Quotulatiousness

March 27, 2025

Ban the swastika? Are you some kind of racist?

Filed under: Government, History, India, Politics, Religion — Tags: , , , , , , — Nicholas @ 05:00

In Ontario, the elected council for the Region of Durham has been reacting to a few painted swastika graffiti around the region over the last couple of months. To, as a politician might say, “send a message”, they proposed banning the use of the swastika altogether … failing to remember that it’s not just neo-Nazi wannabes who use it:

Durham council is adjusting the wording of its calls for a national ban on the Nazi swastika, or “Hakenkreuz“.

This follows efforts by religious advocates to distance their own symbols from the genocidal German fascist regime.

Swastikas often appear in Jain, Hindu and Buddhist iconography.

“The word ‘swastika’ means ‘well-being of all’,” explained Vijay Jain, president of Vishwa Jain Sangathan Canada, at Wednesday’s regional council meeting. “It’s a very sacred word. […] We use it extensively in our prayers.”

“Many Jain and Hindi parents give their children the name ‘Swastika’,” he added. “Many Hindi and Jain people, they keep their [business’s] name as ‘Swastika’. If you go to India, you’ll find the ‘Swastika’ name prominently used.”

“We stand in solidarity with the Jewish community and fully support all of the efforts by authorities to address growing antisemitism in Canada,” he said.

Regional council made its initial call for a ban on Nazi swastikas in February, after two separate incidents of the antisemitic symbol being scrawled inside a washroom at the downtown Whitby library.

On Wednesday, councillors voted to revise that motion to replace the word “swastika” with the term “Nazi symbols of hate”.

B’nai Brith Canada has been spearheading a petition campaign to have the Nazi symbol banned across the country.

The group has increasingly opted to refer to it by the alternative names “Nazi Hooked Cross” or “Hakenkreuz“.

On March 20, B’nai Brith put out a joint statement with Vishwa Jain Sangathan and other religious advocacy groups, calling for further differentiation between the symbols.

“These faiths’ sacred symbol (the Swastika) has been wrongfully associated with the Nazi Reich,” wrote Richard Robertson, B’nai Brith Canada’s Director of Research and Advocacy. “We must not allow the continued conflation of this symbol of peace with an icon of hate.”

March 1, 2025

“There were always scapegoats … and they were always driven out one way or another”

Filed under: Britain, Health, Politics — Tags: , , , , , — Nicholas @ 05:00

The second part of Nigel Biggar‘s look at the culture war in Britain includes a look at how the professional approach to young peoples’ gender issues became monomaniacal because nobody involved stopped to think for fear of being ostracized (or fired):

On the gender front, there’s plenty of reason to doubt the intellectual coherence of transgender-self-identification. When a biological male believes that his inner, authentic self is female, what exactly does he think being ‘female’ is? I’m still waiting for someone to persuade me that this doesn’t trade on gender stereotypes that feminists rightly taught us to throw overboard decades ago.

    Observe how that has nothing at all to do with the care of patients, and how it has everything to do with the self-regard and political standing of the managers.

There’s even more reason to doubt that the well-being of young people is well served by taking their asserted genders at face value and allowing them to align their bodies by making irrevocable physical changes. According to Hannan Barnes’ shocking chronicle of the scandal at the Gender Identity Development Service (or GIDS) at the Tavistock Institute here in London, there was widespread doubt among clinicians about young people’s claims of “an inborn ‘trans’ nature”, awareness that these were sometimes correlated with eating disorders and self-harm, and suspicion that they might be caused by abuse or trauma. Furthermore, the long-term effects of using puberty-blockers were “largely unknown”, there was considerable uncertainty about which patients would benefit from them, and the health of some young patients actually seemed to worsen while on them.

Notwithstanding all this, “the clinical team … never discussed as a group what it even understood by the word ‘transgender'”, clinicians “never dream[t] of telling a young person that they weren’t trans”, and they always prescribed puberty-blockers unless the patient actively refused them. What’s more, expressions of doubt by staff were discouraged. “Someone would raise concerns, and someone else would move in to shut it down”, writes Barnes. “Those who persisted in asking difficult questions were not received well … those who spoke out were labelled troublemakers. [According to one witness,] ‘There were always scapegoats … and they were always driven out one way or another'”. “Junior staff looked on and learnt”.

Note the chilling effect.

The Tavistock Institute in London

Barnes’ book bears the title, Time to Think, because she identifies the general problem at GIDS as that of “not stopping to think”. That, of course, raises the question, Why? Barnes gives several reasons. One was the fact that the GIDS was propping up the Tavistock financially and that senior managers had a material interest in not disturbing its assumptions. Another was the unwillingness to offend transgender lobby groups such as Mermaids for “fear of a backlash”. But, most important of all was concern for the ‘progressive’ reputation of the management. According to David Bell, consultant adult psychiatrist at the Trust and whistleblower, “The senior management regarded [GIDS] as a star in our crown, because they saw it as a way of showing that we weren’t crusty old conservatives; that we were up with the game and cutting-edge. That was very important to the management to show we were like that”. Observe how that has nothing at all to do with the care of patients, and how it has everything to do with the self-regard and political standing of the managers. Not for the first time, the basic narcissism of progressive virtue-signaling is exposed.

Update: Added missing URL.

February 28, 2025

Taking money from poor people in rich countries to give to rich people in poor countries

Filed under: Britain, Government, Media, Politics — Tags: , , , — Nicholas @ 03:00

Tim Worstall explains how government foreign aid is quite literally anti-democratic (which is why it’s rare for governments to allow the voters any input about the subject):

Obviously we need to start with the observation of Peter, Lord Bauer — foreign aid is nicking money off poor people in rich countries to give to rich people in poor countries. As the sort of people who rule us went to school with those who rule the poor countries — I did, with the President of the Philippines, Bongbong, for example. V different year but still — it’s people nicking our money to spend on making themselves look good to their peer group.

You know, elite virtue signalling.

Yes, of course 0.7% of GDP should be spent upon Official Development Aid. ODA is very important, dont’cha kno’? Every chav in Britain should have near 1% of everything they do collected up and sent off to Ol’ Bongie. Obviously. Couldn’t face an Old Boys dinner without that now, could I?

Now of course that’s not actually quite how it’s put even if that is what it actually is. But just the sometimes the truth slips out from those corridors of power.

    The former head of the Foreign Office has warned Rachel Reeves not to cut Britain’s international aid spending, amid signs the chancellor is willing to raid the development budget to help pay for higher defence spending.

    Simon McDonald, the former lead civil servant at the Foreign Office, said it would damage Britain’s global reputation if Reeves chose to reduce aid as she looks for savings across Whitehall in this year’s spending review.

Reputation? Among whom? Among those who attended Pembroke?

    He told the Guardian: “At times of financial need, development assistance is an easy target for trimming because international assistance is not generally voters’ priority”.

Remember folks, democracy is that we the people decide. We’ve even those out there insisting that all economic decisions must be made via democratic means — that true economic democracy which is to be the new socialism.

But when democracy — in the form of “We don’t give a shit about that” — bumps up against the elite desire to look good at the state banqueting table guess what? Democracy has to git to buggery and the elite get to spend our money their way all the same.

No, really. Look what he’s saying. Voters don’t care. But they must be forced to pay all the same. So much for that vaunted democracy.

February 26, 2025

Colonialism was so bad … that we have to make shit up about how evil it supposedly was

Filed under: Africa, Australia, Books, Cancon, History, Media, Politics — Tags: , , , , , , — Nicholas @ 03:00

In the National Post, Nigel Biggar recounts some of the most egregious virtue signalling by western elites over the claimed evils of colonialism … even to the point of inventing sins to confess and obsess over:

Meanwhile, in Australia, there’s the extraordinary career of Bruce Pascoe’s 2014 book, Dark Emu. This argues that Aborigines, far from being primitive nomads, developed the first egalitarian society, invented democracy, and were sophisticated agriculturalists. Such was the morally superior civilization that white colonizers trashed in their racist greed. Named Book of the Year, Dark Emu has sold more than 360,000 copies and was made the subject of an Australian Broadcasting Company documentary.

Yet, it has been widely criticized for being factually untrue. Author Peter O’Brien has forensically dismantled it in Bitter Harvest: The Illusion of Aboriginal Agriculture in Bruce Pascoe’s Dark Emu (2020). And in Farmers or Hunter Gatherers: The Dark Emu Debate (2021) — described by reviewers as “rigorously researched”, “masterful”, and “measured” — eminent anthropologist Peter Sutton and archaeologist Keryn Walshe dismiss Pascoe’s claims.

Which bring us to Canada. The May 2021 claim by the Tk’emlúps te Secwépemc First Nation to have discovered the “remains of 215 children” of an Indian Residential School was quickly sexed up by the media into a story about a “mass grave”, with all its connotation of murderous atrocity. The Globe and Mail published an article under the title, “The discovery of a mass gravesite at a former residential school in Kamloops is just the tip of the iceberg,” in which a professor of law at UBC wrote: “It is horrific … a too-common unearthing of the legacy, and enduring reality, of colonialism in Canada”. Prime Minister Justin Trudeau ordered Canadian flags to be flown at half-mast on all federal buildings to honour the allegedly murdered children. Because the Kamloops school had been run by Roman Catholics, some zealous citizens took to burning and vandalizing churches, 112 of them to date. The dreadful tale was eagerly broadcast worldwide by Al Jazeera.

Yet, almost four years later, not a single set of remains of a murdered Indigenous child in an unmarked grave has been found anywhere in Canada. Judging by the evidence collected by Chris Champion and Tom Flanagan in their best-selling 2023 book, Grave Error: How the Media Misled us (and the Truth about the Residential Schools), it looks increasingly probable that the whole, incendiary story is a myth.

So, prime ministers, archbishops, academics, editors, and public broadcasters are all in the business of exaggerating the colonial sins of their own countries — from London to Sydney to Toronto. Why?

An obvious reason is the well-meaning desire to raise respect for indigenous cultures with a view to “healing” race relations. But that doesn’t explain the aggressive brushing aside of concerns about evidence and truth in the eager rush to irrational self-criticism.

January 6, 2025

If you’ve ever been in any military organization, you’ve encountered this

Filed under: Bureaucracy, Cancon, Military — Tags: , , , — Nicholas @ 04:00

Shady Maples on the frequent issue needing a particular piece of equipment, but … bureaucracy:

Have you heard the one about the soldier and supply technician?

    Soldier: I need a sleeping bag.

    Supply Tech: We’re not issuing sleeping bags right now.

    Soldier: I can see a sleeping bag on the shelf right there.

    Supply Tech: But that’s my last sleeping bag! If I issued that one then I wouldn’t have any left in stock. I need to keep at least one sleeping bag in stock in case someone needs it.

    Soldier: Yes! That someone is me! I need the sleeping bag!

    Supply Tech: Look, my job is to keep the shelves stocked. See the sign on the door? It says Stores, not Gives. If I give you that sleeping bag then we’ll be out of stock.

    Soldier: But I need the sleeping bag.

    Supply Tech: You’ll have to come back after we restock.

    Soldier: Fine, when are you restocking sleeping bags?

    Supply Tech: When we’ve depleted our current stock.

This is barely a joke, I’m convinced it’s a script that supply techs learn in Borden.1 A common variant involves a soldier trying to get a piece of kit ahead of a training exercise. The supply tech tells them they can’t have the kit because they don’t need it. If the soldier needed the kit then it would be issued to them and since it’s not issued to them they don’t need it. I have personally had that conversation multiple times with everyone from lowly supply techs to quartermasters up to Life Cycle Material Managers in ADM(Mat). A notable one involved asking the depot in Montreal to send my unit a specific piece of optical equipment2 which we desperately needed, only to be told that they could not release that kit to us because the Army divesting it. My unit had just taken on a new capability that required this kit, why were they throwing this equipment away? “Nobody uses it anymore.” But I’ll use it, I’m telling you that I’m going to use it! My appeal failed, the depot had to divest because no one used the kit and they wouldn’t let us use the kit because they had to divest. I subsisted by borrowing equipment from other units off-the-books.

Pic related, from Patrick McKenzie.

There is a deep and difficult-to-articulate emotion that I feel whenever I have interactions like this. It’s a middle shade of anger, frustration, sadness, and loathing triggered by a people who so are so lost in process that they stop caring about real-world outcomes. Via Scott Alexander’s Links For December, I just learned? that Scott Aaaronson coined the term “blankface” for people like this:

    What exactly is a blankface? He or she is often a mid-level bureaucrat, but not every bureaucrat is a blankface, and not every blankface is a bureaucrat. A blankface is anyone who enjoys wielding the power entrusted in them to make others miserable by acting like a cog in a broken machine, rather than like a human being with courage, judgment, and responsibility for their actions. A blankface meets every appeal to facts, logic, and plain compassion with the same repetition of rules and regulations and the same blank stare — a blank stare that, more often than not, conceals a contemptuous smile.

Once, my 2IC3 was trying to access a childcare benefit intended to reimburse members for babysitting when they are in the field or called in for overnight duties. My 2IC enquired about reimbursement but word came down from Ottawa that she wasn’t eligible since since had not used a licenced childcare provider. Nevermind that there are no licenced providers offering overnight childcare in our geographic area. When my 2IC submitted a grievance for her exclusion from the policy, the grievance analyst rejected it on the grounds that, since she never applied for the benefit (after being told she wasn’t eligible), she had not technically been denied anything. The analyst recommended applying for the benefit in order to be denied and then submitting another grievance based on that denial. At a time when the CAF is desperately trying to attract and retain female leaders, you know what really makes our case? Nickle-and-diming single moms over $70 of childcare. The analyst’s rejection letter made me feel like maybe Ted Kacynski had a point.

In his blog post, Scott Aaronson used Dolores Umbridge as the canonical example of a blankface. Umbridge is conspicuous do-gooder who uses her positional authority to make life miserable for everyone around her. As the story progresses and she accrues more power to her office, it becomes apparent that her virtuous posturing conceals a cruel authoritarian heart. Scott noted that:

    The most despicable villain in the Harry Potter universe is not Lord Voldemort, who’s mostly just a faraway cipher and abstract embodiment of pure evil, no more hateable than an earthquake. Rather, it’s Dolores Jane Umbridge, the toadlike Ministry of Magic bureaucrat who takes over Hogwarts school, forces out Dumbledore as headmaster, and terrorizes the students with increasingly draconian “Educational Decrees”. Umbridge’s decrees are mostly aimed at punishing Harry Potter and his friends, who’ve embarrassed the Ministry by telling everyone the truth that Voldemort has returned and by readying themselves to fight him, thereby defying the Ministry’s head-in-the-sand policy.

Voldemort is evil, yes, but he is a moral agent who chooses and sacrifices according to his principles. The series pits his perverse will-to-power against the protagonists heroic defence of good. Unlike Voldemort, Umbridge doesn’t have any vision or principles, her only goal appears to be rigorous application of Ministry rules and procedures. She is not an agent of evil so much as its midwife, allowing evil to spread by obstructing any effort to stop it.

    1. CFB Borden is the home of Canadian Forces Logistics Training Centre, a place that nobody says anything good about, especially the loggies.

    2. This piece of kit was specialized enough that I would effectively dox myself if I told you what it was.

    3. 2IC: Second-In-Command.

November 13, 2024

Ah, the lovely Welsh countryside, where everything is … racist?

Filed under: Britain, Government, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

Andrew Doyle digs into the claim that the Welsh government recently made that “racism relating to climate change, environment, and rural affairs” is oppressing visible minorities in the principality and preventing them from accessing the countryside:

The Welsh government believes that the countryside presents a problem for ethnic minorities. Its latest report on “racism relating to climate change, environment, and rural affairs” concludes that certain racial groups “face barriers created by exclusions and racism preventing them from fully participating in ‘environmental’ activities”. In response, the Welsh Conservative leader Andrew R. T. Davies has told a reporter from Guido Fawkes: “This kind of outdated virtue signalling nonsense is completely out of touch with the needs of the people of Wales. Labour is stuck on yesterday’s thinking, the kind that is being roundly rejected globally. Time to turf them out.”

The horticultural pun is forgivable given the sheer magnitude of the absurdity. While we might dismiss this as the usual brain-addled antics of the Welsh government, it’s just the latest example of a trend that has been ongoing for years. In September 2020, an article appeared in the Metro claiming that the countryside was “shaped by colonialism” and therefore is “unwelcoming to people of colour”.

Apparently, the illustration of three white people scowling at a black woman while standing in a meadow is proof of the article’s central thesis. I may as well sketch a shiny goblet and claim it as evidence that I’ve found the Holy Grail.

[…]

All of these examples are ostensibly frivolous and easy to dismiss as yet more “woke gone mad” news items, but there are other sinister aspects to consider. For instance, I was able to discover the reason why Kew Gardens went along with this ideological bilge by reading its Equality, Diversity and Inclusion Delivery Plan. One of Kew’s EDI “strategy pillars” includes the seeking of accreditation by outside activist groups including Stonewall. Like many public bodies, ideas are implements in the workplace in return for points on schemes like Stonewall’s Workplace Equality Index.

And this has serious ramifications. You might remember when the Times uncovered documents revealing that Stonewall has attempted to control what NHS trusts, government departments and local councils say on their social media accounts, demanding public support for its views on gender identity ideology, and then rewarding them with points towards its Top 100 Employers index. This means that if a government department uses the term “birthing parent” instead of “mother” they are able to advance in the scheme. It’s quite the racket.

Worse still, 10% of the Scottish government’s score on the index was relating to consultation with Stonewall on revising legislation. In other words, for a while there it was looking very much as though the SNP were using taxpayers’ money to fund a lobbying group that would in turn reward the government for changing the law according to their ideology.

The Welsh government is one of the worst offenders when it comes to pushing gender identity ideology onto children and working at the behest of identitarian activists. A Freedom of Information request in 2023 revealed that “Stonewall Cymru was directly funded by Welsh Government in the sum of £100,000 for the financial year requested”. (The full details can be accessed here.) I am not alleging that the latest drive to “problematise” the countryside is being directed by activist groups for financial gain, but it does suggest a certain susceptibility when it comes to this kind of ideological mania.

So when the Welsh government and other institutions insist that the countryside is racist, or that chrysanthemums are homophobic, or that badgers hate Sikhs, or whatever the current delusion might be, we shouldn’t just laugh it off. These are just the latest and silliest symptoms of a much deeper cultural malaise. This is an illiberal and regressive ideological movement masquerading as liberal and progressive, and it has ways of asserting its power.

Let’s face it, if they can convince you that the countryside is a domain of heteronormative white supremacy, they can convince you of anything.

September 26, 2024

QotD: The Asshole License, First Class

Filed under: Health, Quotations, USA — Tags: , , , — Nicholas @ 01:00

Here’s the “official” definition of “passive-aggressive”:

    Passive-aggressive behavior is characterized by a pattern of passive hostility and an avoidance of direct communication. Inaction where some action is socially customary is a typical passive-aggressive strategy (showing up late for functions, staying silent when a response is expected). Such behavior is sometimes protested by associates, evoking exasperation or confusion. People who are recipients of passive-aggressive behavior may experience anxiety due to the discordance between what they perceive and what the perpetrator is saying.

There’s definitely a lot of that going around, but it doesn’t describe the behavior of the apple polishers, or the people who have issued themselves the Asshole License. You know the ones I mean: SJWs, of course, but also CrossFitters, vegans, cyclists … basically, anyone who takes up a certain cause or lifestyle seemingly for the sole purpose of being an enormous douchebag about it in every possible social situation. Neither I nor anyone else would have a problem with vegans, say, if they really were doing it for their health, as they so often claim, because if they really were doing it for their health, they’d bring it up once, and then forever shut the fuck up about it.

But they don’t. Similarly, nobody would have a problem with bike riders if they’d just follow the goddamn rules of the road. But they don’t, and the more “cyclist” shit they own — the racing bikes made out of space station parts, the lycra bodysuits, the helmets that look like cranial jockstraps — the less the rules of the road apply to them. Spot one of those fuckers in full kit, and you’re guaranteed to see him weaving in and out of four lanes, turning abruptly without signaling, and blowing through stop signs at full speed, with nary a glance at cross traffic. They’re possessors of the Asshole License First Class, you see, so obviously the rules don’t apply when they’re doing their Official Asshole Thing.

See what I mean? That’s not “passive-aggressive”. But it’s not “active-aggressive” either. They’re not trying to pick a fight. It’s like virtue-signaling, in that you, the audience, are absolutely necessary, but unlike the standard virtue-signal, which is strictly an intra-Leftist competition, this one entails hostility towards the rest of the world, not just toward fellow Leftists …

Severian, “The Passive-Aggressive Society”, Rotten Chestnuts, 2021-07-24.

September 25, 2024

Freddie deBoer on “deference politics”

Filed under: Media, Politics, USA — Tags: , , , , — Nicholas @ 03:00

In the first of a series of articles, Freddie deBoer discusses the phenomenon of “deference politics” practiced by many (most?) progressives in the United States (and equally in Canada):

When I talk about deference politics, I’m referring to the tendency of left-leaning people to substitute interpersonal obsequiousness towards “marginalized groups” for the actual material change those groups demand.

If you’ve lived in any left-aligned spaces in the past decade, you’ve encountered deference politics many times. A white person in a humanities seminar, an organizing meeting, an industry convention, a workplace gathering, etc., who makes the conscious decision to avoid engaging or to engage from a position of proactive apology towards various identity groups is engaged in deference politics. Someone who insists that members of “dominant groups” should censor themselves or speak softly or avoid speaking too much or defer to or otherwise “make space” for members of minority identities is advocating for deference politics; someone from a dominant group who tells others in that group that they should defer is practicing (self-aggrandizing) deference politics. “Maybe men should just shut up for awhile,” voiced by a man, is quintessential deference politics. “I sat my white ass down and listened” is deference politics. “Teach me how not to oppress you,” spoken at an academic conference by a straight person to LGBTQ people on a panel, is deference politics. Avoiding sharing a challenging opinion on an issue of controversy for fear of running afoul of the wrong kind of identity accusation is deference politics.

The infamous image above, of Democratic leaders wrapped in kente cloth and taking a knee in memory of George Floyd, actually preceded a meaningful attempt at material change, the George Floyd Justice in Policing Act. While that bill would not have been a sufficient overhaul of America’s criminal justice system — it’s hard to use the federal government to reform policing, which tends to be governed by state policies and influenced by local conditions — it would have been a good start. The Democrats, sadly, were not able to pass the bill in two tries, though perhaps it could still be revived. That the party simply didn’t have the votes to make the bill law isn’t something that we should be particularly hard on the Democrats about, but the contrast between its failure and the theatrics that attended its announcement is deference politics in its essential form: at a moment of mass discontent over the state of race and policing, Black Americans got the absurd performance from Congressional leaders but not the substance of better policy. And this is core to the critique of deference politics; the point is not that the good intentions of the people who practice them are worthless but that the people who practice deference politics never seem to recognize that all of the deferring never makes positive action more likely. Like many great political crimes, deference politics privileges the communicative and the emotional over the material and the actual.

It’s important to point out that many Black activists and writers recoiled at the deference politics practiced after George Floyd’s death and pointed out that they had never asked for such theatrics.

Is “deference politics” just a way to say “woke”?

No. Deference politics could conceivably be practice or demanded in any given political context and by members of any given political tendency. Conservatives do occasionally advocate for deference politics, such as when they insist that only veterans should comment on issues of war and peace. Nor do woke people assertively practice deference politics all the time; in fact, for various demographic reasons most people practicing social justice politics are themselves members of dominant groups, and they have a tendency to assert their own superior right to speak rather than to defer to others. The term “deference politics” should likewise not be used to refer to all cringey elements of “allyship”, which involves a diverse suite of questionable tactics and attitudes, but certainly deference politics are core to the behavior of the modern ally. The practice epitomizes the modern liberal obsession with defining politics as a matter of interpersonal niceties rather than as the systems through which human values are expressed in material terms in the real world.

September 22, 2024

Canada’s latest moral preening on the international stage includes a partial arms embargo against … the USA?

Filed under: Cancon, Military, Politics, USA, Weapons — Tags: , , , , , — Nicholas @ 03:00

In the National Post, Conrad Black points out that the Canadian government’s tedious and never-ending virtue signalling has reached a new and barely believable low:

It is the usual pious and cowardly humbug that causes Ottawa to announce it is suspending the sales of some non-lethal military equipment to Israel because it has the effrontery to opine that the Israeli Defense forces are insufficiently protective of the lives of civilian Palestinians in Gaza. But it is breathtaking that Canada should include in this practically irrelevant step an embargo on some equipment to the United States that it suspects the Americans might pass on to Israel. This initiative is a trifecta of fatuous error. First, it is clear from thoroughly available evidence that Israel has achieved an unprecedentedly low ratio of civilian to authentic military casualties for modern urban counter-guerrilla warfare. This is especially difficult as the enemy in this case, Hamas, proudly states that civilian casualties are useful to its propaganda campaign (which has brainwashed our foreign policy-makers), and which habitually embeds its terrorist cadres in and near schools, hospitals, and places of worship to incite as much collateral damage on its own population as possible.

Second, it departs completely from any real concept of the nature of war. The invasion of Israel on October 7 and the slaughter of more than a thousand Israeli, mostly civilians, was intended and received as an act of war. Wars are not fought by dropping pamphlets or posturing with trivial gestures. As General Douglas MacArthur famously said during the Korean War, “In war there is no substitute for victory”. This is particularly the case in the current war in Gaza as Hamas has made it clear that it will never accept the right of Israel to exist as a Jewish state. As long as that condition prevails, there can be no peace and Israel’s pledge to exterminate Hamas as a terrorist force enables it accurately to be described in the Wilsonian phrase: “a war to end war”. Canada’s government is engaged in a contemptible assertion of moral relativism between the heroic and democratic state of the long wronged Jewish people and a ragtag of vicious terrorists happy to be the cannon fodder of the principal terrorism-promoting state in the world — the primitive racist totalitarian theocracy of Iran.

Finally in the trifecta, in the bankruptcy of their imagination, our foreign policy makers have taken up the trite evasion of the outgoing Biden administration, that “Israel has a right to defend itself”, but we reserve the right to coach it on how to do that and this effectively limits self-defence to the expulsion of invaders but muffled and insulated retaliation against the invaders after they have been evicted from Israel. This is a formula for perpetual conflict and is a moral and military under-reaction to the enormity of Hamas’ provocation. What our government imagines it is accomplishing with this pallid, torpid, and ludicrous gesture surely escapes the imagination of all interested parties.

It must slightly bemuse the United States government that it is boycotted by Canada, which has benefited from an American guarantee of our security since President Franklin D. Roosevelt, speaking at Queen’s University in Kingston in 1938, said that the United States would not “stand idly by” if Canada were invaded by any power from another continent.

August 31, 2024

QotD: Celebrity activism

Filed under: Media, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

It was never a practical project to silence the acting profession. These people are famous. Having acquired their fame, they then want to use their fame to do good, and in the process to become even more famous. This is only natural, especially when you consider that doing good and being heroic is what, according to the entertainments these people spend their lives making and acting in, life is all about. Trying to stop famous actors from expressing what they consider to be virtuous and heroic opinions in public is like trying to stop the wind from blowing or the sea from being wet.

Brian Micklethwait, “Minnie Driver and the changing meaning of goodness”, Samizdata, 2005-08-01.

July 13, 2024

Did you blink and miss Gender Empathy Gap Day?

Filed under: Germany, Health, Media, Politics — Tags: , , , , — Nicholas @ 03:00

Don’t worry, unlike so, so many other formal days (or months, or seasons …) in the calendar devoted to this or that or the other real and imagined causes, celebrations, or acknowledgements, Gender Empathy Gap Day isn’t observed anywhere:

Remember these examples of virtue signalling? Can you imagine them doing the same for boys or young men?
Image from The Fiamengo File.

Few people have heard of Gender Empathy Gap Day, a day inaugurated in Germany in 2018 to raise awareness about our societies’ remarkable indifference to the suffering of men and boys. Not surprisingly, it has no official status in any country.

Most people, if asked, will insist that it is women and girls who suffer. We expect men and boys to apologize for their advantages and educate themselves about issues affecting women and girls. Animus against men is socially acceptable, even approved. “I bathe in male tears” is a popular feminist slogan, and university professors write mainstream opinion pieces with unironic titles like “Why Can’t We Hate Men?”

The Gender Empathy Gap Day doesn’t advocate a contest over which sex has it worse. It does advocate recognition of our collective inability or unwillingness to see the full humanity of men.

Academic researchers Alice Eagly and Antonio Mladinic have compiled data showing that both females and males tend to have more positive associations with women than with men. Researchers have also confirmed a much higher in-group bias amongst women, meaning that women feel more empathy towards other women than towards men, while men also feel more empathy for women.

Whether it’s homelessness (61% male), homicide (78% male victims), suicide (79% male), workplace fatalities (93% male), prison incarceration (93% male), or a host of other issues, men and boys do suffer. Yet according to the research of Dr. Tania Reynolds, we tend to associate agency with maleness and the capacity for victimhood with femaleness, seeing men and boys as active doers rather than as sufferers deserving concern.

As a result, we are tolerant of harsh punishments for male criminal offenders, but not for women. In 2012, Sonja Starr, a professor of Law, published the results of her study of discrepancies in criminal sentencing that showed a very large gender gap in the punishment of women for the same crimes committed by men. Starr’s extensive study found an average 63% sentencing gap that harshly disadvantaged men. She also discovered that “Female arrestees are […] significantly likelier to avoid charges and convictions entirely, and twice as likely to avoid incarceration if convicted”.

The gap in punishment results because we all — including prosecutors, judges, and juries — incline to the belief that women who commit crimes were led into their law-breaking by others, usually men, and had limited choices because of poverty, childhood abuse, mental illness, or addiction. We hesitate to deprive young children of the care of their mothers, while we are content to see fathers behind bars. As Starr points out, however, male offenders have also “suffered serious hardships, have mental health or addiction issues, have minor children, and/or have ‘followed’ others onto a criminal path”.

Author Glen Poole has noted that such indifference to male difficulties is built right into the stories our society tells about itself. He points out that when a large number of men are killed — whether in war, accident, or natural disaster — mainstream news sources report on people killed, making the sex of the victims invisible. It is not news when men and boys die.

When women or girls are killed or harmed, they are rarely if ever referred to as people. Their suffering is news.

July 8, 2024

QotD: The Potlatch

Filed under: Economics, History, Quotations, USA — Tags: , , , , , , — Nicholas @ 01:00

John: Among the American Indians of the Pacific Northwest, there is a custom called “potlatch”. A potlatch is a feast commemorating a birth, a death, a wedding, or a communal ritual occasion. It has all the usual feast stuff — singing, dancing, drunken revelry, recitation of epic poems and renewal of ancient grudges — but there’s one additional feature to a potlatch that might be less familiar to our readers. As the party reaches its climax, the host of the potlatch reveals a collection of valuables: artisanal handicrafts, or precious items made from bone and ivory, culinary delicacies, alcohol, artworks, the rarer and more valuable the better. And then, all these treasures are heaped into a pile and burned in a giant bonfire.

The point, of course, is to show off how rich you are by showing off how much crystallized labor you are able to destroy. This pattern is not an uncommon one across human societies — a lot of human and animal sacrifice, while ostensibly religious in motivation, has this sort of showing off as an undertone. But what makes the potlatch especially interesting is its competitive nature. The Indians believe that as the goods are consumed by the blaze, every other wealthy man is “shamed” unless he comes back and burns objects of equal or greater value. It’s value destruction as a contest, like a dollar auction for status where the final price is set on fire rather than being paid to somebody, a negative-sum machine for destroying economic surplus.

Good thing our culture is way too civilized to do anything like that.

I don’t remember when it was that you told me I had to read this book about VIP “models and bottles” service at nightclubs, but I’m glad you did because it’s sort of like the Large Hadron Collider but for human social practices. By analyzing behavior under these extreme conditions, certain patterns that are normally obfuscated (often deliberately so) emerge with stark clarity. Much of your research focuses on “disreputable exchange” — the ways people buy and sell things while hiding the fact that they’re buying or selling something. Have you been able to get the NSF to pay for a night out in South Beach yet?

Gabriel: I should start off by disclosing that I’m friends with Ashley. However I don’t think that biases my opinion since the reason we are friends is that I admire her work.

Potlatch is one of the most interesting cultural practices in the world and the keystone upon which both economic anthropology and economic sociology are built. Indeed, you left out just how amazing it is in that not only did the native peoples of the Pacific Northwest destroy property in the form of salmon, blankets, and copper; but also wealth in the form of human beings, as they would use the occasion to both free and kill slaves. To us 21st century WEIRD Americans, murdering a slave and manumitting a slave seem like opposites, because manumission is humane and human sacrifice is brutal. But from the logic of status competition, they are alike in that both demonstrate that one is so wealthy that one can afford to give up the value of some of one’s slaves. Thus we see that not only the Tlingit but also the Romans would both murder and free slaves in funerary contexts.1 Patterson’s Slavery and Social Death has some very interesting material on this and is generally the greatest work of comparative scholarship on economic institutions since Max Weber — I hope to review it with you or Jane some day.

Now imagine it’s your job to describe one of the most interesting things to have ever happened, a ritual of passive-aggressively inviting rivals to parties that gavage your guests and culminate in wealth bonfires and human sacrifice, and the only thing you find worth emphasizing about it is how mean the Canadian government was to suppress the practice. This is how the Gene Autry Museum here in Los Angeles describes it, and you see similar emphasis at other museums that follow the curatorial heuristic of maximizing pious status redistribution and involvement of the descendants of the community being described, while avoiding at all costs anything that would serve as such a near occasion of awesome as to lead your internal monologue to roll tape for the Basil Poledouris score to Conan the Barbarian.

So now that we know what potlatch 1.0 is, why do I describe the models and bottles scene as a douchebag potlatch? There’s no human sacrifice, and the rivalry is a bit more friendly, but otherwise bottle service has a lot in common with a traditional potlatch. Most obviously, it is a ritual of competitive feasting where powerful men show off how much they can waste. The nightclubs are well aware of this and actively encourage “bottle wars”, where different tables compete to see how many bottles they can order. The service the club offers is not intoxication, but the spectacle of other clubgoers (and the home audience on Instagram) seeing how much the customer can spend. And so they don’t merely send a busboy or a waitress to quietly deliver the bottle, as would be the case at Applebee’s, but a bottle girl carrying bottles festooned in sparkler fireworks and, in one particularly decadent instance, the manager dressed as a gladiator and riding a chariot pulled by busboys. And once the bottles are drained, the bottles remain at the table. At a normal bar or restaurant, uncleared dishes would be a sign of lazy staff, but at a bottle service club the debris is an accumulating trophy that makes visible to all the consumer’s glorious expenditure.2

John Psmith and Gabriel Rossman, “GUEST JOINT REVIEW: Very Important People, by Ashley Mears”, Mr. and Mrs. Psmith’s Bookshelf, 2024-03-04.

    1. Gladatorial ludi were originally funerary in nature. And we know from the Lex Fufia Caninia that by 2 BC funerary manumission was considered to be in such an escalatory spiral that it would ruin estates absent sumptuary laws limiting the practice.

    2. Another example of garbage as testament to the host’s opulent generosity is the “unswept floor” mosaic motif common to many Hellenistic and Roman triclinia.

July 2, 2024

The virtue-signalling Olympics … aka “Glastonbury”

Filed under: Britain, Media, Politics — Tags: , , , , , , , — Nicholas @ 04:00

In Spiked, Brendan O’Neill documents the awesomely awful human beings at the Glastonbury music festival this year (like most years):

“Sign of the times @ Glastonbury Festival” by timparkinson is licensed under CC BY 2.0 .

Virtue-signalling reached its nadir on Friday night. It was at the Glastonbury music festival. Of course it was. A swaying crowd of the time-rich, turbo-smug thirtysomethings who make up Glasto’s clientele passed around an inflatable dinghy filled with dummies designed to look like migrants crossing the English Channel. As some band you’ve never heard of sang a song about “beautiful immigrants”, the audience hoisted the blow-up boat above their heads and basically crowd-surfed it. What a gauche display of phoney virtue. What an orgy of hollow vanity. Surely it would have been cheaper to rustle up a banner saying, “Aren’t we fucking wonderful?”.

It will surprise not a living soul that the boat was the handiwork of Banksy, every posh twat’s favourite graffiti artist. Banksy has never once seen a moneyed, mostly white audience that he didn’t want to titillate with platitudes about Tory scum and cruel capitalism, so it was only natural he would gravitate towards Glastonbury. He knows it’s rammed with people called Archie and Poppy who lap up his unsubtle stencils about the rat race that is neoliberal society and how dreadfully frightful war can be. So who better to dragoon into his boat stunt than these folk who likewise love advertising to the world how much they care about migrants and stuff?

Let’s leave to one side how unbelievably crude it is for a rich graffitist and Brits who can afford to fork out £355 to listen to crap music for five days to celebrate boat journeys that often end in death. One wonders if any of the audience members who cheered illegal immigration later retired to one of Glasto’s luxury yurts, which contain not only “proper flushing toilets” but also toilet attendants. You can hire one for £5,000, which, ironically, is around the same amount of money dirt-poor migrants are forced to stump up to criminal gangs for a seat on one of their perilous crossings that the righteous of Glasto think it’s a hoot to sanctify.

No, even worse than the sight of the well-off of Worthy Farm using the wretched of the Earth to burnish their moral credentials is the fact that if any Channel-crossing migrant were to rock up to Glastonbury they’d be cuffed and shoved in the back of a paddy wagon faster than you could say “What time’s Dua Lipa on?”. Glastonbury is one of the most fortified zones in Britain. It is surrounded by a fence that is 4.12m high and 7.8km long and which has numerous “unique high-security features”, including an “external roadway to prevent tunnelling”, a “45-degree overhang to prevent climbing” and “zero nuts and bolts to stop the fence being tampered with”. “No borders!”, cry the virtuous of Glasto while surrounded by a border fence that the screws of Alcatraz would have envied.

June 19, 2024

Toronto “atones for slavery” by renaming Yonge-Dundas Square. They chose … poorly.

Filed under: Africa, Cancon, History, Politics — Tags: , , — Nicholas @ 03:00

In the never-ending quest for moral superiority, the City of Toronto decided to rename a downtown landmark — Yonge-Dundas Square — after allegations were made that British Home Secretary Henry Dundas was against the abolition of slavery in the 1790s. (In fact, it was partly his efforts to mediate between the abolitionists and their opponents that actually got the first anti-slavery bill through Parliament, but who cares about his actual work when we can issue blanket condemnations hundreds of years later?)

In a twist worthy of the Babylon Bee, it turns out that the new and improved name proposed has a much more direct connection with slavery:

The Yonge-Dundas Square sign on the southeast corner of the intersection in downtown Toronto.
Detail of an image from Google Street View.

There is a lot wrong both with the name that Toronto city council chose to replace Yonge-Dundas Square and the burden that the name change will place on taxpayers.

Originally budgeted at $335,000, the new estimate is $860,000 — and who is to say it won’t go higher? That would be a lot of money even for a desirable name, but the name the city chose, Sankofa Square, is problematic.

The term is Ghanaian and means “learning from the past.” But while it is intended to replace the name of Henry Dundas, who some blame for delaying the abolition of slavery in the British Empire, the term “Sankofa” has its own connection to the slave trade.

Slavery was rife throughout Africa, and much of the world, for centuries past, but Ghana’s version included the execution of the slaves of chiefs who died, so that they could serve him in the afterlife. […]

The basic fact, ignored by Toronto’s mayor and city councillors, is that the Gold Coast, the earlier name for Ghana, was a notorious slave society. Leading Ghanaians were prominent in the slave trade and were themselves slave owners. For years after slavery was abolished elsewhere, they fought its abolition in Ghana. It wasn’t until 1874 that the slave trade in Ghana was abolished — nearly a century after Britain.

Compare Ghana’s record with that of Ontario, where a process of gradual abolition was started in 1793, 81 years before Ghana. That, notably, was thanks to the efforts of Upper Canada’s first lieutenant governor, John Graves Simcoe, an appointee of Henry Dundas, no less.

So Dundas was not only instrumental in getting slavery abolished in Scotland, acting as a lawyer in the appeal of a case dealing with a runaway slave, he also sent a dedicated abolitionist to Upper Canada to take the top post. He deserves a better square than Yonge-Dundas!

April 27, 2024

“… when it comes to energy policy Germany is an undisputed champion of crazy”

Filed under: Germany, Government, Japan — Tags: , , , , , , — Nicholas @ 03:00

eugyppius explains how Angela Merkel’s government reacted to the Japanese Fukushima disaster in a sane, measured, and sensible way … naw, I’m pulling your leg. They looked at all the options and then selected the dumbest possible reaction available to them:

German anti-nuclear protest in Cologne, 26 March 2011.
Photo by Bündnis 90/Die Grünen Nordrhein-Westfalen via Wikimedia Commons.

All of our countries are crazy in various ways, but when it comes to energy policy Germany is an undisputed champion of crazy.

In 2011, a tsunami caused the Fukushima nuclear disaster. If you check a map, you’ll notice that Fukushima is in a country called Japan, which it turns out is a different country from Germany. The Fukushima disaster had zero to do with the Federal Republic, but then-Chancellor Angela Merkel felt the need to solve the problem of Fukushima by phasing out nuclear power in Germany, even though tsunamis and earthquakes are not a problem in Germany, because Germany is a country in Central Europe and not an island nation in Asia.

That is crazy enough, but it gets much crazier. Months before announcing the nuclear phase-out, Merkel’s government had passed energy transition legislation to secure Germany’s path towards a zero-emissions future. We resolved to ditch our most significant source of emissions-free power, in other words, just months after resolving an energy transition to emissions-free power. At this point you would be justified in wondering if Germany suffers from some kind of shamanistic cultural phobia of electricity in general, that is how crazy this is. These insane choices had the near-term consequence of increasing our dependence on Russian natural gas. Otherwise, they ensured that power generation in Germany would be vastly more expensive than necessary and also vastly more carbon intensive than necessary.

Now, crazy demands explanations, and observers have proposed various theories for the German climate nuclear crazy. Two of them deserve mention here:

1) The 1968 generation in Germany suffered from unusual radicalism, sharpened by moral anxiety over National Socialism, and resolved to outcompete all others in the project of self-abnegating virtue. Our culture developed a deranged anti-nuclear movement that in a fit of typical German thoroughness also came to embrace opposition to nuclear power. The Chernobyl disaster radicalised the pink-haired anti-nuclearists still further, and these cretins grew up to become news anchors, school teachers and book authors, effectively indoctrinating the next generation according to their parareligious delusions.

2) German politicians after the Cold War – especially Gerhard Schröder and Angela Merkel – harboured a subtle and not entirely unreasonable desire to strengthen ties with resource-rich Russia. They decided that the anti-nuclearists and the Green Party could be instrumentalised towards this end. The energy transition and the nuclear phase-out increased our dependence on Russian gas, and this was a feature more than it was a bug.

These are mutually supporting theories, but I don’t think either of them can fully account for the bizarre phenomenon before us. Germany energy crazy is a very deep problem and it will keep historians busy for many generations.

In 2022, Russia invaded Ukraine, and Germany under Merkel’s successor, Chancellor Olaf Scholz, decided along with the rest of the liberal West that Russia was bad, bad, bad and that evil Putin had to be punished with self-immolating sanctions, sanctions, sanctions. This new spasm of high-minded moralising further attenuated our energy situation, ushering in an entirely self-made energy crisis. The Greens, now in government, were determined to proceed with the last stages of the nuclear phase-out, even with our natural gas supplies in doubt. Only when they saw themselves staring into the abyss of political doom did they grudgingly agree to give our last nuclear plants a three-and-a-half month lease on life. We Germans and our energy policy had out-crazied everyone else, we had made ourselves the laughing stock of the entire world, that is how crazy we were.

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