Quotulatiousness

March 25, 2023

South Africa – from bad to indescribably worse

John Psmith reviews South Africa’s Brave New World: The Beloved Country Since The End Of Apartheid by R.W. Johnson. It isn’t a pretty picture at all:

    The whole world had come to Pretoria to see the inauguration of Nelson Mandela as the first democratically elected South African President. It was the greatest assemblage of heads of state since John F. Kennedy’s funeral … But it was the flight of nine SAAF [South African Air Force] Mirages overhead, dipping their wings in salute, which brought tears to many eyes. It said so many things: the acceptance of, indeed, the deference to, Mandela by the white establishment, the acknowledgement that he was fully President, able to command all the levers of power — and, for many black people in the crowd, it meant that for the first time the Mirages’ awesome power and white pilots were on their side, part of the same nation … All the products of that white power, including South Africa’s sophisticated economy and infrastructure, were being handed over intact.

A little over a decade later and that same South African Air Force was no longer able to fly. It wasn’t for lack of planes: new ones were procured from European arms manufacturers in an astonishingly expensive and legendarily corrupt deal. But once purchased the planes rotted from lack of maintenance and languished in hangers for lack of anybody able to fly them. Most of the qualified pilots and technicians had been purged, and most of the remainder had resigned. The air force did technically still have pilots, after all it would be a bit embarrassing not to, but those pilots were chosen for patronage reasons and didn’t technically have any idea how to fly a fighter jet.

It isn’t just the air force. That whole “sophisticated economy and infrastructure” that got “handed over intact” now by and large no longer exists. Consider something as basic as running water: in 1994, South Africa had some of the most sophisticated water infrastructure on earth, with a whole system of dams, reservoirs, and long-distance inter-basin conduits working together to conquer the geographical challenges of having several major cities and mining centers located on an arid plateau. All of this water was safe, drinkable, and actually came out of the tap when you turned the handle. This picture was marred of course by poor delivery to black rural communities and squatter camps, but in the early 90s the government was making rapid progress towards serving more of those people too.

Like the air force, that water system is now basically non-functional. It’s estimated that something like 10 million people no longer have reliable access to running water. When the water does run, it’s frequently filthy and contaminated with human sewage. South Africa had its first urban cholera outbreak in the year 2000, and they are now a regular occurrence. Again, like the air force, this isn’t for lack of money or effort. The state has spent billions on trying to fix the water problems, and the government’s water bureaucracy has tripled in size since 1994. Something else has gone wrong.

Neither of these examples is cherry-picked. Ask about literally any of the necessities for human life, and the picture is the same: basically first-world quality under the apartheid Nationalist government, and basically post-apocalyptic today. The electric grid is failing, with rolling blackouts consuming the country on a daily basis. The rail network, once one of the finest on earth, is now so degraded that mines in the North of the country prefer to truck their products overland to ports in Mozambique rather than risk the rail journey to Durban. The medical system was once the jewel of Africa and now teeters on the brink of collapse, with qualified doctors and nurses fleeing the country in droves. As for education, one South African author notes: “When Anthony Sampson’s authorized biography of Mandela appeared one of its more embarrassing asides was that all the educational institutions which had nourished Mandela had since collapsed. A Mandela could be produced in colonial times, but no longer.”

Had enough yet? At last count between a third and a half of the population is unemployed. Public order is non-existent outside gated communities and tourist areas patrolled by private security. The murder rate in South Africa exceeds that of many active war zones. Every major city in South Africa is among the most dangerous cities on earth, and the countryside is much worse than the cities. The reported cases of rape alone establish South Africa as the worst country on earth for rape, and the vast majority of cases are likely unreported, since the police have essentially stopped prosecuting this crime.

Something has gone very wrong. What happened? That’s the subject of this book by R.W. Johnson, an ultra-detailed examination of the 10 or so years following the end of apartheid in 1994. Johnson is the right guy to write this book — he’s lived in South Africa since the 1960s, and was active in the movement against apartheid from its earliest days, so he personally knows most of the players who’ve been running the country. And now he has the bittersweet task of writing a book documenting how what happened is “just what white racists predicted and what white radicals like myself scorned”.

March 10, 2023

The evolution of a slur

Filed under: Britain, History, Japan, USA, WW2 — Tags: , , , , — Nicholas @ 03:00

Scott Alexander traces the reasons that we can comfortably call British people “Brits” but avoid using the similar contraction “Japs” for Japanese people:

Someone asks: why is “Jap” a slur? It’s the natural shortening of “Japanese person”, just as “Brit” is the natural shortening of “British person”. Nobody says “Brit” is a slur. Why should “Jap” be?

My understanding: originally it wasn’t a slur. Like any other word, you would use the long form (“Japanese person”) in dry formal language, and the short form (“Jap”) in informal or emotionally charged language. During World War II, there was a lot of informal emotionally charged language about Japanese people, mostly negative. The symmetry broke. Maybe “Japanese person” was used 60-40 positive vs. negative, and “Jap” was used 40-60. This isn’t enough to make a slur, but it’s enough to make a vague connotation. When people wanted to speak positively about the group, they used the slightly-more-positive-sounding “Japanese people”; when they wanted to speak negatively, they used the slightly-more-negative-sounding “Jap”.

At some point, someone must have commented on this explicitly: “Consider not using the word ‘Jap’, it makes you sound hostile”. Then anyone who didn’t want to sound hostile to the Japanese avoided it, and anyone who did want to sound hostile to the Japanese used it more. We started with perfect symmetry: both forms were 50-50 positive negative. Some chance events gave it slight asymmetry: maybe one form was 60-40 negative. Once someone said “That’s a slur, don’t use it”, the symmetry collapsed completely and it became 95-5 or something. Wikipedia gives the history of how the last few holdouts were mopped up. There was some road in Texas named “Jap Road” in 1905 after a beloved local Japanese community member: people protested that now the word was a slur, demanded it get changed, Texas resisted for a while, and eventually they gave in. Now it is surely 99-1, or 99.9-0.1, or something similar. Nobody ever uses the word “Jap” unless they are either extremely ignorant, or they are deliberately setting out to offend Japanese people.

This is a very stable situation. The original reason for concern — World War II — is long since over. Japanese people are well-represented in all areas of life. Perhaps if there were a Language Czar, he could declare that the reasons for forbidding the word “Jap” are long since over, and we can go back to having convenient short forms of things. But there is no such Czar. What actually happens is that three or four unrepentant racists still deliberately use the word “Jap” in their quest to offend people, and if anyone else uses it, everyone else takes it as a signal that they are an unrepentant racist. Any Japanese person who heard you say it would correctly feel unsafe. So nobody will say it, and they are correct not to do so. Like I said, a stable situation.

He also explains how and when (and how quickly) the use of the word “Negro” became extremely politically incorrect:

Slurs are like this too. Fifty years ago, “Negro” was the respectable, scholarly term for black people, used by everyone from white academics to Malcolm X to Martin Luther King. In 1966, Black Panther leader Stokely Carmichael said that white people had invented the term “Negro” as a descriptor, so people of African descent needed a new term they could be proud of, and he was choosing “black” because it sounded scary. All the pro-civil-rights white people loved this and used the new word to signal their support for civil rights, soon using “Negro” actively became a sign that you didn’t support civil rights, and now it’s a slur and society demands that politicians resign if they use it. Carmichael said — in a completely made up way that nobody had been thinking of before him — that “Negro” was a slur — and because people believed him it became true.

March 7, 2023

Getting rid of the SAT won’t help low-income or minority students – in fact, it’ll hurt them

Filed under: Education, Military, USA — Tags: , , , , , , — Nicholas @ 05:00

Rob Henderson explains why the notion of getting rid of SAT requirements will to the opposite of what is being claimed, based on his own experience:

US Navy Seaman Chanthorn Peou takes the SAT aboard USS Kitty Hawk, 23 February, 2004.
US Navy photograph by Photographer’s Mate 3rd Class Jason T. Poplin via Wikimedia Commons.

I graduated in the bottom third of my high school class with a 2.2 GPA. Didn’t think of myself as “smart”. I thought a lot and read a lot. But I hated homework, teachers, rules, etc. I thought “smart” meant kids who did their homework and raised their hand in class. Those types.

My senior year of high school I took the required test to join the military — the Armed Services Vocational Aptitude Battery (ASVAB). Half my motivation to take this test was because I got to skip class. I spent the night before with my friends drinking Four Loko and playing Fight Night Round 3 on Xbox 360. Woke up with a hangover, chugged 20 ounces of Rockstar energy drink, and took the test. Afterwards, the Air Force recruiter showed me how to convert ASVAB to SAT scores. I got the same score as my smartest friend who always got straight-As and was headed for college. What the fuck? I thought.

At the time, I wasn’t aware these tests are thinly veiled IQ tests. The SAT, ASVAB, and the ACT are all highly correlated with IQ at about r = .8.

A study on Army recruits found that scores on an intelligence test, along with 2-mile run time, were the best predictors of success in infantry training.

Research on tank gunners found that replacing a gunner who scores around the 20th percentile with one who scores around the 55th percentile improves the likelihood of hitting a target by 34 percent.

To qualify, potential military recruits must score higher than roughly one-third of all who take the ASVAB. The lowest acceptable percentile score to join is 36 for the Air Force, 35 for the Navy, 32 for the Marine Corps, and 31 for the Army. By definition, the worst test taker who makes it into the military still scores higher than one-third of his or her peers. The military slices off the bottom third of standardized test-takers, not allowing them to join.

The psychologist and intelligence researcher Linda Gottfredson has written:

    IQ 85 … the U.S. military sets its minimum enlistment standards at about this level … The U.S. military has twice experimented with recruiting men of IQ 80-85 (the first time on purpose and the second time by accident), but both times it found that such men could not master soldiering well enough to justify their costs.

In the 1960s, Secretary of Defense Robert McNamara launched Project 100,000 which lowered the testing requirement. This allowed people at the 10th percentile (80~ IQ) — a standard deviation lower than the previous standard — to join.

Supposedly, the aim was to alleviate poverty. LBJ had recently begun his War on Poverty program. The story was that getting more recruits into the military would help them move into the middle class. And they needed more recruits for the Vietnam War. Lowering recruitment standards was an easy way to get them.

Recruits of Project 100,000 were 9 times more likely to require remedial training and training took up to 4 times longer to complete compared to their peers who had entered under the higher score requirement. In Vietnam, men recruited under the lower testing threshold were 2.5 times more likely to die in combat.

Did the veterans who made it home achieve upward mobility? No. Compared to civilians with similar attributes who were not recruited, McNamara’s Morons (as they were later termed) were less likely to be employed, less likely to own a business, and obtained less education. Later, the policy changed to improve the talent pool of the armed forces. Higher ASVAB score thresholds were reinstated. Along with additional rigid requirements.

Today, eight out of ten Americans between 17 and 24 are ineligible for military service. Mostly due to obesity, medical issues, and criminal records.

Anyway, seeing my ASVAB score was the first time I learned I could have been a good student. It was possible. How many kids out there are like this. Kids who have fucked up lives and get bad grades which mask their underlying potential. Potential that a standardized test could reveal.

The SAT is a “barrier” according to that NYT op-ed. But it’s also a gateway. Most poor kids don’t take the SAT. Or any other standardized test. More should.

February 18, 2023

Nikki Haley’s presidential bid is clearly doomed because … she uses her middle name? Let me read that again.

Filed under: India, Media, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

Jim Treacher (whose name I should now probably put in scare quotes because it’s a nom-de-plume) explains why Nikki Haley is a no-hoper in the next Republican presidential primaries:

As I revealed over a decade ago, “Jim Treacher” isn’t my real name. This is just a message-board pseudonym that got way out of hand, and now I guess I’m stuck with it. My government name is Robert Sean Medlock, but my parents have always called me Sean. I don’t know why they didn’t just name me Sean Robert Medlock, but I was in no position to argue my case at the time because I couldn’t talk yet.

So now, every time I need to fill out paperwork somewhere, I have to explain that I go by my middle name. Doctors, dentists, car repairs, insurance, what have you. The routine is kind of annoying, but at this point I’m used to it.

I’m not deceiving anybody by using my middle name. It’s just my name, man. Lots of people go by their middle name.

In other news: This week Nikki Haley announced she’s running for president. I don’t know if she has a shot, but the libs sure seem to think so. They’re already attacking her for … going by her middle name.

Check out this idiot:

She didn’t. Her birth name was Nimarata Nikki Randhawa. Not “Nimrata”, as it’s commonly misspelled by supposedly sophisticated libs:

My goodness. Guess it runs in the family, huh?

The Randhawa family referred to their daughter as Nikki, which is Punjabi for “little one”. And she changed her last name to Haley when she married a man named Michael Haley.

Y’know, like Hillary Rodham did when she married Bill Clinton.

Here’s another dummy, who of course works for CNN:

Yeah. Wait. What?

And if that scandal wasn’t enough to sink Nikki Haley’s chances utterly, CNN’s Don Lemon helpfully points out that she’s way, way, way past her peak:

Now, you know I’m not one to cry sexism often. Frankly, when I found out a hot college professor of mine had been fired for doing a #MeToo, I was offended for not being involved. I’d gone to office hours, for godsakes. But there is sexism this week we have to call out. Nikki Haley announced she is running for president. She’s a reasonable Republican candidate who is, of course, a long shot against Trump. There are plenty of ways to criticize her politics, but for some reason a bunch of people we are meant to respect tried to say that the real problem is that she’s a woman, that she’s not young, and that she’s Indian.

You may think I’m exaggerating.

Here is Don Lemon on CNN: “Nikki Haley isn’t in her prime. Sorry”, he says, looking to camera, a little smile on his face. “When a woman is considered to be in her prime in 20s and 30s and maybe 40s …” His co-hosts, both women, balk. (“Prime for what?”) But Lemon keeps going. Watch the extremely stressful video here, where he goes on … and on … about how Nikki Haley, who is 51, cannot criticize Biden’s age. Because women peak in their 20s, and she’s long past that.

Or here’s progressive hero Mary Trump, Donald’s niece, who disavowed him and became a star of the intelligentsia. She decided that the best way to insult Nikki Haley this week was by highlighting that she’s Indian, because Nikki is her middle name. Again, this is a real statement Mary Trump released on Twitter: “First of all, fuck you Nimrata Haley.” Sorry, I’m slow: If you’re a white person trying to insult someone who’s not white and you do it by highlighting their race, what’s that called again? I’m sure there’s a Robin DiAngelo chapter on this somewhere.

British Empire Crackdown in South Africa – Boer War 1899-1902

Filed under: Africa, Britain, History, Military, Railways — Tags: , , , , , — Nicholas @ 04:00

The Great War
Published 17 Feb 2023

The 2nd Boer War saw the British Empire bring to bear the entire imperial might to put to rest a dispute with the Boer Republics in South Africa. With scorched earth tactics and the use of concentration camps, the Boer War was a glimpse of what was to come in 20th century warfare.
(more…)

February 12, 2023

JunkScientific American

Filed under: Media, Politics, Science, USA — Tags: , , , , , — Nicholas @ 05:00

The editors of Scientific American have been steadily injecting more political and progressive content into their traditional coverage of hard scientific topics:

Scientific American magazine has been around since 1845, evolving into a reader-friendly purveyor of hard science, a respected, slightly intimidating denizen of supermarket checkout lines. But judging by the recent ridiculous trend of stories and editorials, it’s been wholly captured by the woke blob.

On the surface the monthly still does what it says on the label in providing long articles, short reviews, and cool photographs for an intelligent audience, with almost-comprehensible stories on the physics of black holes for science buffs, and stunning photos of deep-sea creatures for the rest of us.

But then there’s the ludicrously left-wing ideology that seeps into every issue. A NewsBusters perusal of the contents of each 2022 regular-release monthly issue revealed 34 stories grounded in liberal assumptions and beliefs, nearly three per issue. That’s even after skipping stories with liberal themes that were nonetheless science-based — for example, a cover story on melting glaciers in Antarctica wasn’t included.

Of course, the COVID pandemic in particular tugged the magazine toward government interventionism and the smug rule of health “experts”.

Some of the most bizarrely “woke” material is online-only, with a wider potential reach. The most notorious recent example is a January 6, 2023 opinion piece, cynically seizing on the on-field collapse of a Buffalo Bills player to label the NFL racist: “Damar Hamlin’s Collapse Highlights the Violence Black Men Experience in Football — The “terrifyingly ordinary” nature of football’s violence disproportionately affects Black men“. It’s written by Tracie Canada, who is, no surprise, an assistant professor of cultural anthropology.

So what’s the solution? Surely Canada wouldn’t recommend banning blacks from the National Football League for their own protection?

But plenty of bizarre pieces fill the print edition. Here’s a headline from the July 2020 issue of this purported science magazine: “The Racist Roots of Fighting Obesity“. Yet a June 2019 SA article argued that the nation’s “biggest health problem” was obesity. So is Scientific American, for being concerned about obesity, by its own bizarre standard racist as well?

February 5, 2023

“[E]very story now assumes ‘white supremacy’ as the core truth of the world”

Filed under: Media, Politics, USA — Tags: , , , , , , — Nicholas @ 05:00

Andrew Sullivan on the state of the American legacy media in an age of young, woke reporters driving the narrative forward at the expense of any hint of objectivity:

Memphis police officers charged in the beating death of Tyre Nichols.

There are times when I actually feel some pity for the editors in mainstream media. In the last few years, pressured relentlessly by young, super-leftist staffers, they have slowly and then precipitously dropped the goal of objectivity and news in favor of subjectivity and narratives. The struggle against white supremacy has become too urgent for news that may not advance “social justice”. Here’s a glimpse of what the old guard is dealing with, in a leaked transcript of a NYT staff meeting in 2019. An early question from a NYT reporter was:

    I’m wondering to what extent you think that the fact of racism and white supremacy being sort of the foundation of this country should play into our reporting. Just because it feels to me like it should be a starting point, you know? … I just feel like racism is in everything. It should be considered in our science reporting, in our culture reporting, in our national reporting. And so, to me, it’s less about the individual instances of racism, and sort of how we’re thinking about racism and white supremacy as the foundation of all of the systems in the country.

And, as you can see every day, this is what the NYT subsequently did. Distilled that year with The 1619 Project (now airing on Hulu!), everything was and is parsed through the lens of critical race/gender/queer theory — from birdwatching to knitting to “literally abolishing the police”. It’s their foundation.

The same ideological fervor swept over the WaPo, of course — right down to the racist birds! And this week, the former executive editor, Len Downie, a near-icon of the old school, published a report on journalism and found a broad consensus among his colleagues that, in the words of one editor-in-chief, “Objectivity has got to go!” So every story now assumes “white supremacy” as the core truth of the world.

So what happens when stories arrive which, on the face of it, seem to refute that entirely? Take three recent events: two mass killings of Asian-Americans within two days in California by an Asian-American (in Monterey Park) and a Chinese national (in Half Moon Bay); five black police officers in a majority-black police force with a black police chief all but lynched and murdered an innocent black man; and a trans woman was convicted of the rape of two other women with the use of her penis.

How on earth do these fit into the pre-arranged “white supremacy” template?

They can’t of course. They reflect a reality far more complex than the crude racial hierarchies beloved of actual white supremacists and woke activists alike. They show individual actors, with a range of possible motives, in unique moments that will always escape predictable narratives. Maybe racial prejudice is present; maybe not; or maybe mixed into a range of other possible factors. You work empirically from the ground up.

But if the facts don’t fit the narrative, you move on quickly to a story that will. So with the Asian-American massacres, after some initial excitement, the MSM lost interest as soon as a white man could not be blamed. (Contrast that with the days-long feeding frenzy over the Atlanta spa massacre, despite zero evidence of any anti-Asian motive from the white killer.) Or they try to force it into their narrative anyway.

January 29, 2023

D.C. Public Schools – “if this were a corporation, it would be in liquidation. If it were a house, it would be condemned”

Filed under: Education, Government, USA — Tags: , , , , — Nicholas @ 03:00

Andrew Sullivan on the latest PR campaign by the disaster that is the DC Public School system:

In my web-reading this week, I stumbled across two statistics that made me sit up straight. The first came from a devastating story last September about my home city’s public schools. I had just watched a slick new video from DC Public Schools about their new “equity” push, which aims to go “beyond students’ academics” and “call out inequities”. The video is full of vague-sounding pabulum — they never define what they mean by “equity”, for example, apart from invoking Ibram X Kendi’s term “antiracism” — but the message is very clear: “equity” is now the central focus of the school district. And it’s a bright new day!

Now check out the data on how the DC Public School system is faring. A key metric is what they call “proficiency rates” — a test of whether the kids are passing the essentials of reading and math at every stage of their education. Overall, only 31 percent of DC students have proficiency in reading and just 19 percent have proficiency in math. Drill down further in the racial demographics and the picture is even worse: among African-American kids, the numbers are 20 percent and 9 percent, respectively. Among black boys, it’s 15 percent and 9 percent. Which means to say that DC Public Schools graduate kids who are overwhelmingly unable to do the most basic reading and math that any employer would need.

This is not a function of money. In the most recent federal analysis: DC spends far more per student — $30,000 a year — than any other state, double the amount in many states across the country.

Let’s put it this way: if this were a corporation, it would be in liquidation. If it were a house, it would be condemned. But since it’s a public school system, it can avoid this catastrophic failure by emphasizing “equity”!

Call this the woke dodge. As they fail to educate kids in the very basics, they brandish a shiny object over there — “Diversity! Equity! Inclusion!” — to distract us. Or they claim that these scores are caused by “white supremacy” or “systemic racism”. Or they argue that now, they are educating “the whole child”. From the DCPS video: “The racial equity lens is a critical component of ‘whole child’ for us because being a whole child means thinking about all of your identities, but certainly the racial identity is a gap in what we’re discussing as a country.” Anything but do the basic job of teaching math and reading as they are supposed to do.

The truth is: they obviously can’t teach those subjects successfully. I’m sure many are good teachers doing their best, and some manage to rescue some of these kids, who often face terrible trauma in their homes and neighborhoods. But the data overall are damning. Imagine spending $30K a year on a student, any kid, in any country, and after 12 years, he still can’t spell or do basic math. It must be really hard to pull that off. And as a reward, you get a shitload of money from the city and the feds to keep it up. Criticize them? You’re a “white supremacist”.

Then there’s the other stat that blew my mind — on the post-BLM surge in murders of African-Americans, including many children. The rise in homicide has cooled off somewhat, as Robert Verbruggen notes. But check this out:

    Between the 2018–2019 and 2020–2021 periods, the black homicide rate went up by about 40 percent and the white one by 15 percent — already a glaring disparity. But since the black homicide rate started out so much higher than the white one, this translated to an increase of just 0.4 per 100,000 for whites and 9.7 per 100,000 for blacks — nearly 25 times as large. The increase in the black homicide rate was greater than the total homicide rate for the nation as a whole.

Read that last sentence again.

January 19, 2023

“Sir, was everyone in history a racist?”

Filed under: Books, Britain, Education, History — Tags: , , — Nicholas @ 05:00

At The Critic, Fred Skulthorp explains how British history is being taught in schools these days:

Sir John Hawkins (1532-1595), Sir Francis Drake (1540?-1596), and Thomas Cavendish (1560-1592).
Probably a copy of Daniel Myten’s’ painting of the same subject, now part of the Royal Museums Greenwich collection via Wikimedia Commons.

“Sir, was everyone in history a racist?” said Daniel one slow Thursday afternoon at my old school in North London. Daniel hadn’t put up his hand, so of course, I had to tell him off. Even worse, being in my usual teacherly bad mood, I wasn’t exactly Mr Chips with my response. What a silly question, I snapped, before going back to trying to teach a set of pandemic weary teenagers about the Reformation.

Daniel deserved a better answer than that. Not least because some version of his question has now worked its way onto the lips of the certain adults who run schools. The latest “yes” in a primary school in Lewisham saw an “overwhelming” majority vote to remove the stain of Sir Francis Drake’s name from the school. Who knows what arguments went into the decision, but one can only hope they delved a little bit more into his career than the BBC who initially served him up as a “16th century slave trader”.

The decision didn’t surprise me. I had briefly taught in another secondary school just down the road, and another in North London, where making the curriculum inclusive, diverse, decolonised, equal etc was all the rage. For me, Drake was a fascinating target. I had actually taught the man to a class of Year 8s. Funnily enough then, Drake was one of the few old white men of British history deemed more accessible — largely given his relationship with an escaped slave called Diego. According to Miranda Kaufman, whose book Black Tudors was gleefully worked into our history curriculum, Diego became Drake’s “right-hand man” in his various endeavours across the high seas.

This wasn’t enough to exonerate him in Lewisham. When it comes to slavery and being a dead white man, even flirt with it and you’re out. Beyond the expected uproar, the bigger issue here is the increasingly strange way we feel compelled to serve up our history to make it accessible for “minorities” in the name of “diversity, equality and inclusivity”.

Both schools I taught in during my short-lived career were some of the most diverse in London. This isn’t something that particularly interested me, but it certainly played on the conscience of some of my colleagues. One of the most cringe-inducing conversations I have ever had was with a fellow teacher, who on discussing changes to the curriculum in the name of “diversity” recalled something along the lines of: that they had looked down the register, seen the names and wondered how we might better tell their story. Presumably, this meant anything other than the usual fare of boring old “white” British history

What exactly is their story? As British citizens, their story is our story; our history, their history and vice versa. The attempts to presume exactly what these teenagers found relatable end up pretty disingenuous. Roman Britain? Ever heard of Ivory Bangle Lady? The Tudors? All old dead white guys, huh? Nope, check out this cool black trumpeter who was in the court of Henry VII! These are interesting curios, but sprinkling them throughout the curriculum all too often seemed to advance the misconception that Britain has always been a multiracial, multicultural society — something not only historically inaccurate but incredibly patronising to the children of second, third, even fourth generation immigrants.

This all came to a head during a unit on World War One, which our head of department insisted be based on the book The World’s War: Forgotten Soldiers of Empire by David Olusoga. The book is an interesting piece of revisionism about the role of colonial soldiers in WW1. In obsessing over race and teaching the Western Front, it does at some point have to contend with the fact that the vast majority who died there were, err … white men. In one particularly painful lesson, I ended up having to teach the Battle of the Somme by asking the class: what does the story of Chinese labourers reveal about World War One? Funnily enough, as it turns out, not that much! I’m sure being subjected to racial slurs whilst doing manual labour behind the front wasn’t much fun. But I felt something fundamentally dishonest, even borderline offensive, in prioritising their story over those of the Pals Battalions who went over the top that morning.

January 12, 2023

How the New York Times describes the Congressional Republican dissidents

Filed under: Media, Politics, USA — Tags: , , , , , — Nicholas @ 03:00

It’s not the news, it’s the substitution of opinion for reporting:

Here’s the political journalist Mara Gay — currently of the New York Times, formerly of the Wall Street Journal and The Atlantic — explaining what the twenty Republican holdouts were up to in their maneuvering over the selection of a Speaker of the House:

It’s leftie Twitter in human form, with all of the slogans. Angry, hateful voters, disturbed by “diversity”, sent some dumb atavists to represent them in D.C., because they hate government and want to “burn it to the ground”. (“And really, that’s what these people were sent to do.”)

Time magazine, which apparently still exists, comes to much the same conclusion, in a piece that I tragically can’t read in full without creating an account, which I wouldn’t do for a free steak dinner or a blanket future pardon from the governor of my choice:

So the twenty GOP holdouts hate government and want to sow chaos and burn democratic norms to the ground, mainstream political journalists calmly explain. Now, via RedState, here’s a letter from seven of the holdouts listing their actual demands as conditions for their vote. Sample demand:

So the monsters who hate government and want to burn it all down were demanding clearly written legislation that every legislator has time to read and fully debate before casting their vote on it.

    Subject of Journalism: We want bills that are focused and readable

    Journalist: They want to destroy all government because of racism

It’s not even sort of an interpretation or an argument about the thing being discussed — it’s just a wholesale invention, completely severed from the thing that’s allegedly being analyzed. It’s like you ordered a tuna melt, so the waitress broke into your house and mailed your couch to Finland. “There’s your tuna melt,” she says, handing you the receipt from the post office. It’s so aggressive a non-sequitur that it would usually suggest the need for a neurology consult. Have you recently suffered a serious fall, Ms. Gay? Have you experienced dizziness or unexplained nause— oh, wait, I see from your chart that you’re just a political journalist.

January 11, 2023

“[T]o the ordinary American, those values [diversity, equity, and inclusion] sound virtuous and unobjectionable”

Filed under: Bureaucracy, Education, Politics, USA — Tags: , , , , — Nicholas @ 03:00

John Sailer writes in The Free Press on the rapid rise of the “diversity, equity, and inclusion” bureaucracy in American higher education:

Graphic for Rhode Island College’s Office of Diversity, Equity and Inclusion.

The principles commonly known as “diversity, equity, and inclusion” (DEI) are meant to sound like a promise to provide welcome and opportunity to all on campus. And to the ordinary American, those values sound virtuous and unobjectionable.

But many working in academia increasingly understand that they instead imply a set of controversial political and social views. And that in order to advance in their careers, they must demonstrate fealty to vague and ever-expanding DEI demands and to the people who enforce them. Failing to comply, or expressing doubt or concern, means risking career ruin. 

In a short time, DEI imperatives have spawned a growing bureaucracy that holds enormous power within universities. The ranks of DEI vice presidents, deans, and officers are ever-growing — Princeton has more than 70 administrators devoted to DEI; Ohio State has 132. They now take part in dictating things like hiring, promotion, tenure, and research funding.

More significantly, the concepts of DEI have become guiding principles in higher education, valued as equal to or even more important than the basic function of the university: the rigorous pursuit of truth. Summarizing its hiring practices, for example, UC Berkeley’s College of Engineering declared that “excellence in advancing equity and inclusion must be considered on par with excellence in research and teaching”. Likewise, in an article describing their “cultural change initiative”, several deans at Mount Sinai’s Icahn School of Medicine declared: “There is no priority in medical education that is more important than addressing and eliminating racism and bias.” 

DEI has also become a priority for many of the organizations that accredit universities. Last year, the Council for Higher Education Accreditation, along with several other university accrediting bodies, adopted its own DEI statement, proclaiming that “the rich values of diversity, equity and inclusion are inextricably linked to quality assurance in higher education”. These accreditors, in turn, pressure universities and schools into adopting DEI measures.

Much of this happened by fiat, with little discussion. While interviewing more than two dozen professors for this article, I was told repeatedly that few within academia dare express their skepticism about DEI. Many professors who are privately critical of DEI declined to speak even anonymously for fear of professional consequences. 

The Invention of DEI

How has this fundamental shift taken place? Gradually, then all at once.

For decades, university administrators have emphasized their commitment to racial diversity. In 1978, Supreme Court Justice Lewis Powell delivered the court’s opinion in Regents of the University of California v. Bakke, taking up the question of racial preferences in higher education. Powell argued that racial preferences in admissions — in other words, affirmative action — could be justified on the basis of diversity, broadly defined. Colleges and universities were happy to adopt his reasoning, and by the 1980s, diversity was a popular rallying cry among university administrators.

By the 2010s, as the number of college administrators ballooned, this commitment to diversity was often backed by bureaucracies that bore such titles as “Inclusive Excellence” or “Diversity and Belonging”. Around 2013, the University of California system — which governs six of the nation’s top 50 ranked universities — began to experiment with mandatory diversity statements in hiring. Diversity statements became a standard requirement in the system by the end of the decade. The University of Texas at Austin in 2018 published a University Diversity and Inclusion Action Plan, which began to embed diversity committees throughout the university. 

Then came the Black Lives Matter demonstrations of 2020. The response on campus was a virtual Cambrian explosion of DEI policies. Any institution that hadn’t previously been on board was pressured to make large-scale commitments to DEI. Those already committed redoubled their efforts. UT Austin created a Strategic Plan for Faculty Diversity, Equity, and Inclusivity, calling for consideration of faculty members’ contributions to DEI when considering merit raises and promotion.

White Coats For Black Lives, a medical student organization that calls for the dismantling of prisons, police, capitalism, and patent law, successfully petitioned medical schools around the country to adopt similar plans, including at UNC–Chapel Hill, Oregon Health & Science University, and Columbia University. In some cases, administrators even asked White Coats For Black Lives members to help craft the new plans. 

All at once, policies that previously seemed extreme — like DEI requirements for tenure and mandatory education in Critical Race Theory — became widespread.

January 5, 2023

The injustices inherent in “asymmetrical multiculturalism”

Ed West traces the start of “asymmetrical multiculturalism” to a 1916 article in The Atlantic by Greenwich Village intellectual Randolph Bourne and traces the damage that resulted from widespread adoption of the policy:

“Asymmetrical multiculturalism” was first coined by demographer Eric Kaufmann in his 2004 book The Rise and Fall of Anglo-America, and later developed in his more recent Whiteshift, in a chapter charting Bourne’s circle, the “first recognisably modern left-liberal open borders movement”. 

Kaufmann wrote how asymmetrical multiculturalism “may be precisely dated” to the article where Bourne, “a member of the left-wing modernist Young Intellectuals of Greenwich Village and an avatar of the new bohemian youth culture,” declared “that immigrants should retain their ethnicity while Anglo-Saxons should forsake their uptight heritage for cosmopolitanism.”

Kaufmann suggested that: “Bourne’s desire to see the majority slough off its poisoned heritage while minorities retained theirs blossomed into an ideology that slowly grew in popularity. From the Lost Generation in the 1920s to the Beats in the ’50s, ostensibly ‘exotic’ immigrants and black jazz were held up as expressive and liberating contrasts to a puritanical, square WASPdom. So began the dehumanizing de-culturation of the ethnic majority that has culminated in the sentiment behind, among other things, the viral hashtag #cancelwhitepeople.”

The hope, as John Dewey said of his New England congregationalist denomination around the same time as Bourne, was that America’s Anglo-Saxon core population would “universalise itself out of existence” while leading the world towards universal civilisation.

These ideas certainly didn’t remain in New England or even the United States, as Britain has certainly seen just how destructive they can be recently:

Late last year I wrote about the tragedy of Telford, a town in the English midlands where huge numbers of young girls had been sexually abused. Telford, along with Rotherham in South Yorkshire, had become synonymous with this form of sexual abuse, mostly committed by men of Kashmiri origin against girls who were poor, white and English. 

This is the subject of an upcoming GB News documentary by journalist Charlie Peters, and it is quite clear, from all the various reports, that grooming had been allowed to carry on in part because of the different ways the system treats different groups.

Had the races of the perpetrators and victims been reversed, this tragedy would almost certainly be the subject of countless documentaries, plays, films and even official days of commemoration. But it wouldn’t have come to that, because the authorities would have intervened earlier, and more journalists would have been on the case.

Sex crime is perhaps the most explosive source of conflict between communities, and most recently the 2005 Lozells riots began over such a rumour. It is understandable why journalists and reporters were nervous about this subject; less forgivable is the way that, away from the public eye, those in charge signal how gravely they view what happened.

Until Peters revealed the story, Labour had planned to make the former head of Rotherham council its candidate for Rother Valley; this week Peters revealed that one of the councillors named in a report into the town’s failures to deal with the grooming gangs scandal has gone onto become a senior Diversity & Inclusion Manager working for the NHS. Presumably the people who hired Mahroof Hussain knew about his previous job, and still felt that it was appropriate to have him in a “diversity and inclusion” position. Again, were things different, would a Mr Smith whose council had been condemned for its handling of the gang rape of Asian girls have landed that job? The whole thing seems as morbidly comic as Rotherham becoming Children’s Capital of Culture.

Such a clear inconsistency can only exist because of socially-enforced taboos and norms which have developed over race. In Whiteshift, Kaufmann cited sociologist Kai Erikson’s description of norms as the “accumulation of decisions made by the community over a long time” and that “each time the community censures some act of deviance … it sharpens the authority of the violated norm and re-establishes the boundaries of the group”. Every time an individual is punished for violating the anti-racism norm, it strengthens society’s taboo around the subject, to the point where it begins to overwhelm other moral imperatives.

Then there is regalisation, the name for the process “in which adherents of an ideology use moralistic politics to entrench new social norms and punish deviance”, in Kaufmann’s words. This has proved incredibly effective; after paedophilia or sexual abuse, racism is perhaps the most damaging allegation that can be made.

Few people wish to be accused of deviance, which perhaps explains why Peters’s story has received so little coverage in the press this week. Again, were the roles reversed, it’s not wild speculation to suggest that it would feature on the Today programme, seen as clear evidence of racism at the heart of Britain. When the Telford story broke, it did not even feature on the BBC’s Shropshire home page.

December 18, 2022

Christopher Snowden reviews Andrew Doyle’s The New Puritans

Filed under: Books, Britain, Education, Media, Politics — Tags: , , , , , — Nicholas @ 03:00

In The Critic, Christopher Snowden praises Doyle’s recent book:

How wrong I was. As Andrew Doyle shows in The New Puritans, it took only a few years for Critical Social Justice to infect the corporate world, government agencies and the media. Most worryingly for a system of thought that favours “lived experience” over objective truth, it became pervasive in higher and lower education.

Doyle had been warning about this for years and kept the receipts. He has a long list of examples of institutional idiocy and persecution to show that there is more to concerns about the “woke brigade” than a right-wing panic over a handful of crazies.

So divorced from reality is Critical Social Justice, that unintentional humour often arises: the CEO of Stonewall accusing lesbians who refuse to date trans women of “sexual racism”; activists becoming uncomfortable with the phrase “trigger warning” because it invokes guns; an American professor of education asserting that “on many levels, mathematics itself operates as whiteness” (how many levels?).

[…]

Those of us who will never be intimately acquainted with the Frankfurt School owe a debt to Doyle for calmly dissecting the anti-liberal worldview. Doyle himself is a left-wing homosexual who is often portrayed as a Nazi on social media for defending free speech and mocking the “entitled demands and infantile tantrums” of the woke mob.

Borrowing a phrase from Isaiah Berlin, he argues that we are living through a “Counter-Enlightenment” led by “conformists with pretensions of radicalism”. The woke ideology is not a natural extension of left-liberalism, he says, nor of political correctness. It is something far more sinister, regressive and authoritarian. In its Year Zero approach to knowledge and history, it is almost nihilistic.

Academically rigorous but never pretentious, The New Puritans is virtually unimprovable as an analysis of this chilling social phenomenon. It begins and ends with the Salem witch trials of 1692–93, when two vindictive children sent 20 people to their deaths on the basis of nothing more than “spectral evidence” (AKA “lived experience”). The mania ended as quickly as it began when the adults in the room simply stopped believing them.

Doyle believes the current madness will end the same way if we can return to critical thinking and put a stop to ad hominem attacks. Good luck with that. Most of the people he is writing about would sooner burn this book than read it.

December 6, 2022

Elizabeth Nickson on Prime TV’s new mystery series, Three Pines

Filed under: Cancon, Media — Tags: , , , , — Nicholas @ 05:00

I don’t watch much TV myself, aside from Minnesota Vikings football games, so what little I know about current TV offerings is pretty much all second-hand … and as Elizabeth Nickson‘s review shows, I don’t think I’m missing much at all:

I had the distinct unpleasure this week of watching Prime TV’s new mystery series, Three Pines, set in the village I grew up in, Knowlton, Quebec, where the author now lives and the geography within which she sets her series. I have a rule of not watching anything violent (except Yellowstone) but to catch a glimpse of the village I ranged through as a kid, I sucked it up.

Of course, I was immediately insulted, as the first scene had a white-blond beefy Anglo (Nazi Alert!) cop in Quebec City (an Anglo cop in Quebec City is vanishingly rare) beating up an Indian woman. The thing marched on, hitting every nasty leftie trope, through an increasing ugly physical landscape. The writer, Louise Penny, is very successful, top of the NYTimes bestseller list with every book and much loved by women of a certain age. Penny’s work is a look inside their heads. Hillary Clinton and she are friends, ’nuff said.

The show is like a beautiful painting over which an angry adolescent has thrown red and black paint in order to “show reality”. A friend who who lives across the street from Penny’s palatial residence states that, contra her reality, there has been one murder in the village in the last 80 years and that was an argument over a pig.

Penny has populated my village with killers, bigots, madmen and women, noble Indians, and noble artistes who wrestle with evil normals, all of whom are unhappy because they are so unethical, bigoted, homophobic and racist. There is also a former residential school in situ, which there was not. There are literally no children in the show. No children, no families. (Penny is childless like most of her generation of Canadian artists) Just noble artistes, hard-done-by-noble Indians and noble French policemen.

Oh wait, there is one 12 year old. She murders her mother.

An unrelated thematic undercurrent about Canada’s maltreatment of its native peoples clubs the viewer, so of course that gives Penny permission to trash the culture she exploits. There is, apparently, no wound that she will not scrape at, making it bigger, more dramatic, more focused on her hatred for white Anglo men.

And women. The villain, like all her villains, is a sick, entitled, white woman. Basically Penny loathes rich white people of any sex, while living a lush life in the place they created. Because Knowlton was the summer and weekend place of Canada’s then corporate elite. A village of 500 bulked out to 1500, as the interlocking network of the people who built the infrastructure of modern Canada came to summer. Penny profits off the product of bitterly hard generational labor, while trashing it. Which is a metaphor for our arts.

I went to the local school for seven years so was friends with both parts of the community. My father was on every committee in the village, and he and his fellows made sure there was not one fallen sparrow in the region. The only way anyone fell out of the network of care that used to exist in every small town in Canada and the US, was through alcoholism. Aside from crime caused by that sickness, there was virtually none. And for the fallen, there were halfway houses and treatment. Unlike Penny’s implication of hate and neglect, Indians in the area were, to the extent they allowed, helped, funded, cared for. Like almost every early settler family, my father’s family had married into two Indian tribes, and in the case of my father, given his cousinage, were understood.

Because that’s what Christians do, and at the time, everyone was Christian.

That job now falls to bureaucrats who, like Penny, see everyone as unreconstructed bigots, walking beasts capable of sudden mayhem, and treats them accordingly. The village, if my eyes are telling me true, is no longer beautiful. At least the filmmakers don’t see any beauty in it. Setting it there, like Penny, they hope to capitalize on the mythical small town’s history as a place where happiness and safety were possible. And then they can destroy its memory as a place where goodness reigned.

October 30, 2022

Andrew Sullivan on the rise of Rishi Sunak (or was it “Rashid Sanook”?)

Filed under: Britain, History, Media, Politics, USA — Tags: , , , , , — Nicholas @ 05:00

In the free-to-cheapskates excerpt from his Weekly Dish newsletter, Andrew Sullivan contemplates the differences between how Barack Obama was seen as a historical figure to the US media and yet that same media can’t manage to see how Prime Minister Sunak is “the British Obama”:

Rishi Sunak shortly after becoming Chancellor of the Exchequer in 2020.

In his inimitable way, Joe Biden this week celebrated the rather remarkable fact the the new Conservative prime minister in Britain is the grandson of Indian immigrants:

    As recently as today, we’ve gotten news that Rashid Sanook is now the prime minister. As my brother would say, “Go figure.” And the Conservative party! … Pretty astounding. A groundbreaking milestone. And it matters! It matters!

He got the name wrong, but he’s Joe Biden. He gets names wrong. But unlike many on the left, especially the woke left, and perhaps because he is old enough to remember the after-effects of colonialism, Biden could bring himself to see what a staggering moment it is. It really is. It has gotten a bit obscured in the incredible mess of recent Tory politics. But staring us in the face is a historic shift.

It’s an Obama moment, after a fashion.

[…]

No, Sunak didn’t run an inspirational campaign like Obama. He’s not an orator even close in skill, he hasn’t won an election in his own right, and he didn’t come out of the blue. But he’s even younger than Obama when he took office — just 42, five years younger than Obama when he became president, and, unlike Obama, a slip of a thing and only 5’7″. And, for understandable reasons, Sunak seems much less worried about the cultural and political aspects of breaking the race barrier than Obama was.

Sunak is, for example, an openly practicing and proud Hindu. He lit Diwali lights around 11 Downing Street and took his oath on the Bhagavad Gita. That’s not someone running from his heritage. And he is also a Brexiteer from conviction, and, unlike Truss, a fiscal conservative who’s a realist about what can and can’t be done in a period of extraordinary economic stress for Brits and massive post-Covid debt.

All of this suggests something too many liberals have forgotten. These countries of alleged “white supremacy” have less racism than almost anywhere else in the world. It is hard to imagine a non-white president of France or Germany or Italy — let alone China or Russia or anywhere in Central Europe. It is hard to think of another empire that was deliberately unwound by its architects, and who then, within two generations, installed the grandson of former colonial subjects to its most powerful office. And Obama, of course, was twice elected with more heartland white support than Hillary Clinton.

Sunak has, moreover, been selected by the Tory party — that bastion of alleged bigotry that has already had three female prime ministers in its history, and now also a non-white man, James Cleverly, as foreign secretary, and a woman of Indian ancestry, Suella Braverman, as home secretary. Three of the top four ministers of state in Sunak’s cabinet are non-white. The new chairman of the Conservative party is Nadhim Zahawi. I’m telling you this because the US MSM — who are usually obsessed with racial representation in every single mundane situation — suddenly aren’t that interested, when some of their woke priors are rattled.

This is true of the broader American left. A faction obsessed with racial “equity” cannot take a moment to observe a historical moment of extraordinary proportions. Some, like Trevor Noah, have even completely invented a racist “backlash” against Sunak that simply hasn’t happened, apart from one call on one radio call-in show. (I was on BBC Radio this morning talking to an interviewer who was simply baffled by the projection.)

Noah has the excuse of being a comedian. But the New York Times‘ coverage has been almost as ludicrously slanted as its usual coverage of post-Brexit Britain, and it quickly ran two op-eds by British leftists trashing Sunak. Every story that refers to his ethnicity always slams his class “privilege” — i.e. that his parents were middle-class children of immigrants. This morning, the paper ran another hit-piece on Sunak’s wealth. The only benefit of his Indian ancestry appears to be that he will help the Indian diaspora in Britain itself. The incredible arc of imperial history finally coming full circle? Barely a mention.

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