States came face-to-face with members of an ancient mongoloid race, uncomprehending of the extent of modernity that existed beyond the remote hills in which they lived and determined to preserve their local power, based on ancient head-hunting and slaving prerogatives. Both groups met — not for the first time for the Nagas, whose village had been burned twice, in 1936 and 1939, because of persistent head-hunting — the vestiges of British authority in India, disintegrating as the Japanese tsunami washed up at its gate.
One of the reasons for the survival of the men whose aircraft fell to earth that tumultuous day was the quick thinking, rapid action and spontaneous sacrifice of a group of US servicemen at the airbase from whence the aircraft departed that morning, Chabua. One in particular needs calling out, thirty-six-year-old ATC wing surgeon Lieutenant Colonel Don Flickinger. He had been duty medical officer at Pearl Harbor during the Japanese attack on December 7, 1941 and in 1943 found himself stationed in the upper reaches of Assam as part of the mammoth Hump airlift to China.
On the day the C46 went down over the rugged Paktoi ranges, the dividing line between astern India and Burma in the first leg of the journey to China, a C47 sent up to see if it could find the wreckage, and found the survivors waving from a remote village high in the hills. Using ground signalling panels the C47 dropped to the survivors they indicated that at least one of the party was badly injured. When the C47 returned to Chabua with the news that survivors were seen in the sprawling village and its location pinpointed on the map, the British deputy commissioner gave the Americans the grave news that the men were likely to be in grave danger. The villagers were, unknown to the survivors, the most practised headhunters of the region, a powerful and unruly tribe who were notorious for their violence. It was unlikely that the men would survive the encounter.
June 14, 2024
QotD: European “megacorporations” in the east
The great (and terrible) chartered trading companies offer a more promising historical parallel for the megacorporation, with much larger scope. The largest of these were the British East India Company (EIC, 1600-1874) and the Dutch East India Company (the Vereenigde Oostindische Compagnie or VOC, 1594-1800). The EIC at one point accounted for something close to half of the the world’s trade and the VOC at points had total or near-total monopolies on the trade of important and valuable spices. Both companies were absolutely massive and exercised direct, state-like authority over territory and people.
And the structure of these massive trading companies mirrors some of the elements of a megacorp. While both companies were, in theory, shipping companies, in practice they were massive vertically integrated conglomerates. Conquering the production areas (particularly India for the EIC and Java for the VOC), they essentially controlled the production chain from start to finish. That complete vertical integration meant that the companies also had to supply employees and colonial subjects, which in turn meant controlling trade and production in everything from food and clothes to weapons. Both companies had their own armies and fleets (the EIC boasted more than 25,000 company soldiers at its height, the VOC more than 10,000) and controlled and administered territory.
In short, they were the colonial Dutch and British governments for many millions of colonial subjects. For the people living in territory dominated by these companies, they really would have resembled the megacorps of speculative fiction, operating with effectively impunity and using their vast profits to field armies and navies capable of defeating local states and compelling them to follow the interests of the company (which remained profit-oriented).
(I feel the need to stop and note that “company rule” in India and even more so in the Dutch East Indies was brutally exploitative, living up to – and in many cases quite surpassing – the normal dystopian billing of science fiction megacorporations. At the same time, it seems equally worth noting that the shift to direct colonial rule by the state was not always much better.)
So in one sense, the speculative fiction megacorp has already existed, but in the other, the limits of these historical entities are informative too. First, it seems relevant that none of these companies were creatures of the markets, rather, they were created by state action – they were chartered companies, state monopolies, or both. These massive imperial trading companies (of which the EIC and VOC were the most successful, but not the only ones) were all created by their respective governments, armed with substantial privileges and typically given exclusive rights to certain trade – they were state-sanctioned monopolies (echoes of this also in the Japanese Zaibatsu state-sanctioned vertical monopolies; note that the Roman publicani [tax-farming “companies” of the middle and late Republic] were also state-sanctioned monopolies) whose monopolies were backed by state power to the point that their states (that is, Britain, the Dutch Republic, France and so on) would and did go to war to protect the trading rights of their monopoly trading companies.
Second, these megacorporations, far from being in a position to usurp the states that formed them (as fictional megacorporations often do), turn out to be extremely vulnerable to those states. The EIC was effectively nationalized by an act of parliament in 1858 (after the Indian Mutiny of 1857 discredited company rule in the eyes of the British government) and disbanded in 1874. The VOC was likewise nationalized by its parent government in 1796 and then dissolved in 1799. No effort was made by either company to resist being disbanded with any sort of force; it would have been a pointless gesture in any case. While the resources of the EIC were vast, the military capabilities of the British Empire were far greater. Moreover, the companies simply didn’t have the legitimacy to operate absent their state backing.
This is of course also true for the not-quite-megacorporations, like the great trusts of America’s gilded age (Standard Oil, U.S. Steel, etc.), or the Japanese zaibatsu or even modern super-sized corporate entities. Of the 10 largest companies in the world, four are straight up state-owned enterprises. Even for the private modern massive company, by and large when they try to fight their “home” state, they lose, or at least are badly damaged without seriously inconveniencing the far greater power of the state (just ask AT&T or Microsoft).
Bret Devereaux, “Fireside Friday: January 1, 2021”, A Collection of Unmitigated Pedantry, 2021-01-01.
June 1, 2024
I plead the Pith: a History of the Pith Helmet
HatHistorian
Published Jun 1, 2022A symbol of exploration, tropical adventure, and colonialism, the pith helmet has had a long history since its origins as the salakot, a Philippine sun hat. Through many iterations, it had become one of the most famous hats out there, a powerful part of popular imagination.
The helmets I wear in this video come respectively from a gift from a family friend (so I don’t know where it was bought, https://www.historicalemporium.com/, and Amazon.com. The red tunic comes from thehistorybunker.co.uk
Title sequence designed by Alexandre Mahler
am.design@live.comThis video was done for entertainment and educational purposes. No copyright infringement of any sort was intended.