Look around you – if we in the West and we humans, in general, had been invaded by aliens, what would be different?
- Our schools in America teach that the system under which America lives, from constitutional protections to (relatively … very relatively) free markets are evil and the cause of all evils in the world.
- Our schools further teach that all the problems in the world at large are the fault of “Imperialists” to include not just America, but the West which is America’s mother culture. They ignore the sins of other nations, many of which, still today, commit female mutilation and slavery, to concentrate ONLY on the West and the sins of the West, thereby obviating any possible pride the students might have in their own culture.
- Further, the schools, under the guise of environmentalism, promote the view that humanity is the worst plague on the planet. Without pointing out that any species can drive others to extinction, or that humans are the only species capable of self-regulating their impact on the environment, they concentrate on those extinctions humans have caused and fantasize that without humans the world would be a paradise.
- Without pointing out the difficulty of global censuses or that in fact we don’t and can’t know how large the world population is, our learning institutions, our cultural institutions, even our entertainment continually scare us with the idea of overpopulation. Without taking into account that there are more trees now in North America than when the colonists arrived, they picture humanity as creating deserts. Schools push middle schoolers to sign agreements never to reproduce.
- As if this weren’t enough, feminists picture women – in Western, well off, more or less equalitarian (at least before the law as it existed before feminist tampering made it take sides with women most of the time) systems – as perpetual victims, stoke a sense of outrage and anger at any and all males, and encourage women to consider normal intercourse “rape” and marriage a prison.
- As if this weren’t enough, the insanity has descended to preaching that there is no such thing as biological sex, and that one’s gender is a sort of “mood” which can be determined before a child is even fully developed. Parents giving hormones to children, to change their sex before the age of reason (let alone physical or emotional maturity) and effectively encouraging castration/neutering and precluding future generations aren’t considered deranged abusers. In fact, educational and medical establishments will encourage parents to thus destroy their progeny and will take the children away if the parents don’t do it, on the flimsiest of pretexts based on stereotypes, such as a boy who disdains male toys, or a girl who doesn’t like dolls. The rich panoply of human expression is ignored in a – dare we say it – alien attempt to make individual people fit stereotypes.
- Three generations into this, our leading lights in intellectual life, be it fiction, non-fiction, academia or even research, get plaudits and advancement ONLY from conclusions and policies that objectively hurt humans and prevent humans from reproducing. A subset of this is hate of the West, the most successful culture in the world, ever, in terms of extending life, preventing early death, preventing or curing disease and preventing and curing famine. Another and even more vociferous subset is the hatred of America, which took all of Western virtues and made them more so.
If aliens, hostile to the very idea of humanity and wanting to prevent us from prospering, let alone going into space (another cause that all so called “progressives” hate with a burning passion and try to prevent by all means possible, from telling us that there is still need on Earth so we shouldn’t spend money on going to space, to telling us that we must first learn to “take care of this planet” to just sustained screaming that the human plague shouldn’t propagate) had managed to take control of our culture, what would they do differently?
Sarah Hoyt, “What if We Have Been Invaded by Aliens?”, PJ Media, 2017-07-21.
September 16, 2019
QotD: If we’d been taken over by aliens, how would we know?
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August 11, 2019
QotD: Deconstructing “Minoan Crete”
Perhaps the most prominent high priestess of the Great Goddess was Lithuanian archaeologist Marija Gimbutas (1921-1994). During the 1950s and 60s Gimbutas developed her so-called “Kurgan Thesis;” basically the idea that the archaeological marker of the arrival in Europe of Indo-European-speakers was to be found in the Bronze Age Kurgan mound burials of the Pontic Steppe, a vast region incorporating most of present-day Ukraine, southern Russia and northern Kazakhstan. Controversially, Gimbutas further claimed that these nomadic Indo-Europeans brought with them a warrior-culture dominated by male sky-gods, which supplanted earlier matriarchal and goddess-worshipping cultures. In this, she echoed ideas already expressed at great length by Robert Graves in his 1948 book The White Goddess. Over the next three decades Gimbutas developed her ideas further in a series of books, articles and lectures delivered at campuses throughout America and Europe, where she was immensely influential amongst the burgeoning women’s movement. Three major works, The Goddesses and Gods of Old Europe (1974), The Language of the Goddess (1989), and The Civilization of the Goddess (1991), presented an overview of her conclusions regarding what she saw as Europe’s primeval matriarchy.
The importance of Gimbutas in the development of the matriarchal myth, and also by extension in the development of modern radical feminism, cannot be overstated. Her archaeological experience and expertise, together with her wide knowledge of linguistics and anthropology, seemed to give academic credibility to the romantic and poetic ramblings of Arthur Evans and Robert Graves. Yet in retrospect it is hard to imagine why anyone with even a modicum of common sense could have been taken in.
There were warning signals everywhere. Right from the beginning, for example, many historians were critical of Evans’ interpretation of Minoan Crete, and a devastating blow was delivered in 1974 when German author Hans Georg Wunderlich published his Wohin der Stier Europa trug? (Where did the Bull carry Europa? published in English in 1975 as The Secret of Crete). Here Wunderlich, a trained geologist, examined the structure of the “palace” of Knossos in Crete in detail and came to the conclusion that the building could never have been a palace for the living. It was, instead, a charnel house, a massive necropolis which doubled as an arena for human sacrifice. For the happy-go-lucky “bull vaulting game”, said Wunderlich, was nothing of the sort: it was a ferocious form of human sacrifice which involved young men and women being gored and trampled to death by a sacred bull. This, said Wunderlich, was the origin of the legend of the Minotaur. Since Wunderlich’s time human sacrifice has been confirmed as an integral part of Cretan religious practice, whilst the supposed “pacifism” which Evans and others had imagined, was exposed as nonsensical.
Emmet Scott, “The Myth of the Primeval Matriarchy”, The Gates of Vienna, 2016-07-13.
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June 27, 2019
QotD: “Misandropologies”
Even though black women live longer than white men in the USA … and even though women control more disposable wealth than men do … and even though women are snagging most of the college degrees these days … and even though the law and public sympathy heavily lean toward women in any dispute between the sexes … and even though the media portray men as either bumbling incompetents or bloodthirsty rape-monsters … and even though men are far more likely to commit suicide, die on the job, or be homeless than women … we’re still lectured by these bitter fat blobs and their testosterone-free male enablers that misandry isn’t real because men still benefit from certain mysterious “systemic” and “institutional” advantages that none of these assholes seem able to enumerate even when calmly asked to do so.
It’s a funny sort of “patriarchy” we inhabit.
To allege that women are capable of malice and violence and deception is only to allege that they’re human. To expect anything less of them would be dehumanizing and patronizing — which, ironically, shares a root word with “patriarchy.” When feminism ditched the “equity” rhetoric in favor of a menses-splattered pagan goddess religion that depicts men as irredeemable worker drones and women as innocent angels, men who weren’t entirely asleep or pussy-whipped realized that the rules had changed and that they were under attack. But even to notice that a lot of women openly exult in hating men gets you labeled a “woman-hater.”
Misandry is real, and those who seek to deny or justify it deserve a stern paddling. And even if you acknowledge that it’s real, don’t try to make excuses for it using some postmodern gobbledygook, because then you become a misandry apologist — a misandropologist. Just admit that women can be every bit as mean, nasty, horrid, foul, vile, shitty, and hateful as men. It’s part of the human condition.
Naïve as it may be, I envision an enlightened future where there is no longer any misogyny or misandry — only a beautiful, sweet, shared sense of misanthropy.
Jim Goad, “Confronting the Misandropologists”, Taki’s Magazine, 2017-05-08.
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June 14, 2019
QotD: Kink-shaming
And now sexual perverts (among whom, on occasion, I happily count myself) are the latest group to demand “inclusion”. Please! When I was young, we thought nothing more desirable than being An Outsider – why are the young of today so obsessed with getting a tick on the register, rather than playing hooky? There is a happy place between believing that no one should be excluded on the basis of race, sex or social class, and believing that official validation of every life choice any person freely makes are the same. Someone who likes dressing up in a gimp mask is not Rosa Parks, and I find the increasing lack of ability to differentiate between the two in some quarters highly risible at best and downright insulting at worst.
The latest snowflake flutter is “Don’t kink-shame me!”. At a Vancouver university last year, a man insisting he was an “adult baby” pestered a university nurse to change his dirty nappy and perved over his repulsed female classmates. A whistle-blowing workplace-safety director was sacked for standing up for the women. In Wolverhampton a few months back, a tattooist calling himself “Dr Evil” was charged with grievous bodily harm after slicing ears and nipples from paying customers. He was reported as having support from “the body-modification community” who set up a petition in his favour.
Perhaps the most gobsmacking illustration of how mainstream perversion has become is a photograph of a Pride march showing a gaggle of kiddies (whose parents obviously got the memo that Pride is family-friendly) staring in what looks like confused repulsion at a man in front of them who leads a group of men, crawling on all fours and dressed as dogs, on leashes. Personally, I don’t think Pride needs to be family-friendly – it’s about the very adult desire to connect your genitalia to the genitalia of the same sex, which is pretty specific. But neither is it about kinks. Considering its origins, lesbians have far more right to be there than men who pretend to be dogs at weekends. Lesbians are now routinely removed from Pride marches by police due to their insistence that lesbians don’t have penises and the hurty feelz this causes in people who believe they can and do.
I’m a broad-minded broad, so I’m not offended by these people – but I do despise them for being so wimpy that they need their kink validated by straight society. When did perverts start being ashamed to be perverts and need to be a community? “Community” used to be such a jolly word, redolent of cheery singing or a nice place to land on the Monopoly board. Now it just means a bunch of whiners whining about stuff.
Julie Burchill, “The pervert community? Oh please”, Spiked!, 2019-05-08
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May 17, 2019
Was Shakespeare really an illiterate illegal immigrant disabled asexual woman of colour?
Oliver Kamm discusses the most recent “Was Shakespeare really …?” article, this one published in The Atlantic by Elizabeth Winkler:
This was long thought to be the only portrait of William Shakespeare that had any claim to have been painted from life, until another possible life portrait, the Cobbe portrait, was revealed in 2009. The portrait is known as the “Chandos portrait” after a previous owner, James Brydges, 1st Duke of Chandos. It was the first portrait to be acquired by the National Portrait Gallery in 1856. The artist may be by a painter called John Taylor who was an important member of the Painter-Stainers’ Company.
National Portrait Gallery image via Wikimedia Commons.
[Winkler] accuses what she calls orthodox Shakespeare scholars of “a dogmatism of their own” on the issue, whereby “even to dabble in authorship questions is considered a sign of bad faith, a blinkered failure to countenance genius in a glover’s son.” Armed with this tendentious premise, along with the less contentious one that Shakespeare depicts female characters with unrivalled sympathy and insight, Winkler spins a hypothesis that Emilia Bassano, born in London in 1569 to Venetian immigrants, is a viable candidate for the true author.
Even as I read Winkler’s piece, I expected a denouement that it was all a piece of fiction, analogous to the enjoyable 2009 caper St Trinian’s 2: The Legend of Fritton’s Gold, which ends with buried treasure under the Globe Theatre and the discovery of Shakespeare’s true identity. It never came. The article was presented as a serious contribution to a debate in which Winkler has made a potentially historic discovery.
In British newspapers, there is a longstanding technique of obscuring a paucity of evidence in support of a preposterous thesis by posing it as a question. It’s been dubbed by the political commentator John Rentoul “Questions to Which the Answer is No” (QTWAIN). Winkler’s article employs the stratagem liberally. “Was Shakespeare’s name useful camouflage, allowing [Bassano] to publish what she otherwise couldn’t?” “Could Bassano have contributed [to literature] even more widely and directly?” In a moment of self-knowledge, Winkler asks: “Was I getting carried away, reinventing Shakespeare in the image of our age?” Yet she immediately supplies not the correct answer but yet another QTWAIN: “Or was I seeing past gendered assumptions to the woman who — like Shakespeare’s heroines — had fashioned herself a clever disguise?”
Feminist readings of Shakespeare have enriched literary criticism and scholarship in, among other areas, reconsidering genre distinctions and examining the effects of patriarchal structures on relations between the sexes. There is no decorous way of saying that Winkler’s article, by contrast, is a farrago that should never have been conceived, pitched, commissioned or published. Winkler credulously retails a series of purported mysteries about Shakespeare’s authorship that are no mystery at all, and repeats claims derived from Shakespeare denialists that any capable scholar would have been able to correct. She places particular stress on the work of a “meticulous scholar” Diana Price, who claims: “Writers in Elizabethan and Jacobean England left behind records of their professional activities. Shakespeare left behind documentation of his professional activities, but none is literary… He is the only alleged [emphasis added] writer of any consequence from the time period who left behind no personal evidence of his career as a professional writer.”
Price is neither meticulous nor a scholar (she designates herself “an independent scholar,” which should have caused Winkler greater wariness). As Alan Nelson of Berkeley University has put it, Price knows how to put a sentence together but she doesn’t know how to put an argument together.
We in fact have unimpeachable evidence of Shakespeare’s activities as a writer, far more than we do for, say, his fellow-dramatists John Webster or Cyril Tourneur, but by a series of rhetorical sleights-of-hand Price rules it all inadmissible. To give a single but weighty example: Shakespeare’s fellow actors John Heminge and Henry Condell assembled the First Folio of Shakespeare’s works, published in 1623, with Shakespeare’s name on the title page and his engraved image in the frontispiece, and with a laudatory poem by Ben Jonson referring to the author as “Sweet Swan of Avon.” Price dismisses this as evidence of authorship because it’s posthumous, coming seven years after Shakespeare’s death, even though the planning and publishing of the book must have taken years, and Heminge, Condell and Jonson all knew Shakespeare personally. This isn’t scholarship but sophistry.
A noteworthy example of Betteridge’s Law of Headlines. (As is, of course, the headline on this post.)
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March 10, 2019
Canada’s “feminist” Prime Minister
In the Post Millennial, Ali Taghva recounts the apparently awkward interactions between Prime Minister Justin Trudeau and outgoing Whitby MP Celina Caesar-Chavannes:
Prime Minister Justin Trudeau allegedly screamed at Liberal MP Celina Caesar-Chavannes when she originally informed him that she would not be seeking re-election this coming October.
According to a Globe and Mail article, the MP informed Trudeau that she would not be seeking re-election around the same time as Jody Wilson-Raybould’s resignation.
She allegedly told the PM that political life had seriously harmed her family life, and in response, according to Ms. Chavannes, the Prime Minister grew hostile and yelled at her. Specifically, he allegedly claimed that the MP did not appreciate him, especially when he had provided her with so much.
“He was yelling. He was yelling that I didn’t appreciate him, that he’d given me so much,” Caesar-Chavannes said.
A full week later, Caesar-Chavannes attempted to approach the PM again, and once more was met with “anger and hostility” before Mr. Trudeau allegedly stormed out of the room after staring her down, according to the Globe and Mail article.
Highlighting the cross-partisan importance behind Ms. Caesar-Chavannes public outcry, she finished her statements by noting that she did not drink “the Kool-Aid and then sign my name in blood to this party politics thing. Maybe politics is not for me because I clearly don’t follow what the handbook says I’m supposed to do,”
This Globe and Mail article follows a Tweet in which the MP publically called out the Prime Minister for his use of open leadership in speeches, while allegedly ignoring her.
[…]
Justin Trudeau himself has yet to publicly comment on the matter. In 2018, he famously said, “when women speak up, it is our duty to listen to them and to believe them.”
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February 23, 2019
QotD: “Toxic masculinity”
And then we have toxic masculinity. Is there toxic masculinity? Of course there is. Well, there is toxic and it can have a masculine expression. Because of obvious biological differences, the most toxic of women will have issues beating up people or raping them. It can be done, but it won’t be common.
Is masculinity toxic? Not more than femininity. The latest insistence on doing everything the feminine way has got us “feminine business” and “feminine politics” where everything is run on image, innuendo and gossip: the female version of toxicity. You’re either with the group or out, and if you’re out we’ll demonize you.
So blaming everything on men is bad-crazy.
I have a friend who has been trying to defend the Gillette ad as in “But they’re giving to causes that help raise boys who are fatherless” etc. I love her to death, but no. While that might be laudable, the fact is that that add is another brick in the wall of “If you’re a woman and your life isn’t perfect it’s a man’s fault.”
This bad crazy not only destroys marriages, it destroys GIRLS. You see that thing above “to succeed you must sacrifice?” If you infect females with the idea that they’re owed success and if they don’t get it, it’s men’s fault, you’re both undermining them and turning them into rage-filled screeching monkeys, who are exactly zero use to society. (Oh, but they vote for Marxists, so I guess there’s that.)
Worse, this bad crazy is riding on other bad crazy. Which like most bad crazy since the twentieth century has its origins on the insane crazy of Marx.
The question is, WHY was this ad made at all? It certainly doesn’t sell razors. So, why?
Because for decades we’ve taught our children their most important role in life is the crazy cakes “change the world” or “make a difference” and the difference they’re supposed to make is in the class-war (or race war, or sex war now) sense of bringing about the Marxist paradise. We tell them they’re supposed to speak for the voiceless, then tell them the voiceless are the “designated victim classes” (whom frankly we can’t get to SHUT UP.) We tell them this is what gives meaning to life. We tell them through school, through entertainment, through news narratives, through the people who are being lionized.
And this is bad crazy. Really bad crazy. By itself it is a wrench that will take society apart. We have publishers, writers, journalists, and probably taxi drivers, policemen, engineers and who knows what, increasingly convinced their highest calling is not doing their job, but “educating” or “improving” or “raising the consciousness of” other people.
Even for a credo that worked with humanity — say Christianity — when a society becomes convinced pushing the idea is more important than doing their job, the wheels come off. BUT when the credo is neo-Marxism, or actually “increasingly elaborate excuses as for the only thing Marxism brings about is death” it’s exponentially worse.
It’s also the explanation for why the wheels come off every field that gets taken over by the left: because the people in those fields stop understanding what their actual job is.
And it’s everywhere. At such a deep level that most people — even those mad at Gillette — didn’t see that the actual problem is that no one involved in the damn ad understood it had NOTHING to do with SELLING the product.
It’s bad crazy. There’s a lot of bad crazy running in the world. And we must stop it — and build under, build over, build around — or it will kill society.
Sarah Hoyt, “Bad Crazy”, Libertarian Enterprise, 2019-01-20.
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February 8, 2019
QotD: Sex toys and sexbots
The global market in these abominations is currently valued at more than £12 billion, and that’s not counting the monstrous regiment of aforementioned sex dolls, the ‘high end’ of which began in Japan in the 1980s. Also coming soon will be sex robots, beginning with a robot ‘Fellatio Café’ in Paddington, due to open later this year. Even though I describe myself as a feminist, I can’t wait to mock the self-appointed spokeswomen for my gender slamming this set-up after years of bigging up broads bringing themselves off using battery-operated devices. As the rather rabid David Mills, an atheist activist and admirer of sex dolls, ranted to Vanity Fair: ‘Women have enjoyed sex toys for 50 years, probably 5,000 years, if the truth be known, but men are still stigmatised! We have to correct that! I want to be the Rosa Parks of sex dolls! Men are not going to sit in the back of the bus any more!’
Indeed, you could argue that a blowjob from a humanoid sexbot is far more indicative of a healthy desire to be connected to humanity than a quick once-over with a gilded pebble or a faceless phallus. But that won’t stop the lady columnists from penning predictable screeds about the woeful immaturity of men, and their willingness to risk having their tackle snagged in a faulty man-trap rather than ‘commit’ to a living, breathing female.
So can I (for once) put my head above the parapet and say that I totally get the appeal of sexbots in the current climate? Sex is, generally, a rather basic thing. Yet somewhere along the line some women have adopted the notion that it should be akin to a trip to Disneyland on gossamer wings for a playdate with Barbie and her pet unicorn. Some women seem to think sex should be about communicating, sharing, scented candles, two-hour massages, three-hour role play, kissing, cuddling and then… that other thing, if you must… whereas men generally tend to believe that sex is about having sex, the rotters. So can you blame them for wanting to keep it short and simple with a sexbot? And if it’s OK for women to pleasure themselves with friends electric, why not men?
Julie Burchill, “The other sexual double-standard: Why is self-love for women so cool and feminist? For men it’s seen as sad and sleazy”, The Spectator, 2017-03-23.
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January 22, 2019
“I grew up in pre-history, or rather in Portugal (in some ways, same thing) in the 60s”
Sarah Hoyt on “toxic masculinity” and the rise of angry feminism:
… it’s such a just-so story it spreads and hides. It hides so well that people don’t realize they’re infected. But its distorting effects twist society’s processes to the point that something vital stops working.
Yes, the entire myth of “toxic masculinity” is one of these. It was born of the disappointment of feminists. Look, in the days when women were actually held back, those that made it were exceptional people.
Since I grew up in pre-history, or rather in Portugal (in some ways, same thing) in the 60s, where sexism was matter of fact and every day, I can tell you that, yes, to have the same grades as a boy you needed to work twice as hard, be brighter, more nimble, and more consistently good. Any boy started out with a good 20% on me in any teacher’s head, because “boys are smarter” wasn’t disputed, or even questioned.
So I understand that in the early twentieth century, women that made it to positions of prominence, where they became known for professional excellence, had to be GOOD at it. Amazing, in fact.
And even then, they might hit a glass ceiling, because they were the nail that stuck up. Everything conspired to bring them down.
Female liberation was played against this. People looked at these women, knew what they’d achieved against what obstacles, and dreamed that “if only women were allowed to be on an even footing with men, they’d be the best at everything. Every woman would be a leader.”
This is a form of insanity, because women are still human, and most humans are … average. That’s why they call it “average.”
But you can see how what they saw would deceive them.
Except that the obstacles were removed and women … were people. Sure. There are exceptional women, just as there are exceptional men, but in many ways, even with contraceptives, we women are still running with our legs in a biological sack. Oh, men too. They’re just different sacks. And men’s impairments, in a way, apply better to business, to creating, to competition.
Look, it’s become “sexist” to refer to PMS and women’s hormonal cycle as being at all different than men’s hormonal gearing up. Yeah. Any ideology that requires me to ignore my lying eyes in favor of their theory is bad-crazy which can destroy society, so these are my middle fingers. Reality is what it is.
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October 26, 2018
An old-fashioned Fisking
The always-entertaining David Thompson harks back to the early days of blogging by indulging in what used to be called “a Fisking“:
In the pages of the New York Times, a philosophy professor named George Yancy is gushing his little heart out:
It is hard to admit we are sexist. I, for instance, would like to think that I possess genuine feminist bona fides, but who am I kidding? I am a failed and broken feminist.
Upon which revelation, I suppose we could all just stop and go home. But no, let’s press on.
More pointedly, I am sexist. There are times when I fear for the loss of my own entitlement as a male. Toxic masculinity takes many forms. All forms continue to hurt and to violate women.
The word toxic, by the way, is deployed no fewer than nine times, excluding various synonyms, as if it were an incantation. Now brace yourselves for some full-on testosterone-jacked beastliness.
For example, before I got married, I insisted that my wife take my last name… While this was not sexual assault, my insistence was a violation of her independence.
To reiterate. Asking a fiancée if she’ll change her surname upon marriage, as is still the custom, perhaps to avoid confusing people as to whether you’re actually married or not, and possibly to avoid imposing on any children lengthy hyphenated surnames… this is not sexual assault. I’m glad we’ve cleared that up.
[…]
Or, as our educator puts it, tearfully, his face reddened with shame,
When I was about 15 years old, I said to a friend of mine, “Why must you always look at a girl’s butt?” He promptly responded: “Are you gay or something? What else should I look at, a guy’s butt?” He was already wearing the mask. He had already learned the lessons of patriarchal masculinity.
Yes, adolescent butt-watching. Oh calamitous woe. And which, apparently, girls never indulge in. Presumably, we should only be sexually attracted to personalities, and never the fleshy packaging.
There was no wiggle room for me to be both antisexist and antimisogynistic and yet a heterosexual young boy. You see, other males had rewarded his gaze by joining in the objectifying practice: “Look at that butt!” It was a collective act of devaluation.
Or possibly the reverse.
The acts of soul murder had already begun.
I’ll just leave that one there, I think.
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October 20, 2018
QotD: Women and violence
Activists for feminism are continually characterizing the world of women as one of terror, abuse, and uncertainty. For Leitch to take them at their word, applying a tough-on-criminals spin, is an authentic Trump touch. I do not wholly approve of the tactic, but, as much as I think some feminists are attention-hungry zanies, I recognize the kernel of truth in their image of the universe. I’ve never had a close female friend who could not tell of bizarre, creepy, threatening things happening to them — sights and encounters that, to a male with an ordinary upbringing, seem to have wriggled from the corner of a Hieronymus Bosch painting.
[…]
The actual status of women is that they belong to the physically weaker sex. Biology has given male primates greater upper-body strength, stronger grip, and testosterone. Men commit the overwhelming majority of consequential violence everywhere in the world throughout all history. (Men’s rights advocates sometimes argue that women commit just as many violent acts as men, which misses the point by such a wide margin that it is the intellectual equivalent of throwing like a girl.)
Colby Cosh, “I’m with Leitch — give women pepper spray (but keep it from the men)”, National Post, 2016-12-05.
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October 10, 2018
Bryan Caplan on “Sokal 2.0” or the “Grievance Studies Affair”
Much has been said and written about the successful academic hoax pulled off by Helen Pluckrose, James A. Lindsay, and Peter Boghossian to get multiple bogus papers published in peer-reviewed journals in the “grievance studies affair”. Bryan Caplan rounds up several comments and then explains why he is impressed by the work of the hoaxers:
My idea has inspired multiple actual tests. But frankly, none of them are in the same league as Sokal 2.0. Three scholars who held a vast academic genre in low regard nevertheless managed to master the genre’s content and style expertly enough to swiftly publish enough articles to earn tenure! Frankly, if that doesn’t impress you, I don’t know what would.
The main question in my mind: Does Sokal 2.0 primarily show that the authors are intellectually strong… or that “grievance studies” is intellectually weak? Both can be partly true, of course. But the harder the authors had to toil to achieve their goal, the less they impugn the honor of their target. So how hard did they toil? The authors’ self-account:
[W]e spent 10 months writing the papers, averaging one new paper roughly every thirteen days… As for our performance, 80% of our papers overall went to full peer review, which keeps with the standard 10-20% of papers that are “desk rejected” without review at major journals across the field. We improved this ratio from 0% at first to 94.4% after a few months of experimenting with much more hoaxish papers.
In other words, they barely broke a sweat. While you could accuse the authors of self-deprecation, this is a rare human failing. When we succeed, most of us like to highlight our own awesomeness, not the ease of our goals. While most people would have been less successful than the hoaxers, what they did was far from superhuman. And that, in turn, amply supports their main theses: the fields they hoaxed have low intellectual standards and don’t deserve to be taken seriously.
Does this mean that the subjects of race, gender, sexual orientation, body image, and so on don’t deserve to be taken seriously? Not at all. You shouldn’t blame subjects just because the fields that study them fall short. Identity is too important to be left to people who embrace their own identity. Still, until the researchers who study these subjects calm down, speak clearly, and treat dissent with civility, they will continue to produce little knowledge.
P.S. My main caveat about my positive evaluation of Sokal 2.0: I’ve seen too many hoax movies not to wonder if there’s a hoax within a hoax. Probably not, though.
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October 8, 2018
The tyranny of testosterone, or why we shouldn’t lie to our kids
Sarah Hoyt, in the latest Libertarian Enterprise tries to talk to young women about the biological reality and how to avoid being fooled by Hollywood fantasy:
Myself and accomplice, neither of us fainting maidens, first went to the cabinet store, and found that cabinets we could barely move with much effort between the two of us were hefted around effortlessly by teenage employee who probably weighed all of 90 lbs and therefore less than either of us, and had arms like boiled spaghetti, but who had the blessings of testosterone making him much stronger than either of us.
I first ran into this with younger son, who at fourteen looked like a twig which I could have broken over my knee (he’d just grown two feet over the previous year, going from a foot shorter than I to a foot taller. This was also the year in which I was unreasonable and would turn around when he came in the room and say “shower, now” even though he’d already showered twice that day. I.e. to quote our old neighbor “that poor boy is being beaten with a stick made of testosterone. Mothers of boys will get it. At least mothers of boys who went through growth spurt from hell.) We went to the store to get cement to repair a crack in a garden path. The bags were 100 lbs. I tried to lift it and (partly because it was at foot-level and was an awkward floppy bulk) just couldn’t budge it.
Younger son gave the theatrical teenage sigh, reached past me, grabbed the bag and threw it into our shopping cart, leaving me open-mouthed in surprise.
So every time 90 lb girl beats a 300 lb trained fighter on TV remember that. And for the love of heaven explain to your daughters that it’s play fantasy. The daughter of old friends of ours has fallen for this hook line and sinker and was telling older son she could beat him. Older son actually has muscles (he was the one who helped me renovate two Victorians from the ground up and build two balconies. He also does all the sawing by hand.) He’s six one but projects taller. He also happens to be built like a brick ****house, as the men on my side of the family are. (As a little girl I keep insisting my cousins were wardrobes. If you think of the old fashioned wardrobe, seven feet tall and six feet wide, that’s the impression they projected.) That poor girl is five five and skinny for her height. She couldn’t even push older son back if he decided to stand still. She MIGHT be able to fend him off long enough to run away, if she fought like a cornered cat and gouged eyes and bit (I’ve done something like that in similar circumstances, but there’s a reason I’m never without a weapon.) but that’s about it.
Watching her brag to my least excitable, very patient son who just sighed and didn’t even bother contradicting her, I thought how lucky she was in her choice of male to annoy. But if she keeps it up, sooner or later her luck will run out.
We shouldn’t lie to the young, and all our fiction and most of our movies lie about what women can and can’t do, all in the name of “there is no difference between men and women.” (“Except men are defective women” is implied.)
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August 4, 2018
Violence against women
Joanna Williams on the problem that well-established, well-paid, financially secure women — at least the professional feminists fitting those criteria — are having to work very hard to maintain their air of victimhood:
Being a feminist must be hard work. Perhaps you’ve got a newspaper column to fill with your hot take on the latest sexist outrage. Or perhaps you have a university sexual-harassment policy to write. Or a government minister to consult about a proposed new law. Or a hefty budget to administer. You’ve got the salary, a platform for your views, and the capacity to influence what happens in almost every institution in the country. And yet the entire basis for you being in this fortunate position, for walking the corridors of power, is your powerlessness. The bind for today’s professional feminist is the more power and influence she gains, the harder she needs to work to show that women are still oppressed.
[…]
As feminists increasingly take positions of power, tackling violence against women drives their agenda. The World Health Organisation tells us that violence against women ‘is a major public-health problem’. The United Nations tells us it is ‘a grave violation of human rights’. The British government describes violence ‘against women and girls’ as a serious crime that has ‘a huge impact on our economy, health services, and the criminal-justice system’.
Of course, violence against women and girls deserves to be taken seriously and perpetrators should be severely punished. But the lives of women in poverty-stricken and wartorn countries are very different to those of women in England. Likewise, adult women have far more agency and control over their lives than girls. Conflating the experiences of women all around the world, and of adult women with children, allows professional feminists to claim suffering by proxy.
At the same time, the definition of violence seems to broaden by the day. The internationally agreed definition of violence against women and girls is: ‘Any act of gender-based violence that results in, or is likely to result in, physical, sexual or psychological harm or suffering to women [or girls], including threats of such acts.’ In the UK and the US, violence encompasses sexual harassment – which includes winking, whistling and looking at someone for too long. Amnesty International describes women’s experiences of ‘violence and abuse on Twitter’. In 2017, the organisers of a women’s strike against President Trump described ‘the violence of the market, of debt, of capitalist property relations, and of the state; the violence of discriminatory policies against lesbian, trans and queer women’.
This is not violence as a physical act, but violence as metaphor. No wonder it is experienced everywhere. The World Health Organisation describes violence against women as an ‘epidemic’. We are told that over a third of girls have been sexually harassed at school and that more than a third of women have experienced sexual harassment at work. But then we also learn that two women are killed each week by a current or former partner. And here, immediately, is the problem with violence as metaphor. Real violence becomes relativised. When winking and nasty tweets are described as acts of violence, the word is no longer enough to describe acts of physical brutality and murder. Violence has become nothing more than a badge permitting membership of an inclusive feminist club, and this does little to support women who really are in need of help.
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July 19, 2018
QotD: Ladies first
You men must learn your place in the progressive pecking order.
“On television interviews, on platforms and political meetings, at any presentations — if there’s no woman speaker, then the event does not take place,” says Professor Haiven. By which she means, such gatherings should not be permitted. She’s quite emphatic on this point. Professor Haiven is also keen on punishing people who say things of which she doesn’t approve, and which she casually conflates with acts of violence. And this great thinker can denounce the evils of an alleged male “monopoly” in an environment where women outnumber men by quite some margin, and while sitting on a panel with no male participants, and with no-one willing to argue a substantively different view.
David Thompson, “Reheated (48)”, DavidThompson, 2016-09-27.
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