Quotulatiousness

July 16, 2019

Totalitarian Temptations in Free Societies by Ryszard Legutko

Filed under: Books, Economics, Government, History, Politics — Tags: , , , , — Nicholas @ 05:00

Daniel Pipes reviews a recent translation (from Polish) by Teresa Adelson:

Legutko does not claim liberalism resembles communism in its monstrosity, much less that the two ideologies are identical; he fully acknowledges that the first is democratic and the second brutally tyrannical. After recognizing this contrast, however, he gets down to the more pungent topic of what the two have in common.

He first perceived those commonalities in the 1970s when visiting the West, where he saw how its liberals preferred communists to anti-communists; later, with the overthrow of the Soviet Bloc, he watched liberals warmly welcome communists, but not their anti-communist opponents. Why so?

Because, he argues, liberalism shares with communism a powerful faith in rational minds finding solutions which translates into a drive to improve the citizen, modernize him, and mold him into a superior being. Accordingly, both ideologies politicize, and thereby debase, every aspect of life, including sexuality, the family, religion, sports, entertainment, and the arts. (Here’s a mischievous but deadly serious question: which is the more awful art, the communist or the liberal, Stalin’s or the Venice Biennale’s?) [see below]

Both engage in social engineering to create a society whose members are “indistinguishable, in words, thoughts, and deeds ” from one another, aiming for a largely interchangeable population with no dissidents making trouble. Each sublimely assumes its specific vision constitutes the greatest hope for mankind and represents the end of history, the final stage of mankind’s evolution.

Trouble is, such grand schemes for improving mankind inevitably lead to severe disappointment; human beings, it turns out, are far more stubborn and less malleable then dreamers would like. When things go badly (say, food production for communists, unfettered immigration for liberals), two nasty consequences follow.

QotD: Wartime atrocities

Filed under: Europe, Germany, History, Japan, Military, Quotations, WW2 — Tags: , , , , , , — Nicholas @ 01:00

Orwell’s press card portrait, 1943

I have little direct evidence about the atrocities in the Spanish civil war. I know that some were committed by the Republicans, and far more (they are still continuing) by the Fascists. But what impressed me then, and has impressed me ever since, is that atrocities are believed in or disbelieved in solely on grounds of political predilection. Everyone believes in the atrocities of the enemy and disbelieves in those of his own side, without ever bothering to examine the evidence. Recently I drew up a table of atrocities during the period between 1918 and the present; there was never a year when atrocities were not occurring somewhere or other, and there was hardly a single case when the Left and the Right believed in the same stories simultaneously. And stranger yet, at any moment the situation can suddenly reverse itself and yesterday’s proved-to-the-hilt atrocity story can become a ridiculous lie, merely because the political landscape has changed.

In the present war we are in the curious situation that our “atrocity campaign” was done largely before the war started, and done mostly by the Left, the people who normally pride themselves on their incredulity. In the same period the Right, the atrocity-mongers of 1914-18, were gazing at Nazi Germany and flatly refusing to see any evil in it. Then as soon as war broke out it was the pro-Nazis of yesterday who were repeating horror stories, while the anti-Nazis suddenly found themselves doubting whether the Gestapo really existed. Nor was this solely the result of the Russo-German Pact. It was partly because before the war the Left had wrongly believed that Britain and Germany would never fight and were therefore able to be anti-German and anti-British simultaneously; partly also because official war-propaganda, with its disgusting hypocrisy and self-righteousness, always tends to make thinking people sympathize with the enemy. Part of the price we paid for the systematic lying of 1914-17 was the exaggerated pro-German reaction which followed. During the years 1918-33 you were hooted at in left-wing circles if you suggested that Germany bore even a fraction of responsibility for the war. In all the denunciations of Versailles I listened to during those years I don’t think I ever once heard the question, “What would have happened if Germany had won?” even mentioned, let alone discussed. So also with atrocities. The truth, it is felt, becomes untruth when your enemy utters it. Recently I noticed that the very people who swallowed any and every horror story about the Japanese in Nanking in 1937 refused to believe exactly the same stories about Hong Kong in 1942. There was even a tendency to feel that the Nanking atrocities had become, as it were, retrospectively untrue because the British Government now drew attention to them.

But unfortunately the truth about atrocities is far worse than that they are lied about and made into propaganda. The truth is that they happen. The fact often adduced as a reason for scepticism — that the same horror stories come up in war after war — merely makes it rather more likely that these stories are true. Evidently they are widespread fantasies, and war provides an opportunity of putting them into practice. Also, although it has ceased to be fashionable to say so, there is little question that what one may roughly call the “whites” commit far more and worse atrocities than the “reds”. There is not the slightest doubt, for instance, about the behaviour of the Japanese in China. Nor is there much doubt about the long tale of Fascist outrages during the last ten years in Europe. The volume of testimony is enormous, and a respectable proportion of it comes from the German press and radio. These things really happened, that is the thing to keep one’s eye on. They happened even though Lord Halifax said they happened. The raping and butchering in Chinese cities, the tortures in the cellars of the Gestapo, the elderly Jewish professors flung into cesspools, the machine-gunning of refugees along the Spanish roads — they all happened, and they did not happen any the less because the Daily Telegraph has suddenly found out about them when it is five years too late.

George Orwell, “Looking back on the Spanish War”, New Road, 1943 (republished in England, Your England and Other Essays, 1953).

July 12, 2019

QotD: Warmongers, propaganda, and the intelligentsia

Filed under: Europe, History, Military, Quotations — Tags: , , , , , , — Nicholas @ 01:00

Orwell’s press card portrait, 1943

Our memories are short nowadays, but look back a bit, dig out the files of New Masses or the Daily Worker, and just have a look at the romantic warmongering muck that our left-wingers were spilling at that time. All the stale old phrases! And the unimaginative callousness of it! The sang-froid with which London faced the bombing of Madrid! Here I am not bothering about the counter-propagandists of the Right […]; they go without saying. But here were the very people who for twenty years had hooted and jeered at the “glory” of war, at atrocity stories, at patriotism, even at physical courage, coming out with stuff that with the alteration of a few names would have fitted into the Daily Mail of 1918. If there was one thing that the British intelligentsia were committed to, it was the debunking version of war, the theory that war is all corpses and latrines and never leads to any good result. Well, the same people who in 1933 sniggered pityingly if you said that in certain circumstances you would fight for your country, in 1937 were denouncing you as a Trotsky-Fascist if you suggested that the stories in New Masses about freshly wounded men clamouring to get back into the fighting might be exaggerated. And the Left intelligentsia made their swing-over from “War is hell” to “War is glorious” not only with no sense of incongruity but almost without any intervening stage. Later the bulk of them were to make other transitions equally violent. There must be a quite large number of people, a sort of central core of the intelligentsia, who approved the “King and Country” declaration in 1935, shouted for a “firm line against Germany” in 1937, supported the People’s Convention in 1940, and are demanding a Second Front now.

As far as the mass of the people go, the extraordinary swings of opinion which occur nowadays, the emotions which can be turned on and off like a tap, are the result of newspaper and radio hypnosis. In the intelligentsia I should say they result rather from money and mere physical safety. At a given moment they may be “pro-war” or “anti-war”, but in either case they have no realistic picture of war in their minds. When they enthused over the Spanish war they knew, of course, that people were being killed and that to be killed is unpleasant, but they did feel that for a soldier in the Spanish Republican army the experience of war was somehow not degrading. Somehow the latrines stank less, discipline was less irksome. You have only to glance at the New Statesman to see that they believed that; exactly similar blah is being written about the Red Army at this moment. We have become too civilized to grasp the obvious. For the truth is very simple. To survive you often have to fight, and to fight you have to dirty yourself. War is evil, and it is often the lesser evil. Those who take the sword perish by the sword, and those who don’t take the sword perish by smelly diseases. The fact that such a platitude is worth writing down shows what the years of rentier capitalism have done to us.

George Orwell, “Looking back on the Spanish War”, New Road, 1943 (republished in England, Your England and Other Essays, 1953).

July 8, 2019

QotD: Orwell on capitalism versus socialism

Filed under: Books, Britain, Europe, History, Quotations — Tags: , , , , — Nicholas @ 01:00

Orwell’s press card portrait, 1943

No one can question the dirtiness of international politics from 1870 onwards: it does not follow that it would have been a good thing to allow the German army to rule Europe. It is just possible that some rather sordid transactions are going on behind the scenes now, and that current propaganda “against Nazism” (cf. “against Prussian militarism”) will look pretty thin in 1970, but Europe will certainly be a better place if Hitler and his followers are removed from it. Between them these two books sum up our present predicament. Capitalism leads to dole queues, the scramble for markets, and war. Collectivism leads to concentration camps, leader worship, and war. There is no way out of this unless a planned economy can somehow be combined with the freedom of the intellect, which can only happen if the concept of right and wrong is restored to politics.

Both of these writers are aware of this, more or less; but since they can show no practicable way of bringing it about the combined effect of their books is a depressing one.

George Orwell, “The Road to Serfdom by F.A. Hayek / The Mirror of the Past by K. Zilliacus”, Observer, 1944-04-09.

June 28, 2019

The “V-word” in political discussions

Filed under: Americas, Economics, Politics — Tags: , , , — Nicholas @ 05:00

Kristian Niemietz explains why “Venezuela” isn’t a sensible or satisfactory answer to claims in favour of socialism:

Shaded relief map of Venezuela, 1993 (via Wikimedia)

The main point to note is that Venezuela is an actual country, not a shorthand for “everything I don’t like about the Left”. It is a country that is in trouble for specific, identifiable reasons, not for being, somehow, generically, “too left-wing”. This sounds obvious when you put it like that, but deviations from this point are the main cause of V-word inflation.

So when somebody on the Left proposes to, for example, raise income tax, wealth taxes, or corporation tax, people on the pro-market side should not respond by shouting “Venezuela!”. Because that’s not what happened in Venezuela. Venezuela is not a high-tax economy, or at least, their tax burden is not what ruined them.

In the same way, if somebody on the Left proposes to hike the minimum wage, to abolish university tuition fees, or to ban zero-hour contracts, shouting “Venezuela!” is not the answer either. Those are bad ideas, sure. But those are not the ideas that destroyed Venezuela.

In short, we shouldn’t bring up Venezuela in a discussion of run-of-the-mill left-wing policies, which bear little relationship to anything that Chávez and/or Maduro did.

Furthermore, when somebody points out a genuine social problem in Britain, “Yeah but Venezuela!” is not much of a reply. Socialists are sometimes good at identifying problems, even if they are terrible at developing solutions. It is true that we have some of the highest housing costs in the world. It is true that our productivity performance, and as a result, wage growth, are poor, and have been poor for far too long. It is true that our welfare system is riddled with flaws, and often fails to support people who have fallen on hard times.

“It’s much worse in Venezuela, which is the system you lot want!” is not good enough. “It’s much better in capitalist countries X and Y – which is the system we should learn from” is more like it. So in such cases, it’s best to leave Venezuela out of it. Let “Venezuela” be a country, not a rhetorical all-purpose put-down.

That said – don’t declare that moratorium just yet. When prominent British socialists call for mass nationalisations, when they call for price controls and capital controls, when they deride the rule of law as a mere “bourgeois” construct that only serves “the elites” – then yes, it is absolutely fair to point out that this is exactly what happened in Venezuela. Here, we’re not talking about some allegorical “Venezuela”, but about the actual country, and about specific things that happened there. These are the very policies, and this is the very mindset, which turned what was once South America’s richest country into a basket case. This argument may not “resonate with people” – but it’s true.

Further to that: when socialists claim that “their” version of socialism will be completely different from any of its previous incarnations, that it will be genuinely democratic, empowering, grassroots-based and non-hierarchical – then it is fair to point that this is exactly what the Chavistas also used to say.

Some Western socialists are currently trying to convince themselves that Chávez and Maduro just never really aspired to a different kind of socialism, that authoritarian populism is all they ever wanted. This is fundamentally untrue, and Western socialists used to know this very well. The project of Venezuelan socialism started with the aspiration that this time would be different, that this time, “socialism” would not mean an all-powerful state controlling everything. It started with the aspiration that there could be completely different forms of collective ownership, which had nothing to do with the top-down nationalised industries of the past.

The appeal of Millennial Socialism rests on the delusion that the democratic, bottom-up socialism Millennial Socialists aspire to is a fundamentally novel aspiration, and that nobody in history has ever tried to build anything like this before.

But it is not a new aspiration. This was precisely what Chávez’s and Maduro’s “21st Century Socialism” was also about, which is why it used to be so popular in the West. A moratorium on the V-word would just play into the hands of those who now want to pretend that none of this ever happened, and that “Millennial Socialism” is novel, untried and untested.

June 22, 2019

Cuban socialism still gets good press from western progressives

Filed under: Americas, History, Politics, USA — Tags: , , , — Nicholas @ 03:00

Unlike most other socialist states that have fallen out of the good graces of western progressives, Cuba is still frequently treated as a kind of “true socialist state” by those who want western culture to move further in a socialist direction. Why has Cuba maintained its lustre? Kristian Niemietz discusses Cuba’s progressive halo for the IEA:

A billboard in Havana, showing Camilo Cienfuegos, Ernesto “Che” Guevara, and Fidel Castro, 4 November 2014.
Photo by Tumpatumcla~commonswiki via Wikimedia Commons.

Last week, Shadow Chancellor John McDonnell gave a speech at the Rail and Maritime Transport (RMT) Union’s “Garden Party for Cuba” event, attended, among other luminaries, by the Cuban ambassador. McDonnell made the following pledge:

    “We’re here in solidarity with the Cuban revolution […] I want to say this to our Cuban comrades. When […] a Labour government is elected, not if, we will be your staunchest allies to support the Cuban revolution. And that means the support, the political support of course, but it means also the support, financial and on trade […] We stand with you comrades.”

This was greeted with chants of “Viva Cuba” and “Viva socialismo“. Just two weeks earlier, when asked about the poor track record of socialism in Cuba, Venezuela and the former Soviet Union, McDonnell had declared that “it was never socialism”.

So which one is it? Is Cuba socialist now, or not? Did it suddenly become socialist in the last two weeks, after 60 years of faux-socialism? Is it an on-and-off kind of socialism, which alternates between the real thing, and the fake version? Is it a Schrödinger’s socialism?

June 19, 2019

QotD: Working class “materialism”

Filed under: Europe, History, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

When one thinks of all the people who support or have supported Fascism, one stands amazed at their diversity. What a crew! Think of a programme which at any rate for a while could bring Hitler, Petain, Montagu Norman, Pavelitch, William Randolph Hearst, Streicher, Buchman, Ezra Pound, Juan March, Cocteau, Thyssen, Father Coughlin, the Mufti of Jerusalem, Arnold Lunn, Antonescu, Spengler, Beverley Nichols, Lady Houston, and Marinetti all into the same boat! But the clue is really very simple. They are all people with something to lose, or people who long for a hierarchical society and dread the prospect of a world of free and equal human beings.

Orwell’s press card portrait, 1943

Behind all the ballyhoo that is talked about “godless” Russia and the “materialism” of the working class lies the simple intention of those with money or privileges to cling to them. Ditto, though it contains a partial truth, with all the talk about the worthlessness of social reconstruction not accompanied by a “change of heart”. The pious ones, from the Pope to the yogis of California, are great on the “change of heart”, much more reassuring from their point of view than a change in the economic system. Petain attributes the fall of France to the common people’s “love of pleasure”. One sees this in its right perspective if one stops to wonder how much pleasure the ordinary French peasant’s or working-man’s life would contain compared with Petain’s own.

The damned impertinence of these politicians, priests, literary men, and what-not who lecture the working-class socialist for his “materialism”! All that the working man demands is what these others would consider the indispensable minimum without which human life cannot be lived at all. Enough to eat, freedom from the haunting terror of unemployment, the knowledge that your children will get a fair chance, a bath once a day, clean linen reasonably often, a roof that doesn’t leak, and short enough working hours to leave you with a little energy when the day is done. Not one of those who preach against “materialism” would consider life livable without these things. And how easily that minimum could be attained if we chose to set our minds to it for only twenty years! To raise the standard of living of the whole world to that of Britain would not be a greater undertaking than the war we have just fought. I don’t claim, and I don’t know who does, that that wouldn’t solve anything in itself. It is merely that privation and brute labour have to be abolished before the real problems of humanity can be tackled.

The major problem of our time is the decay of the belief in personal immortality, and it cannot be dealt with while the average human being is either drudging like an ox or shivering in fear of the secret police. How right the working classes are in their “materialism”! How right they are to realize that the belly comes before the soul, not in the scale of values but in point of time! Understand that, and the long horror that we are enduring becomes at least intelligible. All the considerations are likely to make one falter — the siren voices of a Petain or of a Gandhi, the inescapable fact that in order to fight one has to degrade oneself, the equivocal moral position of Britain, with its democratic phrases and its coolie empire, the sinister development of Soviet Russia, the squalid farce of left-wing politics — all this fades away and one sees only the struggle of the gradually awakening common people against the lords of property and their hired liars and bumsuckers.

The question is very simple. Shall people […] be allowed to live the decent, fully human life which is now technically achievable, or shan’t they? Shall the common man be pushed back into the mud, or shall he not? I myself believe, perhaps on insufficient grounds, that the common man will win his fight sooner or later, but I want it to be sooner and not later — some time within the next hundred years, say, and not some time within the next ten thousand years. That was the real issue of the Spanish war, and of the last war, and perhaps of other wars yet to come.

George Orwell, “Looking back on the Spanish War”, New Road, 1943 (republished in England, Your England and Other Essays, 1953).

June 3, 2019

QotD: The roots of Italian Fascism

Filed under: Europe, History, Italy, Politics, Quotations, WW1 — Tags: , , , , — Nicholas @ 01:00

Colourized portrait of Italian Fascist leader Benito Mussolini in 1940.
Colourization by Roger Viollet via Wikimedia Commons.

Italian Fascism … originated as a kind of live-action role-playing game for disgruntled Italian WWI vets led by a charismatic war hero, aviator, and poet named Gabriele D’Annunzio. Compared to what it evolved into, early Italian fascism had a rather charming opera-bouffe quality about it – theoretical ideas that were incoherent to the point of surrealism, lots of prancing around in invented uniforms, and dosing of opponents with castor oil. The history of D’Annunzio’s Fascist microstate of Fiume makes amusing reading.

Then came Benito Mussolini, a man looking for a vehicle.

Mussolini was a revolutionary Socialist organizer influenced by the theories of Georges Sorel, who was responding to one of the early failures of Marxism. In Marxian “scientific socialism”, universal revolution was a process that would follow mechanically from the capitalist immiseration of the proletariat. But by the second decade of the new century it was becoming clear that most national proletariats were unwilling to play their appointed role in the theory and indeed tended to be among the most patriotic and nationalist elements of their societies. Class warfare as the engine of international socialism had failed, creating a doctrinal crisis in communist/socialist circles.

Sorel responded by writing a new theory of political motivation he called “irrationalism” which proposed that instead of fighting popular sentiments like patriotism and nationalist mythology, socialists and communists should embrace them as tools to build and perfect socialism. Mussolini was persuaded, broke with the Socialist Party, and went looking for a vehicle for a Sorelian revolution. He found it in D’Annunzio’s Fascists and, swiftly shunting D’Annunzio aside, became their leader.

I’ve covered this history in detail because it explodes one of the prevailing myths about Fascism – that it arose out of some fundamental opposition to Communism. In fact this was never true; Fascism was a Marxist heresy from the day Mussolini seized it, differing from Marxism not mainly in its aims but in the means by which they were to be achieved.

The defining doctrine of Fascism once D’Annunzio was out of the way was this quote by Mussolini: “Everything for the state, nothing outside the state, nothing against the state.” (There are a few variant translations from the original Italian.) Building directly on Leninist political economics, Benito Mussolini wrote a theoretical justification of the totalitarian state which paralleled Joseph Stalin’s less theorized but brutally-executed totalitarianization of the Soviet Union at around the same time.

The Fascist theory was of a unitary, totalizing state ruled by a leader acting as the embodiment of the will of the nation. No power centers in opposition to the embodied will can be tolerated; church, family, education, and civic institutions must all become organs of that will.

Eric S. Raymond, “Spotting the wild Fascist”, Armed and Dangerous, 2019-04-30.

May 25, 2019

QotD: Orwell reviews Hayek

Filed under: Books, Britain, Economics, Politics, Quotations — Tags: , , , — Nicholas @ 01:00

Taken together, these two books give grounds for dismay. The first of them is an eloquent defence of laissez-faire capitalism, the other is an even more vehement denunciation of it. They cover to some extent the same ground, they frequently quote the same authorities, and they even start out with the same premise, since each of them assumes that Western civilization depends on the sanctity of the individual. Yet each writer is convinced that the other’s policy leads directly to slavery, and the alarming thing is that they may both be right.

Of the two, Professor Hayek’s book is perhaps the more valuable, because the views it puts forward are less fashionable at the moment than those of Mr Zilliacus. Shortly, Professor Hayek’s thesis is that Socialism inevitably leads to despotism, and that in Germany the Nazis were able to succeed because the Socialists had already done most of their work for them, especially the intellectual work of weakening the desire for liberty. By bringing the whole of life under the control of the State, Socialism necessarily gives power to an inner ring of bureaucrats, who in almost every case will be men who want power for its own sake and will stick at nothing in order to retain it. Britain, he says, is now going the same road as Germany, with the left-wing intelligentsia in the van and the Tory Party a good second. The only salvation lies in returning to an unplanned economy, free competition, and emphasis on liberty rather than on security.In the negative part of Professor Hayek’s thesis there is a great deal of truth. It cannot be said too often – at any rate, it is not being said nearly often enough – that collectivism is not inherently democratic, but, on the contrary, gives to a tyrannical minority such powers as the Spanish Inquisitors never dreamed of.

George Orwell, “The Road to Serfdom by F.A. Hayek / The Mirror of the Past by K. Zilliacus”, Observer, 1944-04-09.

May 15, 2019

“Our” intellectuals and how they got that way

Filed under: Education, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

Over at Rotten Chestnuts, Severian says we should blame the eggheads:

Because its goals were impossible, The Revolution didn’t go as planned. For every two self-deluded fools who thought the Soviet Union was a new civilization, there were five who knew exactly what the Communists were about. Bomb-throwing anarchists had terrorized European cities for years before 1917, and Red atrocities during the Civil War were no secret. It was obvious to anyone who cared to look, then, that horrors like the White Sea Canal were features, not bugs, of Communism.

If you’ve read your Festinger, you know what happened next. The True Believers searched frantically for any “explanation” that wouldn’t invalidate their precious Marxism, and Antonio Gramsci gave it to them. Though he didn’t coin the term “false consciousness” (Georgy Lukacs did), Gramsci weaponized it. The reason the Bolsheviks are forced to do all that awful stuff — which we don’t admit they actually did! — is that The People lack the proper revolutionary consciousness. They still believe in stuff like “God,” “free speech,” “not getting starved to death while the Party fatcats drive around in limos,” etc.

And where do they get this “false consciousness,” comrades? Why, it’s the same place the Western proles get theirs, which is also why the Western proles haven’t joined The Revolution (yet!), in fulfillment of the scriptures. Gramsci called the false consciousness installation process “hegemony.” There are a zillion unread academic tomes covering all the nuances, but the basic idea is simple enough: The ruling class controls the institutions; the institutions transmit culture; therefore, the culture takes ruling class values for granted.*

The solution, therefore, is as simple as the diagnosis: Capture the institutions, change the culture.

I trust y’all see where this is going. The best conspiracy theories are the ones that are actually true, and this one is. You want a grand conspiracy to destroy Western Civ? Here it is, laid out as openly as Marxist prose can express it, in excruciating detail. If anything, I’m being unfair to Antonio Gramsci. He put it all together in true kommissar style, but these ideas were everywhere on the Left in the early 20th century. In America, for instance, Progressives like John Dewey had been maneuvering to get control of elementary schools since the late 19th century. Progressives just looooove putting their hands on children. Have you noticed?

Every single insane, culture-destroying, gulag-enabling idea the Left has had in the last 200 years, starting with Karl Marx’s sub-Hegelian flatulence itself, can be traced directly back to some fucking egghead. I’ll repeat that: DIRECTLY. You can find their works, and quote them, because this stuff is in every syllabus of every Humanities class of every college in the Western world. The prose is opaque as only PoMo prose can be, but the main ideas are easy enough to decipher….

…I wrote “ideas,” but there’s really only one “idea.” Since The Revolution obviously ain’t gonna happen — it seems even Leftists can acknowledge one tiny aspect of reality, if you give ’em twelve decades and 100 million bodies — the Left’s entire program, top to bottom, stem to stern, is shit-flinging nihilism. Hey hey, ho ho, Western Civ has got to go — not because it’s Western, but because it’s Civilization.

April 8, 2019

George Orwell BBC Arena Part 5 Nineteen Eighty Four

Filed under: Books, Britain, History, Politics — Tags: , , — Nicholas @ 04:00

Alan Ruben
Published on 31 May 2013

Part 5 of an in-depth 5 part series about George Orwell made in 1983.

April 7, 2019

George Orwell BBC Arena Part 4 The Lion and the Unicorn

Filed under: Books, Britain, Europe, History — Tags: , , , , — Nicholas @ 04:00

Alan Ruben
Published on 29 May 2013

Part 4 of an in-depth 5 part series about George Orwell made in 1983.

April 6, 2019

George Orwell BBC Arena Part 3 Homage to Catalonia

Filed under: Books, Britain, Europe, History, Military, Politics — Tags: , , , — Nicholas @ 04:00

Alan Ruben
Published on 9 May 2013

Part 3 of an in-depth 5 part series about George Orwell made in 1983.

April 5, 2019

George Orwell BBC Arena Part 2 – Road to Wigan Pier

Filed under: Books, Britain, History, Politics — Tags: , , , , , — Nicholas @ 04:00

Alan Ruben
Published on 14 Apr 2013

Part 2 of an in-depth 5 part series about George Orwell made in 1983.

March 22, 2019

QotD: Millennial socialists

Filed under: Economics, Education, History, Politics, Quotations, USA — Tags: , — Nicholas @ 01:00

Those who cannot remember the past are doomed to repeat it, as George Santayana once said. Slightly before him, Karl Marx claimed that history repeats itself, the first time as a tragedy, the second time as a farce. Both of these Dead White Males are arguably right, if only the latter still continues to inspire people, though not with this particular quote.

Throughout the developed world – with the notable exception of Poland – Gen Ys or the Millennials veer strongly to the left. Young people have always done so, but the current crop would make even their proud Baby Boomer grandparents blush in their enthusiasm for collectivism. It’s not just that in countries like the United States or Australia two thirds of them vote for the parties of the left – after all, the left can be a broad church, from Tony Blair to Jeremy Corbyn – but they positively heart socialism: 63 per cent of Australian university graduates and over the half of the American cohort. Those who literally cannot remember the past are very keen to repeat it – let’s hope that this time only as a farce.

The Millennials can’t remember very much – and they don’t learn very much either. It’s easy being hot for socialism or communism when you actually have a very little idea of what it is and what it did throughout the 20th century. And the Ys have that ignorance in spades; one third of them think that George W Bush killed more people than Stalin and 42 per cent have never heard of Mao – but over 70 per cent agree with Bernie Sanders. Some research suggests that only 15 per cent actually have a correct understanding of socialism. It’s not just politics; the Millennials are the most woefully undereducated and miseducated generation in a very long time. To be fair, that’s not strictly their fault; that attaches itself again to their Boomer grandparents who have been in charge of our failing education systems during this time. Combine the modern indoctrination-cum-dumbification taking place in schools and universities with the attention span-killing impact of information technology and social media, and you have a barely literate cohort, which is simply not equipped with the necessary mental tools to learn about the real world even if they wanted to.

Any surprises that socialism is now nearly synonymous with Gen Y?

Arthur Chrenkoff, “Socialism as a Millennial religion”, The Daily Chrenk, 2019-02-19.

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