Quotulatiousness

December 11, 2021

Pretendians in Canadian academia may resemble “those legendary Klan gatherings where everyone is an uncover FBI agent”

Filed under: Cancon, Politics — Tags: , , , , , — Nicholas @ 03:00

After recounting the rise and fall of Carrie Bourassa, Ed West looks at other examples of white people deliberately passing themselves off as members of First Nations groups and other disadvantaged groups:

Carrie Bourassa with media.
Lead photo in Geoff Leo’s article for the CBC – https://www.cbc.ca/newsinteractives/features/carrie-bourassa-indigenous

… then some serious allegations came to light casting doubt on Morning Star Bear’s fitness for office: Bourassa, it turned out, was white. Her forebears were all Russian, Czech and Polish farmers, who while the Metis struggled with the arrival of the Europeans were back in Tsarist Russia, living lives of unbridled white privilege as agricultural workers.

The response was merciless anger. Bourassa’s colleague Winona Wheeler, an associate professor of Indigenous Studies at the University of Saskatchewan, told the Canadian Broadcasting Corporation that what she did was “abuse” and “theft”, “colonialism in its worst form and it’s a gross form of white privilege.”

Another called her “the modern-day Grey Owl” in reference to the famous early 20th century English conservationist who had managed to convince the world he was Native American, rather than being Archibald from Hastings.

Bourassa’s outing was followed last weekend by that of Jessica Bardill, an “indigenous” language speaker at Montreal University who was reportedly suspended because of doubts about her race. And who could have suspected she was white?

Bourassa and Bardill are hardly exceptional: the past two years have seen at least half a dozen similar racial unmaskings, almost all female academics. Is this the result of the strange racial spoils system created by affirmative action, or does it reflect the cultural emptiness felt by some North Americans, the unbearableness whiteness of being?

Among them is Suzy Kies, an indigenous “expert” in – yet again – Canada, on whose advice a Catholic school district burned 30 library books about indigenous people, removing another 4,700. Kies had become quite a prominent figure on all matters indigenous; again, how could they have possibly noticed?

One suspects that a conference of Canada’s indigenous educators would turn out like those legendary Klan gatherings where everyone is an uncover FBI agent, or that meeting of Holocaust survivor memoir writers where both were fake.

Many of these “indigenous” experts had risen far by telling white liberals what they wanted to hear, confirming their worldview. The same was true of @Sciencing_Bi, who enthralled Twitter last spring with her powerful denunciations of sexual misconduct in higher education. The mysterious young woman had grown up in Alabama, a member of the Hopi tribe, but had “fled the south because of their oppression of queer folk”. Sadly, Sciencing Bi contracted Covid in April 2020, having been forced by her cruel university to do in-person teaching just at the point when that issue was becoming a culture war hot topic, and died, quite unusually for someone so young.

November 25, 2021

Are there any actual First Nations people on government commissions, or are they all Pretendians?

Filed under: Books, Cancon — Tags: , , , , , — Nicholas @ 03:00

There are few enough opportunities for First Nations people in Canada to be heard and for their efforts to matter on issues of concern to all First Nations people … so why do so many of those positions seem to be held by people who lie about their First Nations ancestry? (The original CBC story is from back in September, but I only found out about it today, with my usual great sense of timing.)

“Book burning” by pcorreia is licensed under CC BY 2.0

Suzy Kies, the co-chair of the Indigenous peoples’ commission of the Liberal Party, has resigned from the position after her claim to Indigenous ancestry was called into question.

Radio-Canada reported on Wednesday that it could not confirm Kies’s claims to Indigenous ancestry. Kies told Radio-Canada in an interview that her father is of European descent and her mother is of Indigenous descent.

“My mother’s family is from several communities,” she told Radio-Canada in an interview in French. “On my grandfather’s side, it’s the Maliseet, from St. Mary’s, New Brunswick, there are also the Laporte who are Innu. And my grandmother was Abenaki from Odanak.”

In Radio-Canada’s reporting, they consulted civil status records and the Abenaki Council of Odanak, who did not find Kies on the band list.

The story came following controversy over a book-burning project at a francophone Ontario school board in which Kies was involved. The event, which was carried out by the Conseil scolaire catholique Providence in 2019, has resurfaced during the election campaign and has attracted condemnation by federal leaders.

The event was meant to promote reconciliation by burning and disposing of books the school board deemed to contain outdated and inappropriate depictions of Indigenous people. The books included novels, comic books and encyclopedias, according to a documentary obtained by Radio-Canada. Nearly 5,000 books were disposed of, but only around 30 were burned.

H/T to halls of macadamia for the link.

Update: A disturbing number of white American college applicants are lying about their racial ancestry to (significantly) improve their chances of being accepted, so I guess Canadian Pretendians are just slightly ahead of the curve:

The survey of 1,250 white college applicants ages 16 and older found that the most popular racial claim was Native American. Out of the 34 percent of white college applicants who lied about their race, 77 percent were accepted.

“It’s the easiest lie to tell because you can’t get caught in it,” said Vijay Jojo Chokal-Ingam, an admissions consultant at SOSAdmissions.com and author of Almost Black: The True Story of How I Got Into Medical School By Pretending to Be Black.

“A lot of people, based on very flimsy reasons, claim to be either African-American, Hispanic or Native American because they know it’s going to improve their chances,” Chokal-Ingam said in an interview with The College Fix.

Though lying on college applications is frowned upon, universities typically do not push back on students about their race. Instead, they accept it regardless of what they look like, he said.

“It’s become a joke,” Chokal-Ingam said.

He cited Senator Elizabeth Warren, who famously “lied about her race to get a faculty position at Harvard.”

“If there was a degree to which people felt guilt about doing that, it died with Warren because the Boston Globe, the New York Times, the Washington Post — they all ran to her defense,” he said. “This prompted an ‘if she can do it, I can do it too’ ideology.”

“When President Trump called Senator Elizabeth Warren ‘Pocahontas’, [the media] called him a racist. They said it was a racist thing. On the contrary, I think that he was bringing to attention a very important issue in the field of racial-race relations,” Chokal-Ingam said. “He was making people aware of the fact that people routinely, on a massive scale, lie about their race.”

H/T to Glenn “Instapundit” Reynolds, who pointed out, “If white supremacy were actually a thing, this wouldn’t be happening”.

November 15, 2021

“That is what I like about you Canadians … you are so ready to admit fault. It is a fine, if dangerous, national characteristic. You are all ashamed.”

Filed under: Cancon, History, Media, Politics — Tags: , , , , , — Nicholas @ 05:00

John E. MacKinnon on the world’s first admittedly genocidal, terminally apologetic, “post-national” state … the entity that used to be known as the Dominion of Canada:

During one broadcast, [late CBC Radio host Peter] Gzowski recalled an incident that had occurred at the annual invitational golf tournament he hosted to benefit adult literacy programs across Canada. As one participant, standing next to Gzowski, leaned thoughtfully on his club, another drove a golf cart over his toes. Although it was unclear from the telling whether the cart-driver was American, the first golfer was obviously Canadian, since, shifting gingerly from foot to aching foot, he could only plead, “sorry”. Gzowski shared this anecdote with evident delight, since it struck him as so endearingly, because emblematically, Canadian.

But Gzowski’s soaring contentment with this view of his country and countrymen was no less emblematic. To Canadian nationalists of Gzowski’s era and ilk, the representative Canadian is no hewer of wood or carrier of water, no builder of bridges, roads and railways, no stormer of barricades or keeper of the peace, but a hobbled guest on a verdant fairway, eagerly apologizing for the pleasure of having his toes crushed. “That is what I like about you Canadians,” says Dr. Gunilla Dahl-Soot in Robertson Davies’s novel The Lyre of Orpheus, “you are so ready to admit fault. It is a fine, if dangerous, national characteristic. You are all ashamed.”

Over the past 200 years, notes Hungarian-born Canadian writer George Jonas, “we have been misled by science. Medicine became our hubris. Having learned to fix appendices, we thought we could fix history.” Today, in Canada, there is no clearer manifestation of this urge to renovate and repair the past than the vogue for apology. And no one has struck this posture of national self-abasement with quite the alacrity of Prime Minister Justin Trudeau. Just months after taking office, he apologized for the Komagata Maru incident in 1914, in which a ship carrying Sikhs, Muslims, and Hindus was sent back to Calcutta, where 20 died in a riot. In 2017, he apologized to Indigenous residential-school survivors in Newfoundland and Labrador, and, just days later, to LGBT Canadians for decades of “state-sponsored, systemic oppression.” A year later, he apologized for the execution, in 1864, of six Tsilhqot’in chiefs over a road-building dispute, and for a government refusal, in June, 1939, to allow into the port of Halifax the MS St. Louis, an ocean liner carrying more than 900 Jews fleeing Nazi Germany. In March, 2019, he apologized for the inhumane manner in which Inuit in northern Canada were treated for tuberculosis in the mid-20th century. Two months later, he exonerated Chief Poundmaker of the Poundmaker Cree, apologizing for the Chief’s conviction for treason more than 130 years before. Still at it in the spring of 2021, Trudeau issued a formal apology in the House of Commons for the internment of Italian-Canadians during the Second World War, even though many, it was subsequently revealed, were indeed hardcore fascists, loyal to an enemy in a time of war. Two weeks later, he lowered the Canadian flag for five months to mark the discovery of the remains of Indigenous children who died at residential schools.

In the midst of this flurry of breathy performances, the BBC asked, with more than a touch of arch obviousness, whether the Canadian Prime Minister might not perhaps apologize too much. And yet, in Trudeau, we simply have the apotheosis of that habit of abject contrition celebrated by Gzowskian nationalists. Under his government, it has become fashionable, even necessary, to apologize, not just for egregious historical episodes or policies, but for the existence of Canada itself. In an interview with the New York Times, Trudeau witlessly described the country that had so favoured him through a lifetime of privilege as “post-national”, suggesting that Canada as we know it had somehow served its purpose, extended itself beyond any warrantable use. And recently, not to be outpaced by more current styles of denunciation, he described Canada, “in all our institutions,” as “built around a system of colonialism, of discrimination, of systemic racism.” When China, responding to criticism of its brutal treatment of Muslim Uyghurs, lashed out at Canada for committing “genocide” against its own Indigenous population and subjecting Asian-Canadians to “systemic racism”, Canada’s political class was in no position to quibble — as its prime minister had already muttered his agreement to the claim that he presided over a genocide state.

This note of cringing repentance now echoes in the pronouncements of all of our institutions. No matter how admired our country may remain internationally, no matter how ardently people around the world long to immigrate here for a chance at a better life, our presumptive leaders are eager to scorn Canada as a meagre and regrettable conceit. That the confessional mode they favour has become so prevalent confirms what Christopher Lasch long ago diagnosed as the strain of narcissism that courses through contemporary culture, lending ready appeal to all such facile gestures of self-reproach. There is, indeed, no cagier career move for any Canadian academic, journalist, bureaucrat, or politician these days than to repudiate Canada, and with feeling.

November 12, 2021

One Pretendian’s “cultural Munchausen syndrome”

In Thursday’s NP Platformed newsletter, Colby Cosh updates us on the story of Carrie Bourassa, who had effortlessly surfed to high profile, well-remunerated positions at the University of Saskatchewan and with the federal government largely on the basis of her claimed First Nations background:

Carrie Bourassa with media.
Lead photo in Geoff Leo’s article for the CBC – https://www.cbc.ca/newsinteractives/features/carrie-bourassa-indigenous

Newspapers have a slightly nasty characteristic: it’s easy for them to get pre-emptively mad when institutions are a little slow to do the right thing, and it’s also easy for them to forget to give credit when those institutions get around to it.

So let’s acknowledge that the federal government and the University of Saskatchewan are dealing — as best they can, almost certainly — with their shared Carrie Bourassa problem.

Two weeks ago, CBC News investigative reporter Geoff Leo published an astonishing tour de force. His feature article established, beyond almost any doubt, that Bourassa, a high-profile Indigenous scholar who told and published countless stories of racist treatment and childhood adversity, is actually a fabulist from a wealthy white family. The Institute of Indigenous Peoples’ Health soon put Bourassa, its scientific director, on unpaid leave. The U of S suspended her with pay, probably having no better immediate alternative.

[…]

Since Prof. Bourassa was put on ice in her lucrative Aboriginal-health jobs, Indigenous folk have been labouring to explain in the press what was wrong with her concoction and aggressive peddling of a fake Métis upbringing on the mean streets of Regina. Drew Hayden Taylor’s Globe and Mail op-ed about Bourassa’s “cultural Munchausen syndrome” is instructive and funny, but we hope it is all right to tell Aboriginal-Canadians that no white settler with a lick of sense would consider Bourassa’s tapestry of falsehoods to be harmless “fibs”. This may be a self-serving observation, but her confabulations about her personal history wouldn’t be consistent with the standards of a newspaper, let alone those of a university.

About a year ago, the Saskatchewan Health Research Foundation gave Bourassa an award (not her first) and published a capsule summary of her career. If you read it, you will notice how she was, from time to time, offered career advancement out of the blue by Indigenous supporters who had been taken in by her stories. Even a white grad student living on ramen in a basement apartment might be a little ticked about this. The University of Saskatchewan’s original claim that Prof. Bourassa hadn’t benefited from claiming Aboriginal ancestry is pathetic hokum: Bourassa tellingly accused her own sister of “looking for … a way to make some money” by accepting Indigenous scholarship funds during her PhD studies.

And it probably occurred to the USask brass sometime between the two press releases that an investigative reporter like Leo, in taking on a topic, always looks a couple articles ahead. Bourassa, for example, claims to have suffered from tuberculosis in her late 20s — a useful credential, unfortunately, for someone studying the field of Indigenous health. It’s useful because the disease has been nearly eliminated among non-Indigenous Canadians: the incidence rate for First Nations is 40 times higher, and the cases tend to be concentrated in remote northern Indigenous communities. Even if we overlook Bourassa’s propensity for creative autobiography … well, if she contracted TB, she was certainly very unlucky.

November 10, 2021

The organizational priorities of Canadian universities make for interesting reading

Filed under: Bureaucracy, Cancon, Education, Politics — Tags: , , , , — Nicholas @ 05:00

In Quillette, Jonathan Kay examines the 89-page agenda from a Universities Canada meeting, comparing the issues most people would identify as likely being of high urgency for a gathering of Canadian university administrators with the actual issues the organization considers urgent and important:

University College, University of Toronto, 31 July, 2008.
Photo by “SurlyDuff” via Wikimedia Commons.

Last week, 53 top Canadian academic administrators convened in Ottawa for a biannual membership meeting of Universities Canada, a group dedicated to “providing university presidents with a unified voice for higher education.” The 89-page meeting agenda, which was leaked to me after the event, makes for an interesting read.

The pandemic has been a challenging period for Canadian universities, as the adoption of virtual classrooms has caused some families to wonder whether the traditional bricks-and-mortar education model is worth the price. Many Canadian schools are financially dependent on foreign students, an income source that’s now in flux thanks to COVID. In April, Laurentian University in Ontario declared itself insolvent, cut dozens of programs, and laid off about 100 professors — an unprecedented development.

And yet none of these issues is listed on the October 27th Universities Canada meeting agenda. Laurentian University isn’t mentioned at all, in fact. And the only substantive reference to the COVID pandemic consists of an aside to the effect that “women are disproportionately being impacted negatively during the pandemic”. Instead, all of the agenda’s main action items are dedicated to social justice.

The first item updates attendees on Universities Canada’s multi-year effort to draft a statement on “Social Impact Principles”. A subsequent action item details the “Scarborough National Charter”, a document aimed at “mov[ing] from rhetoric to meaningful concrete action to address anti-Black racism and to promote Black inclusion.” There’s also a related item titled “Equity, Diversity, and Inclusion,” under which members were asked, by formal motion, to affirm their commitment to an affirmative-action doctrine known as “Inclusive Excellence”.

Later in the document, there appears an action item relating to “Principles of Indigenous Education”, detailing the by-now year-and-a-half-long consultation process aimed at renewing Universities Canada’s original Indigenous Education manifesto (which itself was announced with much fanfare in 2015 after a year of work). Among the proposed editing refinements are that language be added “recognizing [the] intersectionality of Indigenous identities”; and that a new preamble be added “acknowledging that Universities Canada and its member universities are located on Indigenous lands across Turtle Island.” The final version, it’s predicted, will be ready by April 2022.

But the agenda’s real centrepiece is a 46-page standalone report commissioned by Universities Canada, called Building a Race-Conscious Institution: A Guide and Toolkit for University Leaders Enacting Anti-Racist Organizational Change.

The report’s main theme is that university leaders must decisively reject the idea of “colour-blindness” (which the author asserts should properly be termed “colour evasion”) in favour of becoming “race-conscious individuals” who “explicitly reflect on their ethno-racial identity and group membership.” The author also exhorts university presidents to “actively examine their personally mediated racial biases, consider their individual experiences with respect to racism, and acknowledge their relative race-related marginalization or privilege in the larger society.” To persist in colour evasion, the author warns, is to erect “discursive barriers to antiracist organizational change.”

And colour evasion is just one of 10 listed “dominant ideologies and pervasive narratives [that] undermine efforts to counteract racism.” Among the other “barriers” listed by the author are “equal opportunity”, “tradition”, and “tolerance”. The report also contains tangents on “white fragility”, “allyship”, and the “ethics of care” prescribed by “critical feminist and antiracist scholars” — as well as instructions regarding the use of certain words and phrases. For instance: “Representation gaps among students, scholars, and staff in higher education are not ‘achievement’ gaps, but rather ‘opportunity’ gaps.”

November 6, 2021

Canadian flag shenanigans still not resolved, kinda

Filed under: Cancon, Government, History, Politics — Tags: , , — Nicholas @ 05:00

For non-Canadian readers (which last time I bothered to check were the absolute majority of readers), it’s perhaps not clear why flying of the Canadian national flag is an ongoing issue here in the dysfunctional Dominion. In short, Prime Minister Trudeau ordered the flag to be flown at half-staff at federal government and military sites after the publicization of unmarked graves of First Nations children who died during their stay at various residential schools across the country. (I must note that this wasn’t actually unknown beforehand … it just got enough media attention that PM Look-at-my-socks Photo-op decided it was a good idea to ostentatiously pretend that this was previously unknown and (to some) provided further evidence of the “ongoing genocide” of Canada’s problematic relations with First Nations people. The flag-lowering was ordered in May and no end date was specified to the observance. Like ritualistic “land acknowledgements” this did absolutely nothing to actually improve the living conditions of any members of First Nations bands, but was balm to the soul of virtue-signallers across the country. In Friday’s NP Platformed newsletter, Colby Cosh updates us on the state of play:

This morning the Assembly of First Nations (AFN) made its much-anticipated move in the chess game that has developed over the display of the Canadian flag on federal government buildings. As you will recall, the flags on all these buildings, including those abroad, were lowered to half-mast in May, when unmarked graves were discovered on the site of a former residential school in Kamloops, B.C., and have stayed there ever since. The prime minister said then that, although the lowering of the flags is his exclusive responsibility, he wouldn’t allow them to be flown normally again until “Indigenous communities and leadership” agreed that they could go back up.

Was this elliptical, confounding phrase intended to refer to the AFN? We wondered at the time who was capable of giving the necessary permission, if not the AFN: it appears, quite naturally, to have accepted the position, which is bound to be controversial if made explicit, that it is the exclusive political instrument for Indigenous communities.

In any case the AFN announced its solution to the stalemate this morning. Its executive committee, after consulting with elders, suggests raising the Maple Leaf on Sunday alongside an orange “Every Child Matters” banner. Both flags would go to half-mast on Monday, Nov. 8, this being Indigenous Veterans Day. The flags then go back up, and the Canadian one comes down again on Nov. 11, according to the usual tradition. From then on, both flags fly until “all of our children are recovered, named and symbolically or physically returned to their homelands with proper ceremony.”

There are Canadians who have no use for a national flag; some, no doubt, dream of carrying national self-abnegation to the point of having a fully transparent flag. But even these progressives would have to admit that it is hard to imagine a sequence of events allowing some future prime minister and some future AFN executive to get together and say, “Great job, everybody, the orange one can come down now.” This is a proposed permanent adoption of two national flags (and who is to say it won’t catch on among private citizens?). Yet it could still be argued that the AFN is letting the prime minister off the hook lightly, in exchange for a symbolic political victory of its own.

With the approach of Remembrance Day, the flag flying at half-mast was becoming a symbol, not of Canadian remorse, but of one politician’s daft impulsiveness and inability to act with even the immediate future in mind. As much as some approved of the original gesture, the prime minister should never have been allowed to treat the flag as personal property or as a subject for political negotiation.

In what other country would this be contemplated? Where else could a head of government do something like this without being warned or grimaced at or, outside the pages of the National Post, castigated very much? Indeed, how was this particular power of jerking the flag up and down on government buildings ever assigned to a prime minister in the first place? It is a little anomalous that this file doesn’t belong to the Governor General, who wrangles other flag-like symbols like medals and heraldry.

October 30, 2021

“Pretendians” … members of the Wannabe tribe … people who fake First Nations ancestry for personal gain

Filed under: Cancon, Education, Government, Health, Politics — Tags: , , , , , — Nicholas @ 03:00

I missed Thursday’s NP Platformed newsletter when it first came out, where Colby Cosh praised a CBC “longread” which dug into the oft-trumpeted heritage of a prominent Saskatchewan university official and did a thorough job of demolishing her claims to First Nations ancestry. This might have seemed unwarranted cruelty, except that those false claims had materially aided her rise to her current position with the university and the federal government:

Carrie Bourassa with media.
Lead photo in Geoff Leo’s article for the CBC – https://www.cbc.ca/newsinteractives/features/carrie-bourassa-indigenous

The result is not only astonishingly well-written and funny — it’s unanswerable. Bourassa has been caught telling utterly insupportable stories about her own past, making lurid claims of racial abuse and colonial trauma in a fanciful Indigenous household bearing no resemblance to the wealthy white one in which she actually grew up. When she got wind that the CBC was working on a story, Bourassa used the resources of the institute to organize a PR defence and arrange for an “open letter”, whose signatories are surprised and offended to find their names attached.

And if the story’s soundness is doubted, one need only refer to the rebuttal that Bourassa published yesterday. Read it and hear the scratching of ticked-off boxes. “I refuse to be victimized by this man who calls himself a journalist. This entire smear campaign stems from lateral violence … nothing less than tabloid journalism … it is apparent that I must adhere to western ideologies.”

But Bourassa’s response, while slinging the jargon generously, does nothing to refute Leo’s reporting. The Saskatchewan scholar lashes herself to the mast of a late-life Métis adoption, which does nothing to explain her tales of making mukluks and beadwork with her “half-breed” “gramps” at age seven.

No prior news item about Aboriginal stolen identity has ever been as strong and complete as this one — and that is why it is worthy of our attention, and of the resources dedicated to it. Bourassa has earned fantastic sums as a researcher and administrator of public funds. Most of this would have been utterly unavailable to her as an ordinary white social worker from the vodka-drinking parts of Saskatchewan. She is in a paramount position of importance in a national bureaucracy dedicated to Indigenous well-being and cultural preservation: her endless nose-stretchers about Aboriginal identity make her position completely untenable.

So will anything be done about it? If the federal government and the University of Saskatchewan are willing to overlook the case made here by the CBC, they will overlook absolutely anything. Falsely claiming Aboriginal descent is one sinful thing; lying floridly and repeatedly to audiences about your personal history of suffering racist treatment is another. (Can one “adopt” experiences? We suppose one can, with a little imagination!) Bourassa seems determined to fight, and to exploit her position to do it. So the institutions to which she has attached herself may have to act — or suffer a disastrous blow to their credibility among First Nations and settlers alike.

October 16, 2021

City Minutes: Indigenous America

Overly Sarcastic Productions
Published 15 Oct 2021

As we look at four pre-Columbian American cities, I don’t know whether to be more impressed with the the architecture or the landscaping. Probably both.

More Indigenous Myths & History:
The Five Suns (https://youtu.be/dfupAlon_8k)
Quetzalcoatl (https://youtu.be/451jzIesWoU)
Huitzilopotchli (https://youtu.be/Zj-jDOjBets)
El-Dorado (https://youtu.be/UHzkGueRz3g)
Pele (https://youtu.be/q1z19p48lZU)
Hawaii (https://youtu.be/xYouQESFE2A)

Teotihuacan shirt: https://www.redbubble.com/shop/ap/903…

Timestamps:
0:00 – 1:03 — Teotihuacan
1:03 – 2:04 — Tikal
2:04 – 3:00 — Tenochtitlan
3:00 – 4:08 — Cusco
4:08 – 5:20 — Conclusion

SOURCES & Further Reading: The Great Cities in History by John Julius Norwich, The Great Courses lectures “The Great City of Teotihuacan” and “Tikal – Aspiring Capital of the Maya World” and “The Aztec Capital of Tenochtitlan” from lecture series Maya to Aztec: Ancient Mesoamerica Revealed by Edwin Barnhart, and “Machu Picchu and the Sacred Valley” and “The Inca – From Raiders to Empire” from lecture series The Lost Worlds of South America by Edwin Barnhart.

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October 11, 2021

QotD: Columbus Day

Filed under: Americas, Europe, History, Quotations, USA — Tags: , , , , , — Nicholas @ 01:00

It was Columbus Day yesterday, where historically, Americans have celebrated the discovery of the “New world” by Christopher Columbus’ little fleet in 1492. Now, historically there were previous discoveries of parts of the Americas by Europeans. Vikings encountered Newfoundland in roughly 1000 and even had a small settlement there. Some writings indicate that an explorer named Brendan encountered the Americas in the sixth century AD. Chinese apparently had landed on the Pacific coast as early as 3300 years ago.

But when Columbus landed on the Caribbean Island of San Salvador in the Bahamas, he set off a wave of exploration and colonization which the previous discoveries had not. The Viking and Chinese settlements did not last, but the post-Columbian ones did. And that is an incredibly significant historical event, no matter how you view history.

In the 1970s it became popular on the left to consider Columbus a monster, a villain who gave the innocent and peaceful natives diseases, enslaved them, wiped out their culture, and destroyed all that was good. This theory teaches that the American natives were all good and peaceful and wonderful and just and true and righteous. They all ate free trade non-GMO gluten free food and were perfectly multicultural and non-judgmental, free of war and with perfect gender equality. Columbus, an evil white European showed up and ruined it all. In short, Columbus he infected the Eden-like paradise of the Americas with his Euro-masculinity.

And the origin of this theory is that of the Noble Savage. There were people living outside the evil corrupting influence of White European Males, and Columbus found them and ruined everything. That’s why when you hear someone talking about this, they never mention the nearly-constant wars, cannibalism, human sacrifice, rape, pillaging, genocide, disease, poverty, and incredible lack of technical and scientific, artistic, and literary knowledge of the native peoples of America.

Columbus was a man of his time, and a particularly greedy one at that. He ripped off his own people, acting as the King’s supreme representative and authority in the Americas (which at the time was not known to be as vast as it is). He took credit for what others did, he took over what they developed, he took the riches they found, and so on. And yes, he and his men enslaved the local natives, and because of their culture of “free love” spread European venereal diseases among the natives they were not exposed to before. Entire tribes were wiped out by the infections they had no resistances to.

Of course, the natives spread disease among the Europeans they hadn’t been exposed to, either, such as Typhus and Syphilis, and the natives were murderous and killed Europeans but those are details that modern revisionist historians either ignore, gloss over, or present as a rough sort of justice: they had it coming for daring to set foot in the Eden of the Americas.

Objectively, neither side was particularly admirable, as one would expect if you understand innate and original sin. If what’s bad comes from within us rather than outside influences, then its spread evenly throughout all humanity without regard to creed, culture, race, or location. The natives were bad because people are bad. The Spaniards and Columbus (who was Italian) was bad, because people are bad.

Christopher Taylor, “Eden Ruined By Italian”, Word Around the Net, 2018-10-09.

October 10, 2021

Three Years in Vinland: The Norse Attempt to Colonize America

Atun-Shei Films
Published 9 Oct 2021

Happy Leif Erikson Day! Some time after Thorvald Erikson’s disastrous voyage to the mysterious lands west of Greenland, a wealthy Icelander named Thorfinn Karlsefni financed and led an expedition of his own, with the goal of establishing a permanent Norse settlement in Vinland. Karlsefni and his crew would spend three summers in the New World, where they would have to deal with internal division, hostile Native Americans, and (according to some) the wrath of demonic mythological creatures.

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~REFERENCES~

[1] Magnus Magnusson & Hermann Pálsson. The Vinland Sagas: The Norse Discovery of America (1965). Penguin Books, Page 7-43

[2] Birgitta Wallace. “Karlsefni” (2006). The Canadian Encyclopedia [https://www.thecanadianencyclopedia.c..].

[3] Lorraine Boissonault. “L’Anse Aux Meadows and the Viking Discovery of North America” (2005). JSTOR Daily https://daily.jstor.org/anse-aux-mead…

October 6, 2021

Jonathan Kay explains why Justin Trudeau’s no-show got a lot of Canadians mad

Filed under: Cancon, Media, Politics — Tags: , , , — Nicholas @ 03:00

Linked from Small Dead Animals, Jonathan Kay took to the twits to summarize why this particular Justin Trudeau flake-out seems to have impacted his reputation so much more than all the other flake-outs he’s pulled over the years (screencapped for those who find Threadreader links objectionable):

October 3, 2021

Trudeau’s no-show on the very first “National Day for Truth and Reconciliation” wasn’t accidental

Filed under: Cancon, Media, Politics — Tags: , , , — Nicholas @ 03:00

In The Line, an explanation of sorts for the Prime Minister effectively boycotting his own National Day for Truth and Reconciliation to go on a family vacation in British Columbia:

Thursday was Canada’s first National Day for Truth and Reconciliation. According to Heritage Canada, it is a day that “honours the lost children and Survivors of residential schools, their families and communities. Public commemoration of the tragic and painful history and ongoing impacts of residential schools is a vital component of the reconciliation process.”

To mark the occasion, ceremonies were held in Indigenous communities across the country. Politicians from every level of government took part. In those provinces where it was not a holiday, schoolchildren wore orange shirts and learned about a shameful part of their country’s past, and came home telling their parents that “every child matters”.

And Justin Trudeau, the prime minister of Canada, who lowered the flag on federal buildings and has kept it down ever since, who has made reconciliation the centrepiece of his leadership, went surfing in Tofino. But not before lying about it — his official itinerary had him in private meetings in Ottawa, and it was only after Toronto Sun reporter Bryan Passifiume noticed that a federal jet had taken off from Ottawa and made its way to one of the most gorgeously isolated parts of the country that the PMO admitted that Trudeau wasn’t in Ottawa working the phones, he was in Tofino playing in the waves. When he was tracked down by a team from Global news, he turned his back to the camera and walked sullenly away along the beach.

What are we to make of this behaviour? Social media was full of people calling it an “own goal” or an “unforced error” or a “self-inflicted wound”, and that Trudeau’s officials should have known that this trip was a bad idea, and urged him to put it off by a day or two.

We think these people are getting it wrong. To call this an error in judgment fundamentally misunderstands Justin Trudeau’s psychology and what motivates him. As far as we at The Line can tell, the timing of this trip, the location, and the predictable negative reaction, was very deliberate, and is entirely in keeping with the prime minister’s previous behaviour. To put it bluntly, the prime minister is taking a suck attack.

When the Liberals came to power in 2015, winning a very surprising majority government, it was almost completely due to the perceived magnetism of Justin Trudeau. He charmed Canadians, he charmed the press, and he charmed foreigners; his “because it’s 2015” line made international headlines and made him the figurehead of youthful, global progressive politics. He was the handsome noble young prince here to save us all.

The problem is, when you’re at the top there is only one way to go in politics and that’s down. And so inevitably came the 2019 federal election, in which Liberal fortunes were undermined by two main things: the fallout from the SNC-Lavalin scandal that saw two ministers and his senior adviser resign, and the emergence of a number of photos showing a very grownup, but very immature, Justin Trudeau cavorting around in blackface. After the Liberals were reduced to a minority, with his own reputation heavily, er, stained, Trudeau disappeared in what was clearly an epic sulk. When he re-emerged in the public eye, he’d grown a beard that was clearly designed to Add Gravitas to his public image.

He did it because he could do it, and he’d do it again just to show Canadians just how disappointed he is in them and how much harder they will need to work to regain the privilege of his leadership. We could use a man like Bertolt Brecht again…

September 12, 2021

Ocean travel without losing half the crew to scurvy

In the most recent Age of Invention newsletter, Anton Howes discusses the scurvy dogs of the Spanish Main, or any other ocean before Europeans discovered how to fight off scurvy:

An English ship of the late 16th/early 17th century: this is a replica of the Susan Constant at the Jamestown Settlement in Virginia. The original ship was built sometime before 1607 and rented by the Virginia Company of London to transport the original settlers to Jamestown.
Photo by Nicholas Russon, March 2004.

For as long as humans have suffered severe food shortages, scurvy has been known. The first record of it appears to date to ancient Egypt, in 1550BC, and it was especially familiar to the inhabitants of northern climates, with fresh vegetation every winter becoming scarce. Our word for scurvy almost certainly comes from the old Norse skyrbjugr — the skyr being a sort of soured cow’s milk that was thought to have caused the disease by going bad. In mid-sixteenth-century sources, scurvy was often referred to as though it was endemic to the Netherlands — a flat land assailed by the North Sea each winter, that had suffered long sieges and devastation thanks to the Dutch Revolt, and where fishing and merchant shipping employed an especially large proportion of the workforce. The Dutch thus had a perfect storm of factors to make vitamin C deficiencies more common, even though they abounded in fresh-caught fish and imported Baltic grain.

And so, over the centuries, the people of the northern climes had discovered the cure. Or rather, cures. The Iroquois ate the bark, needles or sap of evergreen trees — most likely white cedar, or some other kind of spruce, fir, juniper or pine, all rich in vitamin C. Their remedy saved the lives of Jacques Cartier’s colonists based near modern-day Quebec City in the winter of 1536. It’s the reason white cedar is known as arborvitae, the tree of life. And the Saami of northern Scandinavia prized cabbages and other leafy greens, in the summertime filling up casks of reindeer milk with crowberries and cloudberries, to be ready for winter.

[…]

Still more remedies were discovered by accident, as European ships began to range farther and farther abroad. The very first Portuguese voyagers around the Cape of Good Hope almost immediately discovered the value of orange and lemons — especially effective sources of vitamin C, as their acidity helps to preserve it. The voyage of Vasco da Gama, having been the first to round the Cape and reach the eastern coast of Africa, was then stricken with scurvy. They were only inadvertently saved when they traded with some Arabian ships laden with oranges, before landing at Mombasa. There, the ruler sent them a sheep and some sugar-cane, the gift also happening to include some oranges and lemons. Although the Portuguese couldn’t stay there long — they learned of a conspiracy to capture their ship — one of the voyagers later reported in wonder how the climate there must have been especially healthful to have cured them all.

Fortunately, at least some of the crew suspected the citrus instead. On the return journey from India, after a fatally slow three-month crossing of the Indian Ocean, some of the newly scurvy-ridden sailors asked their captain to procure them some oranges at Malindi. At least a few of the crew must certainly have been saved by this request, though perhaps the excitement of their imminent deliverance induced a few fatal aneurysms: “our sick did not profit”, was the report, “for the climate affected them in such a way that many of them died here.” By the time the fleet limped home back to Lisbon in 1499, scurvy had still managed to claim the lives of over two thirds of the original crew.

Nonetheless, the status of oranges as a scurvy wonder-cure had entered sailors’ lore. When Pedro Alvares Cabral repeated da Gama’s feat of rounding the Cape of Good Hope in 1500, his crew purposefully treated their scurvy using oranges. And by the 1560s, if not earlier, the news of the cure had spread beyond the Portuguese. Sailors from the Low Countries, on the eve of the Dutch Revolt from Spain, were said to be staving off scurvy by eating oranges in large quantities, skins and all. (Orange peel is in fact especially rich in vitamin C, so they were onto something.) Their value was certainly appreciated by the Dutch explorer Jacob Corneliszoon van Neck by the time of his second expedition to the Indian Ocean in 1598. Not long after setting out, he purchased 10,000 oranges from a passing ship off the coast of Spain, rationing them out to all his crew. And on the return journey via St Helena they were dismayed when initially “we found no oranges, whereof we had most need, for those that were troubled with the scurvy disease.”

The account of van Neck’s journey was translated into English for the first voyage of the East India Company in 1601, which may be why its commander, James Lancaster, directed his crew to drink three spoonfuls of lemon juice every morning. Lancaster doesn’t appear to have paid any special attention to oranges and lemons ten years earlier, when he first attempted the voyage, although other English mariners like the privateer Sir Richard Hawkins had in the 1590s already been extolling their virtues. We don’t know many of the details of Lancaster’s lemon juice trial, but his flagship’s crew was not entirely saved. Contrary to common report, at least a third of them had died by the time they left their first landing at Table Bay, South Africa — a proportion similar those on the other ships of his fleet, though we don’t know how many actually died of scurvy or of other causes. But upon the expedition’s return, the experience placed lemon juice firmly on the list of known scurvy cures — “the most precious help that ever was discovered against the scurvy” as the East India Company’s surgeon-general put it.

August 30, 2021

A History of American Barbecue

Filed under: Americas, Food, History, USA — Tags: , , , — Nicholas @ 02:00

The History Guy: History Deserves to Be Remembered
Published 29 Jun 2020

Different cultures have been roasting meat over a fire since prehistory, but the practice took on special meaning in the United States. The History Guy remembers a brief history of American barbecue.

This is original content based on research by The History Guy. Images in the Public Domain are carefully selected and provide illustration. As very few images of the actual event are available in the Public Domain, images of similar objects and events are used for illustration.

You can purchase the bow tie worn in this episode at The Tie Bar:
https://www.thetiebar.com/?utm_campai…

All events are portrayed in historical context and for educational purposes. No images or content are primarily intended to shock and disgust. Those who do not learn from history are doomed to repeat it. Non censuram.

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The History Guy: History Deserves to Be Remembered is the place to find short snippets of forgotten history from five to fifteen minutes long. If you like history too, this is the channel for you.

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Script by THG

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August 26, 2021

A New World Order? – The World Power Conference | B2W: ZEITGEIST! I E.24 Summer 1924

TimeGhost History
Published 25 Aug 2021

The League of Nations is just one manifestation of a broader ideal in the interwar years. Within a palace in the heart of the British Empire, a new conference is underway. It is attended by everyone from H.G. Wells to the Prince of Wales.
(more…)

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