Quotulatiousness

December 9, 2013

The “epidemic of slavery” in Britain is an urban legend

Filed under: Britain, Media — Tags: , , , — Nicholas @ 11:53

In sp!ked, Frank Furedi talks about the much-talked-about but almost certainly mythical “epidemic of slavery” in Britain:

A London detective inspector, Kevin Hyland, informed the world that ‘we have never seen anything of this magnitude before’. The UK home secretary, Theresa May, echoed his sentiments and said she would make tackling modern-day slavery her top priority. She said there was ‘one positive’ to the case of the south London slave house: the public had finally become aware of the issue of slavery, which, according to May, continues to have a ‘shocking presence in modern Britain’. By this time, claims that thousands of people in Britain were being held in conditions of ‘slavery’ were circulating in the media.

Detective inspector Hyland may not have seen ‘anything of this magnitude’ before — but the fact is that what he saw, or imagined he saw, was a fantasy of slavery rather than the grim reality of forced servitude. Indeed, the story of the south London slaves rapidly unravelled. Early reports hinted at a heroic rescue mission involving detailed planning and up to 40 police operatives. But within a few days it became evident that the three ‘slaves’ were not slaves as we have traditionally understood that term. Certainly they were not physically held against their will. Contrary to early media reports, which suggested the three women had been imprisoned in a house for 30 years, later accounts revealed that they went outdoors to run errands and had access to telephones and a television.

As the initial story of forced imprisonment became difficult to sustain, the narrative of scaremongering shifted — now focusing on the psychological and emotional horrors the women allegedly suffered. Suddenly, the image of the iron collar and chains used by slave-owners gave way to talk of ‘invisible handcuffs’. From this point on, the promoters of this urban legend about modern-day slavery argued that what is really significant about this hitherto unrecognised crime is not what can be seen by the naked eye but rather the often ‘invisible’ problem of mental enslavement. These are slaves who are not physically chained into a life of servitude, but rather are wrapped up in ‘emotional chains’ by their psychologically manipulative captors. ‘Brainwashed’ became the term most commonly used by campaigners spreading myths about an epidemic of ‘slavery’.

November 27, 2013

Some awkward questions about the Brixton “slaves”

Filed under: Britain, Law, Media — Tags: , , , , — Nicholas @ 10:29

Brendan O’Neill goes through the “half-truths and wild claims” of the recent modern slavery story in Britain:

It was presented to us as another Fritzl-like horror, involving three ‘enslaved women’, at least one of whom had ‘spent her whole life in captivity’ and had ‘never seen the outside world’. Or it was Britain’s own version of the recent Cleveland, Ohio case, in which Ariel Castro kidnapped three women from the streets and shackled them to immoveable objects in his house where he abused them for 10 years. In fact, it was worse than Cleveland, suggested the Mirror, because where those American women only suffered for a decade, these British-based women went through a ‘30-year nightmare of captivity, servitude and unimaginable brutality’. It was, in a nutshell, the worst-ever case of hidden human enslavement, the papers told us. ‘No known victims have spent so long in captivity being brainwashed, beaten, manipulated and terrorised’, one said.

We now know that these claims about the so-called ‘Brixton slaves’ are, to use the only term that will suffice, bullshit. Everything that has subsequently come to light, everything that has unfolded in the six days since these ‘slaves’ were ‘rescued’ from some kind of one-time Maoist commune, has called into question the initial claims made by the police, the highly dramatised narrative imposed on these events by the media, and the hyperbolic descriptions of the case by politicians desperate to appear as modern-day William Wilberforces combatting the evils of ‘slavery’. Indeed, the key question that must now be asked is not ‘How did three women end up in a grim commune?’ (let’s leave that to the police), but rather: ‘Why did the entire British media and the political class, along with campaigners and the Twitterati, so willingly and gullibly buy a horror story that was not true?’

[…]

So almost everything we were told about the Brixton case has turned out either to be untrue or to have been wildly exaggerated or dramatised. These were not slaves. They were not held captive. They were not denied contact with the outside world. Rather, what we seem to be dealing with is, quite simply, a very, very eccentric household, in which various people came together, did and believed very strange things, developed an obsession with Mao and conspiracy theories about the British ‘fascist state’, and then ended up regretting it all — well, three of women seem to have regretted it. And so they left. Voluntarily. Without a struggle. It sounds like it was all very unpleasant; it seems clear emotional manipulation was involved and possibly physical force too (but let’s allow the courts to decide that). But slavery? Fritzl-style abuse? Hell, horror, unimaginable brutality? There is nothing remotely resembling evidence to show that anything like that occurred.

So why did the media, politicians, feminists and campaigners lap up this half-cooked, shrill, mostly baseless fantasy about slaves stuck in suburban jails in London? Because it spoke to their already existing prejudices; because it seemed to confirm the darker thoughts that lurk in their heads, about wicked men, vulnerable women, and the unspeakable things that happen in ‘ordinary houses on ordinary streets’; because it allowed them to feel, temporarily, like history-making moral crusaders against evil, and to hell with anything so pesky as a fact. Aneeta Prem, head of the Freedom Charity that assisted the women and drove much of the dramatic talk about ‘domestic servitude’ and ‘rescue’, yesterday said there was too much media frenzy around the case and ‘the more information there is that comes into the public domain, the more it will hamper [the women’s] recovery’. So there’s a problem with having too much information about this case? Why? Might it be because the information so dramatically contradicts the fantasy put about by Prem and others about a group of slaves having been held captive in London for three decades?

November 26, 2013

Never-let-a-crisis-go-to-waste department – the modern slavery bill

Filed under: Britain, Law, Media — Tags: , , , , — Nicholas @ 09:11

Tim Worstall explains why the rush to legislate based on the public outrage over the most recent case of slavery is a bad idea that will have worse results:

I know that I shouldn’t giggle over such things but the revelation that the three “slaves” recently found were in fact the remnants of a Maoist commune well known to social services (indeed, housed by the local council) does provide a certain amusement as we see various leftish types suddenly running away from the story. However, now onto something a great deal more important. Theresa May and various campaigners are going to use this to try and pass an extremely bad law about modern slavery. And it’s worth our all complaining very loudly about this now, as the bill is being drawn up, not later when it is too late.

The problem is that there are two distinct meanings being conflated together for the convenience of the legislators, police, and media: I) sex slavery (which most people recognize as a terrible crime that should be prosecuted to the fullest extent of the law) and II) illegal immigration (which is not the same thing at all). By lumping the much larger number of type II cases in with the tiny number of type I, you get a big headline-friendly number to shock and energize the population who think you’re really talking only about type I cases.

As Operation Pentameter found out, after every police force in the country tried to search out and find sex slaves they found not one single case in the entire country that they were able to prosecute for the crime.

That is, the police went looking for slavery, type I definition of trafficking, while this foundation is using the type II definition of illegal immigration (or, to get to that 50% number, simply of immigration, legal or not).

Oh, and Eaves is involved. They were the people behind the Poppy Project. Which, laughably, claimed that evidence of foreign born women working in brothels in London was evidence of trafficking. Guess all those foreigners working in The City are slaves then, eh?

Just to make this entirely clear here. These campaigners (and that includes May here) are going to use our revulsion of the type I trafficking to pass extraordinarly severe laws against the type II stuff. Up to and including life imprisonment and confiscation of all financial assets. Yet it is only type I that is in fact slavery. Type II is more normally defined as the employment of an illegal immigrant.

Anyone really want life imprisonment for employment of an illegal immigrant? Someone who, entirely of their own volition, tried to make their lives better by breaking the law to come to this country is now going to be defined as a slave?

September 2, 2013

This month in moral panic watch – “rape porn”

Filed under: Britain, Government, Media — Tags: , , , , , — Nicholas @ 09:24

British PM David Cameron has decided that it’s the duty of his government to crack down on internet pornography. In particular, the British government will be attempting to stamp out violent pornography, aka “rape porn”. This may not be his best idea ever:

Lobby organisations like “End Violence Against Women” and sensationalist news rags like the Daily Mail repeatedly claim that watching violent pornography increases sexual abuse and rape by men.

However, the scientific evidence has stubbornly refused to play along with this view:

U.S. Commission on Obscenity and Pornography (1970) found no evidence of a causal link between pornography and rape

“Pornography and rape: theory and practice? Evidence from crime data in four countries where pornography is easily available” (1991) B Kutchinsky

Examined what happened to the rape statistics in four countries (USA, Denmark, West Germany and Sweden) during periods where the availability of violent pornography went from extreme scarcity to relative abundance.

Quoting the report: “The results showed that in none of the countries did rape increase more than nonsexual violent crimes. This finding in itself would seem sufficient to discard the hypothesis that pornography causes rape“

There’s also the problem that pornography is actually quite popular — with both male and female users — over 40% of all internet users view pornography voluntarily. In fact, large numbers of women admit to enjoying rape fantasies:

Whether the puritans or the feminists like it or not, it is a fact that many women enjoy rape fantasies as explained by this female journalist.

Erotic literature such as Fifty Shades of Grey featuring bondage, spanking, hair pulling, fisting and pinwheeling generated sales of over £10M in six months, to a predominantly female audience.

On a more scientific level, a 1988 study by Pelletier and Herold found that over half of their female respondents had fantasies of forced sex.

Nobody (quite rightly) suggests that women who expose themselves to this sort of “violent porn” literature, or who engage in sexual fantasies of rape are more likely to go out and put themselves into situations where they will be raped.

People clearly understand that there is a world of difference between enjoying rape as a sexual fantasy and the violent, painful reality of actual rape.

The same reasoning must logically apply to men who enjoy rape fantasy and rape porn. There is a world of difference between enjoying rape as a sexual fantasy and the violent reality of actual raping another human being.

To assert that women can enjoy rape fantasy, porn and violent BDSM literature without harm because they understand the difference between fantasy and reality, but men do not is nothing more than misandry.

June 15, 2013

Moral panic of the month – sex trafficking

Filed under: Europe, Law — Tags: , , , , , — Nicholas @ 10:18

In Forbes, Tim Worstall explains why so many stories about sex workers being smuggled across borders and forced to work as prostitutes may be based on imaginary numbers:

The full paper is here. And I’m afraid that it’s a horrible mess. And not just because they rather gloss over the two meanings of “trafficking” that are used in the debate.

Those two meanings are as follows:

1) The transport of unwilling people (usually women, but of course can at times be either men or children) into forced prostitution. This is of course illegal everywhere: it’s repeated rape just as a very start. It is also vile and we should indeed be doing everything possible to stamp it out.

2) The illegal movement of willing people across borders to enter the sex trade. Strange as it may seem there really are people who desire to be prostitutes. People would, other things being equal, similarly like to be in a country where they get a lot of money for their trade rather than very little. Given these two we wouldn’t be surprised if people from poorer countries, who wish to be in the sex trade, will move from those poorer countries to richer countries. And such is the system of immigration laws that many of them will be unable to do this legally: just as with so many who wish to enter other trades and professions in the rich world. You can make your own mind up about the morality of this but it is obviously entirely different from definition 1).

There is a third possible meaning which is used by some campaigners which is any foreigner at all who is a sex worker. This is obviously a ridiculous one: especially in the EU given the free movement of labour.

We might paraphrase the two definitions as the “sex slavery” definition and the “illegal immigrant” one. I would certainly argue that the first one is a moral crime crying out to the very heavens for vengeance while the second leaves me with no more than a heartfelt “Meh”.

He also links to a Guardian story about a sex trafficking investigation in Britain from a few years ago called Operation Pentameter:

The UK’s biggest ever investigation of sex trafficking failed to find a single person who had forced anybody into prostitution in spite of hundreds of raids on sex workers in a six-month campaign by government departments, specialist agencies and every police force in the country.

The failure has been disclosed by a Guardian investigation which also suggests that the scale of and nature of sex trafficking into the UK has been exaggerated by politicians and media.

Current and former ministers have claimed that thousands of women have been imported into the UK and forced to work as sex slaves, but most of these statements were either based on distortions of quoted sources or fabrications without any source at all.

We could simply assume that there’s something wildly different about the UK. Something that means that there are, to a reasonable approximation, zero sex slaves in the UK while 30% or more of sex workers in Denmark, Sweden and Germany are all sex slaves. This isn’t an argument that’s likely to pass the smell test to be honest. The explanation is instead that the two different meanings of “trafficked” are being used here.

May 2, 2013

ESR on the true meaning of moral panics

Filed under: Media, Politics, USA — Tags: , , , , , , , — Nicholas @ 09:03

Eric S. Raymond on the difference between the claimed meaning and the actual, underlying reason for various moral panic incidents:

In my experience, moral panics are almost never about what they claim to be about. I am just (barely) old enough to remember the tail end of the period (around 1965) when conservative panic about drugs and rock music was actually rooted in a not very-thinly-veiled fear of the corrupting influence of non-whites on pure American children. In retrospect it’s easy to understand as a reaction against the gradual breakdown of both legally enforced and de-facto racial segregation in the U.S.

But moral panics are by no means a monopoly of cultural conservatives. These days the most virulent and bogus examples are as likely to arrive from the self-described “left” as the “right”. When they do, they’re just as likely to be about something other than the ostensible subject.

In Lies, Damn Lies, and Rape Statistics a college newspaper does a little digging through U.S. crime statistics and finds that the trendy “anti-rape” movement is exaggerating the rape risk of college women by two full orders of magnitude — as it concludes, “the ‘one in four’ chant should be abandoned and replaced with the more appropriate, albeit less catchy, 1 in 400.”

What can explain such gross distortion? I’ve looked into this issue myself and discovered a lot of flim-flam. Still, even the the best-case figures I arrived at apparently overestimated the actual risk on campuses by a factor of 50. (Barbarian zones — like, say, inner-city Detroit — might be a different story.)

If the rape panic runs parallel to the the now nearly forgotten drugs-and-rock panics of the 1950s and 1960s (and many others like them, before and after) we should expect it to actually be be rooted in an attempt to assert control of or cultural dominance over some threatening Other. And there is indeed evidence that points in that direction.

May 16, 2012

Scotland’s latest moral panic, soon to spread to England

Filed under: Britain, Government, Health, Liberty — Tags: , , , , — Nicholas @ 09:00

A spectre is haunting Scotland: the spectre of cheap booze and binge drinkers. The most recent regulatory answer, raising the minimum price of alcohol, won’t solve the problem.

Scotland announced minimum pricing for alcohol this week, at 50p a unit; the price of the cheapest spirits will now rise by almost 50%. It will arrive in England soon, although possibly at the more timid rate of 40p per unit. It will only make a tiny difference, says the government, as it contemplates raising prices for a commodity almost all citizens enjoy (86% of the adult population drink alcohol), and at a time when prices are rising everywhere.

So why bother doing it? The government says it will save lives, even as it announces the speed limit on some motorways will be raised to 80mph, which will cost lives. I am not sure if the deaths created on the roads will be offset by the lives saved from gin, but it seems that more deaths on the roads are acceptable, but more deaths from alcohol are not. Do I smell snobbery? David Cameron says that alcohol “generates mayhem on our streets and spreads fear in our communities” — so I suppose I do.

Minimum pricing is a result of a national moral panic about alcohol, which follows on the trail of moral panics about tobacco and obesity, which are created by the tabloids and their beloved pictures of girls vomiting into gutters with their skirts hitched round their waists; there is a whole crocodile of moral panics, squeezing its way into Downing Street as more important issues are ignored.

[. . .]

Drinking is something that terrifies some but delights many. Drinkers can be ghastly, but so can politicians, and so can sober politicians. Minimum pricing comes from an ancient place – the desire for a neat society – and it expresses Cameron’s desire to appear to be doing something, while he does nothing elsewhere. Where one stands on minimum pricing depends entirely on whether you believe it is a person’s unalienable right to get shit-faced drunk at the market price, no matter what your income. When so many rights are threatened, who would dispute it?

February 16, 2012

Are you for Orwellian surveillance by government thugs or are you with the child pornographers?

Filed under: Cancon, Government, Liberty, Technology — Tags: , , , , , , , — Nicholas @ 10:23

Margaret Wente in the Globe & Mail:

Where do you stand on the new online surveillance bill? Are you with the government? Or are you with the child pornographers? According to Public Safety Minister Vic Toews, you have to choose.

In case you fail to get the point, the new legislation is being subtly marketed as the Protecting Children From Internet Predators Act. Of course, maybe you don’t really care about protecting children from Internet predators. Maybe you don’t care that without this law, filthy perverts will continue to roam free. Really, it’s your choice.

I am scarcely the first person to point out that Stephen Harper’s government likes to demonize its opponents, or that it has a nasty authoritarian streak. But in this case, the dissent is unusually widespread. Those with doubts about the bill include opposition politicians, civil libertarians, privacy commissioners and Internet experts — plus more than a few small-c conservatives who wonder why our government insists on whipping up unnecessary moral panic when it doesn’t have to.

[. . .]

So why do I stand with the child pornographers here? Because I’m not convinced the police need new powers to root out online child molesters. Judging by the recent highly publicized busts of child-porn rings, their existing powers seem to be working fine. Nor am I convinced that the police will never abuse their power. History shows they usually do. That’s why they need civilian oversight. That’s not liberal, in my view. That’s prudent.

January 5, 2010

QotD: What will be the big inane fears of the Twenty-teens?

Filed under: Media, Quotations — Tags: , , , , , — Nicholas @ 12:37

What will be the great hysterical fears of the coming decade? By definition, such worries need to be simultaneously undocumentable and just plausible enough to convince politicians, celebrities, civic do-gooders, captains of industry and media types that our very society hangs in the balance.

For a classic example, think back to the 1980s, when Tipper Gore, the wife of then-Sen. Al Gore, helped form the Parents Music Resource Center and addressed the Senate Committee on Commerce, Science and Transportation regarding the pressing topic of sexual, violent and occult imagery in pop music. As Mrs. Gore wrote in her best-selling (and now hard-to-find) 1987 book “Raising PG Kids in an X-Rated Society,” “By using satanic symbols on the concert stage, and album covers, such as those used by Ozzy Osbourne…certain heavy metal bands lure teenagers into what one expert has called ‘the cult of the eighties.’ Many kids experiment with the deadly satanic game, and get hooked.”

It is probably only thanks to the intervention of the Gores that we managed as a country to wrestle free both of Beelzebub’s and Ronnie James Dio’s bony grasp. Which, it’s worth adding, might have been preferable to that of Ben Bernanke and Timothy Geithner.

Nick Gillespie, “Don’t Fear The 2010s! Embrace the coming decade’s new distractions and overblown worries”, Reason, 2010-01-05

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